Andy Stanley - A Better Question (Part 2)

January 4, 2025 | S25:E2

Your Move with Andy Stanley — to help people make better decisions and live with fewer regrets.

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Your Move with Andy Stanley | Andy Stanley - A Better Question (Part 2) | January 4, 2025
  • ...
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  • Andy stanley: hi, everybody.
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  • Welcome to "your move," where we help you make better decisions
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  • And live with fewer regrets.
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  • I'm andy stanley and i'll be your guide, and i'd like to
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  • Begin with a confession.
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  • I am a natural-born striver.
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  • I love progress.
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  • I like winning.
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  • And while there's nothing inherently wrong with that, when
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  • It gets out of hand, well, if you're a striver or maybe you
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  • Live with a striver, you know, right?
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  • We become discontent with everything and everybody, and
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  • That's a problem.
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  • And there is a solution, and that's what we're talking about
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  • Today right here on "your move."
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  • ♪♪♪
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  • Andy: so today, if you were here last time, we're in part two of
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  • Our series "a better question" because it's the beginning of
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  • The year and this is the season that's kind of about us thinking
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  • About ourselves and evaluating ourselves.
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  • It's the--it's really, like, the season of self-improvement or a
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  • Renewed commitment to self-improvement, where we're
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  • Painfully aware of where we are and where we aren't, where we
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  • Thought we would be by this point in our lives, or maybe by
  • 00:00:54.595 --> 00:00:57.464
  • This point in our year.
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  • We're consumed with the things that we need to start and stop,
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  • The things we need to do more of and less of, the food we need to
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  • Eat more of and less of.
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  • So it's super easy, of course, to get focused on and remain
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  • Focused on this question: what should i do about me?
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  • How can i make myself better?
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  • How can i make myself slimmer and stronger and healthier
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  • And wealthier?
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  • And i think we should all address all of those things.
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  • So this isn't an "instead of."
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  • I think if you're trying to finish a degree, finish
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  • That degree.
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  • If you want to get out of debt, you should get out of debt.
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  • If you, you know, you wanna break a bad habit, break
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  • That habit.
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  • But last time i suggested an additional question--and i do
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  • Think it's a better question.
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  • And if you'll take this better question seriously, it will
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  • Actually help you with the "what should i do about me?"
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  • Decisions and the "what should i do about me?"
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  • Resolutions that you have.
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  • It really will.
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  • It will get you in a position to actually--doing those things are
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  • Gonna get you in a position to be able to follow through on
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  • Your answer to our better question.
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  • And the better question is: what breaks your heart?
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  • What breaks your heart?
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  • You're, like me, you're bothered by a lot of things, you're
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  • Irritated by a lot of things, you're offended by some things
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  • Locally or in our culture or nationally
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  • Or maybe internationally.
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  • But the question is, that we're talking--asking: is there one
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  • Thing that bothers you more than all the other things?
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  • Is there one thing that irritates you a little bit more
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  • Than all the other things?
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  • In fact, it's more than sad.
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  • If you're honest, when you think about it for very long it makes
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  • You mad.
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  • You're like, this should not be in the world.
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  • We should not have this in our community.
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  • This should not be an issue for these people.
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  • People shouldn't be treated that way.
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  • I mean, is there anything that kind of goes from mad--excuse
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  • Me, from sad to mad, to the point where you almost wish you
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  • Didn't know about it?
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  • You wish you hadn't read about it, you wish you hadn't heard
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  • About it?
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  • You wish you hadn't seen it because now you can't unsee it?
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  • But you tell yourself, like we all do well, "it's too big.
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  • There's nothing i can do about it."
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  • And maybe there's nothing you can do about it, but generally
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  • Speaking, if you focus on it long enough, there's always
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  • Something you can do about it because somewhere in the world
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  • There are people working on it.
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  • And if nothing else, you can decide that every month you're
  • 00:03:11.932 --> 00:03:14.201
  • Gonna send them a check to say, "hey, i can't tackle this, but
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  • You're tackling it, and i wanna partner with you to address this
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  • Thing that i just don't think this should be in the world."
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  • So whether you know exactly what to do with it or not, it's worth
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  • Thinking about it.
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  • It's worth letting it bother you.
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  • Now, as we said last time, if you don't have an answer to this
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  • Question--what breaks your heart?--that's okay for now.
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  • Don't just come up with something,
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  • Don't manufacture something.
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  • But think about this: you should ask this question because,
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  • And we--i gave you some examples last time.
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  • We're not gonna do that again today.
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  • But for some people, and this may not be the case for you, but
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  • For some people, this question, or a question like this, is
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  • Actually the gateway to purpose.
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  • Now, i wanna talk about this for just a minute and we're
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  • Moving on.
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  • You were created for purpose.
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  • It is purpose in your life, or finding purpose in your life,
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  • And we'll talk specifically about what that looks like
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  • Next time.
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  • Purpose is an essential.
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  • I mean, there's food, water, shelter, and purpose.
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  • And here's why, just to go a little bit deeper on this.
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  • The pursuit of happiness, and we all wanna be happy and we're all
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  • Kind of on a happiness quest to some extent, the pursuit of
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  • Happiness alone, when it becomes your objective, the pursuit of
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  • Happiness becomes a doom loop.
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  • That means you're stuck in a cycle over and over and over and
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  • Over, over, and over because the pursuit of happiness keeps you
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  • Focused on you, and the result isn't happiness.
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  • You know what the result of that is?
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  • The result of that, believe it or not, is insecurity.
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  • And do you know what insecurity is?
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  • Insecurity is fear.
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  • It's the fear that we're not enough.
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  • And news flash: we're not, okay?
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  • And let me tell you what i mean by this.
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  • I don't mean that you don't have extraordinary worth and dignity
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  • When it comes to god's love for you.
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  • God loves you so much he sent his son into this world to
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  • Redeem you and to reconcile you because he wants to have a
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  • Relationship with you.
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  • So this isn't about your personal value.
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  • This is the idea that there is not enough of you to fill you--
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  • That you are not enough to fill yourself up.
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  • And when happiness becomes the chief pursuit, "i just gotta
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  • Figure out how to be happy," you get in a doom loop where you're
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  • Constantly trying, through relationships and experiences,
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  • To fill yourself up.
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  • And i'm just telling you, this is why the earlier you figure
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  • This out, the better, i'm telling you, it's impossible
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  • Because of how god created you.
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  • In fact, let me say it a different way.
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  • You know, we talk about people who are full of themselves.
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  • "oh, she's full of herself.
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  • He's full of himself."
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  • Okay, here's the thing: that doesn't mean they're full.
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  • It just means the only thing in there is themselves.
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  • You look in there and the only thing in there is them.
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  • But they are not full.
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  • In fact, they're half empty.
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  • There's lots of room, but that room wasn't created for them
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  • To fill.
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  • That room was created for something more.
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  • And according to jesus, we're about to unpack one of the most
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  • Important things he ever taught and one of the most complex
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  • Things he ever taught.
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  • So, we're gonna crawl through it word by word in just a minute,
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  • But just, kind of, giving you the big picture.
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  • According to jesus, being consumed with you will
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  • Ultimately consume you.
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  • Being consumed, this is why if you're in your 20s and you can
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  • Figure this out, you--i'm telling you, you're gonna be so
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  • Far ahead of the rest of us, being consumed with you will
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  • Ultimately consume you.
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  • Here's what he's gonna, sort of, tease out for us in just
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  • A minute.
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  • When i am on the doom loop happiness quest, it's all about
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  • Me, all about me, all about me, over time that eats away at me
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  • From the inside out.
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  • You will use yourself up trying to fill yourself up.
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  • And in the process, you may fill up a house or two, you may fill
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  • Up a garage or two, you may fill a bed or two, but you'll never
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  • Fill you.
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  • This may be the ultimate paradox.
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  • You all know what a paradox is?
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  • A paradox is two doxes, okay?
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  • There's a unadox--i'm just kidding, okay, no.
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  • A paradox, just wanna make sure you're paying attention.
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  • A paradox is a seemingly absurd or contradictory statement that,
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  • When considered carefully, turns out to be true.
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  • A paradox is something you hear and you're like, wait a minute,
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  • That doesn't even make sense.
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  • And then you kind of investigate it and spend some time with it
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  • And you're like, oh, my goodness, that makes
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  • Total sense.
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  • A paradox is not intuitive.
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  • It's easy to dismiss.
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  • And if you dismiss the paradox that jesus is about to lay out
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  • For us, you miss out, because according to jesus, again, i'm
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  • Kind of giving you the headline before we look at the details,
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  • According to jesus: filling is achieved through emptying.
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  • Like, that doesn't make sense.
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  • Hang on.
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  • Gaining is achieved through giving.
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  • It's like, wait, that doesn't--just hang on.
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  • Winning is achieved through losing.
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  • And this is so countercultural for sure.
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  • It's so quote, "un-american," to some extent, right?
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  • And it's, you know, it's certainly counterintuitive.
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  • So no wonder--this is why no wonder we push back on actually
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  • Following jesus.
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  • And then you live a few years, then you get toward the end of
  • 00:08:38.525 --> 00:08:41.628
  • Your life and you look back and you're like, oh my goodness,
  • 00:08:41.628 --> 00:08:44.164
  • That made perfect sense.
  • 00:08:44.164 --> 00:08:46.733
  • So it should be no surprise to discover that following jesus is
  • 00:08:46.733 --> 00:08:52.505
  • Characterized by self-denial, not self-improvement.
  • 00:08:52.505 --> 00:08:57.377
  • But--and again, this is why you gotta spend some time thinking
  • 00:08:57.377 --> 00:09:00.513
  • About this--follow jesus and you will improve.
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  • It's the result, it's not the focus.
  • 00:09:06.753 --> 00:09:11.891
  • But the challenge is, it's why we push back, i get it.
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  • Following jesus, it's gonna cost us something.
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  • Jesus is about to tell us that refusing to follow him will cost
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  • You even more, because you can accumulate everything and have
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  • Every imaginable experience and lose yourself.
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  • And so he tells us how to avoid that.
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  • You ready?
  • 00:09:42.389 --> 00:09:43.823
  • One day, he's walking along, he looks over his shoulder, and
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  • There's this crowd, because everywhere he went
  • 00:09:46.393 --> 00:09:47.961
  • There's crowds.
  • 00:09:47.961 --> 00:09:49.295
  • It's so interesting, okay.
  • 00:09:49.295 --> 00:09:50.664
  • So there's this crowd, and he realizes this is just another
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  • Crowd of "what's in it for me" people.
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  • And he decides to thin the herd.
  • 00:09:56.670 --> 00:09:59.372
  • So here's what the text tells us.
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  • Mark, who got his information from peter, tells us: "and jesus
  • 00:10:00.707 --> 00:10:03.343
  • Summoned the crowd," he stops walking and says, "all right,
  • 00:10:03.343 --> 00:10:05.879
  • You know, gather up everybody."
  • 00:10:05.879 --> 00:10:07.313
  • "and his disciples," that's the group that follows him
  • 00:10:07.313 --> 00:10:09.816
  • Everywhere, including the twelve.
  • 00:10:09.816 --> 00:10:11.985
  • And he said to this large group, "'if anyone wishes to come after
  • 00:10:11.985 --> 00:10:16.523
  • Me,'" of course, they're thinking, well, what do you mean
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  • If we wish to come after you?
  • 00:10:20.727 --> 00:10:22.062
  • Another way of saying this is, "if anyone wishes to follow me,"
  • 00:10:22.062 --> 00:10:24.531
  • And they're like, what do you think we're doing?
  • 00:10:24.531 --> 00:10:26.499
  • Everywhere you go, we go with you.
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  • Of course we're following you.
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  • He's like, "no, no, no i'm not talking about that."
  • 00:10:29.202 --> 00:10:31.638
  • We're about to take this to another level.
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  • "'anybody who wishes to follow me or come after me, must
  • 00:10:34.140 --> 00:10:37.844
  • Deny himself."
  • 00:10:37.844 --> 00:10:39.646
  • "anybody who wants to follow me," he says, "you're gonna have
  • 00:10:39.646 --> 00:10:42.615
  • To say no to you."
  • 00:10:42.615 --> 00:10:46.586
  • And then he says this, which means nothing to us,
  • 00:10:46.586 --> 00:10:48.354
  • But--because we've never seen this, we've never experienced
  • 00:10:48.354 --> 00:10:51.024
  • This, we've never smelled this, we've never turned our eyes away
  • 00:10:51.024 --> 00:10:54.394
  • From this, we've never seen the aftermath of this.
  • 00:10:54.394 --> 00:10:57.564
  • But they had. this was staggering.
  • 00:10:57.564 --> 00:11:01.401
  • He says, "if you're gonna follow me, you're gonna have to say no
  • 00:11:01.401 --> 00:11:03.636
  • To yourself, and here's how far you're gonna have to take this.
  • 00:11:03.636 --> 00:11:07.407
  • You're gonna have to take up a cross.
  • 00:11:07.407 --> 00:11:08.908
  • You're gonna take up your own cross and follow me."
  • 00:11:08.908 --> 00:11:13.179
  • In the 1st century, 2nd century, you know, before the 1st
  • 00:11:13.179 --> 00:11:15.815
  • Century, 2nd century, if somebody was carrying a cross or
  • 00:11:15.815 --> 00:11:20.353
  • A piece of a cross, they had forfeited their independence.
  • 00:11:20.353 --> 00:11:26.826
  • He says, "you wanna follow me, you wanna come after me, you
  • 00:11:26.826 --> 00:11:28.962
  • Wanna be one of my disciples, one of my learners?
  • 00:11:28.962 --> 00:11:31.865
  • Then you can't be a free agent.
  • 00:11:31.865 --> 00:11:36.102
  • You're gonna have to embrace my agenda."
  • 00:11:36.102 --> 00:11:38.605
  • And then he dives into the paradox of all paradoxes.
  • 00:11:38.605 --> 00:11:42.575
  • Ready? this is amazing.
  • 00:11:42.575 --> 00:11:44.043
  • You've read this before. you've heard this before.
  • 00:11:44.043 --> 00:11:45.378
  • You've heard it taught on before.
  • 00:11:45.378 --> 00:11:47.113
  • It's--the language is clunky and confusing because of the
  • 00:11:47.113 --> 00:11:49.582
  • Translation, so we're gonna tease this out together.
  • 00:11:49.582 --> 00:11:53.119
  • He says, "for whoever," that would be all of us.
  • 00:11:53.119 --> 00:11:55.789
  • If you're not a christian, he's including you.
  • 00:11:55.789 --> 00:11:58.224
  • He just put the funnel out as wide as he possibly could, cast
  • 00:11:58.224 --> 00:12:01.528
  • A wide net.
  • 00:12:01.528 --> 00:12:02.862
  • "for whoever," believer, nonbeliever, jew, gentile,
  • 00:12:02.862 --> 00:12:04.697
  • Doesn't matter, man, woman, doesn't--
  • 00:12:04.697 --> 00:12:06.032
  • Frees--doesn't--for whoever.
  • 00:12:06.032 --> 00:12:08.768
  • "for whoever wants to save their life," to which i'm in, i wanna
  • 00:12:08.768 --> 00:12:13.506
  • Save my life, "will lose it."
  • 00:12:13.506 --> 00:12:16.142
  • Not--i don't know.
  • 00:12:16.142 --> 00:12:17.477
  • Okay, wait--what.
  • 00:12:17.477 --> 00:12:18.845
  • What do you mean if i'm gonna save my life, i have to lose it?
  • 00:12:18.845 --> 00:12:21.681
  • You know, what do you mean "lose it"?
  • 00:12:21.681 --> 00:12:23.783
  • Like die, or how?
  • 00:12:23.783 --> 00:12:26.920
  • And this is so interesting.
  • 00:12:26.920 --> 00:12:28.288
  • This little greek words, "apollumi," it's used all over
  • 00:12:28.288 --> 00:12:30.690
  • The english--the greek new testament and it's translated
  • 00:12:30.690 --> 00:12:33.326
  • Different ways, even in our english new testament, depending
  • 00:12:33.326 --> 00:12:35.395
  • On the context.
  • 00:12:35.395 --> 00:12:36.763
  • What it means is to lose out, to ruin, to destroy.
  • 00:12:36.763 --> 00:12:41.901
  • Here's what he's saying: whoever wants to save their life will
  • 00:12:41.901 --> 00:12:46.206
  • Ruin it.
  • 00:12:46.206 --> 00:12:47.707
  • Whoever wants to save their life, he's gonna define "save"
  • 00:12:47.707 --> 00:12:50.643
  • In just a minute, whoever wants to save their life is gonna
  • 00:12:50.643 --> 00:12:54.080
  • Ruin it.
  • 00:12:54.080 --> 00:12:55.448
  • This is cause and effect.
  • 00:12:55.448 --> 00:12:57.016
  • This is sowing and reaping.
  • 00:12:57.016 --> 00:12:59.085
  • The whoever that's trying to save their life, they lose their
  • 00:12:59.085 --> 00:13:04.190
  • Life, or they ruin their life, not because something happens
  • 00:13:04.190 --> 00:13:07.660
  • To them.
  • 00:13:07.660 --> 00:13:08.995
  • He says, "no, no, that's not what i'm talking about."
  • 00:13:08.995 --> 00:13:10.964
  • In seeking to save their life, cling to their life, they
  • 00:13:10.964 --> 00:13:16.269
  • Actually ruin it themselves--
  • 00:13:16.269 --> 00:13:21.541
  • That in their attempt to hang on to all of their life, everything
  • 00:13:21.541 --> 00:13:27.547
  • That represents life to them, in their effort to cling and hang
  • 00:13:27.547 --> 00:13:31.384
  • On to everything that represents life to them, it slips away
  • 00:13:31.384 --> 00:13:34.687
  • Through their fingers.
  • 00:13:34.687 --> 00:13:36.823
  • But come on, jesus, you gotta be more specific.
  • 00:13:36.823 --> 00:13:38.791
  • Help us out.
  • 00:13:38.791 --> 00:13:40.126
  • What exactly slips through our fingers?
  • 00:13:40.126 --> 00:13:41.494
  • What exactly is lost? what is "whosoever"?
  • 00:13:41.494 --> 00:13:46.332
  • What is "whosoever" trying to save?
  • 00:13:46.332 --> 00:13:48.501
  • It's not physical life.
  • 00:13:48.501 --> 00:13:49.869
  • He makes that clear, this isn't about dying.
  • 00:13:49.869 --> 00:13:51.704
  • There's something else.
  • 00:13:51.704 --> 00:13:53.072
  • What's he getting at?
  • 00:13:53.072 --> 00:13:55.408
  • Well, he's about to tell us.
  • 00:13:55.408 --> 00:13:57.610
  • But even if he didn't tell us, you have seen this played out in
  • 00:13:57.610 --> 00:14:02.782
  • Someone's life.
  • 00:14:02.782 --> 00:14:04.484
  • You've seen this played out, and maybe in the life of somebody
  • 00:14:04.484 --> 00:14:07.353
  • You love and cared about.
  • 00:14:07.353 --> 00:14:09.055
  • You may be currently watching this very dynamic that he's
  • 00:14:09.055 --> 00:14:12.191
  • Talking about playing out in front of you in the life of
  • 00:14:12.191 --> 00:14:14.794
  • Somebody that is a friend or a neighbor or a coworker, maybe
  • 00:14:14.794 --> 00:14:17.530
  • One of your kids, or maybe an ex-husband or wife, or maybe
  • 00:14:17.530 --> 00:14:21.501
  • Your husband or wife.
  • 00:14:21.501 --> 00:14:22.835
  • But here's the real kicker: this may be playing out in your life
  • 00:14:22.835 --> 00:14:27.941
  • And you don't know it.
  • 00:14:27.941 --> 00:14:31.644
  • And what is this that we see sometimes playing out in the
  • 00:14:31.644 --> 00:14:34.247
  • Lives of other people that jesus is unpacking for us?
  • 00:14:34.247 --> 00:14:37.283
  • Simply this: that those, you've seen this, those who devote
  • 00:14:37.283 --> 00:14:40.987
  • Themselves to themselves eventually lose themselves.
  • 00:14:40.987 --> 00:14:43.356
  • In the end, they only have themselves to show for
  • 00:14:43.356 --> 00:14:45.692
  • Themselves and some stuff that people line up to divide up.
  • 00:14:45.692 --> 00:14:52.899
  • And jesus is trying to save you from that, and jesus is trying
  • 00:14:52.899 --> 00:14:59.906
  • To save me from that.
  • 00:14:59.906 --> 00:15:03.910
  • And those of you with influence and authority over other people,
  • 00:15:03.910 --> 00:15:06.846
  • Either at work or at home, jesus wants you to save those people
  • 00:15:06.846 --> 00:15:11.384
  • From that.
  • 00:15:11.384 --> 00:15:14.520
  • His point, again, there's more to come, is that i am not enough
  • 00:15:14.520 --> 00:15:22.261
  • For me to live for, that i am not enough for me to live for.
  • 00:15:22.261 --> 00:15:28.735
  • And you are not enough for you to live for either because if
  • 00:15:28.735 --> 00:15:32.405
  • You attempt to live for yourself,
  • 00:15:32.405 --> 00:15:33.973
  • You will always be half empty
  • 00:15:33.973 --> 00:15:38.845
  • And you will never be happy
  • 00:15:38.845 --> 00:15:43.383
  • And you will always assume it's somebody else's fault.
  • 00:15:43.383 --> 00:15:50.490
  • And so, you will be tempted to go from somebody to somebody to
  • 00:15:50.490 --> 00:15:54.260
  • Somebody to somebody.
  • 00:15:54.260 --> 00:15:56.229
  • And by the time you figure it out--that the common denominator
  • 00:15:56.229 --> 00:15:59.799
  • In all those relationships was you--you will have wasted your
  • 00:15:59.799 --> 00:16:07.707
  • Time and your life.
  • 00:16:07.707 --> 00:16:09.842
  • But worse, you will have wasted an opportunity for purpose.
  • 00:16:09.842 --> 00:16:17.617
  • You've seen this, he's trying to rescue you from this.
  • 00:16:17.617 --> 00:16:22.355
  • And again, it's a paradox.
  • 00:16:22.355 --> 00:16:23.689
  • It's like, wait a minute, what are you asking?
  • 00:16:23.689 --> 00:16:25.158
  • What are you asking? what are you asking?
  • 00:16:25.158 --> 00:16:26.492
  • And jesus is like, "would you quit backing up?
  • 00:16:26.492 --> 00:16:29.095
  • I'm inviting you.
  • 00:16:29.095 --> 00:16:31.164
  • I'm inviting you to live your life the way you were created
  • 00:16:31.164 --> 00:16:35.034
  • To live.
  • 00:16:35.034 --> 00:16:36.369
  • It just doesn't work any other way.
  • 00:16:36.369 --> 00:16:38.538
  • Have you not seen what happens to people who are consumed
  • 00:16:38.538 --> 00:16:42.041
  • With themselves?
  • 00:16:42.041 --> 00:16:43.376
  • They're afraid of what they're losing, and what they don't
  • 00:16:43.376 --> 00:16:45.211
  • Understand is they're losing what's more important.
  • 00:16:45.211 --> 00:16:47.547
  • In their effort to hang on and to cling, it slips through
  • 00:16:47.547 --> 00:16:50.650
  • Their fingers."
  • 00:16:50.650 --> 00:16:53.686
  • Then it continues: "for whoever wants to save their life will
  • 00:16:53.686 --> 00:16:56.089
  • Lose it," in other words, the people who cling to it, it slips
  • 00:16:56.089 --> 00:16:58.057
  • Away, "but," and here's flip side, "but whoever loses their
  • 00:16:58.057 --> 00:17:02.895
  • Life," now again, you read that and you're like, whoever dies?
  • 00:17:02.895 --> 00:17:06.532
  • He's not talking about dying and he's not talking about, oh my
  • 00:17:06.532 --> 00:17:09.435
  • Goodness, where did i put my life?
  • 00:17:09.435 --> 00:17:11.070
  • I've--hey, everybody stop for a minute.
  • 00:17:11.070 --> 00:17:12.738
  • I've lost my life.
  • 00:17:12.738 --> 00:17:14.073
  • Has anybody seen--no, he's not talking about that kind.
  • 00:17:14.073 --> 00:17:16.042
  • This is an interesting little play on words in the
  • 00:17:16.042 --> 00:17:18.044
  • Greek language.
  • 00:17:18.044 --> 00:17:19.412
  • Here's what he's saying.
  • 00:17:19.412 --> 00:17:20.746
  • He's saying, "look, those who--this is a decision.
  • 00:17:20.746 --> 00:17:22.115
  • You don't lose it like it got stolen from you or you misplaced
  • 00:17:22.115 --> 00:17:24.951
  • Your life."
  • 00:17:24.951 --> 00:17:26.285
  • He said, "no, this is all your choice.
  • 00:17:26.285 --> 00:17:28.554
  • You're a part of all this.
  • 00:17:28.554 --> 00:17:30.456
  • This is about intentionality.
  • 00:17:30.456 --> 00:17:31.858
  • This is about deciding.
  • 00:17:31.858 --> 00:17:33.192
  • It's about pre-deciding."
  • 00:17:33.192 --> 00:17:34.560
  • Those who choose to give a portion of their lives to
  • 00:17:34.560 --> 00:17:37.363
  • Something that's not them or for them, people who choose
  • 00:17:37.363 --> 00:17:40.967
  • Proactively to make sure that not everything that's about me
  • 00:17:40.967 --> 00:17:43.936
  • And comes to me is for me, the person who chooses to distribute
  • 00:17:43.936 --> 00:17:48.141
  • Their life, again, the person who treats their capacity, their
  • 00:17:48.141 --> 00:17:51.944
  • Talent, their resources like seed that could--they just
  • 00:17:51.944 --> 00:17:55.548
  • Scatter, he says, "that's what it looks like to lose your life.
  • 00:17:55.548 --> 00:18:00.686
  • You choose to lose it because you choose to distribute it.
  • 00:18:00.686 --> 00:18:05.625
  • You choose to make it available to other people that
  • 00:18:05.625 --> 00:18:08.227
  • Aren't you."
  • 00:18:08.227 --> 00:18:09.562
  • And then he clarifies what--exactly what this
  • 00:18:09.562 --> 00:18:10.930
  • Looks like.
  • 00:18:10.930 --> 00:18:12.265
  • Again, in the english text it's a little bit difficult
  • 00:18:12.265 --> 00:18:14.333
  • To understand.
  • 00:18:14.333 --> 00:18:15.701
  • This is what this looks like.
  • 00:18:15.701 --> 00:18:17.036
  • This is what this acts like.
  • 00:18:17.036 --> 00:18:18.404
  • This is the application.
  • 00:18:18.404 --> 00:18:20.072
  • He says, "whoever wants to save their life will lose it, and
  • 00:18:20.072 --> 00:18:22.141
  • Whoever loses their life for me," this isn't about martyrdom.
  • 00:18:22.141 --> 00:18:28.581
  • Again--and this was not an invitation to do something
  • 00:18:28.581 --> 00:18:34.754
  • For jesus.
  • 00:18:34.754 --> 00:18:36.455
  • Very important.
  • 00:18:36.455 --> 00:18:37.790
  • Remember, this entire discussion began with a group of people who
  • 00:18:37.790 --> 00:18:40.760
  • Were in it for themselves and jesus is like, "i'm gonna thin
  • 00:18:40.760 --> 00:18:42.828
  • The herd."
  • 00:18:42.828 --> 00:18:44.230
  • And so the question was: "do you want to follow me?
  • 00:18:44.230 --> 00:18:46.933
  • Do you wanna be one of my disciples?
  • 00:18:46.933 --> 00:18:48.935
  • Do you wanna really be a part of what i'm doing?"
  • 00:18:48.935 --> 00:18:50.970
  • "yes, we do."
  • 00:18:50.970 --> 00:18:52.405
  • So this is about becoming like jesus.
  • 00:18:52.405 --> 00:18:55.274
  • This is about embracing the way of jesus.
  • 00:18:55.274 --> 00:18:59.312
  • So when he says, "whoever loses their life for me," he means
  • 00:18:59.312 --> 00:19:04.417
  • That "whoever decides to live their life the way i have
  • 00:19:04.417 --> 00:19:08.754
  • Instructed you to live your life, the person--anybody who
  • 00:19:08.754 --> 00:19:11.724
  • Chooses my agenda, they're choosing it, and in choosing it
  • 00:19:11.724 --> 00:19:15.361
  • They are going to give themselves away in some
  • 00:19:15.361 --> 00:19:19.198
  • Capacity, just like i came to give my life away in
  • 00:19:19.198 --> 00:19:23.402
  • Some capacity."
  • 00:19:23.402 --> 00:19:24.770
  • He's saying, "to lose your life is to choose to follow me and to
  • 00:19:24.770 --> 00:19:29.008
  • Live as i've instructed you to live.
  • 00:19:29.008 --> 00:19:30.843
  • I didn't come to be served, but to serve and to give my life a
  • 00:19:30.843 --> 00:19:33.079
  • Ransom for many.
  • 00:19:33.079 --> 00:19:34.413
  • You have to look for ways not to be served, but to serve others
  • 00:19:34.413 --> 00:19:36.716
  • And to give your life away."
  • 00:19:36.716 --> 00:19:38.718
  • He says, "i've come--i'm all about the one another's," right,
  • 00:19:38.718 --> 00:19:42.555
  • And you're to be all about the one another's.
  • 00:19:42.555 --> 00:19:44.123
  • In fact, this is what the apostle paul does in
  • 00:19:44.123 --> 00:19:45.858
  • His letters.
  • 00:19:45.858 --> 00:19:47.193
  • He takes the teaching of jesus, this core teaching of jesus that
  • 00:19:47.193 --> 00:19:49.795
  • We're to love as we've been loved, and he teases it out into
  • 00:19:49.795 --> 00:19:52.498
  • All these relationships.
  • 00:19:52.498 --> 00:19:53.866
  • So the apostle paul says, "here's what it looks like: you
  • 00:19:53.866 --> 00:19:56.469
  • Forgive one another, you accept one another, you care for one
  • 00:19:56.469 --> 00:20:00.039
  • Another, you encourage one another, you submit to one
  • 00:20:00.039 --> 00:20:02.842
  • Another, you serve one another."
  • 00:20:02.842 --> 00:20:04.510
  • Jesus is like, "yeah, that's what i'm talking about.
  • 00:20:04.510 --> 00:20:07.013
  • If you choose to lose your life for me the way i lost my life
  • 00:20:07.013 --> 00:20:11.284
  • For the people around me, didn't lose it like i can't find it,
  • 00:20:11.284 --> 00:20:13.653
  • Didn't lose it like i died; lost it because i chose to give
  • 00:20:13.653 --> 00:20:18.391
  • It away."
  • 00:20:18.391 --> 00:20:19.759
  • It's the story of the good samaritan.
  • 00:20:19.759 --> 00:20:21.394
  • It's his instructions to go the second mile.
  • 00:20:21.394 --> 00:20:24.330
  • He says, "the person who will give their life away the way i
  • 00:20:24.330 --> 00:20:27.433
  • Gave my life away for me and for the good news," or in your
  • 00:20:27.433 --> 00:20:31.671
  • English text it says "the gospel."
  • 00:20:31.671 --> 00:20:33.806
  • And this is important as well.
  • 00:20:33.806 --> 00:20:35.341
  • He says, "i want you to live your life in such a way that you
  • 00:20:35.341 --> 00:20:39.145
  • Are scattering the seed of your life, that you're looking for
  • 00:20:39.145 --> 00:20:42.081
  • Opportunities to do for other people, and then when it
  • 00:20:42.081 --> 00:20:45.318
  • Happens, i want you to make sure that you connect the dots
  • 00:20:45.318 --> 00:20:49.155
  • Between why you're doing what you're doing, why you're living
  • 00:20:49.155 --> 00:20:51.490
  • The way you're living, and your appreciation for and your love
  • 00:20:51.490 --> 00:20:54.393
  • For your father in heaven."
  • 00:20:54.393 --> 00:20:56.896
  • That's the good news.
  • 00:20:56.896 --> 00:20:58.297
  • Jesus said it this way in the sermon on the mount: "let your
  • 00:20:58.297 --> 00:21:01.467
  • Life," or your light, "let your light," the light of your life,
  • 00:21:01.467 --> 00:21:05.438
  • "let your light shine in such a way that people see your faith,"
  • 00:21:05.438 --> 00:21:10.943
  • Huh-uh, "that people see your good deeds and glorify your
  • 00:21:10.943 --> 00:21:16.315
  • Father in heaven."
  • 00:21:16.315 --> 00:21:17.683
  • He says, "i want you to live your life in such a way that
  • 00:21:17.683 --> 00:21:19.552
  • People are like, "wow.
  • 00:21:19.552 --> 00:21:20.886
  • Wait, really?
  • 00:21:20.886 --> 00:21:22.221
  • Thank you, i don't deserve--really, thank you,
  • 00:21:22.221 --> 00:21:23.556
  • Thank you, thank you.
  • 00:21:23.556 --> 00:21:24.890
  • Why are you doing this?"
  • 00:21:24.890 --> 00:21:26.225
  • Because this is what god did for me.
  • 00:21:26.225 --> 00:21:28.294
  • This is what we do.
  • 00:21:28.294 --> 00:21:29.662
  • We're christians.
  • 00:21:29.662 --> 00:21:30.996
  • We do for others what god through christ did for us.
  • 00:21:30.996 --> 00:21:35.201
  • He says, "this is how you save your life."
  • 00:21:35.201 --> 00:21:44.977
  • This is how i save myself from myself.
  • 00:21:44.977 --> 00:21:49.348
  • This is how i save myself from becoming all about myself and
  • 00:21:49.348 --> 00:21:54.153
  • Dying on the inside.
  • 00:21:54.153 --> 00:21:57.022
  • This is how you save yourself from yourself.
  • 00:21:57.022 --> 00:22:00.059
  • Now, this is so brilliant and it's so true, and let me
  • 00:22:00.059 --> 00:22:06.732
  • Illustrate it in your life now.
  • 00:22:06.732 --> 00:22:09.468
  • Isn't it true that your worst moments were all about
  • 00:22:09.468 --> 00:22:14.373
  • You moments?
  • 00:22:14.373 --> 00:22:16.709
  • Isn't it true that your greatest regrets were in the season
  • 00:22:16.709 --> 00:22:21.981
  • Of you?
  • 00:22:21.981 --> 00:22:23.349
  • Did you have a season of you?
  • 00:22:23.349 --> 00:22:24.884
  • "it's all about me. i don't care what people say.
  • 00:22:24.884 --> 00:22:26.218
  • I don't care what people think about me.
  • 00:22:26.218 --> 00:22:27.553
  • It's all about me."
  • 00:22:27.553 --> 00:22:28.888
  • It was all about you, all about you.
  • 00:22:28.888 --> 00:22:30.222
  • Your worst, most selfish, self-centered, regret-filled
  • 00:22:30.222 --> 00:22:33.325
  • Moments were the "all about you" moments, the season of you,
  • 00:22:33.325 --> 00:22:37.530
  • Because you weren't doing for others, you were doing to
  • 00:22:37.530 --> 00:22:44.837
  • Others, and jesus is like, "that's what i'm trying to save
  • 00:22:44.837 --> 00:22:50.509
  • You from.
  • 00:22:50.509 --> 00:22:51.877
  • If you don't follow me in my ways, you will eat away at
  • 00:22:51.877 --> 00:22:56.015
  • Yourself and you will lose yourself even if you
  • 00:22:56.015 --> 00:22:59.251
  • Have everything."
  • 00:22:59.251 --> 00:23:03.355
  • And the flip side is true as well.
  • 00:23:03.355 --> 00:23:05.524
  • Isn't it true the fullest, like, the happiest, the securest, the
  • 00:23:05.524 --> 00:23:13.165
  • Most content, the most fearless people we know are the emptiest
  • 00:23:13.165 --> 00:23:21.974
  • Of themselves?
  • 00:23:21.974 --> 00:23:25.010
  • Yeah, the people that actually embrace, whether they knew it or
  • 00:23:25.010 --> 00:23:29.348
  • Not, embrace the others first: "what can i do for you?
  • 00:23:29.348 --> 00:23:33.886
  • My stuff is your stuff.
  • 00:23:33.886 --> 00:23:35.754
  • I'm gonna keep my hands wide open," way of jesus, the "do
  • 00:23:35.754 --> 00:23:42.595
  • What you wish you could do for one--do for one what you wish
  • 00:23:42.595 --> 00:23:45.097
  • You could do for everyone" type of person.
  • 00:23:45.097 --> 00:23:48.000
  • "i can't change everybody but i--maybe i can change you,"
  • 00:23:48.000 --> 00:23:50.102
  • "i can't do this for everybody, but i'm gonna certainly do it
  • 00:23:50.102 --> 00:23:53.372
  • For you."
  • 00:23:53.372 --> 00:23:56.842
  • The people who pause and give a part of their life away, aren't
  • 00:23:56.842 --> 00:24:02.648
  • They the greatest?
  • 00:24:02.648 --> 00:24:04.049
  • Aren't they the most inspiring?
  • 00:24:04.049 --> 00:24:07.853
  • We save ourselves from ourselves by choosing.
  • 00:24:07.853 --> 00:24:12.157
  • It's a choice.
  • 00:24:12.157 --> 00:24:13.492
  • You're not gonna lose it like you lost your car keys or your
  • 00:24:13.492 --> 00:24:15.227
  • Cell phone.
  • 00:24:15.227 --> 00:24:16.562
  • It's a choice.
  • 00:24:16.562 --> 00:24:17.897
  • We save ourselves from ourselves by choosing not to be
  • 00:24:17.897 --> 00:24:20.266
  • All about ourselves.
  • 00:24:20.266 --> 00:24:22.601
  • So wrapping up, if the only things that concern you, if the
  • 00:24:22.601 --> 00:24:31.610
  • Only things that concern you and disturb you and just keep you
  • 00:24:31.610 --> 00:24:36.248
  • Focused in terms of keeping your emotions all amped up, ramped
  • 00:24:36.248 --> 00:24:39.285
  • Up, if all those things are just about you, you have some work
  • 00:24:39.285 --> 00:24:45.925
  • To do.
  • 00:24:45.925 --> 00:24:55.401
  • You may be on the path that jesus is trying to wave you
  • 00:24:55.401 --> 00:25:00.606
  • Off of.
  • 00:25:00.606 --> 00:25:02.174
  • You may be on the path that leads to losing you, and you
  • 00:25:02.174 --> 00:25:09.748
  • Will not be happy because you will be half empty.
  • 00:25:09.748 --> 00:25:18.057
  • So this is a big deal.
  • 00:25:18.057 --> 00:25:20.392
  • This, what breaks your heart, this is an important question
  • 00:25:20.392 --> 00:25:25.264
  • Because it forces me to look in the mirror and say, "andy,
  • 00:25:25.264 --> 00:25:28.033
  • Is--are the only things that really break your heart things
  • 00:25:28.033 --> 00:25:30.202
  • That have to do with you?
  • 00:25:30.202 --> 00:25:31.537
  • You got work to do."
  • 00:25:31.537 --> 00:25:33.439
  • And if there's something outside of me that breaks my heart, i
  • 00:25:33.439 --> 00:25:35.874
  • Need to pay attention to that.
  • 00:25:35.874 --> 00:25:37.242
  • This is my invitation, as i said up front, this is my and this is
  • 00:25:37.242 --> 00:25:40.512
  • Your invitation to purpose.
  • 00:25:40.512 --> 00:25:42.147
  • Even if it's not the ultimate thing, even if it's not some
  • 00:25:42.147 --> 00:25:44.683
  • Global cultural thing, even if it's a small thing, the moment
  • 00:25:44.683 --> 00:25:49.154
  • You step out of your comfort zone to do something that might
  • 00:25:49.154 --> 00:25:52.691
  • Positively impact even the smallest thing or a family or
  • 00:25:52.691 --> 00:25:55.794
  • Individual, then you're on the right track.
  • 00:25:55.794 --> 00:25:59.465
  • And last thing, if you're not a christian, or you used to be,
  • 00:25:59.465 --> 00:26:04.703
  • You're not a church person, let me--here's something that you
  • 00:26:04.703 --> 00:26:08.107
  • May be thinking about.
  • 00:26:08.107 --> 00:26:09.908
  • You may be thinking this: well, finally, finally.
  • 00:26:09.908 --> 00:26:15.514
  • Well, it's--i didn't--i never thought i would actually hear a
  • 00:26:15.514 --> 00:26:17.483
  • Pastor say this because i'm not one of you, but i thought that's
  • 00:26:17.483 --> 00:26:20.719
  • How all of you were supposed to be, and that's not what i've
  • 00:26:20.719 --> 00:26:24.056
  • Experienced, so i'm glad you're saying that.
  • 00:26:24.056 --> 00:26:25.758
  • But do you really have to tell the christians to try to act
  • 00:26:25.758 --> 00:26:31.664
  • Like christ?
  • 00:26:31.664 --> 00:26:36.669
  • Yes, and you're not wrong.
  • 00:26:36.669 --> 00:26:41.340
  • And we certainly don't always get it right.
  • 00:26:41.340 --> 00:26:45.377
  • But here's something for you to think about while we're thinking
  • 00:26:45.377 --> 00:26:47.713
  • About what we're thinking about.
  • 00:26:47.713 --> 00:26:50.115
  • We don't always get it right, but jesus did.
  • 00:26:50.115 --> 00:26:53.419
  • He's like the return carriage on the old-fashioned typewriters,
  • 00:26:53.419 --> 00:26:56.789
  • Like, oh, start over.
  • 00:26:56.789 --> 00:26:59.058
  • He's the through line, he's the center line, the sermon on the
  • 00:26:59.058 --> 00:27:01.960
  • Mount, the teaching of jesus, this is what brings us back to
  • 00:27:01.960 --> 00:27:05.030
  • Where we are today.
  • 00:27:05.030 --> 00:27:06.832
  • So you're not wrong.
  • 00:27:06.832 --> 00:27:08.934
  • You're not wrong if you feel like you are justified in
  • 00:27:08.934 --> 00:27:12.204
  • Holding us accountable to looking a little bit more
  • 00:27:12.204 --> 00:27:15.040
  • Like jesus.
  • 00:27:15.040 --> 00:27:17.776
  • But just remember, please: we don't get it right, but he did,
  • 00:27:17.776 --> 00:27:21.747
  • And that makes jesus worth considering.
  • 00:27:21.747 --> 00:27:26.485
  • That makes jesus worth following, in spite of some
  • 00:27:26.485 --> 00:27:32.591
  • Of us.
  • 00:27:32.591 --> 00:27:33.926
  • So between now and next time, we've got some things to think
  • 00:27:33.926 --> 00:27:36.361
  • About, you've got some things to think about, and we will pick it
  • 00:27:36.361 --> 00:27:40.199
  • Up right there next time when we conclude "a better question."
  • 00:27:40.199 --> 00:27:47.473
  • Andy: hey, everybody, thank you so much for tuning in.
  • 00:27:47.473 --> 00:27:49.675
  • If you'd like to watch this episode again or share it with a
  • 00:27:49.675 --> 00:27:52.411
  • Friend, head on over to the website at the bottom of
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  • The screen.
  • 00:27:54.646 --> 00:27:56.014
  • The website is the best place for you to find other "your
  • 00:27:56.014 --> 00:27:58.083
  • Move" episodes, access additional resources, and learn
  • 00:27:58.083 --> 00:28:01.353
  • More about our mission to engage culture with the teaching of
  • 00:28:01.353 --> 00:28:04.490
  • Jesus because we're convinced following jesus will make your
  • 00:28:04.490 --> 00:28:07.659
  • Life better and make the world a better place.
  • 00:28:07.659 --> 00:28:10.662
  • And now, it's your move.
  • 00:28:10.662 --> 00:28:12.631
  • ♪♪♪
  • 00:28:12.631 --> 00:28:22.741
  • ...
  • 00:28:25.978 --> 00:28:25.978