Erwin W. Lutzer - The Eclipse Of God

April 14, 2025 | S25:E103

Hosted by James and Betty Robison, this program features guests who have emerged victorious from difficulties in their lives.

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Life Today with James Robison | Erwin W. Lutzer - The Eclipse Of God | April 14, 2025
  • >> error never becomes truth,
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  • And evil never becomes good
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  • Just because the majority believe it to be so.
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  • My heart, we have to get back to truth.
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  • And truth means a biblical understanding of god
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  • And not just the understandings
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  • That we find in popular culture.
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  • Erwin lutzer calls us to shine god's light
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  • Of truth in a world that tries to obscure it.
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  • Next on life today!
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  • James: welcome to life today .
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  • James: welcome to life today . i'm james robison.
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  • James: welcome to life today . i'm james robison. betty is here.
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  • I'm james robison. betty is here. we've just got one of
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  • Betty is here. we've just got one of our wonderful friends.
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  • We've just got one of our wonderful friends. moody bible church,
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  • Our wonderful friends. moody bible church, one of the most high-impact
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  • Churches on the planet,
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  • Churches on the planet, and the pastor emeritus,
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  • Churches on the planet, and the pastor emeritus, dr. erwin lutzer,
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  • And the pastor emeritus, dr. erwin lutzer, who was there when i first
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  • Dr. erwin lutzer, who was there when i first got to know moody,
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  • Who was there when i first got to know moody, and got to know dr. lutzer,
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  • Got to know moody, and got to know dr. lutzer, was at a very important time.
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  • And got to know dr. lutzer, was at a very important time. we became very good friends.
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  • Was at a very important time. we became very good friends. he's written a book.
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  • We became very good friends. he's written a book. he's written a bunch of them.
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  • He's written a book. he's written a bunch of them. here's one that's just out,
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  • He's written a bunch of them. here's one that's just out, the eclipse of god .
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  • Here's one that's just out, the eclipse of god . he's going to tell us
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  • The eclipse of god . he's going to tell us some about it, i'm sure.
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  • He's going to tell us some about it, i'm sure. dr. lutzer, i'm really
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  • Some about it, i'm sure. dr. lutzer, i'm really crying out to god
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  • Dr. lutzer, i'm really crying out to god for what i believe
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  • Crying out to god for what i believe will prove to be and must
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  • For what i believe will prove to be and must if we're going to see earth
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  • Will prove to be and must if we're going to see earth touched like god wants us
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  • If we're going to see earth touched like god wants us touched before he comes.
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  • Touched like god wants us touched before he comes. the world needs to see
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  • Touched before he comes. the world needs to see jesus in his body,
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  • The world needs to see jesus in his body, the church, and needs to see
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  • Jesus in his body, the church, and needs to see the family that looks like
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  • The church, and needs to see the family that looks like the father because of
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  • The family that looks like the father because of the way we love him
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  • The father because of the way we love him in them and one another.
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  • The way we love him in them and one another. i'm really praying for that.
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  • In them and one another. i'm really praying for that. i feel like you've made
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  • I'm really praying for that. i feel like you've made great contributions
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  • I feel like you've made great contributions over the years to help
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  • Great contributions over the years to help the church keep their eyes
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  • Over the years to help the church keep their eyes on jesus, be grounded
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  • The church keep their eyes on jesus, be grounded in truth, building on
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  • On jesus, be grounded in truth, building on an unshakable foundation
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  • In truth, building on an unshakable foundation of god's truth,
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  • An unshakable foundation of god's truth, and his principles.
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  • Of god's truth, and his principles. i know that's
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  • And his principles. i know that's always on your heart.
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  • I know that's always on your heart. i know you have a whole lot
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  • Always on your heart. i know you have a whole lot of that, i'm sure,
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  • I know you have a whole lot of that, i'm sure, in the eclipse of god.
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  • Of that, i'm sure, in the eclipse of god. what do you want?
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  • In the eclipse of god. what do you want? and you have a tremendous
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  • What do you want? and you have a tremendous audience all over the world
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  • And you have a tremendous audience all over the world here today, on life today .
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  • Audience all over the world here today, on life today . what do you want the family
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  • Here today, on life today . what do you want the family of god, the church,
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  • What do you want the family of god, the church, and perhaps, just the world
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  • Of god, the church, and perhaps, just the world at large, what do you
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  • And perhaps, just the world at large, what do you want them to hear that
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  • At large, what do you want them to hear that you believe matters to god
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  • Dr. lutzer: first of all,
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  • Dr. lutzer: first of all, i want to say this.
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  • I want to say this. there are many people
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  • There are many people who say they believe in god,
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  • Who say they believe in god, and they're very happy
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  • And they're very happy to say it as long as they get
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  • In whom they believe.
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  • In whom they believe. so, we here in america,
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  • In whom they believe. so, we here in america, and it may be true around
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  • So, we here in america, and it may be true around the world, we have taken god
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  • And it may be true around the world, we have taken god and we have pared him down
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  • The world, we have taken god and we have pared him down to manageable proportions.
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  • And we have pared him down to manageable proportions. we want a god that
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  • To manageable proportions. we want a god that we can control.
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  • We want a god that we can control. we want a god who is
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  • We can control. we want a god who is really for us without having
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  • We want a god who is really for us without having to deal with deep issues
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  • Really for us without having to deal with deep issues of repentance and faith.
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  • To deal with deep issues of repentance and faith. so, we have constructed
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  • Of repentance and faith. so, we have constructed our own ideas of god.
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  • So, we have constructed our own ideas of god. we're living in an era
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  • Our own ideas of god. we're living in an era in which god is whatever
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  • We're living in an era in which god is whatever people want god to be.
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  • In which god is whatever people want god to be. i wrote the eclipse of god
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  • People want god to be. i wrote the eclipse of god because you'll remember
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  • I wrote the eclipse of god because you'll remember in the book of isaiah it says
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  • Because you'll remember in the book of isaiah it says very clearly, "god says,
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  • In the book of isaiah it says very clearly, "god says, 'my arm is not short,
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  • Very clearly, "god says, 'my arm is not short, that i cannot help you.
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  • 'my arm is not short, that i cannot help you. my ears are not deaf.
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  • That i cannot help you. my ears are not deaf. but your sin has separated
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  • My ears are not deaf. but your sin has separated between you and me,
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  • But your sin has separated between you and me, and i have hidden my face
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  • Between you and me, and i have hidden my face from you.'"
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  • And i have hidden my face from you.'" and the god of secularism
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  • From you.'" and the god of secularism has hidden the face of god.
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  • And the god of secularism has hidden the face of god. so, i share your heart for
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  • Has hidden the face of god. so, i share your heart for revival around the world.
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  • So, i share your heart for revival around the world. but we have to deal with
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  • Revival around the world. but we have to deal with the god who is revealed
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  • But we have to deal with the god who is revealed and not the gods
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  • The god who is revealed and not the gods of popular culture.
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  • And not the gods of popular culture. and to say more than
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  • Of popular culture. and to say more than maybe i should, when we look
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  • And to say more than maybe i should, when we look at the bible, we can't
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  • Maybe i should, when we look at the bible, we can't treat it as a cafeteria
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  • At the bible, we can't treat it as a cafeteria where you just go through
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  • Treat it as a cafeteria where you just go through and choose all the chocolates.
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  • Where you just go through and choose all the chocolates. on the one hand,
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  • And choose all the chocolates. on the one hand, we understand that
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  • On the one hand, we understand that god is love, but god is also
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  • We understand that god is love, but god is also a god of great justice,
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  • God is love, but god is also a god of great justice, a god of judgment,
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  • A god of great justice, a god of judgment, and we need to preach
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  • A god of judgment, and we need to preach that side too.
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  • And we need to preach that side too. we do it with brokenness
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  • That side too. we do it with brokenness and humility but the god
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  • We do it with brokenness and humility but the god of the bible is oftentimes
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  • And humility but the god of the bible is oftentimes not the god that is proclaimed
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  • Of the bible is oftentimes not the god that is proclaimed from a lot of pulpits.
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  • Not the god that is proclaimed from a lot of pulpits. because it is
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  • From a lot of pulpits. because it is an imbalanced view.
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  • Because it is an imbalanced view. god loves you.
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  • An imbalanced view. god loves you. yes, for sure.
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  • God loves you. yes, for sure. but jesus, i quoted this
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  • Yes, for sure. but jesus, i quoted this this morning in an interview.
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  • But jesus, i quoted this this morning in an interview. the bible says that
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  • This morning in an interview. the bible says that jesus is going to come
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  • The bible says that jesus is going to come in flaming fire --
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  • Jesus is going to come in flaming fire -- flaming fire, taking vengeance
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  • In flaming fire -- flaming fire, taking vengeance on them that know not god
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  • Flaming fire, taking vengeance on them that know not god and obey not the gospel
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  • On them that know not god and obey not the gospel of our lord jesus christ.
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  • And obey not the gospel of our lord jesus christ. now, that being all said,
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  • Of our lord jesus christ. now, that being all said, what i want to say to
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  • Now, that being all said, what i want to say to everyone who is listening,
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  • What i want to say to everyone who is listening, it is the wrath of god
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  • Everyone who is listening, it is the wrath of god that makes us appreciate
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  • It is the wrath of god that makes us appreciate the grace of god.
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  • That makes us appreciate the grace of god. the reason that grace
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  • The grace of god. the reason that grace is so wonderful is because
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  • The reason that grace is so wonderful is because of god's hatred for sin,
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  • Is so wonderful is because of god's hatred for sin, because of his wrath,
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  • Of god's hatred for sin, because of his wrath, and to put it as clearly
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  • Because of his wrath, and to put it as clearly as i possibly can,
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  • And to put it as clearly as i possibly can, grace is really not sweet
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  • As i possibly can, grace is really not sweet until sin is bitter.
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  • Grace is really not sweet until sin is bitter. so, the more we understand
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  • Until sin is bitter. so, the more we understand about god's wrath and anger
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  • So, the more we understand about god's wrath and anger against sin,
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  • About god's wrath and anger against sin, the more appreciative
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  • Against sin, the more appreciative we are of god's grace.
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  • The more appreciative we are of god's grace. and i say to anyone
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  • We are of god's grace. and i say to anyone who's listening, and i know
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  • And i say to anyone who's listening, and i know that you say it often,
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  • Who's listening, and i know that you say it often, the issue is not
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  • That you say it often, the issue is not the greatness of their sin.
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  • The issue is not the greatness of their sin. god is able to forgive
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  • The greatness of their sin. god is able to forgive the vilest of sinners
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  • God is able to forgive the vilest of sinners who truly believes.
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  • The vilest of sinners who truly believes. god is able to forgive them
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  • Who truly believes. god is able to forgive them but it takes the humility
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  • God is able to forgive them but it takes the humility to say, i can't save myself.
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  • But it takes the humility to say, i can't save myself. i have to run to jesus
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  • To say, i can't save myself. i have to run to jesus for refuge, for forgiveness,
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  • I have to run to jesus for refuge, for forgiveness, and for my acceptance
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  • James: and that is the gospel.
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  • James: and that is the gospel. dr. lutzer: that is
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  • Dr. lutzer: that is the gospel.
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  • The gospel. james: absolutely.
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  • James: absolutely. and you have blessed
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  • And you have blessed so many people.
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  • So many people. what do you say to
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  • What do you say to the individuals
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  • I know you have a hope for it,
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  • I know you have a hope for it, but what do you want
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  • I know you have a hope for it, but what do you want to be sure they don't miss?
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  • But what do you want to be sure they don't miss? dr. lutzer: well, one
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  • To be sure they don't miss? dr. lutzer: well, one of the things, certainly,
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  • Now, there's a lot
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  • Now, there's a lot in there about philosophers
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  • In there about philosophers and so forth.
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  • And so forth. it's really under
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  • It's really under the category of apologetics.
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  • The category of apologetics. but let me put it
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  • But let me put it to you this way.
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  • Has an area where it says
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  • Has an area where it says "our declaration
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  • Has an area where it says "our declaration of dependance"
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  • "our declaration of dependance" because that's what we need.
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  • Of dependance" because that's what we need. we need a declaration
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  • Because that's what we need. we need a declaration of dependence,
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  • We need a declaration of dependence, and then an action step.
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  • Of dependence, and then an action step. but let's talk about truth.
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  • And then an action step. but let's talk about truth. parents send their kids
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  • But let's talk about truth. parents send their kids to university today,
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  • Parents send their kids to university today, and the kids come back,
  • 00:06:20.403 --> 00:06:21.737
  • To university today, and the kids come back, oftentimes, and they don't
  • 00:06:21.804 --> 00:06:22.939
  • And the kids come back, oftentimes, and they don't believe what the parents
  • 00:06:23.005 --> 00:06:24.140
  • Oftentimes, and they don't believe what the parents believe, and they're very,
  • 00:06:24.207 --> 00:06:25.274
  • Believe what the parents believe, and they're very, very different!
  • 00:06:25.341 --> 00:06:27.410
  • Believe, and they're very, very different! what i point out there is
  • 00:06:27.477 --> 00:06:29.378
  • Very different! what i point out there is we've gone from the area
  • 00:06:29.445 --> 00:06:30.680
  • What i point out there is we've gone from the area of truth to truthiness,
  • 00:06:30.746 --> 00:06:32.381
  • We've gone from the area of truth to truthiness, which was the word
  • 00:06:32.448 --> 00:06:33.783
  • Of truth to truthiness, which was the word of the year in 2006
  • 00:06:33.850 --> 00:06:35.418
  • Which was the word of the year in 2006 in the webster dictionary.
  • 00:06:35.485 --> 00:06:38.054
  • Of the year in 2006 in the webster dictionary. and truthiness means
  • 00:06:38.120 --> 00:06:39.222
  • In the webster dictionary. and truthiness means some things may be true
  • 00:06:39.288 --> 00:06:40.423
  • And truthiness means some things may be true at times and may not be true
  • 00:06:40.490 --> 00:06:41.724
  • Some things may be true at times and may not be true at other times.
  • 00:06:41.791 --> 00:06:42.992
  • At times and may not be true at other times. now, our nation when
  • 00:06:43.059 --> 00:06:46.262
  • At other times. now, our nation when you and i were growing up,
  • 00:06:46.329 --> 00:06:47.530
  • Now, our nation when you and i were growing up, james, and that was quite
  • 00:06:47.597 --> 00:06:48.664
  • You and i were growing up, james, and that was quite a long time ago, wasn't it?
  • 00:06:48.731 --> 00:06:50.399
  • James, and that was quite a long time ago, wasn't it? we believed that
  • 00:06:50.466 --> 00:06:51.434
  • A long time ago, wasn't it? we believed that truth was objective.
  • 00:06:51.501 --> 00:06:52.635
  • We believed that truth was objective. we work toward it.
  • 00:06:52.702 --> 00:06:53.970
  • Truth was objective. we work toward it. sometimes, we think
  • 00:06:54.036 --> 00:06:55.171
  • We work toward it. sometimes, we think we found it and sometimes
  • 00:06:55.238 --> 00:06:56.272
  • Sometimes, we think we found it and sometimes we didn't but it was
  • 00:06:56.339 --> 00:06:57.440
  • We found it and sometimes we didn't but it was something outside of us.
  • 00:06:57.507 --> 00:06:59.408
  • We didn't but it was something outside of us. karl marx comes along
  • 00:06:59.475 --> 00:07:00.743
  • Something outside of us. karl marx comes along and says that truth
  • 00:07:00.810 --> 00:07:01.844
  • Karl marx comes along and says that truth is constructed.
  • 00:07:01.911 --> 00:07:02.979
  • And says that truth is constructed. it's constructed by people
  • 00:07:03.045 --> 00:07:04.146
  • Is constructed. it's constructed by people who want to stay in power.
  • 00:07:04.213 --> 00:07:06.115
  • It's constructed by people who want to stay in power. so, what has happened?
  • 00:07:06.182 --> 00:07:07.950
  • Who want to stay in power. so, what has happened? truth has shifted
  • 00:07:08.017 --> 00:07:09.151
  • So, what has happened? truth has shifted from something objective
  • 00:07:09.218 --> 00:07:10.486
  • Truth has shifted from something objective to feelings.
  • 00:07:10.553 --> 00:07:12.955
  • From something objective to feelings. facts are now feelings
  • 00:07:13.022 --> 00:07:14.690
  • To feelings. facts are now feelings and feelings are facts.
  • 00:07:14.757 --> 00:07:16.359
  • Facts are now feelings and feelings are facts. so if i feel something
  • 00:07:16.425 --> 00:07:18.761
  • And feelings are facts. so if i feel something should be right,
  • 00:07:18.828 --> 00:07:19.996
  • So if i feel something should be right, it makes it right.
  • 00:07:20.062 --> 00:07:21.731
  • Should be right, it makes it right. you know, the whole debate
  • 00:07:21.797 --> 00:07:22.899
  • It makes it right. you know, the whole debate about same sex marriage
  • 00:07:22.965 --> 00:07:24.233
  • You know, the whole debate about same sex marriage is based on feeling.
  • 00:07:24.300 --> 00:07:26.936
  • About same sex marriage is based on feeling. and even love can be evil.
  • 00:07:27.003 --> 00:07:29.705
  • Is based on feeling. and even love can be evil. we have to say that
  • 00:07:29.772 --> 00:07:30.840
  • And even love can be evil. we have to say that to this generation.
  • 00:07:30.907 --> 00:07:32.041
  • We have to say that to this generation. when adam and eve
  • 00:07:32.108 --> 00:07:33.075
  • To this generation. when adam and eve fell into sin,
  • 00:07:33.142 --> 00:07:34.277
  • When adam and eve fell into sin, they didn't stop loving,
  • 00:07:34.343 --> 00:07:35.444
  • Fell into sin, they didn't stop loving, they just started to love
  • 00:07:35.511 --> 00:07:36.612
  • They didn't stop loving, they just started to love the wrong things:
  • 00:07:36.679 --> 00:07:37.713
  • They just started to love the wrong things: lovers of pleasure,
  • 00:07:37.780 --> 00:07:39.015
  • The wrong things: lovers of pleasure, lovers of money,
  • 00:07:39.081 --> 00:07:40.149
  • Lovers of pleasure, lovers of money, lovers of themselves.
  • 00:07:40.216 --> 00:07:42.318
  • Lovers of money, lovers of themselves. the bible defines love:
  • 00:07:42.385 --> 00:07:43.819
  • Lovers of themselves. the bible defines love: herein is love that
  • 00:07:43.886 --> 00:07:44.954
  • The bible defines love: herein is love that you keep my commandments,
  • 00:07:45.021 --> 00:07:46.188
  • Herein is love that you keep my commandments, and so forth.
  • 00:07:46.255 --> 00:07:47.723
  • You keep my commandments, and so forth. so, i could go on and on
  • 00:07:47.790 --> 00:07:49.659
  • And so forth. so, i could go on and on but i want to very quickly
  • 00:07:49.725 --> 00:07:50.860
  • So, i could go on and on but i want to very quickly talk about a biblical view
  • 00:07:50.927 --> 00:07:52.228
  • But i want to very quickly talk about a biblical view of truth because
  • 00:07:52.295 --> 00:07:53.429
  • Talk about a biblical view of truth because that's what we want people
  • 00:07:53.496 --> 00:07:54.530
  • Do you remember?
  • 00:07:55.631 --> 00:07:56.599
  • Do you remember? the two of you will remember
  • 00:07:56.666 --> 00:07:57.833
  • The two of you will remember clearly, jesus is standing
  • 00:07:57.900 --> 00:07:59.435
  • Clearly, jesus is standing before pilate and pilate says,
  • 00:07:59.502 --> 00:08:02.171
  • Before pilate and pilate says, "i have power to crucify you.
  • 00:08:02.238 --> 00:08:03.806
  • And jesus said, "no,
  • 00:08:06.142 --> 00:08:07.376
  • And jesus said, "no, you don't have any power
  • 00:08:07.443 --> 00:08:08.644
  • And jesus said, "no, you don't have any power except given from above."
  • 00:08:08.711 --> 00:08:10.146
  • You don't have any power except given from above." that in itself is precious,
  • 00:08:10.212 --> 00:08:11.380
  • Except given from above." that in itself is precious, isn't it?
  • 00:08:11.447 --> 00:08:12.615
  • That in itself is precious, isn't it? james: yes it is.
  • 00:08:12.682 --> 00:08:13.783
  • Isn't it? james: yes it is. dr. lutzer: but then
  • 00:08:13.849 --> 00:08:15.117
  • James: yes it is. dr. lutzer: but then pilate said, "what is truth?"
  • 00:08:15.184 --> 00:08:16.619
  • Dr. lutzer: but then pilate said, "what is truth?" because jesus said,
  • 00:08:16.686 --> 00:08:17.620
  • Pilate said, "what is truth?" because jesus said, "i am truth."
  • 00:08:17.687 --> 00:08:18.821
  • Because jesus said, "i am truth." and then he goes
  • 00:08:18.888 --> 00:08:19.822
  • "i am truth." and then he goes and he doesn't listen.
  • 00:08:19.889 --> 00:08:21.123
  • And then he goes and he doesn't listen. now, pilate learned something.
  • 00:08:21.190 --> 00:08:22.792
  • And he doesn't listen. now, pilate learned something. you can crucify a man
  • 00:08:22.858 --> 00:08:24.093
  • Now, pilate learned something. you can crucify a man but you can't crucify truth.
  • 00:08:24.160 --> 00:08:27.296
  • You can crucify a man but you can't crucify truth. the thing is this.
  • 00:08:27.363 --> 00:08:28.698
  • But you can't crucify truth. the thing is this. the truth in the bible
  • 00:08:28.764 --> 00:08:30.733
  • The thing is this. the truth in the bible is based on god.
  • 00:08:30.800 --> 00:08:33.569
  • The truth in the bible is based on god. there are arguments
  • 00:08:33.636 --> 00:08:34.837
  • Is based on god. there are arguments philosophically for that.
  • 00:08:34.904 --> 00:08:36.505
  • There are arguments philosophically for that. but also, truth is
  • 00:08:36.572 --> 00:08:37.907
  • Philosophically for that. but also, truth is very exclusive.
  • 00:08:37.974 --> 00:08:39.675
  • But also, truth is very exclusive. you'll notice the subtitle,
  • 00:08:39.742 --> 00:08:41.811
  • Very exclusive. you'll notice the subtitle, "the disastrous search
  • 00:08:41.877 --> 00:08:44.213
  • You'll notice the subtitle, "the disastrous search of america's inclusive deity."
  • 00:08:44.280 --> 00:08:47.650
  • "the disastrous search of america's inclusive deity." no truth is exclusive.
  • 00:08:47.717 --> 00:08:50.019
  • Of america's inclusive deity." no truth is exclusive. when jesus said, "i am
  • 00:08:50.086 --> 00:08:51.120
  • No truth is exclusive. when jesus said, "i am the way, the truth,
  • 00:08:51.187 --> 00:08:52.421
  • When jesus said, "i am the way, the truth, and the life, no man comes
  • 00:08:52.488 --> 00:08:53.689
  • The way, the truth, and the life, no man comes to the father, but by me,"
  • 00:08:53.756 --> 00:08:55.691
  • And the life, no man comes to the father, but by me," he was undercutting
  • 00:08:55.758 --> 00:08:56.926
  • To the father, but by me," he was undercutting all other possibilities.
  • 00:08:56.993 --> 00:08:59.695
  • Two plus two is equal to four.
  • 00:09:01.897 --> 00:09:03.799
  • Two plus two is equal to four. that cuts out a myriad
  • 00:09:03.866 --> 00:09:06.302
  • That cuts out a myriad of millions and billions
  • 00:09:06.369 --> 00:09:07.637
  • Of millions and billions of other options.
  • 00:09:07.703 --> 00:09:09.805
  • You can pick up on it.
  • 00:09:12.141 --> 00:09:13.576
  • You can pick up on it. the truth oftentimes
  • 00:09:13.643 --> 00:09:14.744
  • You can pick up on it. the truth oftentimes is offensive.
  • 00:09:14.810 --> 00:09:16.379
  • The truth oftentimes is offensive. in the 15th chapter
  • 00:09:16.445 --> 00:09:17.647
  • Is offensive. in the 15th chapter of matthew, we find
  • 00:09:17.713 --> 00:09:19.015
  • In the 15th chapter of matthew, we find that jesus is talking
  • 00:09:19.081 --> 00:09:20.616
  • Of matthew, we find that jesus is talking to the pharisees.
  • 00:09:20.683 --> 00:09:22.585
  • That jesus is talking to the pharisees. the disciples say to him
  • 00:09:22.652 --> 00:09:23.986
  • To the pharisees. the disciples say to him later, "don't you know
  • 00:09:24.053 --> 00:09:25.221
  • The disciples say to him later, "don't you know that you offended
  • 00:09:25.287 --> 00:09:26.389
  • Later, "don't you know that you offended the pharisees?"
  • 00:09:26.455 --> 00:09:27.823
  • That you offended the pharisees?" jesus didn't go back and
  • 00:09:27.890 --> 00:09:28.991
  • The pharisees?" jesus didn't go back and say, "oh yeah, that's right.
  • 00:09:29.058 --> 00:09:30.559
  • Jesus didn't go back and say, "oh yeah, that's right. i shouldn't have
  • 00:09:30.626 --> 00:09:31.794
  • Say, "oh yeah, that's right. i shouldn't have offended them."
  • 00:09:31.861 --> 00:09:33.329
  • I shouldn't have offended them." jesus said instead,
  • 00:09:33.396 --> 00:09:35.598
  • Offended them." jesus said instead, "every plant that
  • 00:09:35.665 --> 00:09:36.866
  • Jesus said instead, "every plant that my heavenly father has not
  • 00:09:36.932 --> 00:09:38.234
  • "every plant that my heavenly father has not planted shall be uprooted."
  • 00:09:38.300 --> 00:09:40.069
  • My heavenly father has not planted shall be uprooted." wow!
  • 00:09:40.136 --> 00:09:41.170
  • Planted shall be uprooted." wow! and then one other example.
  • 00:09:41.237 --> 00:09:42.405
  • Wow! and then one other example. then you pick up on
  • 00:09:42.471 --> 00:09:43.739
  • And then one other example. then you pick up on where you want to go
  • 00:09:43.806 --> 00:09:45.107
  • Then you pick up on where you want to go with this discussion.
  • 00:09:45.174 --> 00:09:46.342
  • Where you want to go with this discussion. the sixth chapter of john,
  • 00:09:46.409 --> 00:09:48.077
  • With this discussion. the sixth chapter of john, jesus says some
  • 00:09:48.144 --> 00:09:49.078
  • The sixth chapter of john, jesus says some very hard things.
  • 00:09:49.145 --> 00:09:51.580
  • Jesus says some very hard things. the bible says people were
  • 00:09:51.647 --> 00:09:52.815
  • Very hard things. the bible says people were offended and they all left.
  • 00:09:52.882 --> 00:09:55.818
  • The bible says people were offended and they all left. and then, peter remarkably
  • 00:09:55.885 --> 00:09:58.688
  • Offended and they all left. and then, peter remarkably said, when jesus said,
  • 00:09:58.754 --> 00:10:00.756
  • And then, peter remarkably said, when jesus said, "you can go too,"
  • 00:10:00.823 --> 00:10:02.525
  • Said, when jesus said, "you can go too," "to whom shall we go?
  • 00:10:02.591 --> 00:10:04.226
  • "you can go too," "to whom shall we go? you have the words
  • 00:10:04.293 --> 00:10:05.795
  • "to whom shall we go? you have the words of eternal life."
  • 00:10:05.861 --> 00:10:07.730
  • You have the words of eternal life." and i might say that
  • 00:10:07.797 --> 00:10:09.331
  • Of eternal life." and i might say that a muslim who read that passage
  • 00:10:09.398 --> 00:10:12.435
  • And i might say that a muslim who read that passage came to saving faith
  • 00:10:12.501 --> 00:10:13.836
  • A muslim who read that passage came to saving faith in christ.
  • 00:10:13.903 --> 00:10:15.004
  • Came to saving faith in christ. because he says,
  • 00:10:15.071 --> 00:10:16.138
  • In christ. because he says, "in our religion,
  • 00:10:16.205 --> 00:10:17.506
  • Because he says, "in our religion, if you leave the religion,
  • 00:10:17.573 --> 00:10:19.141
  • "in our religion, if you leave the religion, you can be in deep trouble.
  • 00:10:19.208 --> 00:10:20.509
  • If you leave the religion, you can be in deep trouble. i mean, there are places
  • 00:10:20.576 --> 00:10:21.610
  • You can be in deep trouble. i mean, there are places where your life
  • 00:10:21.677 --> 00:10:22.845
  • I mean, there are places where your life could be at stake.
  • 00:10:22.912 --> 00:10:23.979
  • Where your life could be at stake. and here this teacher
  • 00:10:24.046 --> 00:10:25.648
  • Could be at stake. and here this teacher is saying, 'if you want
  • 00:10:25.715 --> 00:10:26.882
  • And here this teacher is saying, 'if you want to leave, leave.
  • 00:10:26.949 --> 00:10:29.719
  • Is saying, 'if you want to leave, leave. i'm not going to bend
  • 00:10:29.785 --> 00:10:31.053
  • To leave, leave. i'm not going to bend the truth to be
  • 00:10:31.120 --> 00:10:32.755
  • I'm not going to bend the truth to be what you want it to be.
  • 00:10:32.822 --> 00:10:34.490
  • The truth to be what you want it to be. but truth is truth
  • 00:10:34.557 --> 00:10:35.858
  • What you want it to be. but truth is truth and error is error.'"
  • 00:10:35.925 --> 00:10:37.526
  • But truth is truth and error is error.'" by the way,
  • 00:10:37.593 --> 00:10:38.661
  • And error is error.'" by the way, booker t. washington,
  • 00:10:38.728 --> 00:10:41.063
  • By the way, booker t. washington, "error never becomes truth,
  • 00:10:41.130 --> 00:10:44.667
  • Booker t. washington, "error never becomes truth, and evil never becomes good
  • 00:10:44.734 --> 00:10:46.736
  • "error never becomes truth, and evil never becomes good just because the majority
  • 00:10:46.802 --> 00:10:48.904
  • And evil never becomes good just because the majority believe it to be so."
  • 00:10:48.971 --> 00:10:51.640
  • Just because the majority believe it to be so." so, the bottom line,
  • 00:10:51.707 --> 00:10:53.142
  • Believe it to be so." so, the bottom line, my heart, we have to get
  • 00:10:53.209 --> 00:10:54.577
  • So, the bottom line, my heart, we have to get back to truth and truth means
  • 00:10:54.643 --> 00:10:56.812
  • My heart, we have to get back to truth and truth means a biblical understanding
  • 00:10:56.879 --> 00:10:58.247
  • Back to truth and truth means a biblical understanding of god, and not just
  • 00:10:58.314 --> 00:10:59.782
  • A biblical understanding of god, and not just the understandings that
  • 00:10:59.849 --> 00:11:01.383
  • Of god, and not just the understandings that we find in popular culture.
  • 00:11:01.450 --> 00:11:04.120
  • The understandings that we find in popular culture. james: and i would say
  • 00:11:04.186 --> 00:11:05.554
  • That biblical truth,
  • 00:11:05.654 --> 00:11:07.690
  • That biblical truth, when it manifests,
  • 00:11:07.757 --> 00:11:09.291
  • That biblical truth, when it manifests, it is manifested through
  • 00:11:09.358 --> 00:11:10.559
  • When it manifests, it is manifested through the life of the yielded
  • 00:11:10.626 --> 00:11:11.894
  • It is manifested through the life of the yielded to god, clay in the master
  • 00:11:11.961 --> 00:11:14.730
  • Potter's hand; shaping us
  • 00:11:14.830 --> 00:11:17.199
  • Potter's hand; shaping us into vessels of honor
  • 00:11:17.266 --> 00:11:19.201
  • Potter's hand; shaping us into vessels of honor through which god flows
  • 00:11:19.268 --> 00:11:21.036
  • Into vessels of honor through which god flows freely his love,
  • 00:11:21.103 --> 00:11:23.272
  • Through which god flows freely his love, his truth, and his hope.
  • 00:11:23.339 --> 00:11:26.242
  • Freely his love, his truth, and his hope. he gives us everything
  • 00:11:26.308 --> 00:11:27.710
  • His truth, and his hope. he gives us everything and he wants to flow it
  • 00:11:27.777 --> 00:11:28.778
  • He gives us everything and he wants to flow it through us.
  • 00:11:28.844 --> 00:11:29.845
  • And he wants to flow it through us. too much of the church
  • 00:11:29.912 --> 00:11:31.647
  • Through us. too much of the church spends fruitless discussions
  • 00:11:31.714 --> 00:11:33.816
  • Too much of the church spends fruitless discussions talking about things
  • 00:11:33.883 --> 00:11:35.050
  • Spends fruitless discussions talking about things men believe rather than
  • 00:11:35.117 --> 00:11:36.685
  • Talking about things men believe rather than what god says is truth.
  • 00:11:36.752 --> 00:11:39.088
  • Men believe rather than what god says is truth. unless you receive the truth ,
  • 00:11:39.155 --> 00:11:41.390
  • What god says is truth. unless you receive the truth , you will never have the life .
  • 00:11:41.457 --> 00:11:43.692
  • Unless you receive the truth , you will never have the life . this is the truth here
  • 00:11:43.759 --> 00:11:45.361
  • You will never have the life . this is the truth here you're hearing.
  • 00:11:45.427 --> 00:11:46.529
  • This is the truth here you're hearing. what do you want people
  • 00:11:46.595 --> 00:11:48.397
  • You're hearing. what do you want people to get the minute this book
  • 00:11:48.464 --> 00:11:50.399
  • What do you want people to get the minute this book gets in their hands and
  • 00:11:50.466 --> 00:11:51.967
  • To get the minute this book gets in their hands and words go into their heart?
  • 00:11:52.034 --> 00:11:53.369
  • Gets in their hands and words go into their heart? what do you want
  • 00:11:53.435 --> 00:11:54.470
  • Words go into their heart? what do you want to see happen?
  • 00:11:54.537 --> 00:11:55.504
  • What do you want to see happen? dr. lutzer: i want them
  • 00:11:55.571 --> 00:11:56.505
  • To see happen? dr. lutzer: i want them to do two things.
  • 00:11:56.572 --> 00:11:57.540
  • Dr. lutzer: i want them to do two things. first of all, to understand
  • 00:11:57.606 --> 00:11:58.574
  • To do two things. first of all, to understand the culture, to understand
  • 00:11:58.641 --> 00:11:59.642
  • First of all, to understand the culture, to understand where the darkness has
  • 00:11:59.708 --> 00:12:00.709
  • The culture, to understand where the darkness has come from philosophically
  • 00:12:00.776 --> 00:12:01.944
  • Where the darkness has come from philosophically and in other ways.
  • 00:12:02.011 --> 00:12:03.345
  • Come from philosophically and in other ways. secondly, i want them
  • 00:12:03.412 --> 00:12:04.713
  • And in other ways. secondly, i want them to ask this question
  • 00:12:04.780 --> 00:12:06.048
  • Secondly, i want them to ask this question and answer it.
  • 00:12:06.115 --> 00:12:08.117
  • To ask this question and answer it. what price am i willing
  • 00:12:08.184 --> 00:12:09.485
  • Proverbs 23:23, "buy the truth
  • 00:12:12.822 --> 00:12:15.991
  • Proverbs 23:23, "buy the truth and sell it not."
  • 00:12:16.058 --> 00:12:17.726
  • And sell it not." see, we're talking to
  • 00:12:17.793 --> 00:12:18.994
  • See, we're talking to a lot of believers right now.
  • 00:12:19.061 --> 00:12:20.830
  • And they're all welcome
  • 00:12:22.264 --> 00:12:23.999
  • And they're all welcome but we're talking to a lot
  • 00:12:24.066 --> 00:12:25.267
  • And they're all welcome but we're talking to a lot of believers who have
  • 00:12:25.334 --> 00:12:26.302
  • But we're talking to a lot of believers who have bought the truth.
  • 00:12:26.368 --> 00:12:27.570
  • Of believers who have bought the truth. they've received christ,
  • 00:12:27.636 --> 00:12:29.004
  • Bought the truth. they've received christ, but they're selling it.
  • 00:12:29.071 --> 00:12:31.073
  • They've received christ, but they're selling it. and they're selling it
  • 00:12:31.140 --> 00:12:32.274
  • But they're selling it. and they're selling it because of compromise.
  • 00:12:32.341 --> 00:12:33.342
  • And they're selling it because of compromise. i point out that
  • 00:12:33.409 --> 00:12:34.343
  • Because of compromise. i point out that throughout history
  • 00:12:34.410 --> 00:12:35.377
  • I point out that throughout history in the church,
  • 00:12:35.444 --> 00:12:36.579
  • Throughout history in the church, and this is very sad,
  • 00:12:36.645 --> 00:12:38.113
  • In the church, and this is very sad, it's deserving of tears,
  • 00:12:38.180 --> 00:12:40.316
  • And this is very sad, it's deserving of tears, that sometimes, good people
  • 00:12:40.382 --> 00:12:43.485
  • It's deserving of tears, that sometimes, good people have left the truth
  • 00:12:43.552 --> 00:12:46.789
  • That sometimes, good people have left the truth because of pressure
  • 00:12:46.856 --> 00:12:48.858
  • Have left the truth because of pressure and compromise.
  • 00:12:48.924 --> 00:12:50.860
  • Because of pressure and compromise. and, you know, propaganda
  • 00:12:50.926 --> 00:12:52.461
  • And compromise. and, you know, propaganda has always been an interest
  • 00:12:52.528 --> 00:12:53.529
  • And, you know, propaganda has always been an interest of mine.
  • 00:12:53.596 --> 00:12:54.597
  • Has always been an interest of mine. i've written about it
  • 00:12:54.663 --> 00:12:55.731
  • Of mine. i've written about it at times.
  • 00:12:55.798 --> 00:12:56.799
  • I've written about it at times. you have these powerful
  • 00:12:56.866 --> 00:12:57.933
  • At times. you have these powerful cultural streams,
  • 00:12:58.000 --> 00:12:59.335
  • You have these powerful cultural streams, and you had better not
  • 00:12:59.401 --> 00:13:00.569
  • Cultural streams, and you had better not stand against them, because
  • 00:13:00.636 --> 00:13:02.571
  • And you had better not stand against them, because if so, you're going to get
  • 00:13:02.638 --> 00:13:04.006
  • Stand against them, because if so, you're going to get some mean tweets
  • 00:13:04.073 --> 00:13:06.308
  • If so, you're going to get some mean tweets on your social media page,
  • 00:13:06.375 --> 00:13:09.144
  • Some mean tweets on your social media page, you're going to be vilified.
  • 00:13:09.211 --> 00:13:10.546
  • On your social media page, you're going to be vilified. you're going to have
  • 00:13:10.613 --> 00:13:11.580
  • You're going to be vilified. you're going to have to really give up your job,
  • 00:13:11.647 --> 00:13:14.817
  • You're going to have to really give up your job, maybe.
  • 00:13:14.884 --> 00:13:16.252
  • To really give up your job, maybe. so, in a society that
  • 00:13:16.318 --> 00:13:18.454
  • Maybe. so, in a society that has lost its way over
  • 00:13:18.520 --> 00:13:19.922
  • So, in a society that has lost its way over and over again, we're going
  • 00:13:19.989 --> 00:13:21.724
  • Has lost its way over and over again, we're going to have to ask ourselves
  • 00:13:21.790 --> 00:13:23.092
  • And over again, we're going to have to ask ourselves this question.
  • 00:13:23.158 --> 00:13:24.960
  • To have to ask ourselves this question. i bought the truth.
  • 00:13:25.027 --> 00:13:26.795
  • This question. i bought the truth. am i selling it at
  • 00:13:26.862 --> 00:13:28.264
  • I bought the truth. am i selling it at basement bargain prices?
  • 00:13:28.330 --> 00:13:29.331
  • Am i selling it at basement bargain prices? that's the challenge
  • 00:13:29.398 --> 00:13:30.399
  • Basement bargain prices? that's the challenge of the church.
  • 00:13:30.466 --> 00:13:31.467
  • That's the challenge of the church. james: that's when
  • 00:13:31.533 --> 00:13:32.534
  • Of the church. james: that's when you've been totally deceived.
  • 00:13:32.601 --> 00:13:33.736
  • James: that's when you've been totally deceived. betty, what do you hear?
  • 00:13:33.802 --> 00:13:35.271
  • You've been totally deceived. betty, what do you hear? well, you're hearing a lot
  • 00:13:35.337 --> 00:13:36.805
  • Betty, what do you hear? well, you're hearing a lot of depth, you're hearing
  • 00:13:36.872 --> 00:13:38.040
  • Well, you're hearing a lot of depth, you're hearing a lot of deep conviction.
  • 00:13:38.107 --> 00:13:39.575
  • Of depth, you're hearing a lot of deep conviction. betty: well, i'm hearing
  • 00:13:39.642 --> 00:13:40.809
  • A lot of deep conviction. betty: well, i'm hearing a lot of truth.
  • 00:13:40.876 --> 00:13:42.077
  • Betty: well, i'm hearing a lot of truth. you hear the phrase
  • 00:13:42.144 --> 00:13:43.279
  • A lot of truth. you hear the phrase so many times,
  • 00:13:43.345 --> 00:13:44.480
  • You hear the phrase so many times, "sometimes truth hurts."
  • 00:13:44.546 --> 00:13:45.948
  • So many times, "sometimes truth hurts." but also, truth can
  • 00:13:46.015 --> 00:13:47.549
  • "sometimes truth hurts." but also, truth can be redeeming if you learn
  • 00:13:47.616 --> 00:13:49.985
  • But also, truth can be redeeming if you learn from the hurt and the pain
  • 00:13:50.052 --> 00:13:51.320
  • Be redeeming if you learn from the hurt and the pain that you might have
  • 00:13:51.387 --> 00:13:52.388
  • From the hurt and the pain that you might have to go through.
  • 00:13:52.454 --> 00:13:53.455
  • That you might have to go through. dr. lutzer: and jesus said,
  • 00:13:53.522 --> 00:13:54.556
  • To go through. dr. lutzer: and jesus said, if you know the truth,
  • 00:13:54.623 --> 00:13:55.658
  • Dr. lutzer: and jesus said, if you know the truth, the truth will set you free.
  • 00:13:55.724 --> 00:13:56.992
  • If you know the truth, the truth will set you free. but it's a certain kind
  • 00:13:57.059 --> 00:13:58.093
  • The truth will set you free. but it's a certain kind of truth. it's not --
  • 00:13:58.160 --> 00:13:59.228
  • But it's a certain kind of truth. it's not -- betty: what we've learned
  • 00:13:59.295 --> 00:14:00.296
  • Of truth. it's not -- betty: what we've learned in so many ways
  • 00:14:00.362 --> 00:14:02.164
  • Betty: what we've learned in so many ways is to make truth whatever
  • 00:14:02.231 --> 00:14:03.766
  • In so many ways is to make truth whatever we are comfortable in,
  • 00:14:03.832 --> 00:14:05.868
  • Is to make truth whatever we are comfortable in, to make it whatever we want
  • 00:14:05.935 --> 00:14:07.169
  • We are comfortable in, to make it whatever we want to do, instead of
  • 00:14:07.236 --> 00:14:09.071
  • To make it whatever we want to do, instead of finding the real truth.
  • 00:14:09.138 --> 00:14:10.773
  • To do, instead of finding the real truth. dr. lutzer: yes!
  • 00:14:10.839 --> 00:14:12.408
  • Finding the real truth. dr. lutzer: yes! very quickly, james,
  • 00:14:12.474 --> 00:14:13.676
  • Dr. lutzer: yes! very quickly, james, and i know this time
  • 00:14:13.742 --> 00:14:15.144
  • In ephesus, there are stores
  • 00:14:16.679 --> 00:14:18.314
  • In ephesus, there are stores where you can buy things
  • 00:14:18.380 --> 00:14:19.682
  • Where you can buy things and there's a store
  • 00:14:19.748 --> 00:14:20.783
  • And there's a store you can find online:
  • 00:14:20.849 --> 00:14:22.284
  • For sale.
  • 00:14:25.888 --> 00:14:27.323
  • For sale. i'm serious! it's there.
  • 00:14:27.389 --> 00:14:29.391
  • For sale. i'm serious! it's there. now that jewelry is fake,
  • 00:14:29.458 --> 00:14:32.127
  • I'm serious! it's there. now that jewelry is fake, but it's genuine fake.
  • 00:14:32.194 --> 00:14:34.263
  • Now that jewelry is fake, but it's genuine fake. to the natural eye,
  • 00:14:34.330 --> 00:14:36.265
  • But it's genuine fake. to the natural eye, you look at this wristwatch
  • 00:14:36.332 --> 00:14:37.533
  • To the natural eye, you look at this wristwatch and you think it's worth
  • 00:14:37.599 --> 00:14:38.701
  • You look at this wristwatch and you think it's worth thousands of dollars.
  • 00:14:38.767 --> 00:14:40.102
  • And you think it's worth thousands of dollars. it's worth $25.
  • 00:14:40.169 --> 00:14:41.570
  • Thousands of dollars. it's worth $25. and that's the way
  • 00:14:41.637 --> 00:14:42.805
  • It's worth $25. and that's the way many believers are.
  • 00:14:42.871 --> 00:14:44.006
  • And that's the way many believers are. i wonder if there are people
  • 00:14:44.073 --> 00:14:45.107
  • Many believers are. i wonder if there are people watching us right now
  • 00:14:45.174 --> 00:14:46.375
  • I wonder if there are people watching us right now who are fake but
  • 00:14:46.442 --> 00:14:47.643
  • Watching us right now who are fake but they're genuine fakes.
  • 00:14:47.710 --> 00:14:49.545
  • Who are fake but they're genuine fakes. they have fooled everybody
  • 00:14:49.611 --> 00:14:50.779
  • They're genuine fakes. they have fooled everybody around them.
  • 00:14:50.846 --> 00:14:51.880
  • They have fooled everybody around them. i mean, think of this.
  • 00:14:51.947 --> 00:14:52.982
  • Around them. i mean, think of this. judas, who betrayed jesus,
  • 00:14:53.048 --> 00:14:55.851
  • I mean, think of this. judas, who betrayed jesus, i mean, to the disciples'
  • 00:14:55.918 --> 00:14:57.219
  • Judas, who betrayed jesus, i mean, to the disciples' everlasting credit,
  • 00:14:57.286 --> 00:14:59.722
  • I mean, to the disciples' everlasting credit, they didn't say when
  • 00:14:59.788 --> 00:15:01.156
  • Everlasting credit, they didn't say when jesus said, "one of you
  • 00:15:01.223 --> 00:15:02.191
  • They didn't say when jesus said, "one of you is going to betray me."
  • 00:15:02.257 --> 00:15:03.258
  • Jesus said, "one of you is going to betray me." oh, yeah!
  • 00:15:03.325 --> 00:15:04.293
  • Is going to betray me." oh, yeah! we know who that is.
  • 00:15:04.360 --> 00:15:05.427
  • Oh, yeah! we know who that is. of course, that's judas.
  • 00:15:05.494 --> 00:15:07.463
  • We know who that is. of course, that's judas. they asked the question,
  • 00:15:07.529 --> 00:15:08.897
  • Of course, that's judas. they asked the question, "is it i?"
  • 00:15:08.964 --> 00:15:10.299
  • They asked the question, "is it i?" and i want everyone who
  • 00:15:10.366 --> 00:15:11.567
  • "is it i?" and i want everyone who is hearing us today to ask
  • 00:15:11.633 --> 00:15:13.335
  • And i want everyone who is hearing us today to ask the question, is it i?
  • 00:15:13.402 --> 00:15:15.771
  • Is hearing us today to ask the question, is it i? am i a genuine fake?
  • 00:15:15.838 --> 00:15:19.041
  • The question, is it i? am i a genuine fake? james: wow!
  • 00:15:19.108 --> 00:15:20.376
  • Let me just tell you that
  • 00:15:20.476 --> 00:15:21.510
  • Let me just tell you that you're watching this show,
  • 00:15:21.577 --> 00:15:24.346
  • Let me just tell you that you're watching this show, well, because you see
  • 00:15:24.413 --> 00:15:25.681
  • You're watching this show, well, because you see a couple that obviously,
  • 00:15:25.748 --> 00:15:28.083
  • Well, because you see a couple that obviously, married now 62 years,
  • 00:15:28.150 --> 00:15:30.052
  • Who love one another
  • 00:15:30.152 --> 00:15:31.620
  • Who love one another and it's obvious.
  • 00:15:31.687 --> 00:15:33.088
  • Who love one another and it's obvious. but you also see a couple
  • 00:15:33.155 --> 00:15:34.390
  • And it's obvious. but you also see a couple that love god and love people.
  • 00:15:34.456 --> 00:15:36.625
  • But you also see a couple that love god and love people. and you see a couple
  • 00:15:36.692 --> 00:15:37.960
  • That love god and love people. and you see a couple and a ministry that loves
  • 00:15:38.027 --> 00:15:39.128
  • And you see a couple and a ministry that loves the overlooked, those jesus
  • 00:15:39.194 --> 00:15:41.430
  • And a ministry that loves the overlooked, those jesus called "the least of these"
  • 00:15:41.497 --> 00:15:43.365
  • The overlooked, those jesus called "the least of these" and reach out to them
  • 00:15:43.432 --> 00:15:44.900
  • Called "the least of these" and reach out to them and put his arms of love
  • 00:15:44.967 --> 00:15:46.935
  • And reach out to them and put his arms of love and assistance and the miracle
  • 00:15:47.002 --> 00:15:49.104
  • And put his arms of love and assistance and the miracle of life because
  • 00:15:49.171 --> 00:15:50.539
  • And assistance and the miracle of life because of the love that's expressed
  • 00:15:50.606 --> 00:15:53.008
  • Of life because of the love that's expressed through what we do,
  • 00:15:53.075 --> 00:15:55.577
  • Of the love that's expressed through what we do, you see the miracle of god
  • 00:15:55.644 --> 00:15:57.713
  • Through what we do, you see the miracle of god and it's captured your heart.
  • 00:15:57.780 --> 00:16:00.015
  • You see the miracle of god and it's captured your heart. that's what truth
  • 00:16:00.082 --> 00:16:01.116
  • And it's captured your heart. that's what truth is supposed to do.
  • 00:16:01.183 --> 00:16:02.584
  • That's what truth is supposed to do. but if you turn away
  • 00:16:02.651 --> 00:16:03.819
  • Is supposed to do. but if you turn away from the truth, you will
  • 00:16:03.886 --> 00:16:05.287
  • But if you turn away from the truth, you will be led away from all that
  • 00:16:05.354 --> 00:16:07.556
  • From the truth, you will be led away from all that is really meaningful in life.
  • 00:16:07.623 --> 00:16:10.959
  • Be led away from all that is really meaningful in life. dr. lutzer talks about truth
  • 00:16:11.026 --> 00:16:13.796
  • Is really meaningful in life. dr. lutzer talks about truth that transforms
  • 00:16:13.862 --> 00:16:15.597
  • Dr. lutzer talks about truth that transforms and truth that inspires
  • 00:16:15.664 --> 00:16:16.965
  • That transforms and truth that inspires a couple to not only go
  • 00:16:17.032 --> 00:16:18.901
  • And truth that inspires a couple to not only go to the mission field,
  • 00:16:18.967 --> 00:16:20.669
  • A couple to not only go to the mission field, but at their request,
  • 00:16:20.736 --> 00:16:22.004
  • To the mission field, but at their request, to be enabling him
  • 00:16:22.071 --> 00:16:23.305
  • But at their request, to be enabling him to stay there.
  • 00:16:23.372 --> 00:16:24.573
  • To be enabling him to stay there. they begged us not to come
  • 00:16:24.640 --> 00:16:25.741
  • To stay there. they begged us not to come and stay at their side.
  • 00:16:25.808 --> 00:16:27.876
  • They begged us not to come and stay at their side. they said, "please go
  • 00:16:27.943 --> 00:16:28.877
  • And stay at their side. they said, "please go get us help so we can stay
  • 00:16:28.944 --> 00:16:30.245
  • They said, "please go get us help so we can stay and be effective."
  • 00:16:30.312 --> 00:16:31.814
  • Get us help so we can stay and be effective." and lo and behold, betty,
  • 00:16:31.880 --> 00:16:32.981
  • And be effective." and lo and behold, betty, we found viewers
  • 00:16:33.048 --> 00:16:34.616
  • And lo and behold, betty, we found viewers who actually wanted
  • 00:16:34.683 --> 00:16:35.851
  • We found viewers who actually wanted to do that, and put the arms
  • 00:16:35.918 --> 00:16:37.419
  • Who actually wanted to do that, and put the arms of god around a broken world
  • 00:16:37.486 --> 00:16:39.488
  • To do that, and put the arms of god around a broken world he gave his son to redeem.
  • 00:16:39.555 --> 00:16:41.223
  • Of god around a broken world he gave his son to redeem. well, dr. lutzer
  • 00:16:41.290 --> 00:16:42.825
  • He gave his son to redeem. well, dr. lutzer is inspiring people
  • 00:16:42.891 --> 00:16:44.093
  • Well, dr. lutzer is inspiring people to do just that
  • 00:16:44.159 --> 00:16:45.294
  • Is inspiring people to do just that with everything he writes,
  • 00:16:45.360 --> 00:16:46.495
  • To do just that with everything he writes, everything he does.
  • 00:16:46.562 --> 00:16:47.763
  • With everything he writes, everything he does. we've been very close friends
  • 00:16:47.830 --> 00:16:48.997
  • Everything he does. we've been very close friends since we met
  • 00:16:49.064 --> 00:16:50.332
  • We've been very close friends since we met more than 25 years ago.
  • 00:16:50.399 --> 00:16:52.301
  • Since we met more than 25 years ago. i just thank god for him.
  • 00:16:52.367 --> 00:16:53.502
  • More than 25 years ago. i just thank god for him. we've really found joy
  • 00:16:53.569 --> 00:16:55.137
  • I just thank god for him. we've really found joy praying for one another
  • 00:16:55.204 --> 00:16:56.438
  • We've really found joy praying for one another and rejoicing in
  • 00:16:56.505 --> 00:16:57.473
  • Praying for one another and rejoicing in the blessings of god
  • 00:16:57.539 --> 00:16:58.740
  • And rejoicing in the blessings of god on our ministries.
  • 00:16:58.807 --> 00:17:00.142
  • The blessings of god on our ministries. i want to say to all of you,
  • 00:17:00.209 --> 00:17:01.643
  • On our ministries. i want to say to all of you, i want to ask you today,
  • 00:17:01.710 --> 00:17:03.212
  • I want to say to all of you, i want to ask you today, and dr. lutzer,
  • 00:17:03.278 --> 00:17:04.513
  • We are right now reaching out
  • 00:17:04.980 --> 00:17:06.849
  • To feed 350,000
  • 00:17:06.915 --> 00:17:09.751
  • Starving children
  • 00:17:09.818 --> 00:17:11.253
  • And their families.
  • 00:17:11.320 --> 00:17:12.855
  • The missionaries are saying
  • 00:17:12.921 --> 00:17:14.189
  • Can you please send
  • 00:17:14.256 --> 00:17:16.058
  • The resources and the food
  • 00:17:16.125 --> 00:17:17.926
  • And all that it takes
  • 00:17:17.993 --> 00:17:19.428
  • For us to care for
  • 00:17:19.495 --> 00:17:20.529
  • These children?
  • 00:17:20.596 --> 00:17:21.597
  • Betty, our viewers are
  • 00:17:21.663 --> 00:17:22.698
  • The only way we can do it.
  • 00:17:22.764 --> 00:17:23.866
  • Betty: you always come through
  • 00:17:23.932 --> 00:17:25.801
  • With love and care because
  • 00:17:25.868 --> 00:17:27.035
  • You care about these children.
  • 00:17:27.102 --> 00:17:28.904
  • Please join with us, will you?
  • 00:17:28.971 --> 00:17:30.372
  • You've been so faithful.
  • 00:17:30.439 --> 00:17:31.773
  • Please continue!
  • 00:17:31.840 --> 00:17:33.675
  • James: your love,
  • 00:17:33.742 --> 00:17:35.010
  • People just like you,
  • 00:17:35.077 --> 00:17:36.245
  • Have saved millions of lives.
  • 00:17:36.311 --> 00:17:37.312
  • I'm talking millions!
  • 00:17:37.379 --> 00:17:38.514
  • In the first few years,
  • 00:17:38.580 --> 00:17:40.015
  • The nations of africa
  • 00:17:40.082 --> 00:17:41.183
  • That we were working in
  • 00:17:41.250 --> 00:17:42.351
  • Told us we'd saved 18 million
  • 00:17:42.417 --> 00:17:43.752
  • Of their children,
  • 00:17:43.819 --> 00:17:44.820
  • And that was more than 10
  • 00:17:44.887 --> 00:17:46.155
  • Or 15 years ago and
  • 00:17:46.221 --> 00:17:47.356
  • It has just continued.
  • 00:17:47.422 --> 00:17:48.924
  • Would you go get
  • 00:17:48.991 --> 00:17:50.225
  • Your bank card
  • 00:17:50.292 --> 00:17:51.527
  • And use it like a check?
  • 00:17:51.593 --> 00:17:52.561
  • If you write a check,
  • 00:17:52.628 --> 00:17:53.862
  • Make it to life.
  • 00:17:53.929 --> 00:17:55.097
  • But would you please
  • 00:17:55.164 --> 00:17:56.165
  • Make the largest gift
  • 00:17:56.231 --> 00:17:57.299
  • You possibly can
  • 00:17:57.366 --> 00:17:58.767
  • To help us care for
  • 00:17:58.834 --> 00:18:00.169
  • These precious children
  • 00:18:00.235 --> 00:18:01.803
  • These mothers love so much?
  • 00:18:01.870 --> 00:18:04.106
  • Would you make
  • 00:18:04.173 --> 00:18:05.107
  • The greatest gift you can?
  • 00:18:05.174 --> 00:18:06.542
  • Because you're giving
  • 00:18:06.608 --> 00:18:07.709
  • The greatest gift,
  • 00:18:07.776 --> 00:18:08.977
  • You're giving life.
  • 00:18:09.044 --> 00:18:10.612
  • They're going to all know
  • 00:18:10.679 --> 00:18:12.114
  • It came because of
  • 00:18:12.181 --> 00:18:13.215
  • The life of jesus.
  • 00:18:13.282 --> 00:18:14.950
  • Please do it.
  • 00:18:15.017 --> 00:18:16.818
  • Right now, across the continent of africa,
  • 00:18:17.853 --> 00:18:20.556
  • Children are suffering, facing severe malnutrition,
  • 00:18:20.556 --> 00:18:23.559
  • And even death.
  • 00:18:23.559 --> 00:18:25.661
  • With food reserves gone,
  • 00:18:25.661 --> 00:18:27.696
  • And many areas experiencing severe famine,
  • 00:18:27.696 --> 00:18:29.731
  • We urgently need to replenish supplies
  • 00:18:29.731 --> 00:18:32.167
  • To keep feeding the 350,000 children
  • 00:18:32.167 --> 00:18:35.003
  • Who are counting on us.
  • 00:18:35.003 --> 00:18:37.039
  • Through life's mission feeding outreach,
  • 00:18:37.039 --> 00:18:39.074
  • Your gift of love can be an answer to prayer
  • 00:18:39.074 --> 00:18:41.710
  • For a hurting and hungry child in their time of need.
  • 00:18:41.710 --> 00:18:45.113
  • Call now with your life-saving gift
  • 00:18:45.113 --> 00:18:47.249
  • Of $30, $50, or $100
  • 00:18:47.249 --> 00:18:50.319
  • To help feed and care for three, five, or ten children
  • 00:18:50.319 --> 00:18:54.122
  • For three full months.
  • 00:18:54.122 --> 00:18:56.425
  • With your gift, we'll send you natural remedies.
  • 00:18:56.425 --> 00:18:59.228
  • This beautifully illustrated book
  • 00:18:59.228 --> 00:19:01.296
  • Explores ancient nutrition and the health benefits
  • 00:19:01.296 --> 00:19:03.398
  • Found in god's creation to help you live your best life.
  • 00:19:03.398 --> 00:19:07.502
  • With your gift of $100 or more,
  • 00:19:07.502 --> 00:19:09.871
  • Please request your "health and wellness bundle."
  • 00:19:09.871 --> 00:19:12.441
  • This three-book set includes natural remedies,
  • 00:19:12.441 --> 00:19:14.676
  • As well as essential fasting, a simple eating strategy
  • 00:19:14.676 --> 00:19:17.746
  • To accelerate weight loss, crush cravings,
  • 00:19:17.746 --> 00:19:20.148
  • And reverse aging.
  • 00:19:20.148 --> 00:19:22.217
  • And the probiotic diet that gives effective strategies
  • 00:19:22.217 --> 00:19:24.753
  • To improve digestion, boost brain health,
  • 00:19:24.753 --> 00:19:27.155
  • And supercharge your immune system.
  • 00:19:27.155 --> 00:19:29.791
  • Finally, please consider a gift of $1,000 or more,
  • 00:19:29.791 --> 00:19:33.061
  • Which will help feed 100 children,
  • 00:19:33.061 --> 00:19:35.163
  • And you may request our inspiring bronze sculpture,
  • 00:19:35.163 --> 00:19:37.566
  • "lion of judah."
  • 00:19:37.566 --> 00:19:40.636
  • Please call, write, or make your gift online today.
  • 00:19:40.636 --> 00:19:46.642
  • >> hi, i'm jordan rubin, and for over two decades,
  • 00:19:47.676 --> 00:19:50.245
  • My wife nicki and i have been supporting the ministries of life.
  • 00:19:50.245 --> 00:19:53.649
  • With any gift to mission feeding,
  • 00:19:53.649 --> 00:19:56.051
  • You will transform the lives of 350,000 children in africa
  • 00:19:56.051 --> 00:20:01.256
  • By giving them nutritious food and a hope for the future.
  • 00:20:01.256 --> 00:20:05.160
  • With your gift, you'll receive a powerful wellness bundle,
  • 00:20:05.160 --> 00:20:08.363
  • Which can bring the power of health and nutrition into your own home.
  • 00:20:08.363 --> 00:20:12.000
  • Transform the lives of thousands
  • 00:20:12.000 --> 00:20:14.503
  • And your own family. do it today.
  • 00:20:14.503 --> 00:20:18.540
  • James: i am believing
  • 00:20:18.640 --> 00:20:19.741
  • James: i am believing god is answering our prayer
  • 00:20:19.808 --> 00:20:20.976
  • James: i am believing god is answering our prayer and the prayers of
  • 00:20:21.043 --> 00:20:22.044
  • God is answering our prayer and the prayers of many mothers
  • 00:20:22.110 --> 00:20:23.245
  • And the prayers of many mothers and many missionaries
  • 00:20:23.312 --> 00:20:24.746
  • Many mothers and many missionaries to meet the need.
  • 00:20:24.813 --> 00:20:27.115
  • And many missionaries to meet the need. we will gladly send you
  • 00:20:27.182 --> 00:20:28.317
  • To meet the need. we will gladly send you what we mentioned to you
  • 00:20:28.383 --> 00:20:29.851
  • We will gladly send you what we mentioned to you in all the opportunities
  • 00:20:29.918 --> 00:20:30.986
  • What we mentioned to you in all the opportunities and offers.
  • 00:20:31.053 --> 00:20:32.054
  • In all the opportunities and offers. and also, if you help us
  • 00:20:32.120 --> 00:20:33.689
  • And offers. and also, if you help us with any gift to give
  • 00:20:33.755 --> 00:20:35.457
  • And also, if you help us with any gift to give the gift of life to those
  • 00:20:35.524 --> 00:20:36.825
  • With any gift to give the gift of life to those who are starving, and
  • 00:20:36.892 --> 00:20:38.126
  • The gift of life to those who are starving, and you want dr. lutzer's book,
  • 00:20:38.193 --> 00:20:39.661
  • Who are starving, and you want dr. lutzer's book, you just ask for it.
  • 00:20:39.728 --> 00:20:41.330
  • You want dr. lutzer's book, you just ask for it. dr. lutzer, i love you.
  • 00:20:41.396 --> 00:20:43.332
  • You just ask for it. dr. lutzer, i love you. thank you for sharing truth,
  • 00:20:43.398 --> 00:20:45.634
  • Dr. lutzer, i love you. thank you for sharing truth, for holding up truth,
  • 00:20:45.701 --> 00:20:46.835
  • Thank you for sharing truth, for holding up truth, and demonstrating the truth.
  • 00:20:46.902 --> 00:20:48.170
  • For holding up truth, and demonstrating the truth. dr. lutzer: and thank you
  • 00:20:48.236 --> 00:20:49.204
  • And demonstrating the truth. dr. lutzer: and thank you for your heart
  • 00:20:49.271 --> 00:20:50.272
  • Dr. lutzer: and thank you for your heart for the world.
  • 00:20:50.339 --> 00:20:51.506
  • For your heart for the world. james: god bless you.
  • 00:20:51.573 --> 00:20:52.507
  • For the world. james: god bless you. and by the way, it's his heart
  • 00:20:52.574 --> 00:20:55.310
  • James: god bless you. and by the way, it's his heart manifested through you
  • 00:20:55.377 --> 00:20:57.346
  • And by the way, it's his heart manifested through you that enables us to share life.
  • 00:20:57.412 --> 00:21:00.816
  • Manifested through you that enables us to share life. thank you so much.
  • 00:21:00.882 --> 00:21:02.351
  • That enables us to share life. thank you so much. we want to share life today,
  • 00:21:02.417 --> 00:21:05.153
  • Thank you so much. we want to share life today, every day all over the world.
  • 00:21:05.220 --> 00:21:07.356
  • We want to share life today, every day all over the world. you help.
  • 00:21:07.422 --> 00:21:08.623
  • Every day all over the world. you help. thank you so much.
  • 00:21:08.690 --> 00:21:09.825
  • You help. thank you so much. thank you, dr. lutzer
  • 00:21:09.891 --> 00:21:10.992
  • Thank you so much. thank you, dr. lutzer for being a blessing.
  • 00:21:11.059 --> 00:21:12.527
  • Thank you, dr. lutzer for being a blessing. always a blessing.
  • 00:21:12.594 --> 00:21:13.962
  • For being a blessing. always a blessing. god bless you.
  • 00:21:14.029 --> 00:21:16.231
  • Anne: i am anne graham lotz
  • 00:21:22.504 --> 00:21:23.972
  • Anne: i am anne graham lotz and i want to take
  • 00:21:24.039 --> 00:21:25.407
  • Anne: i am anne graham lotz and i want to take this opportunity
  • 00:21:25.474 --> 00:21:26.742
  • And i want to take this opportunity to share with you something
  • 00:21:26.808 --> 00:21:28.243
  • This opportunity to share with you something that god has put on my heart.
  • 00:21:28.310 --> 00:21:31.179
  • To share with you something that god has put on my heart. i've always been a news junkie
  • 00:21:31.246 --> 00:21:32.948
  • And i can't do that recently
  • 00:21:33.048 --> 00:21:35.584
  • And i can't do that recently because the headlines
  • 00:21:35.650 --> 00:21:36.852
  • And i can't do that recently because the headlines are so horrific
  • 00:21:36.918 --> 00:21:38.253
  • Because the headlines are so horrific but i will scroll through
  • 00:21:38.320 --> 00:21:39.521
  • Are so horrific but i will scroll through the headlines every day.
  • 00:21:39.588 --> 00:21:41.456
  • But i will scroll through the headlines every day. what's stunning to me
  • 00:21:41.523 --> 00:21:42.858
  • The headlines every day. what's stunning to me is the increasing,
  • 00:21:42.924 --> 00:21:45.861
  • What's stunning to me is the increasing, almost meteoric rise,
  • 00:21:45.927 --> 00:21:47.729
  • Is the increasing, almost meteoric rise, of crime, corruption,
  • 00:21:47.796 --> 00:21:49.865
  • Almost meteoric rise, of crime, corruption, violence, division,
  • 00:21:49.931 --> 00:21:52.601
  • Of crime, corruption, violence, division, threats, fear, anger...
  • 00:21:52.667 --> 00:21:55.904
  • Violence, division, threats, fear, anger... it's stunning how quickly
  • 00:21:55.971 --> 00:21:58.039
  • Threats, fear, anger... it's stunning how quickly things have seemed to explode
  • 00:21:58.106 --> 00:22:00.008
  • It's stunning how quickly things have seemed to explode in a negative way
  • 00:22:00.075 --> 00:22:01.810
  • Things have seemed to explode in a negative way in our nation.
  • 00:22:01.877 --> 00:22:03.545
  • In a negative way in our nation. so in my time
  • 00:22:03.612 --> 00:22:05.247
  • In our nation. so in my time with the lord every day,
  • 00:22:05.313 --> 00:22:06.481
  • So in my time with the lord every day, i've been going
  • 00:22:06.548 --> 00:22:07.783
  • With the lord every day, i've been going through the minor prophets,
  • 00:22:07.849 --> 00:22:08.884
  • I've been going through the minor prophets, and i've gone through them
  • 00:22:08.950 --> 00:22:10.018
  • Through the minor prophets, and i've gone through them several times before
  • 00:22:10.085 --> 00:22:11.153
  • And i've gone through them several times before but i'm going back
  • 00:22:11.219 --> 00:22:12.320
  • Several times before but i'm going back through the minor prophets
  • 00:22:12.387 --> 00:22:13.388
  • But i'm going back through the minor prophets a second time.
  • 00:22:13.455 --> 00:22:14.656
  • Through the minor prophets a second time. i've just finished habakkuk,
  • 00:22:14.723 --> 00:22:15.824
  • A second time. i've just finished habakkuk, and habakkuk --
  • 00:22:15.891 --> 00:22:17.092
  • I've just finished habakkuk, and habakkuk -- i don't know if you're
  • 00:22:17.159 --> 00:22:18.293
  • And habakkuk -- i don't know if you're familiar with his prophecy.
  • 00:22:18.360 --> 00:22:19.628
  • I don't know if you're familiar with his prophecy. it was given to judah,
  • 00:22:19.694 --> 00:22:20.996
  • Familiar with his prophecy. it was given to judah, god's people,
  • 00:22:21.062 --> 00:22:22.264
  • It was given to judah, god's people, living in the southern kingdom
  • 00:22:22.330 --> 00:22:23.532
  • God's people, living in the southern kingdom of israel.
  • 00:22:23.598 --> 00:22:24.833
  • Living in the southern kingdom of israel. habakkuk starts out saying,
  • 00:22:24.900 --> 00:22:26.802
  • Of israel. habakkuk starts out saying, "god, look at all of this.
  • 00:22:26.868 --> 00:22:28.637
  • Habakkuk starts out saying, "god, look at all of this. look at this violence,
  • 00:22:28.703 --> 00:22:29.905
  • "god, look at all of this. look at this violence, and this crime and dishonesty
  • 00:22:29.971 --> 00:22:31.440
  • Look at this violence, and this crime and dishonesty and greed and corruption.
  • 00:22:31.506 --> 00:22:33.875
  • And this crime and dishonesty and greed and corruption. why don't you do something
  • 00:22:33.942 --> 00:22:35.277
  • And greed and corruption. why don't you do something about it?"
  • 00:22:35.343 --> 00:22:36.611
  • Why don't you do something about it?" and then god responds
  • 00:22:36.678 --> 00:22:37.779
  • About it?" and then god responds and says, "habakkuk,
  • 00:22:37.846 --> 00:22:38.847
  • And then god responds and says, "habakkuk, you won't believe what
  • 00:22:38.914 --> 00:22:39.915
  • And says, "habakkuk, you won't believe what i'm going to do about it."
  • 00:22:39.981 --> 00:22:41.016
  • You won't believe what i'm going to do about it." and then he told habakkuk
  • 00:22:41.082 --> 00:22:42.150
  • I'm going to do about it." and then he told habakkuk that he was going to send
  • 00:22:42.217 --> 00:22:43.385
  • And then he told habakkuk that he was going to send the babylonians in
  • 00:22:43.452 --> 00:22:44.619
  • That he was going to send the babylonians in and they would
  • 00:22:44.686 --> 00:22:45.754
  • The babylonians in and they would destroy jerusalem,
  • 00:22:45.821 --> 00:22:46.922
  • And they would destroy jerusalem, they would destroy judah,
  • 00:22:46.988 --> 00:22:48.089
  • Destroy jerusalem, they would destroy judah, they would take the people off
  • 00:22:48.156 --> 00:22:49.291
  • They would destroy judah, they would take the people off into captivity.
  • 00:22:49.357 --> 00:22:50.459
  • They would take the people off into captivity. and then habakkuk says,
  • 00:22:50.525 --> 00:22:51.593
  • Into captivity. and then habakkuk says, "oh no, god!
  • 00:22:51.660 --> 00:22:52.794
  • And then habakkuk says, "oh no, god! you can't do that!
  • 00:22:52.861 --> 00:22:53.929
  • "oh no, god! you can't do that! how can you use --
  • 00:22:53.995 --> 00:22:55.063
  • You can't do that! how can you use -- they're an evil
  • 00:22:55.130 --> 00:22:56.131
  • How can you use -- they're an evil wicked nation --
  • 00:22:56.198 --> 00:22:57.265
  • They're an evil wicked nation -- to judge somebody
  • 00:22:57.332 --> 00:22:58.300
  • Wicked nation -- to judge somebody that's more righteous
  • 00:22:58.366 --> 00:22:59.367
  • To judge somebody that's more righteous than they.
  • 00:22:59.434 --> 00:23:00.368
  • That's more righteous than they. judah is bad,
  • 00:23:00.435 --> 00:23:01.436
  • Than they. judah is bad, but not as bad
  • 00:23:01.503 --> 00:23:02.504
  • Judah is bad, but not as bad as the babylonians."
  • 00:23:02.571 --> 00:23:03.505
  • But not as bad as the babylonians." and then habakkuk says,
  • 00:23:03.572 --> 00:23:04.573
  • As the babylonians." and then habakkuk says, "i'll go
  • 00:23:04.639 --> 00:23:05.574
  • And then habakkuk says, "i'll go and stand on my watch and see
  • 00:23:05.640 --> 00:23:06.575
  • "i'll go and stand on my watch and see what the lord will say to me."
  • 00:23:06.641 --> 00:23:07.642
  • And stand on my watch and see what the lord will say to me." so he was very expectant
  • 00:23:07.709 --> 00:23:08.677
  • What the lord will say to me." so he was very expectant that god was going
  • 00:23:08.743 --> 00:23:09.711
  • So he was very expectant that god was going to speak to him.
  • 00:23:09.778 --> 00:23:10.745
  • That god was going to speak to him. and then god just confirms
  • 00:23:10.812 --> 00:23:11.780
  • To speak to him. and then god just confirms to habakkuk
  • 00:23:11.847 --> 00:23:12.814
  • And then god just confirms to habakkuk that his nation
  • 00:23:12.881 --> 00:23:13.915
  • To habakkuk that his nation was facing judgement
  • 00:23:13.982 --> 00:23:15.050
  • That his nation was facing judgement and that it was going
  • 00:23:15.116 --> 00:23:16.485
  • Was facing judgement and that it was going to get worse.
  • 00:23:16.551 --> 00:23:19.654
  • And that it was going to get worse. so right now,
  • 00:23:19.721 --> 00:23:21.122
  • To get worse. so right now, as i look at america,
  • 00:23:21.189 --> 00:23:22.457
  • So right now, as i look at america, if we do not repent
  • 00:23:22.524 --> 00:23:23.692
  • As i look at america, if we do not repent of our sins,
  • 00:23:23.758 --> 00:23:25.627
  • If we do not repent of our sins, if there's not revival
  • 00:23:25.694 --> 00:23:27.762
  • Of our sins, if there's not revival in the church,
  • 00:23:27.829 --> 00:23:30.398
  • If there's not revival in the church, if jesus
  • 00:23:30.465 --> 00:23:31.700
  • In the church, if jesus doesn't come back soon
  • 00:23:31.766 --> 00:23:33.568
  • If jesus doesn't come back soon in the rapture,
  • 00:23:33.635 --> 00:23:35.036
  • Doesn't come back soon in the rapture, then i believe
  • 00:23:35.103 --> 00:23:36.371
  • In the rapture, then i believe we're going to come,
  • 00:23:36.438 --> 00:23:37.472
  • Then i believe we're going to come, as a nation,
  • 00:23:37.539 --> 00:23:38.640
  • We're going to come, as a nation, under severe judgement.
  • 00:23:38.707 --> 00:23:39.741
  • As a nation, under severe judgement. he's going to raise up
  • 00:23:39.808 --> 00:23:41.042
  • Under severe judgement. he's going to raise up some enemy to come
  • 00:23:41.109 --> 00:23:42.177
  • He's going to raise up some enemy to come and take us out.
  • 00:23:42.244 --> 00:23:44.045
  • Some enemy to come and take us out. and so, like habakkuk,
  • 00:23:44.112 --> 00:23:46.882
  • And take us out. and so, like habakkuk, i hear this, and i know this.
  • 00:23:46.948 --> 00:23:48.884
  • And so, like habakkuk, i hear this, and i know this. and i just tell you
  • 00:23:48.950 --> 00:23:50.085
  • I hear this, and i know this. and i just tell you i know this
  • 00:23:50.151 --> 00:23:51.186
  • And i just tell you i know this and i'm praying
  • 00:23:51.253 --> 00:23:52.287
  • I know this and i'm praying that there will be revival.
  • 00:23:52.354 --> 00:23:53.355
  • And i'm praying that there will be revival. in fact,
  • 00:23:53.421 --> 00:23:54.389
  • That there will be revival. in fact, i think there are pockets
  • 00:23:54.456 --> 00:23:55.624
  • In fact, i think there are pockets of revival in our nation,
  • 00:23:55.690 --> 00:23:56.758
  • I think there are pockets of revival in our nation, such as at asbury,
  • 00:23:56.825 --> 00:23:57.993
  • Of revival in our nation, such as at asbury, or such as is happening
  • 00:23:58.059 --> 00:23:59.294
  • Such as at asbury, or such as is happening on the west coast.
  • 00:23:59.361 --> 00:24:00.595
  • Or such as is happening on the west coast. it's amazing, the people
  • 00:24:00.662 --> 00:24:02.831
  • On the west coast. it's amazing, the people who are coming to faith
  • 00:24:02.898 --> 00:24:04.466
  • It's amazing, the people who are coming to faith and getting revived
  • 00:24:04.533 --> 00:24:05.634
  • Who are coming to faith and getting revived on the west coast
  • 00:24:05.700 --> 00:24:07.002
  • And getting revived on the west coast in california.
  • 00:24:07.068 --> 00:24:08.336
  • On the west coast in california. i pray that it sweeps
  • 00:24:08.403 --> 00:24:09.804
  • In california. i pray that it sweeps through our nation,
  • 00:24:09.871 --> 00:24:11.072
  • And right now god has left us
  • 00:24:13.174 --> 00:24:14.809
  • And right now god has left us to our own devices
  • 00:24:14.876 --> 00:24:16.011
  • To our own devices as in a romans 1 judgement
  • 00:24:16.077 --> 00:24:17.546
  • As in a romans 1 judgement and we're just showing
  • 00:24:17.612 --> 00:24:18.813
  • And we're just showing how that works.
  • 00:24:18.880 --> 00:24:20.015
  • How that works. it doesn't work.
  • 00:24:20.081 --> 00:24:21.182
  • Without god
  • 00:24:22.517 --> 00:24:23.552
  • Without god and think your life will work;
  • 00:24:23.618 --> 00:24:24.719
  • Without god and think your life will work; or a nation,
  • 00:24:24.786 --> 00:24:25.887
  • And think your life will work; or a nation, to live without god,
  • 00:24:25.954 --> 00:24:28.256
  • Or a nation, to live without god, and think
  • 00:24:28.323 --> 00:24:29.424
  • To live without god, and think that our nation will work
  • 00:24:29.491 --> 00:24:30.559
  • And think that our nation will work because it's obvious
  • 00:24:30.625 --> 00:24:31.693
  • That our nation will work because it's obvious that it doesn't work.
  • 00:24:31.760 --> 00:24:32.894
  • Because it's obvious that it doesn't work. so knowing that god
  • 00:24:32.961 --> 00:24:34.095
  • That it doesn't work. so knowing that god is not going to tolerate it,
  • 00:24:34.162 --> 00:24:35.196
  • So knowing that god is not going to tolerate it, that he will draw the line,
  • 00:24:35.263 --> 00:24:36.298
  • Is not going to tolerate it, that he will draw the line, this is what habakkuk said:
  • 00:24:36.364 --> 00:24:38.767
  • That he will draw the line, this is what habakkuk said: in chapter 3 he said,
  • 00:24:38.833 --> 00:24:40.235
  • This is what habakkuk said: in chapter 3 he said, "when i heard this,
  • 00:24:40.302 --> 00:24:41.469
  • In chapter 3 he said, "when i heard this, when i heard
  • 00:24:41.536 --> 00:24:42.704
  • "when i heard this, when i heard what god was saying,
  • 00:24:42.771 --> 00:24:43.939
  • When i heard what god was saying, and the judgement
  • 00:24:44.005 --> 00:24:45.607
  • What god was saying, and the judgement that's impending,
  • 00:24:45.674 --> 00:24:46.908
  • And the judgement that's impending, my body trembled.
  • 00:24:46.975 --> 00:24:48.109
  • That's impending, my body trembled. my lips quivered
  • 00:24:48.176 --> 00:24:49.344
  • My body trembled. my lips quivered at his voice,
  • 00:24:49.411 --> 00:24:50.545
  • My lips quivered at his voice, rottenness entered my bones
  • 00:24:50.612 --> 00:24:51.813
  • At his voice, rottenness entered my bones and i trembled in myself
  • 00:24:51.880 --> 00:24:53.048
  • Rottenness entered my bones and i trembled in myself that i might rest
  • 00:24:53.114 --> 00:24:54.282
  • And i trembled in myself that i might rest in the day of trouble."
  • 00:24:54.349 --> 00:24:55.584
  • That i might rest in the day of trouble." and so if you read
  • 00:24:55.650 --> 00:24:56.918
  • In the day of trouble." and so if you read the headlines
  • 00:24:56.985 --> 00:24:58.019
  • And so if you read the headlines and be overwhelmed
  • 00:24:58.086 --> 00:24:59.354
  • The headlines and be overwhelmed with what we see
  • 00:24:59.421 --> 00:25:00.622
  • And be overwhelmed with what we see and what we hear, but then
  • 00:25:00.689 --> 00:25:01.923
  • With what we see and what we hear, but then this is what habakkuk says
  • 00:25:01.990 --> 00:25:03.191
  • And what we hear, but then this is what habakkuk says and this is what
  • 00:25:03.258 --> 00:25:04.359
  • This is what habakkuk says and this is what i want to give to you,
  • 00:25:04.426 --> 00:25:05.527
  • And this is what i want to give to you, and this is where
  • 00:25:05.594 --> 00:25:06.695
  • I want to give to you, and this is where i want to plant my faith,
  • 00:25:06.761 --> 00:25:07.896
  • And this is where i want to plant my faith, he says: "though the fig tree
  • 00:25:07.963 --> 00:25:09.130
  • I want to plant my faith, he says: "though the fig tree may not blossom,
  • 00:25:09.197 --> 00:25:10.332
  • He says: "though the fig tree may not blossom, nor fruit be on the vines;
  • 00:25:10.398 --> 00:25:11.366
  • May not blossom, nor fruit be on the vines; though the labor of the olive
  • 00:25:11.433 --> 00:25:12.534
  • Nor fruit be on the vines; though the labor of the olive may fail,
  • 00:25:12.601 --> 00:25:13.735
  • Though the labor of the olive may fail, and the fields yield no food;
  • 00:25:13.802 --> 00:25:14.936
  • May fail, and the fields yield no food; though the flock
  • 00:25:15.003 --> 00:25:16.171
  • And the fields yield no food; though the flock may be cut off from the fold,
  • 00:25:16.237 --> 00:25:17.238
  • Though the flock may be cut off from the fold, and there be no herd
  • 00:25:17.305 --> 00:25:18.506
  • May be cut off from the fold, and there be no herd in the stalls --
  • 00:25:18.573 --> 00:25:19.708
  • And there be no herd in the stalls -- yet i will rejoice
  • 00:25:19.774 --> 00:25:21.009
  • In the stalls -- yet i will rejoice in the lord, i will joy
  • 00:25:21.076 --> 00:25:22.210
  • Yet i will rejoice in the lord, i will joy in the god of my salvation."
  • 00:25:22.277 --> 00:25:23.712
  • In the lord, i will joy in the god of my salvation." so, in other words,
  • 00:25:23.778 --> 00:25:25.046
  • In the god of my salvation." so, in other words, habakkuk is saying,
  • 00:25:25.113 --> 00:25:26.281
  • So, in other words, habakkuk is saying, when his life is stripped
  • 00:25:26.348 --> 00:25:27.649
  • Habakkuk is saying, when his life is stripped of everything,
  • 00:25:27.716 --> 00:25:28.850
  • When his life is stripped of everything, whether it's fellowship,
  • 00:25:28.917 --> 00:25:30.118
  • Of everything, whether it's fellowship, or finances, or safety,
  • 00:25:30.185 --> 00:25:32.621
  • Whether it's fellowship, or finances, or safety, or comfort,
  • 00:25:32.687 --> 00:25:33.922
  • Or finances, or safety, or comfort, or a hope for the future
  • 00:25:33.989 --> 00:25:35.457
  • Or comfort, or a hope for the future and resources,
  • 00:25:35.523 --> 00:25:36.992
  • Or a hope for the future and resources, when he's stripped materially,
  • 00:25:37.058 --> 00:25:38.426
  • And resources, when he's stripped materially, physically, emotionally,
  • 00:25:38.493 --> 00:25:39.828
  • When he's stripped materially, physically, emotionally, relationally, he is not
  • 00:25:39.894 --> 00:25:42.130
  • Physically, emotionally, relationally, he is not stripped spiritually.
  • 00:25:42.197 --> 00:25:43.732
  • Relationally, he is not stripped spiritually. and he says he will rejoice
  • 00:25:43.798 --> 00:25:45.300
  • Stripped spiritually. and he says he will rejoice in the god of his salvation.
  • 00:25:45.367 --> 00:25:46.768
  • And he says he will rejoice in the god of his salvation. he knew god would save him.
  • 00:25:46.835 --> 00:25:48.169
  • In the god of his salvation. he knew god would save him. and then at the end he says,
  • 00:25:48.236 --> 00:25:50.138
  • He knew god would save him. and then at the end he says, "the lord god is my strength;
  • 00:25:50.205 --> 00:25:51.673
  • And then at the end he says, "the lord god is my strength; he will make my feet
  • 00:25:51.740 --> 00:25:53.041
  • "the lord god is my strength; he will make my feet like deer's feet.
  • 00:25:53.108 --> 00:25:54.242
  • He will make my feet like deer's feet. he will make me walk
  • 00:25:54.309 --> 00:25:55.510
  • Like deer's feet. he will make me walk on my high hills."
  • 00:25:55.577 --> 00:25:56.511
  • He will make me walk on my high hills." in other words,
  • 00:25:56.578 --> 00:25:57.579
  • On my high hills." in other words, god will give him
  • 00:25:57.646 --> 00:25:58.747
  • In other words, god will give him everything he needed
  • 00:25:58.813 --> 00:25:59.914
  • God will give him everything he needed to overcome his circumstances.
  • 00:25:59.981 --> 00:26:01.082
  • Everything he needed to overcome his circumstances. so, for those of you like me
  • 00:26:01.149 --> 00:26:02.250
  • To overcome his circumstances. so, for those of you like me who have a hard time
  • 00:26:02.317 --> 00:26:04.319
  • So, for those of you like me who have a hard time looking at the news headlines,
  • 00:26:04.386 --> 00:26:05.987
  • Who have a hard time looking at the news headlines, don't focus
  • 00:26:06.054 --> 00:26:07.756
  • Looking at the news headlines, don't focus on the circumstances.
  • 00:26:07.822 --> 00:26:09.124
  • Don't focus on the circumstances. yes, we need to get involved.
  • 00:26:09.190 --> 00:26:10.325
  • On the circumstances. yes, we need to get involved. yes, we need to take a stand
  • 00:26:10.392 --> 00:26:11.726
  • Yes, we need to get involved. yes, we need to take a stand for righteousness.
  • 00:26:11.793 --> 00:26:12.994
  • Yes, we need to take a stand for righteousness. i understand all of that.
  • 00:26:13.061 --> 00:26:14.329
  • For righteousness. i understand all of that. but our focus needs to be
  • 00:26:14.396 --> 00:26:16.765
  • I understand all of that. but our focus needs to be on the lord god,
  • 00:26:16.831 --> 00:26:18.066
  • But our focus needs to be on the lord god, who is our savior.
  • 00:26:18.133 --> 00:26:19.300
  • On the lord god, who is our savior. our joy needs to be in him.
  • 00:26:19.367 --> 00:26:21.503
  • Who is our savior. our joy needs to be in him. so that's one reason
  • 00:26:21.569 --> 00:26:22.737
  • Our joy needs to be in him. so that's one reason that i believe
  • 00:26:22.804 --> 00:26:23.938
  • So that's one reason that i believe that you and i need to develop
  • 00:26:24.005 --> 00:26:25.273
  • That i believe that you and i need to develop a strong personal
  • 00:26:25.340 --> 00:26:26.641
  • That you and i need to develop a strong personal love relationship with jesus
  • 00:26:26.708 --> 00:26:28.543
  • A strong personal love relationship with jesus that is the core of our lives,
  • 00:26:28.610 --> 00:26:30.145
  • Love relationship with jesus that is the core of our lives, and that will carry us through
  • 00:26:30.211 --> 00:26:31.980
  • That is the core of our lives, and that will carry us through whatever is coming,
  • 00:26:32.047 --> 00:26:33.181
  • And that will carry us through whatever is coming, whether it's
  • 00:26:33.248 --> 00:26:34.582
  • Whatever is coming, whether it's personal difficulty,
  • 00:26:34.649 --> 00:26:35.984
  • Whether it's personal difficulty, whether it's difficulty
  • 00:26:36.051 --> 00:26:37.252
  • Personal difficulty, whether it's difficulty in our state
  • 00:26:37.318 --> 00:26:38.687
  • Whether it's difficulty in our state or in our whole nation,
  • 00:26:38.753 --> 00:26:39.888
  • In our state or in our whole nation, or in the whole world.
  • 00:26:39.954 --> 00:26:41.122
  • Or in our whole nation, or in the whole world. whatever is coming,
  • 00:26:41.189 --> 00:26:42.157
  • Or in the whole world. whatever is coming, jesus will see us through;
  • 00:26:42.223 --> 00:26:43.558
  • Whatever is coming, jesus will see us through; and he will be our joy,
  • 00:26:43.625 --> 00:26:45.527
  • Jesus will see us through; and he will be our joy, and he will be our strength.
  • 00:26:45.593 --> 00:26:46.761
  • And he will be our joy, and he will be our strength. and one day, i know,
  • 00:26:46.828 --> 00:26:48.063
  • And he will be our strength. and one day, i know, he's coming
  • 00:26:48.129 --> 00:26:49.230
  • And one day, i know, he's coming and he's going to take us
  • 00:26:49.297 --> 00:26:50.465
  • He's coming and he's going to take us to live with him forever
  • 00:26:50.532 --> 00:26:51.599
  • And he's going to take us to live with him forever because he said so
  • 00:26:51.666 --> 00:26:52.767
  • To live with him forever because he said so and he keeps his promises.
  • 00:26:52.834 --> 00:26:54.102
  • Because he said so and he keeps his promises. so, god bless you
  • 00:26:54.169 --> 00:26:55.970
  • And he keeps his promises. so, god bless you as you stay focused
  • 00:26:56.037 --> 00:26:57.238
  • So, god bless you as you stay focused on our lord jesus christ.
  • 00:26:57.305 --> 00:26:59.607
  • Tomorrow on life today!
  • 00:27:02.477 --> 00:27:04.546
  • With so much darkness in the world,
  • 00:27:04.546 --> 00:27:06.614
  • Jack hibbs is encouraged by the clear examples
  • 00:27:06.614 --> 00:27:09.317
  • Of revival he sees happening.
  • 00:27:09.317 --> 00:27:12.620
  • Life today is made possible by the supporters of life outreach international.
  • 00:27:12.620 --> 00:27:16.157
  • Your gift will be used exclusively for the exempt purposes of life.
  • 00:27:16.157 --> 00:27:19.260
  • The ministry features specific outreaches
  • 00:27:19.260 --> 00:27:21.329
  • As examples of the programs it supports and conducts.
  • 00:27:21.329 --> 00:27:23.398
  • Gifts are considered to be without restriction
  • 00:27:23.398 --> 00:27:25.467
  • As to use unless explicitly stipulated by the donor.
  • 00:27:25.467 --> 00:27:27.602
  • The ministry is a member of the ecfa.
  • 00:27:27.602 --> 00:27:27.602