Serets of Jesus Hidden In The Tribes of Israel Part 3 | TBN

Serets of Jesus Hidden In The Tribes of Israel Part 3

Watch Serets of Jesus Hidden In The Tribes of Israel Part 3
October 9, 2019
27:35

Joseph Prince

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Serets of Jesus Hidden In The Tribes of Israel Part 3

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: Jesus is
  • 00:00:10.130 --> 00:00:11.070
  • greater than the law, amen?
  • 00:00:11.180 --> 00:00:14.180
  • He eradicate the reason
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  • for the law is to prevent,
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  • help people not to be defiled,
  • 00:00:18.070 --> 00:00:20.080
  • but here he's greater
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  • than the defilement.
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  • He cannot be defiled.
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  • Can I have a good amen?
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  • The first thing that Jesus did
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  • when he rose from the dead, as
  • 00:00:27.030 --> 00:00:28.100
  • I told you just now, is to wipe
  • 00:00:28.100 --> 00:00:30.000
  • the tears of the woman's eyes,
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  • Mary Magdalene, first thing.
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  • In fact, he was on his way to
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  • the Father's throne to sprinkle
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  • the blood when he heard
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  • the tears and stopped.
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  • He never does a miracle
  • 00:00:42.040 --> 00:00:42.270
  • and then say, "Follow me."
  • 00:00:42.270 --> 00:00:44.090
  • For those whom he says,
  • 00:00:44.090 --> 00:00:45.060
  • "follow me," are those people
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  • that he appoints.
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  • He never makes his miracle
  • 00:00:49.210 --> 00:00:51.170
  • a reason for you to serve him.
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  • Can I have a good amen?
  • 00:00:53.210 --> 00:00:54.160
  • [m
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  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: Traditionally,
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  • all right, when you see
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  • Jewish custom is that
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  • when you see a funeral
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  • procession, even if passing by
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  • your way, you have to follow
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  • all the way to the burial site.
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  • That's the custom of that day.
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  • I studied it.
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  • It's a custom of that day.
  • 00:01:17.290 --> 00:01:19.110
  • But when the funeral procession
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  • met, the Lord of life with
  • 00:01:21.260 --> 00:01:24.230
  • a large crowd, he stopped.
  • 00:01:24.230 --> 00:01:27.190
  • Next verse, look at it.
  • 00:01:27.190 --> 00:01:28.180
  • It say when the Lord saw her,
  • 00:01:28.180 --> 00:01:29.270
  • the Lord saw her.
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  • It's the first time
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  • in the gospel of Luke,
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  • the Lord is being used
  • 00:01:33.220 --> 00:01:36.060
  • because he's the commander
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  • of life and death.
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  • He's the supreme one.
  • 00:01:38.160 --> 00:01:40.030
  • He is death, okay,
  • 00:01:40.030 --> 00:01:42.070
  • death and life met.
  • 00:01:42.210 --> 00:01:45.210
  • Who will give way?
  • 00:01:45.210 --> 00:01:47.120
  • Death bowed down to life.
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  • First time this word used,
  • 00:01:51.030 --> 00:01:52.240
  • "the Lord" in the gospel of
  • 00:01:52.240 --> 00:01:54.100
  • Luke which in Hebrew,
  • 00:01:54.100 --> 00:01:56.120
  • in Greek is Kurios.
  • 00:01:56.120 --> 00:01:58.000
  • In Hebrew they will say Adonai,
  • 00:01:58.000 --> 00:01:59.200
  • but I believe, don't forget,
  • 00:01:59.200 --> 00:02:00.250
  • Lord is also,
  • 00:02:00.250 --> 00:02:02.090
  • Lord is also Yahweh.
  • 00:02:02.090 --> 00:02:03.290
  • So, the phrase is used here and
  • 00:02:03.290 --> 00:02:05.270
  • he said to her, "Do not weep."
  • 00:02:05.270 --> 00:02:07.070
  • I love this.
  • 00:02:07.070 --> 00:02:08.170
  • One of the first things he did,
  • 00:02:08.170 --> 00:02:09.140
  • is not just jump to the miracle.
  • 00:02:09.140 --> 00:02:10.190
  • He told her first,
  • 00:02:10.190 --> 00:02:11.290
  • "Do not weep."
  • 00:02:11.290 --> 00:02:13.000
  • You know, it's not just giving
  • 00:02:13.000 --> 00:02:13.280
  • you a miracle, it's about your
  • 00:02:13.280 --> 00:02:15.130
  • entire person, spirit, soul,
  • 00:02:15.130 --> 00:02:16.240
  • and body.
  • 00:02:16.240 --> 00:02:18.050
  • He said, "Do not weep."
  • 00:02:18.050 --> 00:02:19.050
  • The first thing that Jesus did
  • 00:02:19.050 --> 00:02:20.250
  • when he rose from the dead, as
  • 00:02:20.250 --> 00:02:21.280
  • I told you just now, is to wipe
  • 00:02:21.280 --> 00:02:23.180
  • the tears of a woman's eyes,
  • 00:02:23.190 --> 00:02:26.190
  • Mary Magdalene, first thing.
  • 00:02:26.190 --> 00:02:29.100
  • In fact, he was on his way to
  • 00:02:29.100 --> 00:02:31.290
  • the Father's throne to sprinkle
  • 00:02:31.290 --> 00:02:33.110
  • the blood when he heard
  • 00:02:33.110 --> 00:02:34.160
  • the tears and he stopped,
  • 00:02:34.160 --> 00:02:36.120
  • right?
  • 00:02:36.120 --> 00:02:38.010
  • First mention of tears in the
  • 00:02:38.010 --> 00:02:39.170
  • Bible in the Old Testament
  • 00:02:39.170 --> 00:02:40.220
  • are the tears of Hagar over
  • 00:02:40.220 --> 00:02:42.270
  • her son and the angel came
  • 00:02:42.270 --> 00:02:45.020
  • to her and says, "Don't cry.
  • 00:02:45.020 --> 00:02:46.170
  • God has heard the boy's voice,"
  • 00:02:46.170 --> 00:02:48.210
  • and gave her a wonderful
  • 00:02:48.210 --> 00:02:50.120
  • prophecy,
  • 00:02:50.120 --> 00:02:51.070
  • first mention of tears.
  • 00:02:51.070 --> 00:02:52.230
  • First mention of tears
  • 00:02:52.230 --> 00:02:53.180
  • in the New Testament
  • 00:02:53.180 --> 00:02:54.170
  • is Rachel crying over
  • 00:02:54.170 --> 00:02:56.020
  • her children in Bethlehem
  • 00:02:56.020 --> 00:02:58.130
  • because they were gonna
  • 00:02:58.130 --> 00:02:59.130
  • slaughter of the young babies.
  • 00:02:59.180 --> 00:03:02.200
  • So, mothers and sons, in tears,
  • 00:03:02.200 --> 00:03:05.090
  • God knows it all.
  • 00:03:05.090 --> 00:03:06.150
  • Let me tell you, you might have
  • 00:03:06.150 --> 00:03:07.150
  • even lost someone you love
  • 00:03:07.150 --> 00:03:08.190
  • very much.
  • 00:03:08.190 --> 00:03:09.220
  • I want to tell you this,
  • 00:03:09.220 --> 00:03:11.040
  • the commander of life and death
  • 00:03:11.040 --> 00:03:12.180
  • has raised your boy
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  • from the dead.
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  • He's more alive than you are.
  • 00:03:15.210 --> 00:03:17.110
  • In fact, he's in a place where
  • 00:03:17.110 --> 00:03:19.230
  • he's more alive than you are.
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  • We believe God's Word.
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  • We know it is true.
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  • God declares it, amen.
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  • This life is just temporal.
  • 00:03:26.290 --> 00:03:28.200
  • We got used to living
  • 00:03:28.200 --> 00:03:29.160
  • in these bodies.
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  • We make up this body, we do all
  • 00:03:30.130 --> 00:03:31.260
  • kinds of things in this body.
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  • But this body is encumbrance.
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  • When Jesus comes again,
  • 00:03:34.070 --> 00:03:35.050
  • even if you don't die,
  • 00:03:35.050 --> 00:03:36.060
  • you're not going with this body.
  • 00:03:36.060 --> 00:03:38.160
  • This body cannot even
  • 00:03:38.160 --> 00:03:39.060
  • take the height.
  • 00:03:39.060 --> 00:03:41.190
  • It's afraid of the heights.
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  • You have to have a new body.
  • 00:03:43.100 --> 00:03:44.170
  • He transforms you first, but
  • 00:03:44.170 --> 00:03:45.250
  • your loved one is in the place
  • 00:03:45.250 --> 00:03:47.060
  • of perfect bliss and happiness,
  • 00:03:48.190 --> 00:03:51.190
  • amen?
  • 00:03:51.190 --> 00:03:52.280
  • We'll miss in the--this side of
  • 00:03:52.280 --> 00:03:55.120
  • heaven, we'll miss them, but
  • 00:03:55.120 --> 00:03:57.040
  • it is not an eternal missing.
  • 00:03:57.080 --> 00:04:00.100
  • We'll meet again, amen.
  • 00:04:01.160 --> 00:04:04.160
  • So, here Jesus says that he came
  • 00:04:04.190 --> 00:04:07.190
  • and touched the open coffin
  • 00:04:07.190 --> 00:04:09.000
  • and those who carried him
  • 00:04:09.000 --> 00:04:10.090
  • stood still.
  • 00:04:10.090 --> 00:04:11.010
  • By the way, in Jewish custom,
  • 00:04:11.010 --> 00:04:12.040
  • you cannot touch a coffin
  • 00:04:12.040 --> 00:04:13.030
  • or a dead body.
  • 00:04:13.030 --> 00:04:14.110
  • Jesus is greater than the law,
  • 00:04:15.070 --> 00:04:18.070
  • amen?
  • 00:04:18.070 --> 00:04:18.270
  • He eradicate the reason for
  • 00:04:18.270 --> 00:04:20.020
  • the law is to prevent, to help
  • 00:04:20.020 --> 00:04:22.190
  • people not to be defiled,
  • 00:04:22.190 --> 00:04:24.090
  • but here, he's greater than
  • 00:04:24.090 --> 00:04:25.170
  • the defilement.
  • 00:04:25.170 --> 00:04:27.000
  • He cannot be defiled.
  • 00:04:27.000 --> 00:04:28.120
  • In fact, the defilement
  • 00:04:28.120 --> 00:04:29.160
  • has to give way.
  • 00:04:29.160 --> 00:04:30.250
  • He touched the stretcher
  • 00:04:30.250 --> 00:04:32.030
  • and he says, "Young man."
  • 00:04:32.030 --> 00:04:33.190
  • And those who carried
  • 00:04:33.190 --> 00:04:34.140
  • that corpse stood still.
  • 00:04:34.140 --> 00:04:36.120
  • And he said, "Young man,
  • 00:04:36.120 --> 00:04:37.290
  • I say to you arise."
  • 00:04:37.290 --> 00:04:39.260
  • Now, it says earlier on
  • 00:04:39.260 --> 00:04:42.030
  • they carry a dead man.
  • 00:04:42.030 --> 00:04:43.190
  • The word "man" is not there.
  • 00:04:43.190 --> 00:04:45.020
  • It's actually a young boy.
  • 00:04:45.020 --> 00:04:47.040
  • The word used is a youth,
  • 00:04:47.040 --> 00:04:48.230
  • a teenager, most likely.
  • 00:04:48.230 --> 00:04:50.000
  • "Young man, I say to you,
  • 00:04:50.000 --> 00:04:51.150
  • arise."
  • 00:04:51.150 --> 00:04:53.290
  • Now, in Hebrew, quwmah.
  • 00:04:54.060 --> 00:04:57.060
  • Doesn't even say shout.
  • 00:04:57.060 --> 00:04:58.080
  • I must do justice.
  • 00:04:58.080 --> 00:04:59.270
  • He didn't say shout, right?
  • 00:04:59.270 --> 00:05:01.240
  • He says, "I say."
  • 00:05:01.240 --> 00:05:03.010
  • No, I shout.
  • 00:05:03.010 --> 00:05:05.000
  • "I say to you, quwmah,"
  • 00:05:05.000 --> 00:05:07.250
  • and the boy's eyes opened.
  • 00:05:08.010 --> 00:05:11.010
  • And the boy, he was dead,
  • 00:05:11.010 --> 00:05:12.250
  • sat up, and began to speak.
  • 00:05:12.250 --> 00:05:14.160
  • Whoa, not just get up, he spoke.
  • 00:05:14.160 --> 00:05:17.050
  • "Mama," and he presented him
  • 00:05:17.190 --> 00:05:20.190
  • to his mother.
  • 00:05:20.190 --> 00:05:22.010
  • He presented him to his mother.
  • 00:05:22.010 --> 00:05:23.010
  • He didn't say, "Now,
  • 00:05:23.010 --> 00:05:24.090
  • I have raised you from the dead,
  • 00:05:24.090 --> 00:05:25.140
  • follow me."
  • 00:05:25.140 --> 00:05:26.160
  • He never does that.
  • 00:05:26.160 --> 00:05:28.050
  • He never does a miracle
  • 00:05:28.050 --> 00:05:29.070
  • and then says, "follow me."
  • 00:05:29.070 --> 00:05:30.140
  • For those who say whom he says,
  • 00:05:30.140 --> 00:05:32.000
  • "follow me," are those people
  • 00:05:32.000 --> 00:05:33.220
  • that he appoints.
  • 00:05:33.220 --> 00:05:36.000
  • He never makes his miracle
  • 00:05:36.000 --> 00:05:37.260
  • a reason for you to serve him.
  • 00:05:38.170 --> 00:05:41.170
  • He presented him back
  • 00:05:41.170 --> 00:05:42.090
  • to his mother.
  • 00:05:42.090 --> 00:05:43.120
  • Now, that is the city of Nain.
  • 00:05:43.150 --> 00:05:46.150
  • When I want to go to city of
  • 00:05:46.150 --> 00:05:48.060
  • Nain, we pass by one someday in
  • 00:05:48.060 --> 00:05:50.080
  • our bus with all the pastors and
  • 00:05:50.080 --> 00:05:51.240
  • I say, I'm going to Nain, and
  • 00:05:51.240 --> 00:05:53.120
  • then my guide pointed far away
  • 00:05:53.120 --> 00:05:55.130
  • to a city called Shunam.
  • 00:05:55.130 --> 00:05:57.290
  • Now, Shunam in the Old Testament
  • 00:05:57.290 --> 00:05:59.230
  • is the city where the Shunammite
  • 00:05:59.230 --> 00:06:01.080
  • woman came from.
  • 00:06:01.080 --> 00:06:02.190
  • And this Shunammite woman,
  • 00:06:02.190 --> 00:06:04.060
  • notice one day, Elijah--sorry,
  • 00:06:04.060 --> 00:06:06.060
  • Elisha was passing by and
  • 00:06:06.060 --> 00:06:08.290
  • realized that he's a man of God.
  • 00:06:08.290 --> 00:06:10.120
  • She's a woman of great character
  • 00:06:10.120 --> 00:06:11.220
  • and the Bible says
  • 00:06:11.220 --> 00:06:13.200
  • a great woman.
  • 00:06:13.200 --> 00:06:14.220
  • And she told her husband, "Why
  • 00:06:14.220 --> 00:06:16.040
  • don't we build something for him
  • 00:06:16.040 --> 00:06:17.050
  • in a small room so ever time
  • 00:06:17.050 --> 00:06:18.000
  • he passes by, he can retire him,
  • 00:06:18.000 --> 00:06:19.210
  • refresh himself," all right?
  • 00:06:19.210 --> 00:06:21.030
  • So, one day Elisha says, "What
  • 00:06:21.030 --> 00:06:22.260
  • do you want me to do for you,"
  • 00:06:22.260 --> 00:06:23.270
  • all right?
  • 00:06:23.270 --> 00:06:25.010
  • And the servant says,
  • 00:06:25.010 --> 00:06:27.000
  • "She has no baby.
  • 00:06:27.000 --> 00:06:28.140
  • They don't have any child."
  • 00:06:28.140 --> 00:06:30.260
  • So, Elisha says, "This time next
  • 00:06:30.260 --> 00:06:32.090
  • year, you will carry a son."
  • 00:06:32.090 --> 00:06:34.080
  • And you know what happened
  • 00:06:34.080 --> 00:06:35.150
  • the story, the son came, right,
  • 00:06:35.150 --> 00:06:37.180
  • and the son was in the field
  • 00:06:37.180 --> 00:06:39.210
  • with the parents, and he had
  • 00:06:39.210 --> 00:06:41.010
  • a heatstroke, with the father,
  • 00:06:41.010 --> 00:06:42.060
  • had a heatstroke,
  • 00:06:42.060 --> 00:06:43.040
  • something like that.
  • 00:06:43.040 --> 00:06:43.260
  • Says, "My head, my head," you
  • 00:06:43.260 --> 00:06:44.260
  • know and then brought back
  • 00:06:44.260 --> 00:06:46.060
  • to this mother at home
  • 00:06:46.060 --> 00:06:47.250
  • and the mother held him
  • 00:06:47.250 --> 00:06:49.000
  • until he died.
  • 00:06:49.000 --> 00:06:50.110
  • At that time, Elisha wasn't
  • 00:06:50.110 --> 00:06:51.270
  • around, Elisha was at Mount
  • 00:06:51.270 --> 00:06:53.010
  • Carmel and if you look from
  • 00:06:53.010 --> 00:06:55.130
  • Nain to Carmel, you have to go
  • 00:06:55.130 --> 00:06:57.020
  • through the valley of Jezreel.
  • 00:06:57.020 --> 00:06:59.090
  • Thank God it's not
  • 00:06:59.090 --> 00:07:00.060
  • a hilly valley, it's flat.
  • 00:07:00.060 --> 00:07:02.070
  • So, she had to reach there, all
  • 00:07:02.070 --> 00:07:03.230
  • right, by evening time and then
  • 00:07:03.230 --> 00:07:06.030
  • make it back again probably
  • 00:07:06.030 --> 00:07:07.220
  • at dusk or whatever
  • 00:07:07.220 --> 00:07:09.080
  • or at dawn rather.
  • 00:07:09.080 --> 00:07:11.010
  • And then when she came back, the
  • 00:07:11.010 --> 00:07:12.230
  • man of God saw her, by the way,
  • 00:07:12.230 --> 00:07:13.260
  • and the man of God, Elisha says,
  • 00:07:13.260 --> 00:07:16.020
  • "How is your family,
  • 00:07:16.020 --> 00:07:17.050
  • how is your son?"
  • 00:07:17.050 --> 00:07:17.260
  • And she says, "shalom."
  • 00:07:17.260 --> 00:07:19.110
  • That's amazing.
  • 00:07:19.110 --> 00:07:20.110
  • She says, "shalom."
  • 00:07:20.110 --> 00:07:21.170
  • It is well.
  • 00:07:21.170 --> 00:07:22.050
  • Your Bible says, it is well.
  • 00:07:22.050 --> 00:07:23.290
  • Where the hymn was written,
  • 00:07:23.290 --> 00:07:25.040
  • all right, the very phrase,
  • 00:07:25.040 --> 00:07:26.290
  • it is well with my soul.
  • 00:07:26.290 --> 00:07:27.270
  • It is well.
  • 00:07:27.270 --> 00:07:28.210
  • The word in the Hebrew
  • 00:07:28.210 --> 00:07:30.130
  • is only one word, "shalom."
  • 00:07:30.130 --> 00:07:32.180
  • And Elisha says
  • 00:07:32.180 --> 00:07:33.090
  • something is wrong.
  • 00:07:33.090 --> 00:07:34.180
  • "So, Gehazi,"
  • 00:07:34.180 --> 00:07:35.120
  • he told his servant,
  • 00:07:35.120 --> 00:07:36.080
  • "Take my staff and go ahead."
  • 00:07:36.080 --> 00:07:37.280
  • All right, and she says, no.
  • 00:07:37.280 --> 00:07:39.220
  • He doesn't want Gehazi
  • 00:07:39.220 --> 00:07:41.090
  • a servant.
  • 00:07:41.090 --> 00:07:42.020
  • "I want you to come with me."
  • 00:07:42.020 --> 00:07:43.210
  • So, Elisha went with her.
  • 00:07:43.210 --> 00:07:46.120
  • Gehazi reached first, touched
  • 00:07:46.120 --> 00:07:47.190
  • the dead boy with the staff,
  • 00:07:47.190 --> 00:07:49.160
  • nothing happened.
  • 00:07:49.160 --> 00:07:50.250
  • Then Elisha went in.
  • 00:07:50.250 --> 00:07:52.150
  • Elisha prayed to the Lord,
  • 00:07:52.150 --> 00:07:53.280
  • the Bible says.
  • 00:07:53.280 --> 00:07:54.170
  • When Jesus did his miracle,
  • 00:07:54.170 --> 00:07:55.120
  • he didn't pray.
  • 00:07:55.120 --> 00:07:58.110
  • Elisha has to pray,
  • 00:07:58.110 --> 00:07:59.190
  • you know why?
  • 00:07:59.190 --> 00:08:01.200
  • Elisha had to pray to Jesus,
  • 00:08:01.200 --> 00:08:03.240
  • pray to the Lord.
  • 00:08:03.240 --> 00:08:06.080
  • The Lord himself is here now.
  • 00:08:06.080 --> 00:08:08.050
  • See, the compare and contrast?
  • 00:08:08.050 --> 00:08:09.220
  • And then I realized something.
  • 00:08:09.220 --> 00:08:11.290
  • All of a sudden on my way
  • 00:08:11.290 --> 00:08:13.160
  • to Nain, and this is what
  • 00:08:13.160 --> 00:08:14.180
  • I told the pastors.
  • 00:08:14.180 --> 00:08:15.170
  • I said, "Do you realize Nain is
  • 00:08:15.170 --> 00:08:18.030
  • the opposite side of Shunam.
  • 00:08:18.030 --> 00:08:20.000
  • God put the two cities opposite
  • 00:08:20.000 --> 00:08:21.140
  • each other.
  • 00:08:21.140 --> 00:08:23.130
  • And then the hill that separated
  • 00:08:23.130 --> 00:08:26.130
  • them is called
  • 00:08:26.130 --> 00:08:27.250
  • the hill of Moreh.
  • 00:08:27.250 --> 00:08:29.150
  • Early this year I said the year
  • 00:08:29.150 --> 00:08:30.260
  • of latter rain and all that, and
  • 00:08:30.260 --> 00:08:32.170
  • the former rain is called Moreh
  • 00:08:32.170 --> 00:08:34.070
  • but Moreh is also for teacher.
  • 00:08:34.110 --> 00:08:37.110
  • Today, you go to Israel,
  • 00:08:37.110 --> 00:08:39.090
  • they'll say, "Shalom, Moreh."
  • 00:08:39.090 --> 00:08:41.010
  • All the school's kids will call
  • 00:08:41.010 --> 00:08:42.130
  • the--greet their teacher with,
  • 00:08:42.130 --> 00:08:44.090
  • "Shalom Moreh," teacher.
  • 00:08:44.090 --> 00:08:46.180
  • There's a hill, there's a hill
  • 00:08:46.180 --> 00:08:47.260
  • called Moreh, teacher,
  • 00:08:47.260 --> 00:08:50.080
  • or former rain.
  • 00:08:50.080 --> 00:08:51.160
  • And this side here is Shunam
  • 00:08:51.160 --> 00:08:52.230
  • and this side is Nain.
  • 00:08:54.050 --> 00:08:57.050
  • I googled this, right,
  • 00:08:57.050 --> 00:08:58.200
  • to help y'all to see.
  • 00:08:58.200 --> 00:09:00.130
  • Can you see Giv'at HaMoreh?
  • 00:09:00.130 --> 00:09:02.160
  • That's the hill of Moreh.
  • 00:09:02.160 --> 00:09:05.070
  • Can you see the word "Moreh"?
  • 00:09:05.070 --> 00:09:06.050
  • Giv'at is hill.
  • 00:09:06.050 --> 00:09:07.210
  • Ha is the Moreh,
  • 00:09:07.210 --> 00:09:09.020
  • hill of the Moreh, okay?
  • 00:09:09.020 --> 00:09:11.040
  • And can you Nin?
  • 00:09:11.040 --> 00:09:12.250
  • There's today an Arabic city
  • 00:09:12.250 --> 00:09:15.160
  • of Nain, they call it Nin.
  • 00:09:15.250 --> 00:09:18.250
  • Okay, see the resemblance there?
  • 00:09:18.250 --> 00:09:20.190
  • By the way, we went there.
  • 00:09:20.190 --> 00:09:22.050
  • The pastors all went there.
  • 00:09:22.050 --> 00:09:23.120
  • That was my first time there.
  • 00:09:23.120 --> 00:09:26.080
  • And the opposite in Shunam
  • 00:09:26.080 --> 00:09:29.070
  • where Elisha raised
  • 00:09:29.070 --> 00:09:30.270
  • the boy from the dead.
  • 00:09:31.110 --> 00:09:34.110
  • On Nain, Jesus raised the only
  • 00:09:34.190 --> 00:09:37.190
  • son of a widow from the dead.
  • 00:09:38.000 --> 00:09:41.000
  • In Shunam, Elisha prayed and
  • 00:09:41.000 --> 00:09:43.200
  • the Lord raised the only son
  • 00:09:45.140 --> 00:09:48.140
  • also from the dead.
  • 00:09:48.140 --> 00:09:49.220
  • But he put this here for our
  • 00:09:50.060 --> 00:09:53.060
  • instruction that moreh means
  • 00:09:53.060 --> 00:09:54.230
  • the instruction, isn't it?
  • 00:09:54.230 --> 00:09:56.040
  • Moreh means the teaching, right,
  • 00:09:56.040 --> 00:09:58.090
  • compare and contrast.
  • 00:09:58.090 --> 00:10:01.050
  • Elisha,
  • 00:10:01.050 --> 00:10:02.210
  • his name means my God saves.
  • 00:10:04.180 --> 00:10:07.180
  • Yeshua means Yahweh saves.
  • 00:10:08.260 --> 00:10:11.260
  • Eli is Elohim saves.
  • 00:10:11.260 --> 00:10:14.020
  • Yeshua is Yahweh saves.
  • 00:10:14.020 --> 00:10:16.180
  • Elohim can be a God far away,
  • 00:10:16.180 --> 00:10:19.070
  • but Yahweh is a God very near.
  • 00:10:19.070 --> 00:10:21.270
  • It's a covenant-keeping God.
  • 00:10:21.270 --> 00:10:23.210
  • Are you listening, people?
  • 00:10:23.210 --> 00:10:25.270
  • Another thing I told you just
  • 00:10:25.270 --> 00:10:26.270
  • now, when after--by the way,
  • 00:10:26.270 --> 00:10:29.090
  • there's great exertion on
  • 00:10:29.090 --> 00:10:31.000
  • the part of he prayed.
  • 00:10:31.000 --> 00:10:32.150
  • He walked to and fro.
  • 00:10:32.150 --> 00:10:33.230
  • He was straining, praying.
  • 00:10:33.230 --> 00:10:35.160
  • He put himself on the boy and
  • 00:10:35.160 --> 00:10:37.120
  • identified himself to the boy.
  • 00:10:37.120 --> 00:10:39.140
  • He got up again.
  • 00:10:39.140 --> 00:10:40.110
  • The boy only felt a bit warm,
  • 00:10:40.110 --> 00:10:41.250
  • then the boy was being
  • 00:10:41.250 --> 00:10:43.000
  • raised from the dead.
  • 00:10:43.000 --> 00:10:43.290
  • But he did a lot of effort, but
  • 00:10:43.290 --> 00:10:45.000
  • with the Lord, only one word,
  • 00:10:45.000 --> 00:10:47.060
  • quwmah, and the boy arose.
  • 00:10:47.130 --> 00:10:50.130
  • Compared to great exertion of
  • 00:10:50.130 --> 00:10:52.140
  • Elisha.
  • 00:10:52.140 --> 00:10:55.010
  • Are you listening, people?
  • 00:10:55.010 --> 00:10:57.250
  • And another thing, the ending.
  • 00:10:57.250 --> 00:10:59.030
  • Don't miss the ending.
  • 00:10:59.030 --> 00:11:01.010
  • Jesus and Elisha.
  • 00:11:01.010 --> 00:11:03.270
  • Elisha told the mother,
  • 00:11:03.270 --> 00:11:05.180
  • "Pick up your son."
  • 00:11:05.180 --> 00:11:07.230
  • Almost like hey, see,
  • 00:11:07.230 --> 00:11:09.280
  • raised him from the dead,
  • 00:11:09.280 --> 00:11:11.100
  • now you pick up your son.
  • 00:11:11.100 --> 00:11:12.290
  • Jesus took the boy
  • 00:11:12.290 --> 00:11:15.150
  • and presented him to his mother.
  • 00:11:16.020 --> 00:11:19.020
  • Go to Jesus, he presented him,
  • 00:11:19.020 --> 00:11:21.060
  • the last line, to his mother.
  • 00:11:21.060 --> 00:11:23.250
  • In every way, he's greater than
  • 00:11:24.220 --> 00:11:27.220
  • even Elisha, so much so that
  • 00:11:27.220 --> 00:11:29.250
  • the people said, verse 16 down,
  • 00:11:29.250 --> 00:11:31.290
  • the people said, "Fear came upon
  • 00:11:32.120 --> 00:11:35.120
  • all of them, they glorified God.
  • 00:11:35.120 --> 00:11:36.240
  • A great prophet has risen up
  • 00:11:36.240 --> 00:11:37.190
  • among us.
  • 00:11:37.190 --> 00:11:38.170
  • God has visited His people.
  • 00:11:38.170 --> 00:11:39.260
  • And this report about him
  • 00:11:39.260 --> 00:11:41.100
  • went throughout all Judea
  • 00:11:41.100 --> 00:11:42.110
  • and surrounding."
  • 00:11:42.110 --> 00:11:42.260
  • Now, I understand why they said,
  • 00:11:42.260 --> 00:11:44.080
  • "a great prophet" because just
  • 00:11:44.080 --> 00:11:45.160
  • beyond their hill on the other
  • 00:11:45.160 --> 00:11:47.040
  • side, a great prophet,
  • 00:11:47.040 --> 00:11:48.230
  • a prophet was there
  • 00:11:48.230 --> 00:11:50.210
  • called Elisha who raised.
  • 00:11:50.210 --> 00:11:52.090
  • And now they called Jesus
  • 00:11:52.090 --> 00:11:54.120
  • a great prophet,
  • 00:11:54.120 --> 00:11:56.040
  • but we know he's more than
  • 00:11:56.040 --> 00:11:57.090
  • And this is a picture we took
  • 00:12:04.130 --> 00:12:05.220
  • from afar, Shunam.
  • 00:12:05.220 --> 00:12:08.040
  • Go nearer, okay, that's the city
  • 00:12:08.040 --> 00:12:10.290
  • of Shunam right below here,
  • 00:12:10.290 --> 00:12:12.080
  • the smallest city,
  • 00:12:12.080 --> 00:12:13.250
  • and that's the hill of Moreh.
  • 00:12:13.250 --> 00:12:15.110
  • On the other side is Nain.
  • 00:12:16.060 --> 00:12:19.060
  • Ha, what does that gotta do
  • 00:12:19.060 --> 00:12:21.070
  • with the final prophecy?
  • 00:12:21.070 --> 00:12:23.030
  • Okay, let me close with this,
  • 00:12:23.030 --> 00:12:25.060
  • go to the prophet of Issachar,
  • 00:12:25.060 --> 00:12:26.150
  • strong donkey don't forget,
  • 00:12:26.150 --> 00:12:28.240
  • I have not forgotten donkey.
  • 00:12:28.240 --> 00:12:30.050
  • I look only it remind me
  • 00:12:30.050 --> 00:12:31.000
  • of donkey.
  • 00:12:31.000 --> 00:12:31.240
  • I look here, it remind me of
  • 00:12:31.240 --> 00:12:32.230
  • donkey, so I remember
  • 00:12:32.230 --> 00:12:34.040
  • the donkey.
  • 00:12:34.040 --> 00:12:35.200
  • I'm just teasing.
  • 00:12:35.200 --> 00:12:36.100
  • Issachar's a strong donkey lying
  • 00:12:36.100 --> 00:12:37.180
  • down between two burdens,
  • 00:12:37.180 --> 00:12:39.220
  • not good translation.
  • 00:12:39.220 --> 00:12:41.020
  • The word "burdens"
  • 00:12:41.020 --> 00:12:42.040
  • is not burdens.
  • 00:12:42.040 --> 00:12:42.290
  • NASB brings it out, Issachar
  • 00:12:42.290 --> 00:12:45.050
  • is a strong donkey lying down
  • 00:12:45.050 --> 00:12:47.020
  • between two sheepfolds,
  • 00:12:47.020 --> 00:12:49.100
  • all right, should be two
  • 00:12:49.100 --> 00:12:51.000
  • there because two,
  • 00:12:51.000 --> 00:12:52.260
  • the word two is there.
  • 00:12:52.260 --> 00:12:53.160
  • Two burdens, the word burden
  • 00:12:53.160 --> 00:12:55.080
  • is bad, wrong.
  • 00:12:55.080 --> 00:12:56.230
  • It's the word sheepfolds.
  • 00:12:56.230 --> 00:12:59.220
  • So, the territory of Issachar,
  • 00:12:59.220 --> 00:13:01.170
  • watch this now, Issachar,
  • 00:13:01.170 --> 00:13:03.140
  • look at Issachar there.
  • 00:13:03.140 --> 00:13:04.290
  • Issachar is where Nain, Shunam,
  • 00:13:06.020 --> 00:13:09.020
  • Moreh is.
  • 00:13:09.140 --> 00:13:12.140
  • If you look at the map, any
  • 00:13:12.140 --> 00:13:14.130
  • tribal territory map, some
  • 00:13:14.130 --> 00:13:15.180
  • Bibles have at the end, usually
  • 00:13:15.180 --> 00:13:17.020
  • in the area of Issachar,
  • 00:13:17.020 --> 00:13:18.080
  • you'll see Mount Moreh.
  • 00:13:18.080 --> 00:13:21.040
  • So, Mount Moreh is like a donkey
  • 00:13:21.040 --> 00:13:22.220
  • lying down
  • 00:13:22.220 --> 00:13:24.010
  • in two resting places.
  • 00:13:24.010 --> 00:13:26.040
  • Jesus made them resting places.
  • 00:13:26.040 --> 00:13:29.040
  • A place of death, a place of
  • 00:13:29.040 --> 00:13:31.090
  • tragedy became a place of
  • 00:13:31.090 --> 00:13:32.290
  • victory and a place of rest.
  • 00:13:32.290 --> 00:13:35.230
  • And you know what the name
  • 00:13:35.230 --> 00:13:36.260
  • Shunam means, Shunam?
  • 00:13:36.260 --> 00:13:39.010
  • Double resting place.
  • 00:13:39.200 --> 00:13:42.200
  • Double--it's literally a--when
  • 00:13:42.200 --> 00:13:44.180
  • I saw this, oh, my, my, my, my.
  • 00:13:45.100 --> 00:13:48.100
  • Another piece of the 12 tribes
  • 00:13:48.100 --> 00:13:50.270
  • blessing fit in.
  • 00:13:50.270 --> 00:13:52.290
  • By the way, if anyone start
  • 00:13:52.290 --> 00:13:54.120
  • preaching this from now on,
  • 00:13:54.120 --> 00:13:55.110
  • you know where they got it from.
  • 00:13:55.110 --> 00:13:57.120
  • This is revelation from God,
  • 00:13:57.120 --> 00:13:59.040
  • and you're getting fresh bread.
  • 00:13:59.040 --> 00:14:00.130
  • You like the smell of
  • 00:14:00.130 --> 00:14:01.010
  • fresh bread?
  • 00:14:01.010 --> 00:14:01.210
  • Getting fresh bread.
  • 00:14:01.210 --> 00:14:02.140
  • Aren't you glad you came today?
  • 00:14:02.140 --> 00:14:05.070
  • All right, let me close
  • 00:14:05.070 --> 00:14:06.080
  • by the prophecy,
  • 00:14:06.080 --> 00:14:07.110
  • all right, it says,
  • 00:14:07.110 --> 00:14:08.240
  • "He saw that rest was good,
  • 00:14:08.240 --> 00:14:10.260
  • and that the land was pleasant."
  • 00:14:10.260 --> 00:14:12.260
  • The word "pleasant,"
  • 00:14:12.260 --> 00:14:13.260
  • does that ring a bell?
  • 00:14:13.260 --> 00:14:15.150
  • It is the word Nain, literally
  • 00:14:15.150 --> 00:14:17.060
  • the name of the city where you
  • 00:14:19.210 --> 00:14:22.210
  • find a city in the tribal area
  • 00:14:22.210 --> 00:14:24.180
  • of Issachar.
  • 00:14:24.180 --> 00:14:25.270
  • He saw and the land was
  • 00:14:25.270 --> 00:14:27.160
  • pleasant.
  • 00:14:27.160 --> 00:14:28.200
  • Nain.
  • 00:14:28.200 --> 00:14:29.080
  • It's as if the Holy Spirit
  • 00:14:29.080 --> 00:14:30.000
  • through the mouth of Jacob,
  • 00:14:30.000 --> 00:14:31.060
  • prophesying in 1.600 years after
  • 00:14:31.060 --> 00:14:32.280
  • this Jesus the Son of God would
  • 00:14:32.280 --> 00:14:34.210
  • come, the only Son, and he would
  • 00:14:34.210 --> 00:14:36.280
  • raise the only son of the widow,
  • 00:14:36.280 --> 00:14:38.170
  • all right, from the dead in
  • 00:14:38.170 --> 00:14:40.110
  • a place called Nain.
  • 00:14:40.110 --> 00:14:41.130
  • And he saw that the land,
  • 00:14:41.130 --> 00:14:43.260
  • that land, land was Nain.
  • 00:14:48.190 --> 00:14:51.190
  • He bowed his shoulder to bear
  • 00:14:51.190 --> 00:14:53.050
  • a burden, and this burden
  • 00:14:53.050 --> 00:14:54.050
  • here is the stretcher and
  • 00:14:54.220 --> 00:14:57.220
  • a band of slaves following.
  • 00:14:57.220 --> 00:14:59.220
  • You know why?
  • 00:14:59.220 --> 00:15:00.170
  • Ever since man sinned,
  • 00:15:00.170 --> 00:15:02.100
  • death came in and we are all
  • 00:15:02.100 --> 00:15:03.200
  • a band of slaves.
  • 00:15:03.200 --> 00:15:04.240
  • None of us are free.
  • 00:15:04.240 --> 00:15:06.160
  • Jesus came to meet us, where?
  • 00:15:06.160 --> 00:15:08.200
  • Near the gate because the Bible
  • 00:15:08.200 --> 00:15:10.250
  • says, Jesus says, the gates
  • 00:15:10.250 --> 00:15:12.010
  • of hell will not prevail
  • 00:15:12.060 --> 00:15:15.060
  • against the church.
  • 00:15:15.060 --> 00:15:17.060
  • That means one of the strongest
  • 00:15:17.060 --> 00:15:18.150
  • gates is death.
  • 00:15:18.150 --> 00:15:20.240
  • The king of terror bowed its
  • 00:15:20.240 --> 00:15:23.040
  • knee to Jesus Christ, the Son
  • 00:15:23.040 --> 00:15:25.240
  • of God, the Prince of life.
  • 00:15:25.270 --> 00:15:28.270
  • And friend, if you're
  • 00:15:28.270 --> 00:15:29.240
  • a believer, you do not fear.
  • 00:15:29.240 --> 00:15:32.010
  • If Jesus tarries, all right,
  • 00:15:32.010 --> 00:15:34.000
  • a hundred years from now, not
  • 00:15:34.000 --> 00:15:35.050
  • a single person will be alive.
  • 00:15:35.050 --> 00:15:36.200
  • But you know what?
  • 00:15:36.200 --> 00:15:37.120
  • Death holds no fear
  • 00:15:37.120 --> 00:15:38.200
  • for the believer.
  • 00:15:38.200 --> 00:15:39.200
  • In fact, the Bible don't even
  • 00:15:39.200 --> 00:15:40.230
  • call death for the believer
  • 00:15:40.230 --> 00:15:42.160
  • death, it says sleep.
  • 00:15:42.160 --> 00:15:45.020
  • You go to the other side, amen?
  • 00:15:45.260 --> 00:15:48.260
  • Are you listening, people?
  • 00:15:48.260 --> 00:15:51.120
  • I love this.
  • 00:15:51.120 --> 00:15:52.270
  • Don't you just love God's Word?
  • 00:15:52.270 --> 00:15:54.260
  • How when man sinned,
  • 00:15:54.260 --> 00:15:55.270
  • it's literally a band,
  • 00:15:55.270 --> 00:15:56.220
  • a large crowd of slaves.
  • 00:15:56.220 --> 00:15:58.150
  • That's how the world is.
  • 00:15:58.150 --> 00:16:00.080
  • Following death, Jesus
  • 00:16:00.080 --> 00:16:03.000
  • broke into the entire thing and
  • 00:16:03.000 --> 00:16:05.010
  • rerouted them into life, and now
  • 00:16:05.010 --> 00:16:07.260
  • a large crowd followed Jesus.
  • 00:16:07.260 --> 00:16:09.140
  • By the way, at the end of
  • 00:16:09.140 --> 00:16:10.150
  • the day, I believe
  • 00:16:10.150 --> 00:16:11.030
  • if you do a movie,
  • 00:16:11.030 --> 00:16:12.200
  • the whole thing happened.
  • 00:16:12.200 --> 00:16:13.280
  • The young man and Jesus walking
  • 00:16:13.280 --> 00:16:15.170
  • with the mother and now there's
  • 00:16:15.170 --> 00:16:17.080
  • only one largest crowd.
  • 00:16:18.060 --> 00:16:21.060
  • Give Jesus the praise, amen?
  • 00:16:21.060 --> 00:16:23.180
  • Every head bowed, every eye
  • 00:16:23.180 --> 00:16:24.190
  • closed all across this place.
  • 00:16:24.190 --> 00:16:26.050
  • Praise the name of Jesus.
  • 00:16:26.050 --> 00:16:27.100
  • Friend, if you are here today,
  • 00:16:27.100 --> 00:16:29.170
  • you've never made Jesus your
  • 00:16:29.170 --> 00:16:31.050
  • personal Savior and Lord, I want
  • 00:16:31.050 --> 00:16:33.080
  • to give you this wonderful
  • 00:16:33.080 --> 00:16:34.140
  • opportunity right now
  • 00:16:34.140 --> 00:16:36.070
  • to put your trust in Christ.
  • 00:16:36.070 --> 00:16:38.040
  • Believe on the Lord Jesus Christ
  • 00:16:38.040 --> 00:16:39.270
  • and you shall be saved.
  • 00:16:39.270 --> 00:16:41.190
  • If you confess with your mouth
  • 00:16:41.190 --> 00:16:43.020
  • Jesus is your Lord, believe in
  • 00:16:43.020 --> 00:16:44.230
  • your heart that God raised him
  • 00:16:44.230 --> 00:16:45.280
  • from the dead,
  • 00:16:45.280 --> 00:16:47.080
  • you shall be saved.
  • 00:16:47.080 --> 00:16:49.130
  • Whoever calls on the name of
  • 00:16:49.130 --> 00:16:50.260
  • the Lord shall be saved.
  • 00:16:50.260 --> 00:16:53.130
  • No maybes, no ifs.
  • 00:16:53.130 --> 00:16:54.250
  • Life is too short to miss the
  • 00:16:54.250 --> 00:16:57.230
  • very--the most important thing.
  • 00:16:57.280 --> 00:17:01.000
  • Friend, don't miss it.
  • 00:17:01.000 --> 00:17:03.020
  • Don't miss it.
  • 00:17:03.020 --> 00:17:05.280
  • Are you saved or are you like
  • 00:17:05.280 --> 00:17:07.250
  • that elderly man who saw me,
  • 00:17:07.250 --> 00:17:10.050
  • been attending church,
  • 00:17:10.050 --> 00:17:11.260
  • this church, that church.
  • 00:17:11.260 --> 00:17:13.190
  • He told me he attend more than
  • 00:17:13.190 --> 00:17:14.190
  • one church, but he doesn't
  • 00:17:14.190 --> 00:17:16.050
  • have the assurance,
  • 00:17:16.050 --> 00:17:18.010
  • doesn't really know.
  • 00:17:18.010 --> 00:17:20.090
  • He told me he read the Bible
  • 00:17:20.090 --> 00:17:21.160
  • from Genesis to Revelation.
  • 00:17:21.160 --> 00:17:23.080
  • When I asked him what's
  • 00:17:23.080 --> 00:17:23.260
  • the gospel, he doesn't
  • 00:17:23.260 --> 00:17:24.250
  • really know.
  • 00:17:24.250 --> 00:17:25.250
  • He tells me he reads Sermon
  • 00:17:25.250 --> 00:17:27.160
  • on the Mount every day.
  • 00:17:27.160 --> 00:17:29.000
  • When I ask him what is
  • 00:17:29.000 --> 00:17:29.280
  • the good news?
  • 00:17:29.280 --> 00:17:31.020
  • Doesn't really know.
  • 00:17:31.020 --> 00:17:32.220
  • He knows part of it, but it's
  • 00:17:32.220 --> 00:17:34.130
  • not enough for him to have that
  • 00:17:34.130 --> 00:17:36.180
  • peace of heart and rest of
  • 00:17:36.180 --> 00:17:39.080
  • conscience towards God.
  • 00:17:39.080 --> 00:17:41.160
  • Friend, God love you and God
  • 00:17:42.130 --> 00:17:45.130
  • sent his Son that same Jesus,
  • 00:17:47.200 --> 00:17:50.200
  • greater than Elisha.
  • 00:17:53.000 --> 00:17:56.000
  • Elisha with great exertion,
  • 00:17:57.140 --> 00:18:00.160
  • Jesus with calm majesty.
  • 00:18:00.160 --> 00:18:02.280
  • This same Jesus that you have
  • 00:18:03.070 --> 00:18:06.070
  • seen throughout the Scriptures
  • 00:18:06.070 --> 00:18:07.120
  • that I've been sharing
  • 00:18:07.120 --> 00:18:08.290
  • wants to be your friend,
  • 00:18:08.290 --> 00:18:11.050
  • wants to be your shepherd,
  • 00:18:11.050 --> 00:18:12.030
  • wants to be your Savior.
  • 00:18:12.030 --> 00:18:14.240
  • Before you can do all that, he
  • 00:18:14.290 --> 00:18:17.290
  • has to go through the cross.
  • 00:18:17.290 --> 00:18:20.150
  • He who knew no sin, he
  • 00:18:20.150 --> 00:18:21.220
  • never committed any sin.
  • 00:18:21.220 --> 00:18:23.060
  • At that cross, he laid down
  • 00:18:23.060 --> 00:18:25.060
  • his life.
  • 00:18:25.060 --> 00:18:25.230
  • No one could take his life
  • 00:18:25.230 --> 00:18:26.290
  • without his consent.
  • 00:18:26.290 --> 00:18:27.280
  • He laid down his life, allowed
  • 00:18:29.020 --> 00:18:32.020
  • them to crucify him, why?
  • 00:18:32.060 --> 00:18:35.060
  • Because he knew it's was all
  • 00:18:35.060 --> 00:18:37.150
  • part of God's plan to save us.
  • 00:18:38.020 --> 00:18:41.020
  • For on that cross,
  • 00:18:41.020 --> 00:18:42.190
  • Christ bore our sins.
  • 00:18:42.190 --> 00:18:44.030
  • God took your sins and God
  • 00:18:44.030 --> 00:18:45.070
  • laid it on Jesus Christ.
  • 00:18:45.070 --> 00:18:47.010
  • God took mine
  • 00:18:47.010 --> 00:18:48.030
  • and laid it on Christ.
  • 00:18:48.030 --> 00:18:49.010
  • He was condemned in our place
  • 00:18:49.010 --> 00:18:50.270
  • and on the third day,
  • 00:18:50.270 --> 00:18:51.230
  • God raised him from the dead
  • 00:18:51.230 --> 00:18:53.060
  • as a testimony,
  • 00:18:53.060 --> 00:18:54.120
  • like a divine receipt.
  • 00:18:54.120 --> 00:18:55.270
  • His work has been accepted,
  • 00:18:55.270 --> 00:18:58.000
  • no sin left behind.
  • 00:18:58.000 --> 00:19:00.070
  • All the claims of God's holiness
  • 00:19:00.070 --> 00:19:02.220
  • fulfilled, fully met in
  • 00:19:04.020 --> 00:19:07.020
  • the cross of Jesus Christ, and
  • 00:19:07.020 --> 00:19:08.220
  • that's why God raised him from
  • 00:19:08.220 --> 00:19:10.040
  • the dead as a testimony of that.
  • 00:19:10.040 --> 00:19:11.230
  • And you need to know that,
  • 00:19:11.230 --> 00:19:13.150
  • friend?
  • 00:19:13.150 --> 00:19:14.080
  • Your sins are forgiven through
  • 00:19:14.080 --> 00:19:15.190
  • the blood of Jesus Christ.
  • 00:19:15.190 --> 00:19:17.070
  • I said, your sins are forgiven
  • 00:19:17.070 --> 00:19:18.150
  • through the blood of
  • 00:19:18.150 --> 00:19:19.110
  • Jesus Christ.
  • 00:19:19.110 --> 00:19:20.000
  • Do you believe that?
  • 00:19:20.000 --> 00:19:20.270
  • Then pray this prayer with me
  • 00:19:20.270 --> 00:19:21.170
  • right now.
  • 00:19:21.170 --> 00:19:22.130
  • Say, "Heavenly Father, I believe
  • 00:19:22.170 --> 00:19:25.170
  • you loved me and you loved me
  • 00:19:25.240 --> 00:19:28.240
  • long before I knew you, and you
  • 00:19:28.290 --> 00:19:31.290
  • sent your Son Jesus Christ to
  • 00:19:31.290 --> 00:19:33.230
  • die on that cross, to bear all
  • 00:19:33.230 --> 00:19:36.050
  • my sins, to be my sin bearer.
  • 00:19:37.160 --> 00:19:40.160
  • He became my sin at the cross
  • 00:19:40.160 --> 00:19:43.000
  • that I might become
  • 00:19:43.000 --> 00:19:44.080
  • the righteousness of God in him.
  • 00:19:44.080 --> 00:19:46.100
  • He took my curse
  • 00:19:46.130 --> 00:19:49.130
  • that I might be blessed.
  • 00:19:49.130 --> 00:19:51.070
  • He was forsaken that I might
  • 00:19:51.070 --> 00:19:53.060
  • have your constant presence.
  • 00:19:53.100 --> 00:19:56.100
  • Thank you for raising him from
  • 00:19:56.100 --> 00:19:58.110
  • the dead as a testimony that
  • 00:19:58.110 --> 00:20:01.090
  • what he did is fully accepted
  • 00:20:01.190 --> 00:20:04.190
  • and all my sins have been
  • 00:20:04.270 --> 00:20:07.270
  • put away.
  • 00:20:07.270 --> 00:20:08.250
  • There's nothing between you
  • 00:20:08.250 --> 00:20:09.210
  • and me.
  • 00:20:09.210 --> 00:20:10.240
  • Father God, you're not God far
  • 00:20:10.240 --> 00:20:12.280
  • away, you are my Father,
  • 00:20:13.030 --> 00:20:16.030
  • my Father in heaven.
  • 00:20:16.030 --> 00:20:18.220
  • I love you, Father.
  • 00:20:18.220 --> 00:20:20.090
  • Thank you for loving me.
  • 00:20:20.090 --> 00:20:22.070
  • In Jesus's name, I confess
  • 00:20:22.070 --> 00:20:24.200
  • Jesus Christ is my Lord,
  • 00:20:24.200 --> 00:20:27.170
  • amen, amen, amen, amen."
  • 00:20:27.170 --> 00:20:30.150
  • You prayed that prayer, you're
  • 00:20:30.150 --> 00:20:31.190
  • now a child of God.
  • 00:20:31.190 --> 00:20:32.110
  • Don't doubt.
  • 00:20:32.110 --> 00:20:33.050
  • Don't be like the elderly man.
  • 00:20:33.050 --> 00:20:34.040
  • Don't doubt.
  • 00:20:34.040 --> 00:20:34.270
  • You are now saved.
  • 00:20:34.270 --> 00:20:36.080
  • If your heart stops beating, and
  • 00:20:36.080 --> 00:20:37.180
  • it won't, praise the Lord, amen,
  • 00:20:37.180 --> 00:20:39.080
  • illustration, if it stops
  • 00:20:39.080 --> 00:20:41.090
  • beating anytime,
  • 00:20:41.090 --> 00:20:43.240
  • heaven is your home.
  • 00:20:43.240 --> 00:20:45.240
  • You'll wake up more alive, okay?
  • 00:20:45.240 --> 00:20:47.270
  • But don't go yet.
  • 00:20:47.270 --> 00:20:49.050
  • All right,
  • 00:20:49.050 --> 00:20:50.120
  • don't go to heaven yet.
  • 00:20:50.120 --> 00:20:52.160
  • There's work to be done here,
  • 00:20:52.160 --> 00:20:53.280
  • amen?
  • 00:20:53.280 --> 00:20:54.210
  • Stand to your feet, I'm gonna
  • 00:20:54.210 --> 00:20:55.240
  • dismiss you with the blessings.
  • 00:20:55.240 --> 00:20:57.040
  • Lift your hands all across
  • 00:20:57.040 --> 00:20:58.040
  • this place.
  • 00:20:58.040 --> 00:20:59.110
  • Father in heaven, we don't take
  • 00:20:59.110 --> 00:21:00.230
  • for granted your protection.
  • 00:21:00.230 --> 00:21:03.070
  • Father, we know that you promise
  • 00:21:03.070 --> 00:21:05.130
  • that those who dwell in the
  • 00:21:05.130 --> 00:21:06.290
  • secret place of the most high
  • 00:21:06.290 --> 00:21:08.240
  • shall abide under the shadow of
  • 00:21:08.240 --> 00:21:10.000
  • the Almighty.
  • 00:21:10.000 --> 00:21:11.110
  • A thousand can fall at our side,
  • 00:21:11.110 --> 00:21:13.060
  • ten thousand at our right hand,
  • 00:21:13.060 --> 00:21:14.200
  • but it will not come near us.
  • 00:21:14.200 --> 00:21:16.060
  • We thank you, Father, that
  • 00:21:16.060 --> 00:21:17.140
  • arrows can fly by day and all
  • 00:21:17.140 --> 00:21:19.180
  • kinds of disasters can strike at
  • 00:21:19.180 --> 00:21:22.110
  • night, but it will not come near
  • 00:21:22.110 --> 00:21:24.070
  • us.
  • 00:21:24.070 --> 00:21:25.020
  • It will not come near our
  • 00:21:25.020 --> 00:21:25.250
  • dwelling.
  • 00:21:25.250 --> 00:21:27.090
  • And thought this week, Father,
  • 00:21:27.090 --> 00:21:28.210
  • be it unto us according to your
  • 00:21:28.210 --> 00:21:30.000
  • Word in Psalms 91.
  • 00:21:30.000 --> 00:21:32.040
  • Preserve your people, protect
  • 00:21:32.040 --> 00:21:34.030
  • them from danger, harm, from
  • 00:21:34.030 --> 00:21:36.030
  • all the powers of darkness,
  • 00:21:36.030 --> 00:21:38.140
  • and Father, let them live their
  • 00:21:38.140 --> 00:21:39.100
  • life, Lord, looking at Jesus,
  • 00:21:39.100 --> 00:21:41.170
  • enjoying him, wanting more and
  • 00:21:41.170 --> 00:21:43.080
  • more and more from your Word.
  • 00:21:43.080 --> 00:21:45.160
  • In Jesus's name,
  • 00:21:45.160 --> 00:21:46.250
  • and all the people said amen.
  • 00:21:46.250 --> 00:21:48.250
  • - announcer: If you have just
  • 00:21:52.070 --> 00:21:52.290
  • prayed the prayer to receive
  • 00:21:52.290 --> 00:21:54.040
  • Jesus Christ as your Lord and
  • 00:21:54.040 --> 00:21:55.120
  • Savior, we want to welcome you
  • 00:21:55.120 --> 00:21:57.220
  • to a new life filled with
  • 00:21:57.220 --> 00:21:59.110
  • the goodness and abundant
  • 00:21:59.110 --> 00:22:00.200
  • grace of Jesus.
  • 00:22:00.200 --> 00:22:02.020
  • To help you begin this journey,
  • 00:22:02.020 --> 00:22:03.210
  • we would like to bless you with
  • 00:22:03.210 --> 00:22:05.040
  • an ebook titled "The One Thing:
  • 00:22:05.040 --> 00:22:07.170
  • 31-Day Devotional"
  • 00:22:07.170 --> 00:22:09.080
  • by Pastor Joseph Prince.
  • 00:22:09.080 --> 00:22:11.050
  • Receive daily bite-size
  • 00:22:11.050 --> 00:22:12.240
  • inspirations of the favor,
  • 00:22:12.240 --> 00:22:14.130
  • healing, and provision
  • 00:22:14.130 --> 00:22:15.290
  • that God has for you.
  • 00:22:15.290 --> 00:22:17.130
  • Simply log on to
  • 00:22:17.130 --> 00:22:18.270
  • JosephPrince.org/salvation, and
  • 00:22:18.270 --> 00:22:21.080
  • download your free copy today.
  • 00:22:21.080 --> 00:22:24.010
  • Get ready to experience
  • 00:22:24.010 --> 00:22:25.110
  • - Joseph Prince: Jesus walked
  • 00:22:29.150 --> 00:22:30.090
  • among the regions of death,
  • 00:22:30.090 --> 00:22:32.000
  • and wherever he was, people,
  • 00:22:32.000 --> 00:22:33.120
  • nobody ever died
  • 00:22:33.120 --> 00:22:35.100
  • in his presence because he says,
  • 00:22:35.100 --> 00:22:37.080
  • "I am the resurrection
  • 00:22:37.080 --> 00:22:38.130
  • and the life,"
  • 00:22:38.130 --> 00:22:39.200
  • and whoever touched him,
  • 00:22:39.200 --> 00:22:40.280
  • virtue went out of him
  • 00:22:40.280 --> 00:22:42.200
  • and healed them all.
  • 00:22:42.200 --> 00:22:44.120
  • - announcer: For your gift of
  • 00:22:44.120 --> 00:22:45.060
  • any amount to the ministry
  • 00:22:45.060 --> 00:22:46.230
  • today, you will receive
  • 00:22:46.230 --> 00:22:47.290
  • "The Overflowing Life: Partake
  • 00:22:47.290 --> 00:22:49.220
  • Your Way to Complete Health,"
  • 00:22:49.220 --> 00:22:51.110
  • three-CD album.
  • 00:22:51.110 --> 00:22:52.280
  • Hear the truth about God's heart
  • 00:22:52.280 --> 00:22:54.100
  • towards you and know with full
  • 00:22:54.100 --> 00:22:56.030
  • confidence that your heavenly
  • 00:22:56.030 --> 00:22:57.210
  • Father wants to heal you.
  • 00:22:57.210 --> 00:22:59.190
  • And for a gift of $60 or more
  • 00:22:59.190 --> 00:23:01.220
  • to the ministry, you will also
  • 00:23:01.220 --> 00:23:03.060
  • receive a package that includes
  • 00:23:03.060 --> 00:23:05.060
  • "The Healing Promises From Your
  • 00:23:05.060 --> 00:23:06.180
  • Savior" two-DVD album, as well
  • 00:23:06.180 --> 00:23:09.170
  • as Joseph's brand-new book, "Eat
  • 00:23:09.170 --> 00:23:11.070
  • Your Way to Life and Health:
  • 00:23:11.070 --> 00:23:13.030
  • Unlock The Power
  • 00:23:13.030 --> 00:23:14.070
  • of The Holy Communion."
  • 00:23:14.070 --> 00:23:15.230
  • In this book, discover how you
  • 00:23:15.230 --> 00:23:17.210
  • can come boldly to God's table
  • 00:23:17.210 --> 00:23:19.210
  • and receive of his supernatural
  • 00:23:19.210 --> 00:23:21.180
  • healing, health, and wholeness
  • 00:23:21.180 --> 00:23:23.120
  • through the Holy Communion.
  • 00:23:23.120 --> 00:23:25.120
  • Let the powerful truths shared
  • 00:23:25.120 --> 00:23:27.170
  • ignite your faith to receive
  • 00:23:27.170 --> 00:23:29.100
  • your healing today.
  • 00:23:29.100 --> 00:23:30.220
  • Request now at JosephPrince.org
  • 00:23:30.220 --> 00:23:33.120
  • or call us toll free
  • 00:23:33.120 --> 00:23:35.000
  • - announcer: For centuries
  • 00:23:41.140 --> 00:23:42.130
  • man has tried to get healthier,
  • 00:23:42.130 --> 00:23:44.200
  • get stronger,
  • 00:23:44.200 --> 00:23:45.290
  • and live his best life
  • 00:23:45.290 --> 00:23:47.190
  • by changing what he eats.
  • 00:23:47.190 --> 00:23:49.020
  • - male: What if I told you
  • 00:23:49.020 --> 00:23:50.020
  • there was an all-natural
  • 00:23:50.020 --> 00:23:51.030
  • and plant-derived oil.
  • 00:23:51.030 --> 00:23:52.110
  • - female: There is a food trend
  • 00:23:52.110 --> 00:23:53.180
  • quietly sweeping the country
  • 00:23:53.180 --> 00:23:55.130
  • changing our outlook
  • 00:23:55.130 --> 00:23:56.150
  • on what he eat.
  • 00:23:56.150 --> 00:23:57.160
  • - announcer: But how can we
  • 00:23:57.160 --> 00:23:58.170
  • tell truth from trend?
  • 00:23:58.170 --> 00:24:01.050
  • In Joseph's latest book, "Eat
  • 00:24:01.050 --> 00:24:03.060
  • Your Way to Life and Health,"
  • 00:24:03.060 --> 00:24:05.010
  • you'll discover how
  • 00:24:05.010 --> 00:24:06.020
  • the Holy Communion releases
  • 00:24:06.020 --> 00:24:07.270
  • the health-giving power
  • 00:24:07.270 --> 00:24:09.100
  • of the Lord's finished work
  • 00:24:09.100 --> 00:24:11.000
  • into your body
  • 00:24:11.000 --> 00:24:11.250
  • every time you partake.
  • 00:24:11.250 --> 00:24:13.210
  • - Joseph Prince: My friend,
  • 00:24:13.210 --> 00:24:14.220
  • the world can offer diet plans
  • 00:24:14.220 --> 00:24:16.140
  • and nutrition tips and I'm all
  • 00:24:16.140 --> 00:24:18.270
  • for eating well and exercising,
  • 00:24:18.270 --> 00:24:21.090
  • but the Holy Communion
  • 00:24:21.090 --> 00:24:23.000
  • is so much more than that.
  • 00:24:23.000 --> 00:24:24.280
  • It's not just another diet plan.
  • 00:24:24.280 --> 00:24:26.270
  • It is the very power of
  • 00:24:26.270 --> 00:24:28.090
  • the Lord's finished work
  • 00:24:28.090 --> 00:24:29.180
  • released into our bodies
  • 00:24:29.180 --> 00:24:31.070
  • every time we partake.
  • 00:24:31.070 --> 00:24:33.000
  • Ever since I started preaching
  • 00:24:33.000 --> 00:24:34.070
  • strongly on the Communion about
  • 00:24:34.070 --> 00:24:35.220
  • 20 years ago, people from
  • 00:24:35.220 --> 00:24:37.110
  • all over the world have
  • 00:24:37.110 --> 00:24:38.120
  • written to me to share
  • 00:24:38.120 --> 00:24:39.160
  • their healing testimonies.
  • 00:24:39.160 --> 00:24:41.200
  • An elderly man suffering from
  • 00:24:41.200 --> 00:24:43.090
  • Alzheimer's disease with
  • 00:24:43.090 --> 00:24:45.230
  • no hope of recovery
  • 00:24:45.230 --> 00:24:47.000
  • was completely healed.
  • 00:24:47.000 --> 00:24:48.170
  • The Lord restored his mind
  • 00:24:48.170 --> 00:24:50.110
  • through the Holy Communion
  • 00:24:50.110 --> 00:24:51.210
  • and his life is overjoyed
  • 00:24:51.210 --> 00:24:52.230
  • to have him back.
  • 00:24:52.230 --> 00:24:54.110
  • Another brother wrote in to
  • 00:24:54.110 --> 00:24:55.160
  • share that through the partaking
  • 00:24:55.160 --> 00:24:57.020
  • of the Communion, his youngest
  • 00:24:57.020 --> 00:24:58.230
  • son, who had a 17-degree curve
  • 00:24:58.230 --> 00:25:01.090
  • in his spine,
  • 00:25:01.090 --> 00:25:02.110
  • was completely healed.
  • 00:25:02.110 --> 00:25:03.220
  • Latest x-rays show no trace of
  • 00:25:03.220 --> 00:25:06.010
  • the scoliosis he used to have
  • 00:25:06.010 --> 00:25:08.030
  • and his spine is now
  • 00:25:08.030 --> 00:25:09.150
  • completely straight.
  • 00:25:09.150 --> 00:25:10.270
  • These are just two of the many
  • 00:25:10.270 --> 00:25:12.060
  • testimonies that I share in
  • 00:25:12.060 --> 00:25:13.180
  • this book, including my own.
  • 00:25:13.180 --> 00:25:15.050
  • I want to invite you
  • 00:25:15.050 --> 00:25:16.000
  • on this journey.
  • 00:25:16.000 --> 00:25:17.060
  • As you partake of
  • 00:25:17.060 --> 00:25:18.090
  • the Holy Communion,
  • 00:25:18.090 --> 00:25:19.060
  • I pray that you will experience
  • 00:25:19.060 --> 00:25:20.190
  • the Lord's healing
  • 00:25:20.190 --> 00:25:21.240
  • and restoration more and more.
  • 00:25:21.240 --> 00:25:24.070
  • - announcer: Joseph Prince's
  • 00:25:26.160 --> 00:25:27.150
  • brand-new book, "Eat Your Way
  • 00:25:27.150 --> 00:25:29.010
  • to Life and Health"
  • 00:25:29.010 --> 00:25:30.000
  • is now available.
  • 00:25:30.000 --> 00:25:31.050
  • Call us toll free
  • 00:25:31.050 --> 00:25:32.190
  • at 877-901-4300 or visit
  • 00:25:33.090 --> 00:25:36.090
  • For thou, oh Lord
  • 00:25:41.060 --> 00:25:44.060
  • Are a shield for me
  • 00:25:44.060 --> 00:25:47.040
  • my glory and
  • 00:25:47.040 --> 00:25:49.030
  • the lifter of my head
  • 00:25:50.090 --> 00:25:53.090
  • For thou, oh Lord
  • 00:25:53.090 --> 00:25:56.020
  • Are a shield for me
  • 00:25:56.030 --> 00:25:59.030
  • You're my glory and
  • 00:25:59.030 --> 00:26:01.000
  • the lifter of my head
  • 00:26:01.010 --> 00:26:04.010
  • - Joseph Prince: I can't wait
  • 00:26:04.010 --> 00:26:04.230
  • to see you in America.
  • 00:26:04.230 --> 00:26:06.090
  • Get ready to experience
  • 00:26:06.090 --> 00:26:07.150
  • the wonderful presence of Jesus
  • 00:26:07.150 --> 00:26:09.080
  • in an amazing time of worship
  • 00:26:09.080 --> 00:26:11.190
  • and be prepared to be powerfully
  • 00:26:11.190 --> 00:26:13.100
  • blessed as we partake of
  • 00:26:13.100 --> 00:26:15.030
  • the Holy Communion together.
  • 00:26:15.030 --> 00:26:17.010
  • I also look forward to sharing
  • 00:26:17.010 --> 00:26:18.170
  • a Word that I believe will
  • 00:26:18.170 --> 00:26:19.250
  • encourage and strengthen you
  • 00:26:19.250 --> 00:26:21.250
  • in the Lord.
  • 00:26:21.250 --> 00:26:22.220
  • As we gather to worship and
  • 00:26:22.220 --> 00:26:24.090
  • exalt the Lord, I just know
  • 00:26:24.090 --> 00:26:25.290
  • that he will cause something
  • 00:26:25.290 --> 00:26:27.060
  • powerful to happen.
  • 00:26:27.060 --> 00:26:28.130
  • So, come join me,
  • 00:26:28.130 --> 00:26:29.180
  • get your tickets now
  • 00:26:29.180 --> 00:26:30.240
  • before they sell out.
  • 00:26:30.240 --> 00:26:33.080
  • - announcer: This October,
  • 00:26:33.080 --> 00:26:35.100
  • join Joseph Prince
  • 00:26:35.100 --> 00:26:36.170
  • in the United States
  • 00:26:36.170 --> 00:26:37.250
  • for a special night
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  • of worship and ministry
  • 00:26:38.230 --> 00:26:40.050
  • in these five cities:
  • 00:26:40.230 --> 00:26:43.230
  • New York City,
  • 00:26:43.230 --> 00:26:45.190
  • Washington, D.C.,
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  • Dallas,
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  • Houston,
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  • and Los Angeles.
  • 00:26:51.100 --> 00:26:54.100
  • Find out more
  • 00:26:54.100 --> 00:26:55.040
  • and get your tickets now
  • 00:26:55.040 --> 00:26:56.180
  • - announcer: Joseph Prince
  • 00:27:02.260 --> 00:27:03.210
  • Ministries is a section
  • 00:27:03.210 --> 00:27:05.040
  • 501(c)(3) nonprofit organization
  • 00:27:05.040 --> 00:27:08.020
  • and your gift is tax-deductible
  • 00:27:08.020 --> 00:27:09.250
  • for the amount that
  • 00:27:09.250 --> 00:27:11.010
  • exceeds any fair market value
  • 00:27:11.010 --> 00:27:12.180
  • of the materials
  • 00:27:12.180 --> 00:27:14.000