Joseph Prince - Faith Is Knowing Jesus Loves You

February 2, 2025 | S25:E25

Unlock a deeper level of faith to trust the Lord for greater blessings and breakthroughs in your life!

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Joseph Prince | Joseph Prince - Faith Is Knowing Jesus Loves You | February 2, 2025
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  • >> joseph prince: faith
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  • >> joseph prince: faith is seeing god now
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  • Is seeing god now as a savior, which is how
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  • As a savior, which is how he wants to be seen.
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  • He wants to be seen. faith is seeing jesus
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  • Faith is seeing jesus in his love for you.
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  • In his love for you. that's how he wants to be seen,
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  • That's how he wants to be seen, >> female announcer: my friend,
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  • >> female announcer: my friend, you were made to thrive in life.
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  • You were made to thrive in life. if you feel like you're fighting
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  • If you feel like you're fighting an uphill battle that can't be
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  • An uphill battle that can't be won, the lord wants you to know
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  • Won, the lord wants you to know that you can walk in faith
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  • That you can walk in faith and boldness every day.
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  • And boldness every day. in today's message,
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  • In today's message, be strengthened in the lord
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  • Be strengthened in the lord as he steadies your heart,
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  • As he steadies your heart, sharpens your vision, and
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  • Sharpens your vision, and imparts faith for you to rise
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  • Imparts faith for you to rise above every mountain in life.
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  • And now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • With today's program. >> joseph prince: you ready
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  • >> joseph prince: you ready for the word, amen?
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  • For the word, amen? so this is the way
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  • So this is the way jesus showed himself.
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  • Jesus showed himself. whatever it is, he's about
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  • Whatever it is, he's about to show himself in a way
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  • To show himself in a way the holy spirit is warning you,
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  • The holy spirit is warning you, all right, giving you a little
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  • All right, giving you a little insight that this chapter
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  • Insight that this chapter is full of revelation about
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  • Is full of revelation about jesus manifesting himself,
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  • Jesus manifesting himself, that he wants us to see, okay?
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  • "simon peter,
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  • "simon peter, thomas called the twin,
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  • Thomas called the twin, nathaniel of cana in galilee,
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  • Nathaniel of cana in galilee, the sons of zebedee,"
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  • The sons of zebedee," that's james and john,
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  • That's james and john, "two others of his disciples
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  • "two others of his disciples were together."
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  • Were together." all together, seven plus peter,
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  • All together, seven plus peter, all right?
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  • All right? "simon peter said to them,
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  • "simon peter said to them, 'i'm going fishing.'"
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  • 'i'm going fishing.'" so much like simon peter,
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  • So much like simon peter, all right?
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  • All right? "i'm going fishing."
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  • "i'm going fishing." okay,
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  • Okay, he's a natural born leader.
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  • He's a natural born leader. the rest just followed him.
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  • The rest just followed him. "they said to him,
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  • "they said to him, 'we are going with you also.'
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  • 'we are going with you also.' they went out
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  • They went out and immediately caught--
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  • And immediately caught-- got into the boat, and
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  • Got into the boat, and that night they caught nothing."
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  • That night they caught nothing." okay, so they went fishing,
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  • Okay, so they went fishing, "and then in the morning,
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  • "and then in the morning, jesus stood on the shore,"
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  • Jesus stood on the shore," this is the third time
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  • This is the third time he appeared to his disciples
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  • He appeared to his disciples after he was raised
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  • After he was raised from the dead, all right?
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  • From the dead, all right? next.
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  • Next. "then jesus said to them,
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  • "then jesus said to them, 'children, have you any food?'"
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  • 'children, have you any food?'" he called for them.
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  • He called for them. "do you have any food?"
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  • "do you have any food?" "they answered him, 'no.'
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  • "they answered him, 'no.' and he said to them,
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  • And he said to them, 'cast the net on the right side
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  • 'cast the net on the right side of the boat."
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  • Of the boat." it's very interesting that
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  • It's very interesting that he mentioned the right side,
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  • He mentioned the right side, not the left side.
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  • Not the left side. in the bible, the right side,
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  • In the bible, the right side, like benjamin, binyamin,
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  • Like benjamin, binyamin, "son of the right hand."
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  • "son of the right hand." the right place--right hand
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  • The right place--right hand is upholding the right hand
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  • Is upholding the right hand of my righteousness.
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  • Of my righteousness. it's a place of righteousness,
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  • It's a place of righteousness, the gift of righteousness.
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  • The gift of righteousness. it's a place of favor,
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  • It's a place of favor, it's a place of promotion,
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  • It's a place of promotion, amen?
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  • Amen? whatever you do, whether you're
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  • Whatever you do, whether you're a parent, or you do business,
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  • A parent, or you do business, or whatever you do,
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  • Or whatever you do, make sure that you come
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  • Make sure that you come from a posture of favor.
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  • From a posture of favor. cast your net
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  • Cast your net from the favor side.
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  • From the favor side. you got it?
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  • You got it? now, please don't go out here
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  • Now, please don't go out here and just walk one step.
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  • And just walk one step. right hand, do everything
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  • Right hand, do everything right hand, all right?
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  • Right hand, all right? look with one eye.
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  • Look with one eye. please don't get superstitious.
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  • Please don't get superstitious. it's the principle that
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  • It's the principle that he's teaching, all right?
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  • He's teaching, all right? everything physical,
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  • Everything physical, like i said,
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  • Like i said, is teaching a wonderful truth.
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  • Is teaching a wonderful truth. the wisdom is
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  • The wisdom is in the interpretation.
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  • In the interpretation. all right, now, jesus says,
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  • All right, now, jesus says, "'cast the net on
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  • "'cast the net on the right side of the boat,
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  • The right side of the boat, and you will find some.'
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  • And you will find some.' so they cast,
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  • So they cast, and now they were not able
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  • And now they were not able to draw it in because
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  • To draw it in because of the multitude of fish."
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  • Of the multitude of fish." there was so much fish they were
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  • There was so much fish they were not able to draw it in, because
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  • Not able to draw it in, because of the multitude of fish.
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  • Of the multitude of fish. "therefore that disciple whom
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  • "therefore that disciple whom jesus loved said to peter,
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  • Jesus loved said to peter, 'it is the lord!'
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  • 'it is the lord!' now when simon peter
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  • Now when simon peter heard that it was the lord,
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  • Heard that it was the lord, he put on his outer garment
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  • He put on his outer garment (for he had removed it),
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  • (for he had removed it), and plunged into the sea.
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  • And plunged into the sea. but the other disciples came
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  • But the other disciples came in the little boat (for they
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  • In the little boat (for they were not far from land,
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  • Were not far from land, but about two hundred cubits),
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  • But about two hundred cubits), dragging the net with fish."
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  • Dragging the net with fish." they had even to drag it.
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  • They had even to drag it. they cannot put it in the boat,
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  • They cannot put it in the boat, all right?
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  • All right? it was so plentiful,
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  • It was so plentiful, so abundant.
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  • So abundant. they had to drag it,
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  • They had to drag it, and it's buoyant in the water,
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  • And it's buoyant in the water, so it's easier
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  • So it's easier to drag through the water.
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  • To drag through the water. and it tells us how far
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  • 200 cubits.
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  • 200 cubits. all right,
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  • 200 cubits. all right, a cubit is from your elbow
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  • All right, a cubit is from your elbow to your middle finger here.
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  • A cubit is from your elbow to your middle finger here. that's one cubit.
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  • To your middle finger here. that's one cubit. so it's about 90 meters,
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  • That's one cubit. so it's about 90 meters, 90 meters away.
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  • So it's about 90 meters, 90 meters away. now notice,
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  • 90 meters away. now notice, the moment peter realized,
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  • Now notice, the moment peter realized, all right, he was topless,
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  • The moment peter realized, all right, he was topless, he's been working all night.
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  • All right, he was topless, he's been working all night. the moment he realized
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  • He's been working all night. the moment he realized it was jesus, he put on
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  • The moment he realized it was jesus, he put on his outer jacket, right,
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  • It was jesus, he put on his outer jacket, right, jumped into the water
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  • His outer jacket, right, jumped into the water to go straight to jesus.
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  • Jumped into the water to go straight to jesus. now my question is, why?
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  • To go straight to jesus. now my question is, why? why did peter do that?
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  • Now my question is, why? why did peter do that? why did peter
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  • Why did peter do that? why did peter jump into the water
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  • Why did peter jump into the water and he went straight to jesus?
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  • Jump into the water and he went straight to jesus? the answer to that question will
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  • And he went straight to jesus? the answer to that question will answer many questions in your
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  • The answer to that question will answer many questions in your life, especially the part where
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  • Answer many questions in your life, especially the part where you say, "now that i'm saved,
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  • Life, especially the part where you say, "now that i'm saved, now that i'm born again,
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  • You say, "now that i'm saved, now that i'm born again, now that i'm a child of god,
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  • Now that i'm born again, now that i'm a child of god, and i see all these things
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  • Now that i'm a child of god, and i see all these things in myself,
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  • And i see all these things in myself, how does god think of me?"
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  • In myself, how does god think of me?" now, why did peter jump into
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  • How does god think of me?" now, why did peter jump into the water to go to jesus?
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  • Now, why did peter jump into the water to go to jesus? was it because
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  • The water to go to jesus? was it because he was sin conscious?
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  • Was it because he was sin conscious? we know that he denied
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  • He was sin conscious? we know that he denied knowing jesus three times.
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  • We know that he denied knowing jesus three times. in luke 22, the bible says
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  • Knowing jesus three times. in luke 22, the bible says in the last supper, jesus said
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  • In luke 22, the bible says in the last supper, jesus said to peter, "simon, simon!
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  • In the last supper, jesus said to peter, "simon, simon! satan has desired
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  • To peter, "simon, simon! satan has desired to sift you like wheat.
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  • Satan has desired to sift you like wheat. but i have prayed for you,
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  • To sift you like wheat. but i have prayed for you, that your faith will not fail."
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  • But i have prayed for you, that your faith will not fail." he did not say, "i prayed
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  • That your faith will not fail." he did not say, "i prayed for you that you will not fail."
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  • He did not say, "i prayed for you that you will not fail." he knew he would fail.
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  • For you that you will not fail." he knew he would fail. "but i prayed for you
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  • He knew he would fail. "but i prayed for you that your faith will not fail;
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  • "but i prayed for you that your faith will not fail; and when you are converted,
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  • That your faith will not fail; and when you are converted, strengthen your brethren,"
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  • And when you are converted, strengthen your brethren," he said.
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  • Strengthen your brethren," he said. in other words,
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  • He said. in other words, jesus prophesied his victory
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  • In other words, jesus prophesied his victory before he fell.
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  • Jesus prophesied his victory before he fell. the lord sees you
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  • Before he fell. the lord sees you in your finished product,
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  • The lord sees you in your finished product, even before you fall, all right?
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  • In your finished product, even before you fall, all right? and what did peter say?
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  • Even before you fall, all right? and what did peter say? peter says, "even if all this,"
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  • And what did peter say? peter says, "even if all this," the disciples,
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  • Peter says, "even if all this," the disciples, "even if all of them,"
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  • The disciples, "even if all of them," he said it
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  • "even if all of them," he said it in front of their face,
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  • He said it in front of their face, "even if all this deny you,
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  • In front of their face, "even if all this deny you, i--i'll never deny you.
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  • "even if all this deny you, i--i'll never deny you. i'll follow you to prison
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  • I--i'll never deny you. i'll follow you to prison and to death."
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  • I'll follow you to prison and to death." then jesus looked at peter
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  • And to death." then jesus looked at peter and says, "peter, before
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  • Then jesus looked at peter and says, "peter, before the rooster crows this morning,
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  • And says, "peter, before the rooster crows this morning, you'll deny knowing me
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  • The rooster crows this morning, you'll deny knowing me three times."
  • 00:05:20.328 --> 00:05:22.030
  • You'll deny knowing me three times." and we know the story
  • 00:05:22.097 --> 00:05:23.098
  • Three times." and we know the story how he sat by the fireplace,
  • 00:05:23.165 --> 00:05:24.866
  • And we know the story how he sat by the fireplace, and jesus has just been seized
  • 00:05:24.933 --> 00:05:26.568
  • How he sat by the fireplace, and jesus has just been seized by the soldiers, and then
  • 00:05:26.635 --> 00:05:27.903
  • And jesus has just been seized by the soldiers, and then a woman recognized his accent.
  • 00:05:27.969 --> 00:05:30.205
  • By the soldiers, and then a woman recognized his accent. it was a galilean accent,
  • 00:05:30.272 --> 00:05:31.306
  • A woman recognized his accent. it was a galilean accent, it wasn't a jerusalemite accent,
  • 00:05:31.373 --> 00:05:32.841
  • It was a galilean accent, it wasn't a jerusalemite accent, and she said, "aren't you
  • 00:05:32.908 --> 00:05:33.675
  • It wasn't a jerusalemite accent, and she said, "aren't you one of his disciples?"
  • 00:05:33.742 --> 00:05:34.643
  • And she said, "aren't you one of his disciples?" he said, "no,
  • 00:05:34.709 --> 00:05:35.143
  • One of his disciples?" he said, "no, i do not know the man."
  • 00:05:35.210 --> 00:05:36.578
  • He said, "no, i do not know the man." and then another person came,
  • 00:05:36.645 --> 00:05:37.579
  • I do not know the man." and then another person came, "yes, you're one
  • 00:05:37.646 --> 00:05:38.146
  • And then another person came, "yes, you're one of his disciples."
  • 00:05:38.213 --> 00:05:38.713
  • "yes, you're one of his disciples." he said,
  • 00:05:38.780 --> 00:05:39.281
  • Of his disciples." he said, "i do not know the man."
  • 00:05:39.347 --> 00:05:40.115
  • He said, "i do not know the man." the bible says he cursed and
  • 00:05:40.182 --> 00:05:41.049
  • "i do not know the man." the bible says he cursed and swore that he never knew jesus.
  • 00:05:41.116 --> 00:05:44.453
  • The bible says he cursed and swore that he never knew jesus. the third time someone asked
  • 00:05:44.519 --> 00:05:45.987
  • Swore that he never knew jesus. the third time someone asked him, he said, "i never knew
  • 00:05:46.054 --> 00:05:48.390
  • The third time someone asked him, he said, "i never knew the man," the rooster crowed.
  • 00:05:48.457 --> 00:05:50.692
  • Him, he said, "i never knew the man," the rooster crowed. and the bible
  • 00:05:50.759 --> 00:05:51.593
  • The man," the rooster crowed. and the bible says it very beautifully
  • 00:05:51.660 --> 00:05:52.427
  • And the bible says it very beautifully in the gospel of luke.
  • 00:05:52.494 --> 00:05:53.462
  • Says it very beautifully in the gospel of luke. somewhere when he denied
  • 00:05:53.528 --> 00:05:54.863
  • In the gospel of luke. somewhere when he denied knowing jesus the third time,
  • 00:05:54.930 --> 00:05:56.465
  • Somewhere when he denied knowing jesus the third time, jesus turned around
  • 00:05:56.531 --> 00:05:57.966
  • Knowing jesus the third time, jesus turned around and looked at peter.
  • 00:05:58.033 --> 00:06:00.802
  • Jesus turned around and looked at peter. jesus prayed for peter
  • 00:06:00.869 --> 00:06:02.003
  • And looked at peter. jesus prayed for peter that his faith would not fail,
  • 00:06:02.070 --> 00:06:04.639
  • Jesus prayed for peter that his faith would not fail, and his faith didn't fail,
  • 00:06:04.706 --> 00:06:05.874
  • That his faith would not fail, and his faith didn't fail, we know the story,
  • 00:06:05.941 --> 00:06:07.375
  • And his faith didn't fail, we know the story, but that look broke his heart.
  • 00:06:07.442 --> 00:06:10.812
  • We know the story, but that look broke his heart. so peter went out weeping
  • 00:06:10.879 --> 00:06:12.214
  • But that look broke his heart. so peter went out weeping bitterly, the bible tells us.
  • 00:06:12.280 --> 00:06:15.484
  • So peter went out weeping bitterly, the bible tells us. but many of us think that
  • 00:06:15.550 --> 00:06:16.685
  • Bitterly, the bible tells us. but many of us think that this story here, peter jumped
  • 00:06:16.751 --> 00:06:18.453
  • But many of us think that this story here, peter jumped into the water to go to jesus,
  • 00:06:18.520 --> 00:06:19.521
  • This story here, peter jumped into the water to go to jesus, now, was that because of
  • 00:06:19.588 --> 00:06:20.789
  • Into the water to go to jesus, now, was that because of sin consciousness?
  • 00:06:20.856 --> 00:06:22.257
  • Now, was that because of sin consciousness? you see, if you are sin
  • 00:06:22.324 --> 00:06:23.058
  • Sin consciousness? you see, if you are sin conscious, if you are aware
  • 00:06:23.124 --> 00:06:26.394
  • You see, if you are sin conscious, if you are aware of your sins, would you jump
  • 00:06:26.461 --> 00:06:27.696
  • Conscious, if you are aware of your sins, would you jump into the water to go to the one
  • 00:06:27.762 --> 00:06:29.264
  • Of your sins, would you jump into the water to go to the one you've just denied knowing him
  • 00:06:29.331 --> 00:06:31.766
  • Into the water to go to the one you've just denied knowing him three times with cursing
  • 00:06:31.833 --> 00:06:33.201
  • You've just denied knowing him three times with cursing and swearing?
  • 00:06:33.268 --> 00:06:34.236
  • Three times with cursing and swearing? no, you'll jump the other side.
  • 00:06:34.302 --> 00:06:37.639
  • And swearing? no, you'll jump the other side. you will ll try to flee away,
  • 00:06:37.706 --> 00:06:38.640
  • No, you'll jump the other side. you will ll try to flee away, am i right?
  • 00:06:38.707 --> 00:06:39.841
  • You will ll try to flee away, am i right? right?
  • 00:06:39.908 --> 00:06:41.376
  • Am i right? right? or you'll wait, and you'll be
  • 00:06:41.443 --> 00:06:43.311
  • Right? or you'll wait, and you'll be the last one behind the boat.
  • 00:06:43.378 --> 00:06:44.312
  • Or you'll wait, and you'll be the last one behind the boat. you'll wait until the boat
  • 00:06:44.379 --> 00:06:46.114
  • The last one behind the boat. you'll wait until the boat reaches the shore and let
  • 00:06:46.181 --> 00:06:48.216
  • You'll wait until the boat reaches the shore and let your companions go out first,
  • 00:06:48.283 --> 00:06:50.185
  • Reaches the shore and let your companions go out first, using your companions,
  • 00:06:50.252 --> 00:06:51.319
  • Your companions go out first, using your companions, as it were, as a shield.
  • 00:06:51.386 --> 00:06:54.289
  • Using your companions, as it were, as a shield. but there's something that peter
  • 00:06:54.356 --> 00:06:55.657
  • As it were, as a shield. but there's something that peter saw in jesus, something
  • 00:06:55.724 --> 00:06:57.058
  • But there's something that peter saw in jesus, something that peter knew about the lord,
  • 00:06:57.125 --> 00:06:58.960
  • Saw in jesus, something that peter knew about the lord, that caused him to jump into
  • 00:06:59.027 --> 00:07:00.495
  • That peter knew about the lord, that caused him to jump into the water and go straight to
  • 00:07:00.562 --> 00:07:02.163
  • That caused him to jump into the water and go straight to the lord, and he was not afraid
  • 00:07:02.230 --> 00:07:03.965
  • The water and go straight to the lord, and he was not afraid to be alone with jesus.
  • 00:07:04.032 --> 00:07:07.435
  • The lord, and he was not afraid to be alone with jesus. what was it?
  • 00:07:07.502 --> 00:07:09.604
  • To be alone with jesus. what was it? the answer to the question
  • 00:07:09.671 --> 00:07:11.540
  • What was it? the answer to the question is very important for you
  • 00:07:11.606 --> 00:07:14.175
  • The answer to the question is very important for you in your walk with god today.
  • 00:07:14.242 --> 00:07:15.677
  • Is very important for you in your walk with god today. he jumped straight
  • 00:07:15.744 --> 00:07:16.511
  • In your walk with god today. he jumped straight and went to jesus.
  • 00:07:16.578 --> 00:07:17.178
  • He jumped straight and went to jesus. was it the law?
  • 00:07:17.245 --> 00:07:18.547
  • And went to jesus. was it the law? was it because
  • 00:07:18.613 --> 00:07:19.414
  • Was it the law? was it because he was conscious of the law?
  • 00:07:19.481 --> 00:07:20.415
  • Was it because he was conscious of the law? no, if it's the law, by the law
  • 00:07:20.482 --> 00:07:22.684
  • He was conscious of the law? no, if it's the law, by the law is the knowledge of sin.
  • 00:07:22.751 --> 00:07:23.852
  • No, if it's the law, by the law is the knowledge of sin. the law will condemn him
  • 00:07:23.919 --> 00:07:24.920
  • Is the knowledge of sin. the law will condemn him for denying the lord jesus.
  • 00:07:24.986 --> 00:07:27.088
  • The law will condemn him for denying the lord jesus. the law will never empower him
  • 00:07:27.155 --> 00:07:28.557
  • For denying the lord jesus. the law will never empower him to jump into the water
  • 00:07:28.623 --> 00:07:29.424
  • The law will never empower him to jump into the water to go to jesus.
  • 00:07:29.491 --> 00:07:30.559
  • To jump into the water to go to jesus. what was it?
  • 00:07:30.625 --> 00:07:31.893
  • To go to jesus. what was it? what was it about jesus?
  • 00:07:31.960 --> 00:07:33.595
  • What was it? what was it about jesus? he knew this: in spite of all
  • 00:07:33.662 --> 00:07:35.597
  • What was it about jesus? he knew this: in spite of all my sins, the man who's standing
  • 00:07:35.664 --> 00:07:37.832
  • He knew this: in spite of all my sins, the man who's standing on the shore, he loves me
  • 00:07:37.899 --> 00:07:40.268
  • My sins, the man who's standing on the shore, he loves me and he's my friend, i know him.
  • 00:07:40.335 --> 00:07:43.505
  • On the shore, he loves me and he's my friend, i know him. yes, i know myself,
  • 00:07:43.572 --> 00:07:45.407
  • And he's my friend, i know him. yes, i know myself, but more than i know myself,
  • 00:07:45.473 --> 00:07:47.976
  • Yes, i know myself, but more than i know myself, i know him.
  • 00:07:48.043 --> 00:07:49.778
  • But more than i know myself, i know him. yes, my conscience tells me
  • 00:07:49.844 --> 00:07:51.746
  • I know him. yes, my conscience tells me my sins, but more than that,
  • 00:07:51.813 --> 00:07:53.748
  • Yes, my conscience tells me my sins, but more than that, my faith tells me my savior.
  • 00:07:53.815 --> 00:07:56.818
  • My sins, but more than that, my faith tells me my savior. and my faith says my savior
  • 00:07:56.885 --> 00:07:58.286
  • My faith tells me my savior. and my faith says my savior still loves me.
  • 00:07:58.353 --> 00:07:59.921
  • And my faith says my savior still loves me. are you listening, people?
  • 00:07:59.988 --> 00:08:01.489
  • Still loves me. are you listening, people? oh, come on!
  • 00:08:01.556 --> 00:08:02.524
  • Are you listening, people? oh, come on! and he jumped into the water
  • 00:08:02.591 --> 00:08:03.692
  • Oh, come on! and he jumped into the water to go to jesus.
  • 00:08:03.758 --> 00:08:05.927
  • And he jumped into the water to go to jesus. there's something
  • 00:08:05.994 --> 00:08:06.695
  • To go to jesus. there's something very precious in his action,
  • 00:08:06.761 --> 00:08:08.563
  • There's something very precious in his action, something very profound.
  • 00:08:08.630 --> 00:08:10.165
  • Very precious in his action, something very profound. you see, peter--this is not
  • 00:08:10.231 --> 00:08:13.168
  • Something very profound. you see, peter--this is not the first time that
  • 00:08:13.234 --> 00:08:14.336
  • You see, peter--this is not the first time that jesus restored peter, all right?
  • 00:08:14.402 --> 00:08:16.171
  • The first time that jesus restored peter, all right? in fact, this one is restoration
  • 00:08:16.237 --> 00:08:17.339
  • Jesus restored peter, all right? in fact, this one is restoration to ministry, because jesus
  • 00:08:17.405 --> 00:08:19.507
  • In fact, this one is restoration to ministry, because jesus would restore him three times
  • 00:08:19.574 --> 00:08:20.275
  • To ministry, because jesus would restore him three times with these words:
  • 00:08:20.342 --> 00:08:22.043
  • Would restore him three times with these words: feed my lamb,
  • 00:08:22.110 --> 00:08:23.712
  • With these words: feed my lamb, shepherd my sheep,
  • 00:08:23.778 --> 00:08:25.113
  • Feed my lamb, shepherd my sheep, feed my sheep, all right?
  • 00:08:25.180 --> 00:08:26.948
  • Shepherd my sheep, feed my sheep, all right? of all the things that jesus
  • 00:08:27.015 --> 00:08:29.451
  • Feed my sheep, all right? of all the things that jesus treasured the most in his heart
  • 00:08:29.517 --> 00:08:31.753
  • Of all the things that jesus treasured the most in his heart before he left earth to go
  • 00:08:31.820 --> 00:08:33.755
  • Treasured the most in his heart before he left earth to go to heaven, go back to heaven,
  • 00:08:33.822 --> 00:08:35.390
  • Before he left earth to go to heaven, go back to heaven, what was the thing that
  • 00:08:35.457 --> 00:08:36.524
  • To heaven, go back to heaven, what was the thing that he treasured the most?
  • 00:08:36.591 --> 00:08:37.993
  • What was the thing that he treasured the most? his flock, his people,
  • 00:08:38.059 --> 00:08:39.861
  • He treasured the most? his flock, his people, you and i.
  • 00:08:39.928 --> 00:08:41.096
  • His flock, his people, you and i. he treasured us the most.
  • 00:08:41.162 --> 00:08:41.997
  • You and i. he treasured us the most. and who did he trust the most
  • 00:08:42.063 --> 00:08:44.165
  • He treasured us the most. and who did he trust the most in this chapter?
  • 00:08:44.232 --> 00:08:45.600
  • And who did he trust the most in this chapter? peter.
  • 00:08:45.667 --> 00:08:47.102
  • In this chapter? peter. three times peter denied knowing
  • 00:08:47.168 --> 00:08:48.637
  • Peter. three times peter denied knowing jesus, and three times the lord
  • 00:08:48.703 --> 00:08:50.405
  • Three times peter denied knowing jesus, and three times the lord says, "take care of my sheep."
  • 00:08:50.472 --> 00:08:52.240
  • Jesus, and three times the lord says, "take care of my sheep." we would say, all right,
  • 00:08:52.307 --> 00:08:54.042
  • Says, "take care of my sheep." we would say, all right, "forget peter.
  • 00:08:54.109 --> 00:08:55.377
  • We would say, all right, "forget peter. you cannot trust him, all right?
  • 00:08:55.443 --> 00:08:57.412
  • "forget peter. you cannot trust him, all right? he failed you three times.
  • 00:08:57.479 --> 00:08:59.147
  • You cannot trust him, all right? he failed you three times. he's the last one
  • 00:08:59.214 --> 00:08:59.981
  • He failed you three times. he's the last one i would trust."
  • 00:09:00.048 --> 00:09:00.782
  • He's the last one i would trust." jesus says,
  • 00:09:00.849 --> 00:09:01.383
  • I would trust." jesus says, "he's the first one i trust."
  • 00:09:01.449 --> 00:09:03.752
  • Jesus says, "he's the first one i trust." somehow,
  • 00:09:03.818 --> 00:09:04.753
  • "he's the first one i trust." somehow, jesus knows where sin increase,
  • 00:09:04.819 --> 00:09:06.588
  • Somehow, jesus knows where sin increase, grace superabounds.
  • 00:09:06.655 --> 00:09:07.989
  • Jesus knows where sin increase, grace superabounds. in fact, this entire chapter 21,
  • 00:09:08.056 --> 00:09:09.290
  • Grace superabounds. in fact, this entire chapter 21, the last chapter
  • 00:09:09.357 --> 00:09:09.891
  • In fact, this entire chapter 21, the last chapter of the gospel of john,
  • 00:09:09.958 --> 00:09:11.559
  • The last chapter of the gospel of john, is actually all about peter.
  • 00:09:11.626 --> 00:09:13.695
  • Of the gospel of john, is actually all about peter. peter's the main star.
  • 00:09:13.762 --> 00:09:14.696
  • Is actually all about peter. peter's the main star. it seems as if the only one who,
  • 00:09:14.763 --> 00:09:16.631
  • Peter's the main star. it seems as if the only one who, besides judas, the only one of
  • 00:09:16.698 --> 00:09:19.067
  • It seems as if the only one who, besides judas, the only one of the twelve that really denied
  • 00:09:19.134 --> 00:09:21.002
  • Besides judas, the only one of the twelve that really denied knowing jesus, all right,
  • 00:09:21.069 --> 00:09:22.570
  • The twelve that really denied knowing jesus, all right, is the one that's given
  • 00:09:22.637 --> 00:09:23.872
  • Knowing jesus, all right, is the one that's given special honor in this chapter.
  • 00:09:23.938 --> 00:09:26.541
  • Is the one that's given special honor in this chapter. wow.
  • 00:09:26.608 --> 00:09:28.843
  • Special honor in this chapter. wow. the grace of our god, amen.
  • 00:09:28.910 --> 00:09:32.313
  • Wow. the grace of our god, amen. now, i want to tell you
  • 00:09:32.380 --> 00:09:33.648
  • The grace of our god, amen. now, i want to tell you that jesus
  • 00:09:33.715 --> 00:09:34.749
  • Now, i want to tell you that jesus has restored peter already.
  • 00:09:34.816 --> 00:09:36.851
  • That jesus has restored peter already. when jesus restored peter
  • 00:09:36.918 --> 00:09:38.319
  • Has restored peter already. when jesus restored peter after he rose from the dead,
  • 00:09:38.386 --> 00:09:39.454
  • When jesus restored peter after he rose from the dead, there's no record in the bible
  • 00:09:39.521 --> 00:09:41.089
  • After he rose from the dead, there's no record in the bible except a mere mention.
  • 00:09:41.156 --> 00:09:43.091
  • There's no record in the bible except a mere mention. we are not told how it happened,
  • 00:09:43.158 --> 00:09:45.160
  • Except a mere mention. we are not told how it happened, what words were spoken,
  • 00:09:45.226 --> 00:09:46.695
  • We are not told how it happened, what words were spoken, all right,
  • 00:09:46.761 --> 00:09:47.562
  • What words were spoken, all right, we're not given anywhere
  • 00:09:47.629 --> 00:09:48.697
  • All right, we're not given anywhere in the gospels where
  • 00:09:48.763 --> 00:09:50.031
  • We're not given anywhere in the gospels where we see jesus restoring peter
  • 00:09:50.098 --> 00:09:52.133
  • In the gospels where we see jesus restoring peter and the words are given, no.
  • 00:09:52.200 --> 00:09:53.535
  • We see jesus restoring peter and the words are given, no. in fact, it's so private,
  • 00:09:53.601 --> 00:09:54.903
  • And the words are given, no. in fact, it's so private, a meeting between
  • 00:09:54.969 --> 00:09:56.171
  • In fact, it's so private, a meeting between the disciple and his lord,
  • 00:09:56.237 --> 00:09:58.039
  • A meeting between the disciple and his lord, that the holy spirit shields
  • 00:09:58.106 --> 00:09:59.507
  • The disciple and his lord, that the holy spirit shields the whole thing
  • 00:09:59.574 --> 00:10:00.709
  • First is in luke 24.
  • 00:10:03.678 --> 00:10:06.815
  • First is in luke 24. "so they rose up," "they"
  • 00:10:06.881 --> 00:10:08.049
  • "so they rose up," "they" here is the emmaus disciples,
  • 00:10:08.116 --> 00:10:09.584
  • Here is the emmaus disciples, remember the two of them?
  • 00:10:09.651 --> 00:10:10.552
  • Remember the two of them? they walked with jesus,
  • 00:10:10.618 --> 00:10:11.586
  • They walked with jesus, not knowing it was jesus.
  • 00:10:11.653 --> 00:10:12.454
  • Not knowing it was jesus. finally, jesus disappeared,
  • 00:10:12.520 --> 00:10:13.254
  • Finally, jesus disappeared, all right, in their house
  • 00:10:13.321 --> 00:10:14.189
  • All right, in their house when he took the lord's supper
  • 00:10:14.255 --> 00:10:15.523
  • When he took the lord's supper with them.
  • 00:10:15.590 --> 00:10:16.458
  • With them. "and they rose up that very hour
  • 00:10:16.524 --> 00:10:17.926
  • "and they rose up that very hour and returned to jerusalem,
  • 00:10:17.992 --> 00:10:18.927
  • And returned to jerusalem, and found the eleven
  • 00:10:18.993 --> 00:10:20.028
  • And found the eleven and those who were with them
  • 00:10:20.095 --> 00:10:21.563
  • And those who were with them gathered together, saying,
  • 00:10:21.629 --> 00:10:22.597
  • Gathered together, saying, 'the lord is risen indeed,
  • 00:10:22.664 --> 00:10:24.399
  • 'the lord is risen indeed, and has appeared to simon!'"
  • 00:10:24.466 --> 00:10:27.535
  • Now, the account is not given
  • 00:10:29.604 --> 00:10:31.272
  • Now, the account is not given to us when it appeared.
  • 00:10:31.339 --> 00:10:32.474
  • Now, the account is not given to us when it appeared. we know that the first woman,
  • 00:10:32.540 --> 00:10:34.109
  • To us when it appeared. we know that the first woman, the first person, that saw
  • 00:10:34.175 --> 00:10:35.510
  • We know that the first woman, the first person, that saw the lord in his risen form, or
  • 00:10:35.577 --> 00:10:37.846
  • The first person, that saw the lord in his risen form, or the lord appeared to the person,
  • 00:10:37.912 --> 00:10:39.180
  • The lord in his risen form, or the lord appeared to the person, is mary magdalene,
  • 00:10:39.247 --> 00:10:40.515
  • The lord appeared to the person, is mary magdalene, the prostitute out of whom
  • 00:10:40.582 --> 00:10:41.683
  • Is mary magdalene, the prostitute out of whom jesus cast out seven devils.
  • 00:10:41.750 --> 00:10:43.384
  • The prostitute out of whom jesus cast out seven devils. what an honor he placed
  • 00:10:43.451 --> 00:10:44.853
  • Jesus cast out seven devils. what an honor he placed among women.
  • 00:10:44.919 --> 00:10:47.722
  • What an honor he placed among women. that this woman received this
  • 00:10:47.789 --> 00:10:48.990
  • Among women. that this woman received this honor of being the first person
  • 00:10:49.057 --> 00:10:52.093
  • That this woman received this honor of being the first person to see jesus in his risen form.
  • 00:10:52.160 --> 00:10:55.196
  • Honor of being the first person to see jesus in his risen form. the second person that saw
  • 00:10:55.263 --> 00:10:57.398
  • To see jesus in his risen form. the second person that saw jesus--we knew that peter
  • 00:10:57.465 --> 00:11:01.035
  • The second person that saw jesus--we knew that peter and john were running
  • 00:11:01.102 --> 00:11:01.836
  • Jesus--we knew that peter and john were running towards the sepulcher,
  • 00:11:01.903 --> 00:11:03.371
  • And john were running towards the sepulcher, into the empty tomb.
  • 00:11:03.438 --> 00:11:04.372
  • Towards the sepulcher, into the empty tomb. they didn't see his body.
  • 00:11:04.439 --> 00:11:05.740
  • Into the empty tomb. they didn't see his body. we know that they went back.
  • 00:11:05.807 --> 00:11:07.075
  • They didn't see his body. we know that they went back. on the way back,
  • 00:11:07.142 --> 00:11:08.476
  • We know that they went back. on the way back, jesus appeared to peter.
  • 00:11:08.543 --> 00:11:09.978
  • On the way back, jesus appeared to peter. now, that is not recorded
  • 00:11:10.044 --> 00:11:10.879
  • Jesus appeared to peter. now, that is not recorded for us.
  • 00:11:10.945 --> 00:11:11.646
  • Now, that is not recorded for us. all we know is that jesus
  • 00:11:11.713 --> 00:11:12.647
  • Now, in 1 corinthians 15,
  • 00:11:16.384 --> 00:11:17.752
  • Now, in 1 corinthians 15, verse 5,
  • 00:11:17.819 --> 00:11:19.487
  • Verse 5, the apostle paul says
  • 00:11:19.554 --> 00:11:20.889
  • The apostle paul says after jesus rose from the dead
  • 00:11:20.955 --> 00:11:22.056
  • After jesus rose from the dead "he was seen by cephas,
  • 00:11:22.123 --> 00:11:23.725
  • "he was seen by cephas, then by the twelve."
  • 00:11:23.792 --> 00:11:24.926
  • Then by the twelve." you know, this cephas,
  • 00:11:24.993 --> 00:11:25.660
  • You know, this cephas, that's aramaic name for peter.
  • 00:11:25.727 --> 00:11:27.862
  • That's aramaic name for peter. the aramaic name for peter
  • 00:11:27.929 --> 00:11:29.164
  • The aramaic name for peter is cephas.
  • 00:11:29.230 --> 00:11:30.098
  • Is cephas. "and cephas--after cephas,
  • 00:11:30.165 --> 00:11:31.199
  • "and cephas--after cephas, then the twelve,
  • 00:11:31.266 --> 00:11:33.168
  • Do you see that?
  • 00:11:35.870 --> 00:11:37.939
  • Do you see that? he was the first man to see
  • 00:11:38.006 --> 00:11:40.141
  • Do you see that? he was the first man to see jesus besides mary magdalene,
  • 00:11:40.208 --> 00:11:41.342
  • He was the first man to see jesus besides mary magdalene, the woman.
  • 00:11:41.409 --> 00:11:46.114
  • Jesus besides mary magdalene, the woman. now this is awesome.
  • 00:11:46.181 --> 00:11:47.882
  • The woman. now this is awesome. jesus restored peter in
  • 00:11:47.949 --> 00:11:49.350
  • Now this is awesome. jesus restored peter in this meeting, and knowing jesus,
  • 00:11:49.417 --> 00:11:53.688
  • Jesus restored peter in this meeting, and knowing jesus, he would do it with the gracious
  • 00:11:53.755 --> 00:11:56.491
  • This meeting, and knowing jesus, he would do it with the gracious skill of love that he has.
  • 00:11:56.558 --> 00:11:58.560
  • He would do it with the gracious skill of love that he has. whatever this, now that peter
  • 00:11:58.626 --> 00:12:00.862
  • Skill of love that he has. whatever this, now that peter saw jesus, it's not
  • 00:12:00.929 --> 00:12:03.565
  • Whatever this, now that peter saw jesus, it's not the first time he saw him risen
  • 00:12:03.631 --> 00:12:04.499
  • Saw jesus, it's not the first time he saw him risen from the dead,
  • 00:12:04.566 --> 00:12:06.167
  • The first time he saw him risen from the dead, he jumped into the water
  • 00:12:06.234 --> 00:12:07.902
  • From the dead, he jumped into the water because he had a great sense
  • 00:12:07.969 --> 00:12:11.606
  • He jumped into the water because he had a great sense of the savior's love for him,
  • 00:12:11.673 --> 00:12:13.641
  • Because he had a great sense of the savior's love for him, of his grace.
  • 00:12:13.708 --> 00:12:15.343
  • Of the savior's love for him, of his grace. only the sense of his love and
  • 00:12:15.410 --> 00:12:16.878
  • Of his grace. only the sense of his love and grace can make you jump and
  • 00:12:16.945 --> 00:12:18.446
  • Only the sense of his love and grace can make you jump and go straight to him, not waiting
  • 00:12:18.513 --> 00:12:19.948
  • Grace can make you jump and go straight to him, not waiting for the boat to arrive to shore.
  • 00:12:20.014 --> 00:12:22.617
  • Go straight to him, not waiting for the boat to arrive to shore. only the sense of his love.
  • 00:12:22.684 --> 00:12:23.885
  • For the boat to arrive to shore. only the sense of his love. was it a sense of his holiness?
  • 00:12:23.952 --> 00:12:25.286
  • Only the sense of his love. was it a sense of his holiness? no.
  • 00:12:25.353 --> 00:12:26.421
  • Was it a sense of his holiness? no. jesus is holy?
  • 00:12:26.487 --> 00:12:28.156
  • No. jesus is holy? oh, thrice holy:
  • 00:12:28.223 --> 00:12:29.057
  • Jesus is holy? oh, thrice holy: holy, holy, holy.
  • 00:12:29.123 --> 00:12:30.525
  • Oh, thrice holy: holy, holy, holy. he never sinned,
  • 00:12:30.592 --> 00:12:31.726
  • Holy, holy, holy. he never sinned, the bible tells us.
  • 00:12:31.793 --> 00:12:32.827
  • He never sinned, the bible tells us. he did no sin, he knew no sin,
  • 00:12:32.894 --> 00:12:35.063
  • The bible tells us. he did no sin, he knew no sin, in him is no sin.
  • 00:12:35.129 --> 00:12:38.766
  • He did no sin, he knew no sin, in him is no sin. yet, it was not the sense of
  • 00:12:38.833 --> 00:12:40.435
  • In him is no sin. yet, it was not the sense of his holiness that caused peter
  • 00:12:40.501 --> 00:12:41.769
  • Yet, it was not the sense of his holiness that caused peter to jump into the water.
  • 00:12:41.836 --> 00:12:42.704
  • His holiness that caused peter to jump into the water. in fact, the sense
  • 00:12:42.770 --> 00:12:43.838
  • To jump into the water. in fact, the sense of his holiness would cause him
  • 00:12:43.905 --> 00:12:44.739
  • In fact, the sense of his holiness would cause him to see his sin even more.
  • 00:12:44.806 --> 00:12:46.674
  • Of his holiness would cause him to see his sin even more. it was a sense of his love
  • 00:12:46.741 --> 00:12:47.642
  • To see his sin even more. it was a sense of his love and grace.
  • 00:12:47.709 --> 00:12:49.377
  • It was a sense of his love and grace. now, do you remember
  • 00:12:49.444 --> 00:12:50.011
  • And grace. now, do you remember the first time peter met jesus?
  • 00:12:50.078 --> 00:12:52.780
  • Now, do you remember the first time peter met jesus? now, many of us think that
  • 00:12:52.847 --> 00:12:54.549
  • The first time peter met jesus? now, many of us think that the boat incident, but actually
  • 00:12:54.616 --> 00:12:55.750
  • Now, many of us think that the boat incident, but actually the boat incident is one
  • 00:12:55.817 --> 00:12:56.684
  • The boat incident, but actually the boat incident is one of the first times.
  • 00:12:56.751 --> 00:12:57.385
  • The boat incident is one of the first times. the first time is found in john
  • 00:12:57.452 --> 00:12:59.087
  • Of the first times. the first time is found in john 1 when andrew, his brother,
  • 00:12:59.153 --> 00:13:00.955
  • The first time is found in john 1 when andrew, his brother, peter's brother, when
  • 00:13:01.022 --> 00:13:02.190
  • 1 when andrew, his brother, peter's brother, when he realized--by the way,
  • 00:13:02.257 --> 00:13:03.892
  • Peter's brother, when he realized--by the way, andrew and peter both are
  • 00:13:03.958 --> 00:13:05.493
  • He realized--by the way, andrew and peter both are from the city of bethsaida.
  • 00:13:05.560 --> 00:13:07.128
  • Andrew and peter both are from the city of bethsaida. and andrew, the brother
  • 00:13:07.195 --> 00:13:07.996
  • From the city of bethsaida. and andrew, the brother of peter, said, "hey peter,
  • 00:13:08.062 --> 00:13:09.464
  • And andrew, the brother of peter, said, "hey peter, we found the messiah!"
  • 00:13:09.530 --> 00:13:11.599
  • Of peter, said, "hey peter, we found the messiah!" and he brought his brother simon
  • 00:13:11.666 --> 00:13:13.134
  • We found the messiah!" and he brought his brother simon to jesus, and when jesus first
  • 00:13:13.201 --> 00:13:14.769
  • And he brought his brother simon to jesus, and when jesus first laid eyes on peter, he says,
  • 00:13:14.836 --> 00:13:16.404
  • To jesus, and when jesus first laid eyes on peter, he says, "you are simon, son of jonah.
  • 00:13:16.471 --> 00:13:18.439
  • Laid eyes on peter, he says, "you are simon, son of jonah. i will call you from now on
  • 00:13:18.506 --> 00:13:20.642
  • "you are simon, son of jonah. i will call you from now on cephas," in aramaic,
  • 00:13:20.708 --> 00:13:22.310
  • I will call you from now on cephas," in aramaic, which means a stone.
  • 00:13:22.377 --> 00:13:24.012
  • Cephas," in aramaic, which means a stone. so jesus nicknamed him cephas.
  • 00:13:24.078 --> 00:13:26.614
  • Which means a stone. so jesus nicknamed him cephas. that's the first time
  • 00:13:26.681 --> 00:13:27.749
  • So jesus nicknamed him cephas. that's the first time he met jesus.
  • 00:13:27.815 --> 00:13:28.616
  • That's the first time he met jesus. but for some strange reason,
  • 00:13:28.683 --> 00:13:29.751
  • He met jesus. but for some strange reason, he never followed jesus.
  • 00:13:29.817 --> 00:13:31.619
  • But for some strange reason, he never followed jesus. he went back to fishing.
  • 00:13:31.686 --> 00:13:33.087
  • He never followed jesus. he went back to fishing. and then another--one of
  • 00:13:33.154 --> 00:13:35.089
  • He went back to fishing. and then another--one of the first times jesus met peter,
  • 00:13:35.156 --> 00:13:36.291
  • He was fishing all night,
  • 00:13:38.359 --> 00:13:39.961
  • He was fishing all night, just like john 21.
  • 00:13:40.028 --> 00:13:41.296
  • Just like john 21. this luke 5, let's follow luke 5
  • 00:13:41.362 --> 00:13:42.230
  • This luke 5, let's follow luke 5 right now, one of the first
  • 00:13:42.297 --> 00:13:43.564
  • Right now, one of the first times peter met jesus.
  • 00:13:43.631 --> 00:13:44.699
  • Times peter met jesus. "so it was, as the multitude
  • 00:13:44.766 --> 00:13:45.934
  • "so it was, as the multitude pressed about jesus
  • 00:13:46.000 --> 00:13:47.468
  • Pressed about jesus to hear the word of god,
  • 00:13:47.535 --> 00:13:48.303
  • To hear the word of god, that he stood by
  • 00:13:48.369 --> 00:13:49.003
  • That he stood by the lake of gennesaret,"
  • 00:13:49.070 --> 00:13:50.171
  • The lake of gennesaret," the one you saw on the screen
  • 00:13:50.238 --> 00:13:51.306
  • The one you saw on the screen just now, the lake,
  • 00:13:51.372 --> 00:13:52.573
  • Just now, the lake, "and saw two boats
  • 00:13:52.640 --> 00:13:53.508
  • "and saw two boats standing by the lake; but
  • 00:13:53.574 --> 00:13:54.842
  • Standing by the lake; but the fishermen had gone from them
  • 00:13:54.909 --> 00:13:55.643
  • The fishermen had gone from them and were washing their nets.
  • 00:13:55.710 --> 00:13:57.312
  • And were washing their nets. then jesus got into one of
  • 00:13:57.378 --> 00:13:58.613
  • Then jesus got into one of the boats, which was simon's."
  • 00:13:58.680 --> 00:14:00.148
  • The boats, which was simon's." i'll tell you something,
  • 00:14:00.214 --> 00:14:01.616
  • I'll tell you something, whenever jesus steps into
  • 00:14:01.683 --> 00:14:02.317
  • Whenever jesus steps into your boat, he's setting you up
  • 00:14:02.383 --> 00:14:04.319
  • Your boat, he's setting you up for a blessing.
  • 00:14:04.385 --> 00:14:05.753
  • For a blessing. he's setting you up.
  • 00:14:05.820 --> 00:14:07.355
  • He's setting you up. you know, never feel like,
  • 00:14:07.422 --> 00:14:08.289
  • You know, never feel like, when jesus comes to you and,
  • 00:14:08.356 --> 00:14:09.657
  • When jesus comes to you and, you know, he tells you,
  • 00:14:09.724 --> 00:14:10.458
  • You know, he tells you, "would you like to serve me
  • 00:14:10.525 --> 00:14:11.826
  • "would you like to serve me as an usher?"
  • 00:14:11.893 --> 00:14:12.660
  • As an usher?" he's setting you up.
  • 00:14:12.727 --> 00:14:14.295
  • He's setting you up. don't think for one moment
  • 00:14:14.362 --> 00:14:15.997
  • Don't think for one moment he wants your ministry.
  • 00:14:16.064 --> 00:14:17.165
  • He wants your ministry. trust me,
  • 00:14:17.231 --> 00:14:18.066
  • Trust me, he has myriads of angels.
  • 00:14:18.132 --> 00:14:20.134
  • He has myriads of angels. you know something else?
  • 00:14:20.201 --> 00:14:21.402
  • You know something else? the angels never get tired
  • 00:14:21.469 --> 00:14:23.204
  • The angels never get tired like you can.
  • 00:14:23.271 --> 00:14:24.806
  • Like you can. so when he comes into your boat,
  • 00:14:24.872 --> 00:14:26.007
  • So when he comes into your boat, he comes into your family,
  • 00:14:26.074 --> 00:14:27.709
  • He comes into your family, it's always to set you up
  • 00:14:27.775 --> 00:14:28.509
  • It's always to set you up for a blessing.
  • 00:14:28.576 --> 00:14:29.510
  • For a blessing. that's the nature of love,
  • 00:14:29.577 --> 00:14:31.145
  • That's the nature of love, and he's perfect love, amen.
  • 00:14:31.212 --> 00:14:33.915
  • And he's perfect love, amen. "and he got into simon peter's
  • 00:14:33.982 --> 00:14:35.149
  • "and he got into simon peter's boat and asked peter to put out
  • 00:14:35.216 --> 00:14:36.484
  • Boat and asked peter to put out a little from the land.
  • 00:14:36.551 --> 00:14:37.518
  • A little from the land. and jesus sat down and thought
  • 00:14:37.585 --> 00:14:39.354
  • And jesus sat down and thought the multitudes from the boat."
  • 00:14:39.420 --> 00:14:40.621
  • The multitudes from the boat." we even know what he taught.
  • 00:14:40.688 --> 00:14:42.623
  • We even know what he taught. it was the sower and the seed.
  • 00:14:42.690 --> 00:14:44.125
  • It was the sower and the seed. then after he taught,
  • 00:14:44.192 --> 00:14:45.159
  • Then after he taught, "when he had stopped speaking,
  • 00:14:45.226 --> 00:14:46.627
  • "when he had stopped speaking, he said to simon,
  • 00:14:46.694 --> 00:14:47.962
  • He said to simon, 'launch out into the deep
  • 00:14:48.029 --> 00:14:48.963
  • 'launch out into the deep and let down your nets
  • 00:14:49.030 --> 00:14:50.431
  • And let down your nets for a catch.'
  • 00:14:50.498 --> 00:14:52.033
  • For a catch.' but simon answered and said
  • 00:14:52.100 --> 00:14:53.368
  • But simon answered and said to jesus," don't forget,
  • 00:14:53.434 --> 00:14:54.302
  • To jesus," don't forget, it's one of his first times,
  • 00:14:54.369 --> 00:14:55.236
  • It's one of his first times, he's new to jesus, all right?
  • 00:14:55.303 --> 00:14:57.805
  • He's new to jesus, all right? he says, "'master, we have
  • 00:14:57.872 --> 00:14:58.740
  • He says, "'master, we have toiled all night and caught
  • 00:14:58.806 --> 00:15:00.875
  • Toiled all night and caught nothing; nevertheless at your
  • 00:15:00.942 --> 00:15:03.411
  • Nothing; nevertheless at your word i will let down the net.'
  • 00:15:03.478 --> 00:15:05.013
  • Word i will let down the net.' and when they had done this,
  • 00:15:05.079 --> 00:15:06.047
  • And when they had done this, they caught
  • 00:15:06.114 --> 00:15:06.781
  • They caught a great number of fish,
  • 00:15:06.848 --> 00:15:08.016
  • A great number of fish, and their net was breaking.
  • 00:15:08.082 --> 00:15:10.118
  • And their net was breaking. so they signaled to their
  • 00:15:10.184 --> 00:15:11.753
  • So they signaled to their partners," their business
  • 00:15:11.819 --> 00:15:12.754
  • Partners," their business partners, "in the other boat
  • 00:15:12.820 --> 00:15:14.155
  • Partners, "in the other boat to come and help them.
  • 00:15:14.222 --> 00:15:15.089
  • To come and help them. and they came and filled
  • 00:15:15.156 --> 00:15:16.290
  • And they came and filled both the boats,
  • 00:15:16.357 --> 00:15:17.158
  • Both the boats, so that they began to sink."
  • 00:15:17.225 --> 00:15:20.461
  • So that they began to sink." i call this a net-breaking,
  • 00:15:20.528 --> 00:15:21.262
  • I call this a net-breaking, boat-sinking load of blessings.
  • 00:15:21.329 --> 00:15:25.199
  • Boat-sinking load of blessings. "when simon peter saw it,
  • 00:15:25.266 --> 00:15:26.701
  • "when simon peter saw it, he fell down at jesus' knees,
  • 00:15:26.768 --> 00:15:29.237
  • He fell down at jesus' knees, saying, 'depart from me,
  • 00:15:29.303 --> 00:15:31.539
  • Saying, 'depart from me, for i am a sinful man, o lord!"
  • 00:15:31.606 --> 00:15:33.941
  • For i am a sinful man, o lord!" one of the first times he met
  • 00:15:34.008 --> 00:15:35.810
  • One of the first times he met jesus, what did he sense
  • 00:15:35.877 --> 00:15:37.879
  • Jesus, what did he sense about the lord?
  • 00:15:37.945 --> 00:15:38.913
  • He is holy.
  • 00:15:41.716 --> 00:15:43.217
  • He is holy. but my friends, listen,
  • 00:15:43.284 --> 00:15:45.319
  • He is holy. but my friends, listen, isn't it amazing
  • 00:15:45.386 --> 00:15:46.120
  • But my friends, listen, isn't it amazing that in the christian psyche
  • 00:15:46.187 --> 00:15:48.790
  • Isn't it amazing that in the christian psyche today what is taught?
  • 00:15:48.856 --> 00:15:50.958
  • That in the christian psyche today what is taught? all right, it's like this.
  • 00:15:51.025 --> 00:15:52.193
  • Today what is taught? all right, it's like this. when you--yeah,
  • 00:15:52.260 --> 00:15:54.062
  • All right, it's like this. when you--yeah, you know, you grace people,
  • 00:15:54.128 --> 00:15:54.996
  • When you--yeah, you know, you grace people, you talk about god's love,
  • 00:15:55.063 --> 00:15:56.030
  • You know, you grace people, you talk about god's love, god's love all the time,
  • 00:15:56.097 --> 00:15:57.065
  • You talk about god's love, god's love all the time, you know?
  • 00:15:57.131 --> 00:15:57.632
  • God's love all the time, you know? and that is basic.
  • 00:15:57.698 --> 00:15:58.866
  • You know? and that is basic. grace and love is basic.
  • 00:15:58.933 --> 00:16:00.468
  • And that is basic. grace and love is basic. yeah, god loves you,
  • 00:16:00.535 --> 00:16:01.202
  • Grace and love is basic. yeah, god loves you, you receive salvation.
  • 00:16:01.269 --> 00:16:02.003
  • Yeah, god loves you, you receive salvation. but then after that,
  • 00:16:02.070 --> 00:16:02.537
  • You receive salvation. but then after that, you grow in the lord.
  • 00:16:02.603 --> 00:16:03.638
  • But then after that, you grow in the lord. when you grow in the lord,
  • 00:16:03.704 --> 00:16:04.439
  • You grow in the lord. when you grow in the lord, you must know his holiness,
  • 00:16:04.505 --> 00:16:06.707
  • When you grow in the lord, you must know his holiness, get to know he's holy.
  • 00:16:06.774 --> 00:16:09.010
  • You must know his holiness, get to know he's holy. he's a holy god.
  • 00:16:09.077 --> 00:16:11.179
  • Get to know he's holy. he's a holy god. it's almost like you begin
  • 00:16:11.245 --> 00:16:12.513
  • He's a holy god. it's almost like you begin with grace and love, but then
  • 00:16:12.580 --> 00:16:14.382
  • It's almost like you begin with grace and love, but then you progress into holiness.
  • 00:16:14.449 --> 00:16:16.150
  • With grace and love, but then you progress into holiness. so our idea of the lord is this,
  • 00:16:16.217 --> 00:16:18.519
  • You progress into holiness. so our idea of the lord is this, all right, when you first get
  • 00:16:18.586 --> 00:16:21.122
  • So our idea of the lord is this, all right, when you first get to know him, you sense his love
  • 00:16:21.189 --> 00:16:22.290
  • All right, when you first get to know him, you sense his love and grace, all right, and as you
  • 00:16:22.356 --> 00:16:25.259
  • To know him, you sense his love and grace, all right, and as you grow, you sense his holiness.
  • 00:16:25.326 --> 00:16:27.762
  • And grace, all right, and as you grow, you sense his holiness. but what we read
  • 00:16:27.829 --> 00:16:28.429
  • Grow, you sense his holiness. but what we read is the opposite.
  • 00:16:28.496 --> 00:16:31.666
  • But what we read is the opposite. what we read is that when peter,
  • 00:16:31.732 --> 00:16:32.967
  • Is the opposite. what we read is that when peter, one of the first times
  • 00:16:33.034 --> 00:16:34.235
  • What we read is that when peter, one of the first times he first met jesus,
  • 00:16:34.302 --> 00:16:35.369
  • One of the first times he first met jesus, he sensed his holiness.
  • 00:16:35.436 --> 00:16:37.105
  • He first met jesus, he sensed his holiness. is jesus holy?
  • 00:16:37.171 --> 00:16:38.539
  • He sensed his holiness. is jesus holy? yes, but his holiness can go
  • 00:16:38.606 --> 00:16:41.576
  • Is jesus holy? yes, but his holiness can go to a sinner, to a prostitute,
  • 00:16:41.642 --> 00:16:43.978
  • Yes, but his holiness can go to a sinner, to a prostitute, to a tax collector, to a leper,
  • 00:16:44.045 --> 00:16:46.581
  • To a sinner, to a prostitute, to a tax collector, to a leper, touch the leper,
  • 00:16:46.647 --> 00:16:47.748
  • To a tax collector, to a leper, touch the leper, and cleanse that person,
  • 00:16:47.815 --> 00:16:49.484
  • Touch the leper, and cleanse that person, restore them back to life
  • 00:16:49.550 --> 00:16:51.285
  • And cleanse that person, restore them back to life and wholeness.
  • 00:16:51.352 --> 00:16:52.520
  • Restore them back to life and wholeness. his holiness is not like,
  • 00:16:52.587 --> 00:16:54.322
  • And wholeness. his holiness is not like, you know, in the old testament
  • 00:16:54.388 --> 00:16:55.490
  • His holiness is not like, you know, in the old testament where god is kept in the holy
  • 00:16:55.556 --> 00:16:56.991
  • You know, in the old testament where god is kept in the holy of holies and man is separated
  • 00:16:57.058 --> 00:16:58.392
  • Where god is kept in the holy of holies and man is separated from god through a thick veil
  • 00:16:58.459 --> 00:16:59.994
  • Of holies and man is separated from god through a thick veil and through the priest.
  • 00:17:00.061 --> 00:17:01.596
  • From god through a thick veil and through the priest. no more!
  • 00:17:01.662 --> 00:17:02.930
  • And through the priest. no more! god has come to man, and
  • 00:17:02.997 --> 00:17:05.266
  • No more! god has come to man, and he is holy, yes, thrice holy.
  • 00:17:05.333 --> 00:17:07.735
  • God has come to man, and he is holy, yes, thrice holy. but oh, faith says, "all right,
  • 00:17:07.802 --> 00:17:11.305
  • He is holy, yes, thrice holy. but oh, faith says, "all right, i see his grace,
  • 00:17:11.372 --> 00:17:12.874
  • But oh, faith says, "all right, i see his grace, i see his love,"
  • 00:17:12.940 --> 00:17:14.575
  • I see his grace, i see his love," whereas natural flesh will say,
  • 00:17:14.642 --> 00:17:16.844
  • I see his love," whereas natural flesh will say, "no, god is holy!
  • 00:17:16.911 --> 00:17:18.346
  • Whereas natural flesh will say, "no, god is holy! depart from me!
  • 00:17:18.412 --> 00:17:19.447
  • "no, god is holy! depart from me! i'm a sinful man!"
  • 00:17:19.514 --> 00:17:21.482
  • Depart from me! i'm a sinful man!" why did peter say, "depart
  • 00:17:21.549 --> 00:17:23.117
  • I'm a sinful man!" why did peter say, "depart from me, i'm a sinful man"
  • 00:17:23.184 --> 00:17:24.986
  • Why did peter say, "depart from me, i'm a sinful man" in one of the first times
  • 00:17:25.052 --> 00:17:26.087
  • From me, i'm a sinful man" in one of the first times he met jesus?
  • 00:17:26.154 --> 00:17:27.155
  • In one of the first times he met jesus? because he had a sense
  • 00:17:27.221 --> 00:17:28.489
  • He met jesus? because he had a sense of his holiness
  • 00:17:28.556 --> 00:17:30.491
  • Because he had a sense of his holiness more than a sense of his love.
  • 00:17:30.558 --> 00:17:32.593
  • Of his holiness more than a sense of his love. and we got this upside down.
  • 00:17:32.660 --> 00:17:34.328
  • More than a sense of his love. and we got this upside down. we say that as you grow
  • 00:17:34.395 --> 00:17:35.196
  • And we got this upside down. we say that as you grow in the lord, you will sense
  • 00:17:35.263 --> 00:17:36.364
  • We say that as you grow in the lord, you will sense more of his--no, no, no.
  • 00:17:36.430 --> 00:17:37.498
  • In the lord, you will sense more of his--no, no, no. everyone, everyone,
  • 00:17:37.565 --> 00:17:40.535
  • More of his--no, no, no. everyone, everyone, when they have the thought
  • 00:17:40.601 --> 00:17:41.636
  • Everyone, everyone, when they have the thought that god might appear to them in
  • 00:17:41.702 --> 00:17:42.570
  • When they have the thought that god might appear to them in their bedroom tonight, whatever,
  • 00:17:42.637 --> 00:17:44.305
  • That god might appear to them in their bedroom tonight, whatever, they're afraid.
  • 00:17:44.372 --> 00:17:45.940
  • Their bedroom tonight, whatever, they're afraid. why?
  • 00:17:46.007 --> 00:17:47.074
  • They're afraid. why? because they know
  • 00:17:47.141 --> 00:17:47.975
  • Why? because they know god loves them?
  • 00:17:48.042 --> 00:17:48.809
  • Because they know god loves them? no, they know god is holy.
  • 00:17:48.876 --> 00:17:50.144
  • God loves them? no, they know god is holy. everyone--flesh knows.
  • 00:17:50.211 --> 00:17:51.979
  • No, they know god is holy. everyone--flesh knows. instinctively, flesh--the flesh
  • 00:17:52.046 --> 00:17:53.848
  • Everyone--flesh knows. instinctively, flesh--the flesh of man knows god is holy.
  • 00:17:53.915 --> 00:17:56.017
  • Instinctively, flesh--the flesh of man knows god is holy. doesn't have to be taught.
  • 00:17:56.083 --> 00:18:00.454
  • Of man knows god is holy. doesn't have to be taught. that's why in the old testament,
  • 00:18:00.521 --> 00:18:01.756
  • Doesn't have to be taught. that's why in the old testament, as well as in the new,
  • 00:18:01.822 --> 00:18:03.090
  • That's why in the old testament, as well as in the new, every time the lord appears
  • 00:18:03.157 --> 00:18:05.059
  • As well as in the new, every time the lord appears to someone, or an angel appears
  • 00:18:05.126 --> 00:18:06.961
  • Every time the lord appears to someone, or an angel appears to someone, they are afraid.
  • 00:18:07.028 --> 00:18:08.963
  • To someone, or an angel appears to someone, they are afraid. they will say things like
  • 00:18:09.030 --> 00:18:10.364
  • To someone, they are afraid. they will say things like manoah, samson's father.
  • 00:18:10.431 --> 00:18:11.632
  • They will say things like manoah, samson's father. "we die--we have seen the lord,
  • 00:18:11.699 --> 00:18:13.301
  • Manoah, samson's father. "we die--we have seen the lord, we are going to die!"
  • 00:18:13.367 --> 00:18:14.635
  • "we die--we have seen the lord, we are going to die!" gideon also, "i'm going to die,
  • 00:18:14.702 --> 00:18:16.337
  • We are going to die!" gideon also, "i'm going to die, i've seen the lord."
  • 00:18:16.404 --> 00:18:18.306
  • Gideon also, "i'm going to die, i've seen the lord." everyone have this idea,
  • 00:18:18.372 --> 00:18:19.674
  • I've seen the lord." everyone have this idea, when they see the lord,
  • 00:18:19.740 --> 00:18:20.775
  • Everyone have this idea, when they see the lord, they are afraid.
  • 00:18:20.841 --> 00:18:22.543
  • When they see the lord, they are afraid. why?
  • 00:18:22.610 --> 00:18:23.110
  • They are afraid. why? no one, when the lord--i've seen
  • 00:18:23.177 --> 00:18:24.512
  • Why? no one, when the lord--i've seen no one when the lord appears,
  • 00:18:24.579 --> 00:18:25.980
  • No one, when the lord--i've seen no one when the lord appears, they say, "oh lord,
  • 00:18:26.047 --> 00:18:26.914
  • No one when the lord appears, they say, "oh lord, thou who loved me so."
  • 00:18:26.981 --> 00:18:28.082
  • They say, "oh lord, thou who loved me so." what does that tell us?
  • 00:18:28.149 --> 00:18:30.551
  • Thou who loved me so." what does that tell us? to know his love
  • 00:18:30.618 --> 00:18:31.886
  • What does that tell us? to know his love takes the holy spirit.
  • 00:18:31.953 --> 00:18:33.688
  • To know his love takes the holy spirit. flesh, flesh can teach you
  • 00:18:33.754 --> 00:18:35.456
  • Takes the holy spirit. flesh, flesh can teach you god's holiness,
  • 00:18:35.523 --> 00:18:37.058
  • Flesh, flesh can teach you god's holiness, and we think that's deep,
  • 00:18:37.124 --> 00:18:39.327
  • God's holiness, and we think that's deep, but the sense of his love
  • 00:18:39.393 --> 00:18:40.962
  • And we think that's deep, but the sense of his love and grace, that is faith,
  • 00:18:41.028 --> 00:18:43.731
  • But the sense of his love and grace, that is faith, that is growth.
  • 00:18:43.798 --> 00:18:45.633
  • And grace, that is faith, that is growth. when you see more and more
  • 00:18:45.700 --> 00:18:47.268
  • That is growth. when you see more and more of his love, why do you think
  • 00:18:47.335 --> 00:18:49.003
  • When you see more and more of his love, why do you think at the end--anyway, many years
  • 00:18:49.070 --> 00:18:51.405
  • Of his love, why do you think at the end--anyway, many years have passed, all right, okay?
  • 00:18:51.472 --> 00:18:54.208
  • At the end--anyway, many years have passed, all right, okay? at least three and a--
  • 00:18:54.275 --> 00:18:55.309
  • Have passed, all right, okay? at least three and a-- more than three years.
  • 00:18:55.376 --> 00:18:58.045
  • At least three and a-- more than three years. peter now knows jesus,
  • 00:18:58.112 --> 00:18:59.647
  • More than three years. peter now knows jesus, yet denied knowing him.
  • 00:18:59.714 --> 00:19:00.748
  • Peter now knows jesus, yet denied knowing him. we can say like,
  • 00:19:00.815 --> 00:19:01.816
  • Yet denied knowing him. we can say like, he knew the lord for some time,
  • 00:19:01.882 --> 00:19:03.351
  • We can say like, he knew the lord for some time, he's been saved for some time.
  • 00:19:03.417 --> 00:19:04.452
  • He knew the lord for some time, he's been saved for some time. we can use that same analogy.
  • 00:19:04.518 --> 00:19:05.953
  • He's been saved for some time. we can use that same analogy. and yet,
  • 00:19:06.020 --> 00:19:07.188
  • We can use that same analogy. and yet, he denied knowing the lord
  • 00:19:07.255 --> 00:19:08.055
  • And yet, he denied knowing the lord with cursing and swearing.
  • 00:19:08.122 --> 00:19:10.324
  • He denied knowing the lord with cursing and swearing. yet what was the thing
  • 00:19:10.391 --> 00:19:11.559
  • With cursing and swearing. yet what was the thing that brought him back in love
  • 00:19:11.626 --> 00:19:12.893
  • Yet what was the thing that brought him back in love to the lord?
  • 00:19:12.960 --> 00:19:13.894
  • That brought him back in love to the lord? the sense of his love,
  • 00:19:13.961 --> 00:19:17.498
  • To the lord? the sense of his love, his grace.
  • 00:19:17.565 --> 00:19:19.533
  • The sense of his love, his grace. is the lord still holy?
  • 00:19:19.600 --> 00:19:20.868
  • His grace. is the lord still holy? oh yes, and he'll forever
  • 00:19:20.935 --> 00:19:22.370
  • Is the lord still holy? oh yes, and he'll forever be holy.
  • 00:19:22.436 --> 00:19:23.671
  • Oh yes, and he'll forever be holy. but more than that,
  • 00:19:23.738 --> 00:19:25.072
  • Be holy. but more than that, he wants us to see he loves you.
  • 00:19:25.139 --> 00:19:28.009
  • But more than that, he wants us to see he loves you. you see, you will never know
  • 00:19:28.075 --> 00:19:29.310
  • He wants us to see he loves you. you see, you will never know that you are loved until
  • 00:19:29.377 --> 00:19:30.978
  • You see, you will never know that you are loved until you know that that person
  • 00:19:31.045 --> 00:19:32.613
  • That you are loved until you know that that person sees everything about me,
  • 00:19:32.680 --> 00:19:34.315
  • You know that that person sees everything about me, and the person loves me.
  • 00:19:34.382 --> 00:19:36.017
  • Sees everything about me, and the person loves me. then you'll feel loved.
  • 00:19:36.083 --> 00:19:37.551
  • And the person loves me. then you'll feel loved. i remember some years ago i
  • 00:19:37.618 --> 00:19:38.786
  • Then you'll feel loved. i remember some years ago i asked the lord, have you noticed
  • 00:19:38.853 --> 00:19:40.087
  • I remember some years ago i asked the lord, have you noticed the lord is--you know, you never
  • 00:19:40.154 --> 00:19:42.323
  • Asked the lord, have you noticed the lord is--you know, you never find jesus speaking strong words
  • 00:19:42.390 --> 00:19:44.058
  • The lord is--you know, you never find jesus speaking strong words against tax collectors,
  • 00:19:44.125 --> 00:19:46.127
  • Find jesus speaking strong words against tax collectors, against prostitutes, never,
  • 00:19:46.193 --> 00:19:49.030
  • Against tax collectors, against prostitutes, never, but jesus uses strong words
  • 00:19:49.096 --> 00:19:51.165
  • Against prostitutes, never, but jesus uses strong words on pharisees,
  • 00:19:51.232 --> 00:19:53.167
  • But jesus uses strong words on pharisees, self-righteous bigots.
  • 00:19:53.234 --> 00:19:55.136
  • On pharisees, self-righteous bigots. he used words like, "woe to you,
  • 00:19:55.202 --> 00:19:57.171
  • Self-righteous bigots. he used words like, "woe to you, you brood of snakes,"
  • 00:19:57.238 --> 00:19:58.739
  • He used words like, "woe to you, you brood of snakes," but he never used those words
  • 00:19:58.806 --> 00:20:01.275
  • You brood of snakes," but he never used those words on sinners.
  • 00:20:01.342 --> 00:20:02.910
  • But he never used those words on sinners. he never used words
  • 00:20:02.977 --> 00:20:04.111
  • On sinners. he never used words like "you brood of snakes"
  • 00:20:04.178 --> 00:20:06.013
  • He never used words like "you brood of snakes" on tax collectors,
  • 00:20:06.080 --> 00:20:08.249
  • Like "you brood of snakes" on tax collectors, on prostitutes.
  • 00:20:08.316 --> 00:20:10.518
  • On tax collectors, on prostitutes. but when a pharisee come
  • 00:20:10.584 --> 00:20:11.752
  • On prostitutes. but when a pharisee come and they have attitude
  • 00:20:11.819 --> 00:20:12.486
  • But when a pharisee come and they have attitude of self-righteousness,
  • 00:20:12.553 --> 00:20:13.454
  • And they have attitude of self-righteousness, finger-wagging religion,
  • 00:20:13.521 --> 00:20:16.857
  • Of self-righteousness, finger-wagging religion, you all got to stand before god
  • 00:20:16.924 --> 00:20:18.559
  • Finger-wagging religion, you all got to stand before god in the judgment seat.
  • 00:20:18.626 --> 00:20:20.461
  • You all got to stand before god in the judgment seat. when your belief is wrong,
  • 00:20:20.528 --> 00:20:23.097
  • In the judgment seat. when your belief is wrong, you live wrong.
  • 00:20:23.164 --> 00:20:25.132
  • When your belief is wrong, you live wrong. when you believe right,
  • 00:20:25.199 --> 00:20:27.034
  • You live wrong. when you believe right, you live right.
  • 00:20:27.101 --> 00:20:28.969
  • When you believe right, you live right. when i see people pointing
  • 00:20:29.036 --> 00:20:30.137
  • You live right. when i see people pointing their fingers and acting like
  • 00:20:30.204 --> 00:20:31.172
  • When i see people pointing their fingers and acting like a pharisee, i know the problem
  • 00:20:31.238 --> 00:20:33.541
  • Their fingers and acting like a pharisee, i know the problem is believing wrong.
  • 00:20:33.607 --> 00:20:38.479
  • A pharisee, i know the problem is believing wrong. these people have a sense
  • 00:20:38.546 --> 00:20:39.447
  • Is believing wrong. these people have a sense of god's holiness,
  • 00:20:39.513 --> 00:20:40.648
  • These people have a sense of god's holiness, but not a sense of his grace.
  • 00:20:40.715 --> 00:20:42.650
  • Of god's holiness, but not a sense of his grace. the pharisees, they pretend to
  • 00:20:42.717 --> 00:20:44.952
  • But not a sense of his grace. the pharisees, they pretend to be custodians of god's holiness
  • 00:20:45.019 --> 00:20:46.887
  • The pharisees, they pretend to be custodians of god's holiness and crucified jesus.
  • 00:20:46.954 --> 00:20:50.491
  • Be custodians of god's holiness and crucified jesus. why do you think they're
  • 00:20:50.558 --> 00:20:51.559
  • And crucified jesus. why do you think they're concerned about jesus healing
  • 00:20:51.625 --> 00:20:52.460
  • Why do you think they're concerned about jesus healing on the sabbath day and all
  • 00:20:52.526 --> 00:20:53.694
  • Concerned about jesus healing on the sabbath day and all the other concerns they have?
  • 00:20:53.761 --> 00:20:54.929
  • On the sabbath day and all the other concerns they have? it's not because they're out for
  • 00:20:54.995 --> 00:20:55.963
  • The other concerns they have? it's not because they're out for sin, they're out for the law.
  • 00:20:56.030 --> 00:20:59.567
  • It's not because they're out for sin, they're out for the law. so we can say they have a great
  • 00:20:59.633 --> 00:21:00.801
  • Sin, they're out for the law. so we can say they have a great sense of god's holiness but not
  • 00:21:00.868 --> 00:21:02.370
  • So we can say they have a great sense of god's holiness but not a sense of his love and grace.
  • 00:21:02.436 --> 00:21:04.238
  • Sense of god's holiness but not a sense of his love and grace. it takes maturity to grow
  • 00:21:04.305 --> 00:21:07.541
  • A sense of his love and grace. it takes maturity to grow in the sense of his love
  • 00:21:07.608 --> 00:21:10.344
  • It takes maturity to grow in the sense of his love and his grace.
  • 00:21:10.411 --> 00:21:13.681
  • In the sense of his love and his grace. isn't it amazing,
  • 00:21:13.748 --> 00:21:14.915
  • And his grace. isn't it amazing, one of the first times peter
  • 00:21:14.982 --> 00:21:16.317
  • Isn't it amazing, one of the first times peter saw jesus, he had a great sense
  • 00:21:16.384 --> 00:21:18.085
  • One of the first times peter saw jesus, he had a great sense of his holiness?
  • 00:21:18.152 --> 00:21:19.286
  • Saw jesus, he had a great sense of his holiness? later on when he knew the lord
  • 00:21:19.353 --> 00:21:20.955
  • Of his holiness? later on when he knew the lord and how the lord sees him
  • 00:21:21.021 --> 00:21:22.656
  • Later on when he knew the lord and how the lord sees him with all his sins,
  • 00:21:22.723 --> 00:21:23.924
  • And how the lord sees him with all his sins, having denied the lord,
  • 00:21:23.991 --> 00:21:25.226
  • With all his sins, having denied the lord, and the lord still loved him,
  • 00:21:25.292 --> 00:21:26.761
  • Having denied the lord, and the lord still loved him, he jumped into the water
  • 00:21:26.827 --> 00:21:28.429
  • And the lord still loved him, he jumped into the water to go to the lord.
  • 00:21:28.496 --> 00:21:29.930
  • He jumped into the water to go to the lord. i'm here to tell you, church,
  • 00:21:29.997 --> 00:21:31.165
  • To go to the lord. i'm here to tell you, church, jesus christ is the same
  • 00:21:31.232 --> 00:21:33.100
  • I'm here to tell you, church, jesus christ is the same yesterday, today, and forever.
  • 00:21:33.167 --> 00:21:39.373
  • Jesus christ is the same yesterday, today, and forever. amen?
  • 00:21:39.440 --> 00:21:41.142
  • Yesterday, today, and forever. amen? amen.
  • 00:21:41.208 --> 00:21:42.910
  • Amen? amen. see, jesus loved the pharisees
  • 00:21:42.977 --> 00:21:44.278
  • Amen. see, jesus loved the pharisees as well, but as long as they
  • 00:21:44.345 --> 00:21:46.480
  • See, jesus loved the pharisees as well, but as long as they put a veneer--even though
  • 00:21:46.547 --> 00:21:48.649
  • As well, but as long as they put a veneer--even though jesus loved them,
  • 00:21:48.716 --> 00:21:49.750
  • Put a veneer--even though jesus loved them, they cannot feel jesus's love.
  • 00:21:49.817 --> 00:21:51.919
  • Jesus loved them, they cannot feel jesus's love. it's almost like he has
  • 00:21:51.986 --> 00:21:52.586
  • They cannot feel jesus's love. it's almost like he has to strip by using strong words,
  • 00:21:52.653 --> 00:21:55.823
  • It's almost like he has to strip by using strong words, that veneer,
  • 00:21:55.890 --> 00:21:56.824
  • To strip by using strong words, that veneer, so that his love can penetrate.
  • 00:21:56.891 --> 00:21:58.993
  • That veneer, so that his love can penetrate. and it did, at least for one
  • 00:21:59.059 --> 00:22:00.461
  • So that his love can penetrate. and it did, at least for one pharisee named nicodemus.
  • 00:22:00.528 --> 00:22:03.197
  • And it did, at least for one pharisee named nicodemus. and we're so afraid,
  • 00:22:03.264 --> 00:22:04.532
  • Pharisee named nicodemus. and we're so afraid, we come to the lord and we act,
  • 00:22:04.598 --> 00:22:06.267
  • And we're so afraid, we come to the lord and we act, you know, put up a lot of front.
  • 00:22:06.333 --> 00:22:07.668
  • We come to the lord and we act, you know, put up a lot of front. people come to church,
  • 00:22:07.735 --> 00:22:08.669
  • You know, put up a lot of front. people come to church, and then they--at that time,
  • 00:22:08.736 --> 00:22:10.638
  • People come to church, and then they--at that time, they don't use bad words,
  • 00:22:10.704 --> 00:22:11.505
  • And then they--at that time, they don't use bad words, they don't do anything.
  • 00:22:11.572 --> 00:22:14.241
  • They don't use bad words, they don't do anything. it's because you're
  • 00:22:14.308 --> 00:22:15.009
  • They don't do anything. it's because you're in the presence of god.
  • 00:22:15.075 --> 00:22:17.044
  • It's because you're in the presence of god. but they step out, and
  • 00:22:17.111 --> 00:22:18.546
  • In the presence of god. but they step out, and that's why--that's what happens
  • 00:22:18.612 --> 00:22:20.014
  • But they step out, and that's why--that's what happens when you believe wrong.
  • 00:22:20.080 --> 00:22:21.515
  • That's why--that's what happens when you believe wrong. when you think a church is
  • 00:22:21.582 --> 00:22:22.516
  • When you believe wrong. when you think a church is a building, when you think
  • 00:22:22.583 --> 00:22:24.418
  • When you think a church is a building, when you think a church is a building,
  • 00:22:24.485 --> 00:22:25.686
  • A building, when you think a church is a building, you start behaving
  • 00:22:25.753 --> 00:22:26.754
  • A church is a building, you start behaving when you're in the building.
  • 00:22:26.821 --> 00:22:28.656
  • You start behaving when you're in the building. but when you're in somewhere
  • 00:22:28.722 --> 00:22:29.423
  • When you're in the building. but when you're in somewhere else, you act different.
  • 00:22:29.490 --> 00:22:31.225
  • But when you're in somewhere else, you act different. believe wrong, you live wrong.
  • 00:22:31.292 --> 00:22:33.127
  • Else, you act different. believe wrong, you live wrong. but the thing is this,
  • 00:22:33.194 --> 00:22:33.961
  • Believe wrong, you live wrong. but the thing is this, church, listen.
  • 00:22:34.028 --> 00:22:35.129
  • But the thing is this, church, listen. it's the sense of his love
  • 00:22:35.196 --> 00:22:36.564
  • Church, listen. it's the sense of his love and grace that changes
  • 00:22:36.630 --> 00:22:37.665
  • It's the sense of his love and grace that changes people's lives.
  • 00:22:37.731 --> 00:22:40.267
  • And grace that changes people's lives. the only thing that can change
  • 00:22:40.334 --> 00:22:41.368
  • People's lives. the only thing that can change our lives, even our lives today,
  • 00:22:41.435 --> 00:22:43.137
  • The only thing that can change our lives, even our lives today, is the love of god.
  • 00:22:43.204 --> 00:22:44.905
  • Our lives, even our lives today, is the love of god. you see, faith is not seeing god
  • 00:22:44.972 --> 00:22:47.007
  • Is the love of god. you see, faith is not seeing god as a judge.
  • 00:22:47.074 --> 00:22:48.509
  • You see, faith is not seeing god as a judge. is god a judge?
  • 00:22:48.576 --> 00:22:49.310
  • As a judge. is god a judge? oh, yes.
  • 00:22:49.376 --> 00:22:50.344
  • Is god a judge? oh, yes. when jesus comes again,
  • 00:22:50.411 --> 00:22:51.312
  • Oh, yes. when jesus comes again, the whole world will know
  • 00:22:51.378 --> 00:22:52.046
  • When jesus comes again, the whole world will know he's a judge.
  • 00:22:52.112 --> 00:22:53.414
  • The whole world will know he's a judge. but that's not faith.
  • 00:22:53.481 --> 00:22:54.849
  • He's a judge. but that's not faith. faith is seeing god now
  • 00:22:54.915 --> 00:22:56.050
  • But that's not faith. faith is seeing god now as a savior, which is how
  • 00:22:56.116 --> 00:22:58.085
  • Faith is seeing god now as a savior, which is how he wants to be seen.
  • 00:22:58.152 --> 00:22:59.820
  • As a savior, which is how he wants to be seen. faith is seeing jesus
  • 00:22:59.887 --> 00:23:01.255
  • He wants to be seen. faith is seeing jesus in his love for you.
  • 00:23:01.322 --> 00:23:02.923
  • Faith is seeing jesus in his love for you. that's how he wants to be seen,
  • 00:23:02.990 --> 00:23:04.625
  • In his love for you. that's how he wants to be seen, and that is faith.
  • 00:23:04.692 --> 00:23:05.960
  • That's how he wants to be seen, and that is faith. when someone sees jesus
  • 00:23:06.026 --> 00:23:06.927
  • And that is faith. when someone sees jesus in his love, i'm telling you,
  • 00:23:06.994 --> 00:23:08.295
  • When someone sees jesus in his love, i'm telling you, it pleases the lord.
  • 00:23:08.362 --> 00:23:09.263
  • In his love, i'm telling you, it pleases the lord. he has food to eat
  • 00:23:09.330 --> 00:23:10.331
  • It pleases the lord. he has food to eat we don't even know of.
  • 00:23:10.397 --> 00:23:11.866
  • He has food to eat we don't even know of. he wants us to see him
  • 00:23:11.932 --> 00:23:12.933
  • We don't even know of. he wants us to see him in his love.
  • 00:23:13.000 --> 00:23:16.871
  • And this love will do
  • 00:23:21.675 --> 00:23:22.543
  • And this love will do great things.
  • 00:23:22.610 --> 00:23:23.611
  • Great things. remember, the disciples were not
  • 00:23:23.677 --> 00:23:24.545
  • Remember, the disciples were not able to pull in the fish,
  • 00:23:24.612 --> 00:23:26.247
  • Able to pull in the fish, all right?
  • 00:23:26.313 --> 00:23:27.014
  • All right? after peter felt love,
  • 00:23:27.081 --> 00:23:27.948
  • After peter felt love, peter swam to jesus.
  • 00:23:28.015 --> 00:23:28.916
  • Peter swam to jesus. it's what peter did
  • 00:23:28.983 --> 00:23:29.617
  • It's what peter did single-handedly.
  • 00:23:29.683 --> 00:23:30.451
  • Single-handedly. go back to john 21, all right?
  • 00:23:30.518 --> 00:23:32.286
  • Go back to john 21, all right? look at this,
  • 00:23:32.353 --> 00:23:33.220
  • Look at this, "simon peter went up,"
  • 00:23:33.287 --> 00:23:34.355
  • "simon peter went up," verse 11, "and dragged the net
  • 00:23:34.421 --> 00:23:35.623
  • Verse 11, "and dragged the net to land, full of large fish."
  • 00:23:35.689 --> 00:23:37.424
  • To land, full of large fish." hello, single-handedly.
  • 00:23:37.491 --> 00:23:39.693
  • Hello, single-handedly. the disciples could not
  • 00:23:39.760 --> 00:23:40.594
  • The disciples could not drag it into the boat.
  • 00:23:40.661 --> 00:23:44.598
  • Drag it into the boat. on buoyant water, peter on land,
  • 00:23:44.665 --> 00:23:47.801
  • On buoyant water, peter on land, dragged the entire thing
  • 00:23:47.868 --> 00:23:48.569
  • Dragged the entire thing single-handedly.
  • 00:23:48.636 --> 00:23:50.004
  • Single-handedly. let me tell you this,
  • 00:23:50.070 --> 00:23:51.338
  • Let me tell you this, when you know you're loved,
  • 00:23:51.405 --> 00:23:52.873
  • When you know you're loved, you do great things.
  • 00:23:52.940 --> 00:23:54.942
  • You do great things. you do exploits.
  • 00:23:55.009 --> 00:23:56.911
  • >> announcer: pastor
  • 00:23:57.144 --> 00:23:57.778
  • >> announcer: pastor joseph prince will return in
  • 00:23:57.845 --> 00:23:58.913
  • Joseph prince will return in a moment with a special prayer
  • 00:23:58.979 --> 00:24:00.281
  • A moment with a special prayer to close today's program
  • 00:24:00.347 --> 00:24:01.815
  • To close today's program right after this.
  • 00:24:01.882 --> 00:24:03.717
  • Right after this. my friend, you were made
  • 00:24:03.784 --> 00:24:04.585
  • My friend, you were made to thrive, not just survive.
  • 00:24:04.652 --> 00:24:06.720
  • To thrive, not just survive. find out more in joseph prince's
  • 00:24:06.787 --> 00:24:08.055
  • Find out more in joseph prince's book, "give me this mountain,"
  • 00:24:08.122 --> 00:24:10.124
  • Book, "give me this mountain," yours today for a gift of
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  • Yours today for a gift of any amount to the ministry.
  • 00:24:11.392 --> 00:24:13.027
  • Any amount to the ministry. in this book, discover how
  • 00:24:13.093 --> 00:24:14.161
  • In this book, discover how to walk in supernatural strength
  • 00:24:14.228 --> 00:24:16.163
  • To walk in supernatural strength and confidence for the battles
  • 00:24:16.230 --> 00:24:17.665
  • And confidence for the battles of life, and how you can possess
  • 00:24:17.731 --> 00:24:19.500
  • Of life, and how you can possess all the promises of god
  • 00:24:19.567 --> 00:24:21.068
  • All the promises of god he has waiting for you.
  • 00:24:21.135 --> 00:24:23.070
  • He has waiting for you. for a gift of $55 or more,
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  • For a gift of $55 or more, you can get three copies of,
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  • You can get three copies of, "give me this mountain,"
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  • "give me this mountain," to bless and encourage
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  • To bless and encourage your loved ones.
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  • Your loved ones. and for a gift of $75 or more,
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  • And for a gift of $75 or more, we will send you a copy of,
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  • We will send you a copy of, "give me this mountain,"
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  • "give me this mountain," along with
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  • Along with a limited-edition bookmark and
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  • A limited-edition bookmark and joseph's "give me this mountain"
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  • Joseph's "give me this mountain" audio study companion.
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  • Audio study companion. call or text the number
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  • Call or text the number on your screen,
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  • On your screen, or visit our website
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  • Or visit our website to request yours today.
  • 00:24:43.557 --> 00:24:45.359
  • To request yours today. and now, a closing word
  • 00:24:45.426 --> 00:24:46.627
  • And now, a closing word from pastor joseph prince.
  • 00:24:46.694 --> 00:24:48.829
  • From pastor joseph prince. >> joseph prince: friend, god
  • 00:24:48.896 --> 00:24:49.997
  • >> joseph prince: friend, god love you so much, my friend.
  • 00:24:50.064 --> 00:24:51.699
  • Love you so much, my friend. "for god so loved the world,
  • 00:24:51.765 --> 00:24:53.067
  • "for god so loved the world, that he gave
  • 00:24:53.133 --> 00:24:53.767
  • That he gave his only begotten son."
  • 00:24:53.834 --> 00:24:55.436
  • His only begotten son." the world here
  • 00:24:55.502 --> 00:24:56.136
  • The world here is a world of sinners.
  • 00:24:56.203 --> 00:24:57.638
  • Is a world of sinners. a world that doesn't care about
  • 00:24:57.705 --> 00:24:58.672
  • A world that doesn't care about him, a world that's profane,
  • 00:24:58.739 --> 00:25:01.041
  • Him, a world that's profane, a world that has gone so astray
  • 00:25:01.108 --> 00:25:03.744
  • A world that has gone so astray they don't even care anymore.
  • 00:25:03.811 --> 00:25:05.245
  • They don't even care anymore. they don't care,
  • 00:25:05.312 --> 00:25:06.347
  • They don't care, they don't care.
  • 00:25:06.413 --> 00:25:07.481
  • They don't care. but god cares,
  • 00:25:07.548 --> 00:25:08.882
  • But god cares, and god loved them,
  • 00:25:08.949 --> 00:25:10.851
  • And god loved them, and god sent his son,
  • 00:25:10.918 --> 00:25:12.019
  • And god sent his son, jesus christ, to die
  • 00:25:12.086 --> 00:25:13.253
  • Jesus christ, to die on that cross for all our sins.
  • 00:25:13.320 --> 00:25:15.222
  • On that cross for all our sins. none of us can say
  • 00:25:15.289 --> 00:25:16.056
  • None of us can say we have little sin.
  • 00:25:16.123 --> 00:25:18.025
  • We have little sin. all of us have sinned greatly.
  • 00:25:18.092 --> 00:25:19.627
  • All of us have sinned greatly. and friend, on that cross--
  • 00:25:19.693 --> 00:25:20.961
  • And friend, on that cross-- jesus christ died
  • 00:25:21.028 --> 00:25:22.463
  • Jesus christ died on the cross for all our sins
  • 00:25:22.529 --> 00:25:23.864
  • On the cross for all our sins because god is holy,
  • 00:25:23.931 --> 00:25:25.899
  • Because god is holy, and god's holiness
  • 00:25:25.966 --> 00:25:27.201
  • And god's holiness must punish sin.
  • 00:25:27.267 --> 00:25:29.236
  • Must punish sin. if god does not punish sin,
  • 00:25:29.303 --> 00:25:30.804
  • If god does not punish sin, god is not holy.
  • 00:25:30.871 --> 00:25:32.406
  • God is not holy. but god is holy, but god is
  • 00:25:32.473 --> 00:25:34.408
  • But god is holy, but god is love, and doesn't want to punish
  • 00:25:34.475 --> 00:25:35.776
  • Love, and doesn't want to punish that sin in our bodies,
  • 00:25:35.843 --> 00:25:37.077
  • That sin in our bodies, in our lives, so god's love
  • 00:25:37.144 --> 00:25:38.646
  • In our lives, so god's love sent his son so that
  • 00:25:38.712 --> 00:25:40.414
  • Sent his son so that our sins will be punished
  • 00:25:40.481 --> 00:25:43.717
  • Our sins will be punished to the full, completely.
  • 00:25:43.784 --> 00:25:46.387
  • To the full, completely. and our sins have been punished
  • 00:25:46.453 --> 00:25:48.422
  • And our sins have been punished so that today
  • 00:25:48.489 --> 00:25:49.523
  • So that today god's righteousness,
  • 00:25:49.590 --> 00:25:50.557
  • God's righteousness, god's holiness is on our side.
  • 00:25:50.624 --> 00:25:53.627
  • God's holiness is on our side. god is for us, not against us.
  • 00:25:53.694 --> 00:25:55.996
  • God is for us, not against us. god is declaring us righteous.
  • 00:25:56.063 --> 00:25:58.165
  • God is declaring us righteous. and god is righteous
  • 00:25:58.232 --> 00:25:59.566
  • And god is righteous in declaring us righteous
  • 00:25:59.633 --> 00:26:00.901
  • In declaring us righteous because of what his son
  • 00:26:00.968 --> 00:26:02.236
  • Because of what his son has accomplished for us.
  • 00:26:02.302 --> 00:26:04.471
  • Has accomplished for us. >> announcer: thank you
  • 00:26:04.538 --> 00:26:05.005
  • >> announcer: thank you for watching today's program.
  • 00:26:05.072 --> 00:26:06.707
  • For watching today's program. if you are new to the gospel of
  • 00:26:06.774 --> 00:26:08.008
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:26:08.075 --> 00:26:09.677
  • Grace, pastor joseph prince would like to send you a copy of
  • 00:26:09.743 --> 00:26:11.211
  • Would like to send you a copy of his book, "destined to reign,"
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  • His book, "destined to reign," to help you get started.
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  • To help you get started. it's yours absolutely free
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  • It's yours absolutely free just by contacting us today.
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  • Just by contacting us today. offer is available to u.s.
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  • Offer is available to u.s. residents while stocks last,
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  • Residents while stocks last, just pay shipping and handling.
  • 00:26:21.021 --> 00:26:22.990
  • >> announcer: need prayer?
  • 00:26:23.057 --> 00:26:24.024
  • >> announcer: need prayer? head over to our brand-new
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  • Head over to our brand-new digital prayer experience.
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  • Digital prayer experience. you can use it any time
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  • You can use it any time of the day from your computer
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  • Of the day from your computer or mobile device.
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  • Or mobile device. and watch the prayers
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  • And watch the prayers as many times as you need.
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  • As many times as you need. you'll also receive free
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  • Digital resources to help you through these challenging times.
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  • Through these challenging times. let's stand in faith together
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  • Let's stand in faith together for breakthrough
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  • For breakthrough in your situation.
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  • Visit josephprince.org/prayer
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  • Visit josephprince.org/prayer to get started.
  • 00:26:46.246 --> 00:26:48.048
  • >> announcer: thank you
  • 00:26:51.285 --> 00:26:51.819
  • >> announcer: thank you for being with us today.
  • 00:26:51.885 --> 00:26:53.153
  • >> announcer: thank you for being with us today. join pastor joseph prince
  • 00:26:53.220 --> 00:26:54.354
  • For being with us today. join pastor joseph prince next time
  • 00:26:54.421 --> 00:26:55.389
  • Join pastor joseph prince next time for a fresh word from the lord.
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  • [music]
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