Secrets of Jesus Hidden in the Tribes of Israel Part 2 | TBN

Secrets of Jesus Hidden in the Tribes of Israel Part 2

Watch Secrets of Jesus Hidden in the Tribes of Israel Part 2
October 8, 2019
27:33

Joseph Prince

Closed captions

Secrets of Jesus Hidden in the Tribes of Israel Part 2

Show timecode
Hide timecode
  • - female announcer: Today
  • 00:00:07.170 --> 00:00:10.170
  • with Joseph Prince.
  • 00:00:10.170 --> 00:00:11.080
  • - Joseph Prince: Don't
  • 00:00:11.080 --> 00:00:12.040
  • waste your life.
  • 00:00:12.040 --> 00:00:14.060
  • Make sure you find
  • 00:00:14.060 --> 00:00:14.250
  • the real thing.
  • 00:00:14.250 --> 00:00:17.020
  • You cannot be unsure
  • 00:00:17.020 --> 00:00:18.220
  • about your salvation.
  • 00:00:18.220 --> 00:00:20.080
  • You cannot be unsure
  • 00:00:20.080 --> 00:00:21.110
  • about forgiveness of sins.
  • 00:00:21.110 --> 00:00:23.100
  • You cannot be unsure about
  • 00:00:23.100 --> 00:00:24.180
  • your relationship with God,
  • 00:00:24.180 --> 00:00:26.060
  • you know?
  • 00:00:26.060 --> 00:00:27.110
  • [m
  • 00:00:29.270 --> 00:00:29.280
  • [mus
  • 00:00:29.280 --> 00:00:29.290
  • [music
  • 00:00:29.290 --> 00:00:30.000
  • [music]
  • 00:00:30.000 --> 00:00:32.260
  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
  • 00:00:32.270 --> 00:00:36.200
  • - Joseph Prince: The Lord
  • 00:00:34.190 --> 00:00:37.190
  • says, "When you pretend to
  • 00:00:37.190 --> 00:00:38.160
  • be what you are not and
  • 00:00:38.160 --> 00:00:39.170
  • I love you,
  • 00:00:39.170 --> 00:00:40.110
  • you will never feel it.
  • 00:00:40.110 --> 00:00:41.080
  • You will never know it,"
  • 00:00:41.080 --> 00:00:42.280
  • because you know you
  • 00:00:42.280 --> 00:00:43.270
  • are pretending.
  • 00:00:43.270 --> 00:00:45.010
  • But when you don't pretend
  • 00:00:45.010 --> 00:00:45.280
  • and I love you with
  • 00:00:45.280 --> 00:00:47.140
  • your sins and warts and all,
  • 00:00:47.140 --> 00:00:49.170
  • you know you are loved."
  • 00:00:49.170 --> 00:00:52.110
  • Mmm, I love that.
  • 00:00:52.240 --> 00:00:55.240
  • Can I have a good amen?
  • 00:00:55.240 --> 00:00:57.070
  • C'mon.
  • 00:00:57.070 --> 00:00:58.130
  • So, this woman pretended.
  • 00:00:58.130 --> 00:00:59.090
  • She says, "Jesus,
  • 00:00:59.090 --> 00:01:00.030
  • Son of David."
  • 00:01:00.030 --> 00:01:01.020
  • And only the Jews used
  • 00:01:01.020 --> 00:01:02.000
  • that term.
  • 00:01:02.000 --> 00:01:02.270
  • And Jesus refused
  • 00:01:02.270 --> 00:01:03.190
  • to answer her.
  • 00:01:03.190 --> 00:01:04.220
  • There's one instance where
  • 00:01:04.220 --> 00:01:05.260
  • Jesus refused to answer
  • 00:01:05.260 --> 00:01:06.190
  • someone who's a plea
  • 00:01:06.190 --> 00:01:08.140
  • for prayer, for a miracle.
  • 00:01:08.140 --> 00:01:10.020
  • And Jesus, you know, answer
  • 00:01:10.020 --> 00:01:12.020
  • and says, "It's not right to
  • 00:01:12.020 --> 00:01:12.290
  • take the children's bread,
  • 00:01:12.290 --> 00:01:15.170
  • bread from Asher,
  • 00:01:16.000 --> 00:01:19.000
  • in the same region
  • 00:01:19.000 --> 00:01:20.200
  • and give it to the puppies."
  • 00:01:20.200 --> 00:01:22.150
  • Literally, it's the diminutive
  • 00:01:22.150 --> 00:01:23.190
  • term of dogs where
  • 00:01:23.190 --> 00:01:24.270
  • Jews call Gentiles dogs in
  • 00:01:24.270 --> 00:01:27.080
  • those days, but Jesus used
  • 00:01:27.080 --> 00:01:29.040
  • a very beautiful term puppies
  • 00:01:29.040 --> 00:01:31.260
  • that are loved in the house,
  • 00:01:31.260 --> 00:01:33.130
  • but she's a Gentile.
  • 00:01:33.130 --> 00:01:34.240
  • That opened the door for her
  • 00:01:34.240 --> 00:01:36.010
  • to say, "But puppies even
  • 00:01:36.010 --> 00:01:37.130
  • eat the crumbs that fall."
  • 00:01:37.130 --> 00:01:39.030
  • And the Lord says, "Woman."
  • 00:01:39.030 --> 00:01:40.240
  • It was a test, yet it wasn't
  • 00:01:40.240 --> 00:01:42.070
  • her time to receive,
  • 00:01:42.070 --> 00:01:43.140
  • but it's almost her faith
  • 00:01:43.140 --> 00:01:44.220
  • reached out to the time
  • 00:01:44.220 --> 00:01:45.290
  • that salvation is for all,
  • 00:01:45.290 --> 00:01:48.020
  • Jew and Gentile,
  • 00:01:48.020 --> 00:01:49.200
  • which is today, amen?
  • 00:01:49.200 --> 00:01:52.010
  • Amen, are you listening
  • 00:01:52.010 --> 00:01:53.060
  • what I'm saying?
  • 00:01:53.060 --> 00:01:53.250
  • Then Jesus says,
  • 00:01:53.250 --> 00:01:55.010
  • "Woman, great is your faith.
  • 00:01:55.010 --> 00:01:56.050
  • Be it unto you
  • 00:01:56.050 --> 00:01:57.080
  • even as you will."
  • 00:01:57.080 --> 00:01:58.180
  • She pent back,
  • 00:01:58.180 --> 00:01:59.160
  • her daughter was delivered.
  • 00:01:59.160 --> 00:02:02.060
  • It happened at Asher,
  • 00:02:02.130 --> 00:02:05.130
  • in the territory of Asher.
  • 00:02:05.130 --> 00:02:07.100
  • Now we understand,
  • 00:02:07.100 --> 00:02:08.030
  • "Bread there from Asher
  • 00:02:08.030 --> 00:02:09.170
  • shall be rich,
  • 00:02:09.170 --> 00:02:10.250
  • and shall yield royal dainties."
  • 00:02:10.250 --> 00:02:12.210
  • It's the healing bread.
  • 00:02:12.210 --> 00:02:13.250
  • He calls healing because
  • 00:02:13.250 --> 00:02:15.160
  • she was looking for healing,
  • 00:02:15.160 --> 00:02:16.110
  • right?
  • 00:02:16.110 --> 00:02:17.050
  • Jesus says it's not right to
  • 00:02:17.050 --> 00:02:17.270
  • take the children's bread
  • 00:02:17.270 --> 00:02:19.040
  • and to give it to
  • 00:02:19.040 --> 00:02:19.240
  • the puppies,
  • 00:02:19.240 --> 00:02:21.050
  • because you know why?
  • 00:02:21.050 --> 00:02:22.070
  • At that time, it only
  • 00:02:22.070 --> 00:02:23.040
  • for the Jews at that time,
  • 00:02:23.040 --> 00:02:24.080
  • now it's for everybody.
  • 00:02:24.080 --> 00:02:25.070
  • After Jesus die and rose
  • 00:02:25.070 --> 00:02:26.040
  • again, it's for everybody.
  • 00:02:26.040 --> 00:02:27.170
  • For God so loved the world,
  • 00:02:27.170 --> 00:02:28.280
  • not just Israel, he gave
  • 00:02:28.280 --> 00:02:30.110
  • his only Son, but at that time,
  • 00:02:30.110 --> 00:02:31.180
  • he came to fulfill
  • 00:02:31.180 --> 00:02:32.230
  • the covenant promise to
  • 00:02:32.230 --> 00:02:33.230
  • the fathers is for the lordship
  • 00:02:33.230 --> 00:02:35.150
  • of the house of Israel
  • 00:02:35.150 --> 00:02:36.230
  • and yet, we see he calls
  • 00:02:36.230 --> 00:02:38.120
  • healing the children's bread.
  • 00:02:38.120 --> 00:02:40.250
  • So, when he you say,
  • 00:02:40.250 --> 00:02:42.050
  • "Give us this day our daily
  • 00:02:42.050 --> 00:02:42.270
  • bread," all right, I know
  • 00:02:42.270 --> 00:02:45.030
  • it's a rhema word.
  • 00:02:45.030 --> 00:02:46.080
  • Give us the Word of God, but
  • 00:02:46.080 --> 00:02:47.260
  • it's also, "Give us this day
  • 00:02:47.260 --> 00:02:50.050
  • our daily health," amen?
  • 00:02:52.150 --> 00:02:55.150
  • Let's go on.
  • 00:02:55.150 --> 00:02:56.210
  • "Naphtali is
  • 00:02:56.210 --> 00:02:57.270
  • a deer let loose;
  • 00:02:57.270 --> 00:02:59.060
  • He uses beautiful words."
  • 00:02:59.060 --> 00:03:02.080
  • Or in the King James,
  • 00:03:02.080 --> 00:03:03.080
  • "He gives beautiful words."
  • 00:03:03.080 --> 00:03:04.250
  • Naphtali let's look at
  • 00:03:04.250 --> 00:03:05.240
  • the region of Naphtali.
  • 00:03:05.240 --> 00:03:07.160
  • By the way,
  • 00:03:07.160 --> 00:03:08.050
  • all the allocation of
  • 00:03:08.050 --> 00:03:08.240
  • the 12 tribes territories
  • 00:03:08.240 --> 00:03:09.270
  • were given by Joshua.
  • 00:03:09.270 --> 00:03:11.170
  • In the Book of Joshua, you
  • 00:03:11.170 --> 00:03:12.200
  • can see all the boundaries
  • 00:03:12.200 --> 00:03:13.280
  • the cities that belong
  • 00:03:13.280 --> 00:03:15.080
  • to them.
  • 00:03:15.080 --> 00:03:15.260
  • Look, can you see Naphtali,
  • 00:03:15.260 --> 00:03:17.240
  • the Sea of Galilee, Naphtali
  • 00:03:17.240 --> 00:03:20.230
  • is the area where two-thirds
  • 00:03:20.230 --> 00:03:22.130
  • of Jesus's miracles
  • 00:03:22.130 --> 00:03:23.190
  • were performed
  • 00:03:23.190 --> 00:03:24.190
  • in the land of Naphtali.
  • 00:03:24.190 --> 00:03:26.090
  • Do you hear that?
  • 00:03:26.090 --> 00:03:28.140
  • And what is the prophecy?
  • 00:03:28.140 --> 00:03:29.190
  • So, Naphtali, remember
  • 00:03:29.190 --> 00:03:31.040
  • the prophecy in Matthew,
  • 00:03:31.040 --> 00:03:32.110
  • Matthew 2.
  • 00:03:32.110 --> 00:03:33.130
  • let's look at Matthew 2,
  • 00:03:33.130 --> 00:03:34.190
  • "He went first to Nazareth,
  • 00:03:34.190 --> 00:03:36.120
  • then left there and moved
  • 00:03:36.120 --> 00:03:37.070
  • to Capernaum beside
  • 00:03:37.070 --> 00:03:38.060
  • the Sea of Galilee in the region
  • 00:03:38.060 --> 00:03:39.200
  • of Zebulun and Naphtali.
  • 00:03:39.200 --> 00:03:41.110
  • Fulfill what God said
  • 00:03:41.110 --> 00:03:42.160
  • through Prophet Isaiah in
  • 00:03:42.160 --> 00:03:43.190
  • the land of Zebulun and
  • 00:03:43.190 --> 00:03:44.230
  • Naphtali where so many
  • 00:03:44.230 --> 00:03:46.070
  • Gentiles live beyond
  • 00:03:46.070 --> 00:03:47.110
  • the river, Jordan river."
  • 00:03:47.110 --> 00:03:48.200
  • All right, that's where
  • 00:03:48.200 --> 00:03:50.060
  • God put his Son.
  • 00:03:50.060 --> 00:03:52.030
  • That's the place his Son
  • 00:03:52.030 --> 00:03:53.150
  • calls home, and that's
  • 00:03:53.150 --> 00:03:55.240
  • where he did two-thirds of
  • 00:03:55.240 --> 00:03:56.240
  • the miracles in the region
  • 00:03:56.240 --> 00:03:58.030
  • of Galilee, which is what?
  • 00:03:58.030 --> 00:03:59.100
  • Naphtali, the tribe of
  • 00:03:59.100 --> 00:04:00.260
  • Naphtali, can you see that?
  • 00:04:00.260 --> 00:04:03.220
  • And the Bible says, you go
  • 00:04:03.220 --> 00:04:04.240
  • on reading it says that this
  • 00:04:04.240 --> 00:04:06.060
  • region is called the valley
  • 00:04:06.060 --> 00:04:07.220
  • of the shadow of death.
  • 00:04:07.220 --> 00:04:09.000
  • It's really called the shadow
  • 00:04:09.000 --> 00:04:09.210
  • of death.
  • 00:04:09.210 --> 00:04:10.040
  • It has seen a bright light
  • 00:04:10.040 --> 00:04:11.090
  • when Jesus stepped
  • 00:04:11.090 --> 00:04:12.130
  • into the place.
  • 00:04:12.130 --> 00:04:13.150
  • It's a place where all
  • 00:04:13.150 --> 00:04:14.170
  • the demon-possessed cases
  • 00:04:14.170 --> 00:04:15.280
  • are all here.
  • 00:04:15.280 --> 00:04:17.080
  • He delivered them here,
  • 00:04:17.080 --> 00:04:18.200
  • amen?
  • 00:04:19.030 --> 00:04:22.030
  • Amazing, two-thirds of
  • 00:04:22.030 --> 00:04:23.080
  • Jesus's miracles were
  • 00:04:23.080 --> 00:04:24.060
  • performed along the coastal
  • 00:04:24.060 --> 00:04:26.080
  • sides of Sea of, the Sea
  • 00:04:26.080 --> 00:04:27.270
  • of Galilee, especially
  • 00:04:27.270 --> 00:04:29.030
  • on the eastern side.
  • 00:04:29.030 --> 00:04:30.060
  • Look at the map again.
  • 00:04:30.060 --> 00:04:31.050
  • On the east side of the Sea
  • 00:04:31.050 --> 00:04:33.030
  • of Galilee, you see
  • 00:04:33.030 --> 00:04:34.110
  • Capernaum in the north
  • 00:04:34.110 --> 00:04:35.230
  • there.
  • 00:04:35.230 --> 00:04:36.150
  • Then you find the Sermon
  • 00:04:36.150 --> 00:04:37.160
  • on the Mount, what's
  • 00:04:37.160 --> 00:04:38.250
  • the prophecy again?
  • 00:04:38.250 --> 00:04:40.030
  • "Naphtali's a deer
  • 00:04:40.030 --> 00:04:41.210
  • let loose,
  • 00:04:41.210 --> 00:04:43.000
  • he gives beautiful words."
  • 00:04:43.000 --> 00:04:45.150
  • The Sermon on the Mount is
  • 00:04:45.150 --> 00:04:46.150
  • some of the most sublime
  • 00:04:46.150 --> 00:04:47.230
  • words spoken by a man, some
  • 00:04:47.230 --> 00:04:50.230
  • of the most beautiful words.
  • 00:04:50.230 --> 00:04:52.130
  • Even unbelievers love
  • 00:04:52.130 --> 00:04:54.070
  • the Sermon on the Mount.
  • 00:04:55.070 --> 00:04:58.070
  • At least they know
  • 00:04:58.070 --> 00:04:59.040
  • their part, "Do unto others
  • 00:04:59.040 --> 00:05:00.050
  • as others do unto you."
  • 00:05:00.050 --> 00:05:02.280
  • And a lot of people,
  • 00:05:02.280 --> 00:05:04.070
  • you know they read the Sermon
  • 00:05:04.070 --> 00:05:05.290
  • on the Mount, but you do not
  • 00:05:05.290 --> 00:05:07.040
  • know the man of the sermon.
  • 00:05:07.040 --> 00:05:09.230
  • You're not ready for
  • 00:05:09.230 --> 00:05:10.160
  • the sermon from that man.
  • 00:05:10.160 --> 00:05:12.290
  • You gotta be born again to
  • 00:05:12.290 --> 00:05:14.140
  • really understand
  • 00:05:14.140 --> 00:05:15.070
  • the Sermon on the Mount.
  • 00:05:15.070 --> 00:05:17.240
  • Anyway, beautiful words,
  • 00:05:17.240 --> 00:05:19.270
  • and all along this shore
  • 00:05:19.270 --> 00:05:21.130
  • it says what?
  • 00:05:21.130 --> 00:05:22.170
  • Naphtali is a deer
  • 00:05:22.170 --> 00:05:23.170
  • let loose, right?
  • 00:05:23.170 --> 00:05:25.130
  • How many people have he
  • 00:05:25.130 --> 00:05:26.140
  • loosed in the synagogues
  • 00:05:26.140 --> 00:05:28.290
  • along the mountain of we
  • 00:05:28.290 --> 00:05:31.200
  • call it Arbel today,
  • 00:05:31.200 --> 00:05:32.270
  • that whole area.
  • 00:05:32.270 --> 00:05:33.240
  • How many people
  • 00:05:33.240 --> 00:05:34.130
  • have he loosed?
  • 00:05:34.130 --> 00:05:35.080
  • In fact, this that's the very
  • 00:05:35.080 --> 00:05:35.260
  • word he used when
  • 00:05:35.260 --> 00:05:36.200
  • a woman was bound for--
  • 00:05:36.200 --> 00:05:38.050
  • by a spirit of infirmity for
  • 00:05:38.050 --> 00:05:39.140
  • 18 years, which is six plus,
  • 00:05:39.140 --> 00:05:41.290
  • six plus six by the way,
  • 00:05:41.290 --> 00:05:42.290
  • for those in Bible numerics,
  • 00:05:42.290 --> 00:05:44.010
  • and all she saw was dust.
  • 00:05:44.010 --> 00:05:46.240
  • All she saw was dust,
  • 00:05:46.240 --> 00:05:47.240
  • Satan's food.
  • 00:05:47.240 --> 00:05:48.250
  • All she saw was dust.
  • 00:05:48.250 --> 00:05:49.220
  • Recognized people by their
  • 00:05:49.220 --> 00:05:50.140
  • toes, by their sandals.
  • 00:05:50.140 --> 00:05:52.020
  • And finally Jesus says,
  • 00:05:52.020 --> 00:05:53.100
  • "Woman, you are loosed
  • 00:05:53.100 --> 00:05:54.290
  • from your infirmity."
  • 00:05:54.290 --> 00:05:55.280
  • And the first face
  • 00:05:55.280 --> 00:05:56.170
  • she saw was Jesus,
  • 00:05:56.170 --> 00:05:58.060
  • looking unto Jesus, amen?
  • 00:05:58.090 --> 00:06:01.110
  • And then the ruler of
  • 00:06:01.110 --> 00:06:03.050
  • the synagogue said,
  • 00:06:03.050 --> 00:06:04.090
  • "There are six days man
  • 00:06:04.090 --> 00:06:06.150
  • can come and be healed,
  • 00:06:06.150 --> 00:06:08.060
  • not on the Sabbath Day."
  • 00:06:08.060 --> 00:06:09.210
  • Jesus says, "You hypocrite,
  • 00:06:09.210 --> 00:06:10.230
  • do you not loose," again
  • 00:06:10.230 --> 00:06:12.110
  • the word loose, "your donkey,
  • 00:06:12.110 --> 00:06:14.010
  • your ox, on a Sabbath and
  • 00:06:14.010 --> 00:06:15.290
  • bring him for watering?"
  • 00:06:15.290 --> 00:06:17.220
  • In other words, in Jesus's
  • 00:06:17.220 --> 00:06:18.150
  • heart and mind, watering and
  • 00:06:18.150 --> 00:06:21.020
  • healing are the same thing.
  • 00:06:21.020 --> 00:06:23.160
  • When your bring someone to
  • 00:06:23.160 --> 00:06:24.080
  • the water, it is basic needs
  • 00:06:24.080 --> 00:06:26.270
  • that you are providing,
  • 00:06:26.270 --> 00:06:28.090
  • right?
  • 00:06:28.090 --> 00:06:29.070
  • Are you listening?
  • 00:06:29.070 --> 00:06:30.200
  • So, Jesus said, "Ought not
  • 00:06:30.200 --> 00:06:33.050
  • this woman to be loosed
  • 00:06:33.050 --> 00:06:34.210
  • from this bond whom Satan
  • 00:06:34.210 --> 00:06:36.170
  • has bound these 18 years
  • 00:06:36.170 --> 00:06:38.000
  • on the Sabbath Day?"
  • 00:06:38.000 --> 00:06:40.060
  • Again loosed.
  • 00:06:40.060 --> 00:06:41.070
  • Naphtali, this whole area,
  • 00:06:41.070 --> 00:06:43.060
  • is a deer let loose.
  • 00:06:43.060 --> 00:06:45.030
  • And she was like, you know,
  • 00:06:45.030 --> 00:06:46.180
  • so many of them, they get
  • 00:06:46.180 --> 00:06:47.130
  • healed, they are like deer.
  • 00:06:47.130 --> 00:06:49.180
  • A deer let loose, amen,
  • 00:06:49.180 --> 00:06:51.250
  • not like y'all, happy,
  • 00:06:52.230 --> 00:06:55.230
  • disappointed.
  • 00:06:55.230 --> 00:06:57.280
  • The only face I can see
  • 00:06:57.280 --> 00:06:59.190
  • that is registering for me
  • 00:06:59.190 --> 00:07:01.220
  • is when hungry.
  • 00:07:01.220 --> 00:07:04.070
  • That face means quickly,
  • 00:07:04.070 --> 00:07:05.220
  • quickly
  • 00:07:05.220 --> 00:07:07.070
  • [speaking foreign language]
  • 00:07:07.070 --> 00:07:10.000
  • So, must have chapati
  • 00:07:10.070 --> 00:07:13.070
  • and tea, that's how you--it's
  • 00:07:13.070 --> 00:07:15.290
  • a revelation, hallelujah.
  • 00:07:15.290 --> 00:07:17.200
  • Okay anyway.
  • 00:07:17.200 --> 00:07:19.140
  • No, I'm just teasing, okay?
  • 00:07:19.140 --> 00:07:20.240
  • Be yourself, okay, church?
  • 00:07:20.240 --> 00:07:22.130
  • Be yourself, amen.
  • 00:07:22.130 --> 00:07:23.210
  • All right so,
  • 00:07:23.210 --> 00:07:24.280
  • praise the Lord.
  • 00:07:24.280 --> 00:07:25.190
  • So, that's Naphtali,
  • 00:07:25.190 --> 00:07:26.270
  • the Sea of Galilee.
  • 00:07:26.270 --> 00:07:28.070
  • So, the eastern part is
  • 00:07:28.070 --> 00:07:30.020
  • where Jesus did most
  • 00:07:30.020 --> 00:07:30.280
  • of his miracles.
  • 00:07:30.280 --> 00:07:31.250
  • The gadarene demoniac,
  • 00:07:31.250 --> 00:07:32.280
  • remember, he had to cross
  • 00:07:32.280 --> 00:07:33.290
  • over to the western side.
  • 00:07:33.290 --> 00:07:35.120
  • That's the place of Gad.
  • 00:07:35.120 --> 00:07:37.270
  • All right, later on Gad
  • 00:07:37.270 --> 00:07:39.070
  • went all the way
  • 00:07:39.070 --> 00:07:40.100
  • to the coastal side.
  • 00:07:40.100 --> 00:07:42.110
  • And by the way, that one man
  • 00:07:42.110 --> 00:07:43.180
  • who was delivered became
  • 00:07:43.180 --> 00:07:45.160
  • a proclaimer of good news,
  • 00:07:45.160 --> 00:07:47.080
  • amen?
  • 00:07:47.080 --> 00:07:48.050
  • He preached about Jesus and
  • 00:07:48.050 --> 00:07:49.280
  • that he was bound by demons
  • 00:07:49.280 --> 00:07:51.180
  • and how Jesus set him free
  • 00:07:51.180 --> 00:07:52.200
  • in ten cities.
  • 00:07:52.200 --> 00:07:55.060
  • Think about that,
  • 00:07:55.060 --> 00:07:56.220
  • hallelujah.
  • 00:07:56.220 --> 00:07:57.220
  • So, that's Naphtali,
  • 00:07:57.220 --> 00:07:59.010
  • it's a deer let loose.
  • 00:07:59.010 --> 00:08:00.050
  • Jesus went around letting
  • 00:08:00.050 --> 00:08:01.010
  • loose, letting loose,
  • 00:08:01.010 --> 00:08:01.280
  • I love it, letting loose.
  • 00:08:01.280 --> 00:08:02.250
  • People say,
  • 00:08:02.250 --> 00:08:03.120
  • "I'm a freethinker."
  • 00:08:03.120 --> 00:08:04.080
  • No, you're not free
  • 00:08:04.080 --> 00:08:04.270
  • to think.
  • 00:08:04.270 --> 00:08:06.080
  • Everyone who's born is born
  • 00:08:06.080 --> 00:08:07.050
  • in sin, they're not free
  • 00:08:07.050 --> 00:08:08.000
  • to think.
  • 00:08:08.000 --> 00:08:08.280
  • They think negative,
  • 00:08:08.280 --> 00:08:09.230
  • they think depressed
  • 00:08:09.230 --> 00:08:10.150
  • all the time.
  • 00:08:10.150 --> 00:08:11.010
  • They cannot get out of it.
  • 00:08:11.010 --> 00:08:11.260
  • They think, you know,
  • 00:08:11.260 --> 00:08:12.190
  • immoral thoughts,
  • 00:08:12.190 --> 00:08:13.210
  • unclean imaginations,
  • 00:08:13.210 --> 00:08:14.140
  • unclean thoughts.
  • 00:08:14.140 --> 00:08:15.110
  • They cannot stop themselves
  • 00:08:15.110 --> 00:08:16.160
  • and they call themselves
  • 00:08:16.160 --> 00:08:17.180
  • freethinkers.
  • 00:08:17.180 --> 00:08:18.090
  • The real freethinkers, if
  • 00:08:18.090 --> 00:08:19.010
  • the Son shall set you free,
  • 00:08:19.010 --> 00:08:20.260
  • my friend, you shall be
  • 00:08:20.260 --> 00:08:22.010
  • free indeed.
  • 00:08:22.010 --> 00:08:23.040
  • You'll be like a deer
  • 00:08:23.040 --> 00:08:23.290
  • let loose.
  • 00:08:23.290 --> 00:08:25.060
  • Only Jesus can set you free,
  • 00:08:25.060 --> 00:08:28.030
  • amen?
  • 00:08:28.030 --> 00:08:29.030
  • Can I have a good amen?
  • 00:08:29.030 --> 00:08:30.140
  • And as long as you're bound
  • 00:08:30.140 --> 00:08:31.220
  • by negative thinking,
  • 00:08:31.220 --> 00:08:33.160
  • depressed thoughts, and all
  • 00:08:33.160 --> 00:08:34.200
  • that, you can say all you
  • 00:08:34.200 --> 00:08:36.230
  • want to, and there are men
  • 00:08:36.230 --> 00:08:37.240
  • who are bound by their
  • 00:08:37.240 --> 00:08:39.010
  • reasoning and don't even
  • 00:08:39.010 --> 00:08:40.020
  • realize they're slave
  • 00:08:40.020 --> 00:08:41.190
  • to that kind of
  • 00:08:41.190 --> 00:08:42.150
  • limited reasoning.
  • 00:08:42.150 --> 00:08:43.140
  • Don't miss the real thing,
  • 00:08:43.140 --> 00:08:45.090
  • friend.
  • 00:08:45.090 --> 00:08:46.000
  • When I was eating chapati,
  • 00:08:46.000 --> 00:08:47.090
  • a guy came over,
  • 00:08:47.090 --> 00:08:48.280
  • "Are you pastor Prince?"
  • 00:08:48.280 --> 00:08:50.100
  • There goes my chapati.
  • 00:08:51.210 --> 00:08:54.210
  • And he sat down in front of
  • 00:08:54.210 --> 00:08:56.230
  • me, started asking me
  • 00:08:56.230 --> 00:08:58.150
  • questions.
  • 00:08:58.150 --> 00:08:59.250
  • But he was like an elderly
  • 00:08:59.250 --> 00:09:02.240
  • guy and the thing is that
  • 00:09:02.240 --> 00:09:05.120
  • the's not sure about
  • 00:09:05.120 --> 00:09:06.090
  • his salvation.
  • 00:09:06.090 --> 00:09:07.100
  • Talk to me about salvation,
  • 00:09:07.100 --> 00:09:08.210
  • talk about, you know,
  • 00:09:08.210 --> 00:09:09.230
  • about people say that,
  • 00:09:09.230 --> 00:09:11.020
  • "but I'm not very good.
  • 00:09:11.020 --> 00:09:11.280
  • I'm not very perfect
  • 00:09:11.280 --> 00:09:12.240
  • and all that."
  • 00:09:12.240 --> 00:09:13.140
  • I feel like saying, get
  • 00:09:13.140 --> 00:09:14.020
  • the book "Destined To Reign,"
  • 00:09:14.020 --> 00:09:16.170
  • you know?
  • 00:09:16.170 --> 00:09:17.060
  • But, of course,
  • 00:09:17.060 --> 00:09:17.270
  • I put the Bible first.
  • 00:09:17.270 --> 00:09:18.190
  • You know, so I start sharing
  • 00:09:18.190 --> 00:09:19.150
  • about the Word of God.
  • 00:09:19.150 --> 00:09:21.020
  • But I looked at him finally
  • 00:09:21.020 --> 00:09:22.080
  • and he was saying that,
  • 00:09:22.080 --> 00:09:23.150
  • "I love reading
  • 00:09:23.150 --> 00:09:25.150
  • the Sermon on the Mount."
  • 00:09:25.150 --> 00:09:26.110
  • He told me that, you know?
  • 00:09:26.110 --> 00:09:28.100
  • I say that, "Look, do you
  • 00:09:28.100 --> 00:09:30.010
  • know what's the gospel?
  • 00:09:30.010 --> 00:09:31.060
  • Can you tell me what's
  • 00:09:31.060 --> 00:09:31.280
  • the gospel?"
  • 00:09:31.280 --> 00:09:32.200
  • He can't tell me what's
  • 00:09:32.200 --> 00:09:33.100
  • the gospel.
  • 00:09:33.100 --> 00:09:34.040
  • He can't tell me
  • 00:09:34.040 --> 00:09:34.220
  • the full gospel.
  • 00:09:34.220 --> 00:09:35.110
  • Finally he just said,
  • 00:09:35.110 --> 00:09:36.090
  • "Christ died for us," why?
  • 00:09:36.150 --> 00:09:39.150
  • Said, "Unless you know
  • 00:09:39.150 --> 00:09:40.190
  • the gospel, you're not ready
  • 00:09:40.190 --> 00:09:41.190
  • for the Sermon on the Mount."
  • 00:09:41.190 --> 00:09:43.050
  • Then I looked at him with
  • 00:09:43.050 --> 00:09:43.290
  • compassion and I said,
  • 00:09:43.290 --> 00:09:45.050
  • "You know, at this age,
  • 00:09:46.020 --> 00:09:49.020
  • don't waste your life.
  • 00:09:49.020 --> 00:09:51.110
  • Make sure you find
  • 00:09:51.110 --> 00:09:52.280
  • the real thing.
  • 00:09:52.280 --> 00:09:55.110
  • You cannot be unsure about
  • 00:09:55.110 --> 00:09:56.180
  • your salvation.
  • 00:09:56.180 --> 00:09:58.020
  • You cannot be unsure about
  • 00:09:58.020 --> 00:09:59.100
  • forgiveness of sins.
  • 00:09:59.100 --> 00:10:01.050
  • You cannot be unsure about
  • 00:10:01.050 --> 00:10:02.070
  • your relationship with God,
  • 00:10:02.070 --> 00:10:04.120
  • you know?
  • 00:10:04.120 --> 00:10:05.080
  • I mean, make sure."
  • 00:10:05.080 --> 00:10:07.060
  • I didn't say make
  • 00:10:07.060 --> 00:10:08.170
  • New Creation Church
  • 00:10:08.170 --> 00:10:09.150
  • our church, no.
  • 00:10:09.150 --> 00:10:11.110
  • I just said, your life
  • 00:10:11.110 --> 00:10:12.290
  • is too precious.
  • 00:10:12.290 --> 00:10:14.110
  • You're at this age now.
  • 00:10:14.110 --> 00:10:15.280
  • I didn't ask him for his
  • 00:10:15.280 --> 00:10:16.270
  • age, but he's quite elderly.
  • 00:10:16.270 --> 00:10:19.050
  • And I said, "Don't miss it.
  • 00:10:19.050 --> 00:10:21.270
  • Your life is too precious.
  • 00:10:21.270 --> 00:10:24.050
  • You are too precious.
  • 00:10:24.050 --> 00:10:25.020
  • God loves you.
  • 00:10:25.020 --> 00:10:26.040
  • Make sure of your salvation,
  • 00:10:26.040 --> 00:10:28.080
  • amen?
  • 00:10:28.080 --> 00:10:29.070
  • Make sure you know
  • 00:10:29.070 --> 00:10:29.250
  • the gospel."
  • 00:10:29.250 --> 00:10:30.220
  • There are many things
  • 00:10:30.220 --> 00:10:31.120
  • to know in this world.
  • 00:10:31.120 --> 00:10:32.150
  • You always want to, you wake
  • 00:10:32.150 --> 00:10:33.160
  • up in the morning, you reach
  • 00:10:33.160 --> 00:10:34.140
  • for your phone because
  • 00:10:34.140 --> 00:10:35.170
  • you feel like you'll be left
  • 00:10:35.170 --> 00:10:36.110
  • out, FOLO, FOLO, is it?
  • 00:10:37.250 --> 00:10:40.250
  • Not that you follow people,
  • 00:10:40.250 --> 00:10:41.280
  • you FOLO, F-O-L-O,
  • 00:10:41.280 --> 00:10:44.040
  • fear of losing out.
  • 00:10:44.040 --> 00:10:45.290
  • "Oh, this news,
  • 00:10:45.290 --> 00:10:46.180
  • what a news I don't have.
  • 00:10:46.180 --> 00:10:47.100
  • I must know all the news.
  • 00:10:47.100 --> 00:10:48.150
  • I must know all the news!
  • 00:10:48.150 --> 00:10:49.080
  • I must know, I must know
  • 00:10:49.080 --> 00:10:50.040
  • all the news in the world,
  • 00:10:50.040 --> 00:10:51.110
  • then I'll be in touch,
  • 00:10:51.110 --> 00:10:52.250
  • i'll be better person."
  • 00:10:52.250 --> 00:10:54.100
  • Really?
  • 00:10:54.100 --> 00:10:55.020
  • You'll be more depressed.
  • 00:10:55.020 --> 00:10:57.140
  • These things are stealing
  • 00:10:57.140 --> 00:10:58.060
  • your time.
  • 00:10:58.060 --> 00:10:59.120
  • Control it, don't let it
  • 00:10:59.120 --> 00:11:01.090
  • control you, amen?
  • 00:11:02.000 --> 00:11:05.000
  • The only knowledge you need,
  • 00:11:05.000 --> 00:11:07.050
  • he that boasts, don't boast
  • 00:11:07.050 --> 00:11:08.110
  • that he's the rich man.
  • 00:11:08.110 --> 00:11:09.180
  • Don't boast he's
  • 00:11:09.180 --> 00:11:10.150
  • a strong man.
  • 00:11:10.150 --> 00:11:11.090
  • "Boast that he knows me,"
  • 00:11:11.090 --> 00:11:12.110
  • the Lord says.
  • 00:11:12.110 --> 00:11:13.100
  • "Boast that he knows me."
  • 00:11:13.100 --> 00:11:14.230
  • Life is if you can talk
  • 00:11:14.230 --> 00:11:16.220
  • about long life, 120 life
  • 00:11:16.220 --> 00:11:18.010
  • but in essence, compared
  • 00:11:18.010 --> 00:11:19.100
  • to eternity, life is too short
  • 00:11:19.100 --> 00:11:20.090
  • to miss the most important
  • 00:11:21.080 --> 00:11:24.080
  • thing of all in life,
  • 00:11:24.080 --> 00:11:26.170
  • knowing Jesus, amen,
  • 00:11:26.170 --> 00:11:29.160
  • and having that life
  • 00:11:29.160 --> 00:11:31.010
  • transformed by him.
  • 00:11:31.010 --> 00:11:32.100
  • Can I have a good amen?
  • 00:11:32.100 --> 00:11:34.110
  • Okay, so, we go back again
  • 00:11:34.110 --> 00:11:35.170
  • to the prophecies.
  • 00:11:35.170 --> 00:11:37.120
  • I don't have the time
  • 00:11:37.120 --> 00:11:38.070
  • for everything.
  • 00:11:38.070 --> 00:11:38.260
  • Naphtali is
  • 00:11:38.260 --> 00:11:39.110
  • a deer let loose.
  • 00:11:39.110 --> 00:11:40.070
  • We saw that.
  • 00:11:40.070 --> 00:11:40.240
  • He uses beautiful words.
  • 00:11:40.240 --> 00:11:41.190
  • All along the shores
  • 00:11:41.190 --> 00:11:42.170
  • of Galilee, you find
  • 00:11:42.170 --> 00:11:43.110
  • Jesus's words.
  • 00:11:43.110 --> 00:11:44.050
  • Many of you love to read
  • 00:11:44.050 --> 00:11:45.000
  • them in the gospels.
  • 00:11:45.000 --> 00:11:46.050
  • Then you find all these
  • 00:11:46.050 --> 00:11:47.060
  • prophecies, does this bear
  • 00:11:47.060 --> 00:11:48.050
  • witness with your heart?
  • 00:11:48.050 --> 00:11:49.140
  • If not without the key,
  • 00:11:49.140 --> 00:11:50.200
  • you can't see all those
  • 00:11:50.200 --> 00:11:52.050
  • prophecies
  • 00:11:52.050 --> 00:11:53.080
  • as meaning anything.
  • 00:11:53.080 --> 00:11:55.250
  • Then you come to Joseph,
  • 00:11:55.250 --> 00:11:57.100
  • it's a fruitful bough,
  • 00:11:57.100 --> 00:11:58.240
  • a fruitful tree, a fruitful
  • 00:11:58.240 --> 00:12:00.170
  • branch, a fruitful bough
  • 00:12:00.170 --> 00:12:03.150
  • by a well, by a well.
  • 00:12:03.150 --> 00:12:05.190
  • His branches
  • 00:12:05.190 --> 00:12:06.190
  • run over the wall.
  • 00:12:06.190 --> 00:12:07.220
  • Now, there's a wall called
  • 00:12:07.220 --> 00:12:08.290
  • the wall of partition
  • 00:12:08.290 --> 00:12:09.270
  • between Jew and Gentile.
  • 00:12:09.270 --> 00:12:11.170
  • In the temple during
  • 00:12:11.170 --> 00:12:12.230
  • the time of Jesus, there's
  • 00:12:12.230 --> 00:12:13.260
  • a wall there and there's
  • 00:12:13.260 --> 00:12:15.070
  • a sign there, "Gentiles
  • 00:12:15.070 --> 00:12:16.260
  • cannot cross over here
  • 00:12:16.260 --> 00:12:18.180
  • upon the pains of death."
  • 00:12:18.180 --> 00:12:20.100
  • So, it's a wall of partition
  • 00:12:20.100 --> 00:12:21.130
  • and in Ephesians it says
  • 00:12:21.130 --> 00:12:22.190
  • that Christ broke down
  • 00:12:22.190 --> 00:12:24.090
  • the middle wall of partition.
  • 00:12:24.090 --> 00:12:25.190
  • A lot of people think that
  • 00:12:25.190 --> 00:12:26.100
  • there's between us and God.
  • 00:12:26.100 --> 00:12:27.120
  • He did that already by
  • 00:12:27.120 --> 00:12:28.190
  • the veil being torn and
  • 00:12:28.190 --> 00:12:29.240
  • all that, but that one is
  • 00:12:29.240 --> 00:12:30.280
  • actually Jew and Gentile
  • 00:12:30.280 --> 00:12:31.250
  • coming together.
  • 00:12:31.250 --> 00:12:32.250
  • That's the middle wall
  • 00:12:32.250 --> 00:12:33.250
  • of partition and made
  • 00:12:33.250 --> 00:12:36.060
  • from--made one new man,
  • 00:12:36.060 --> 00:12:37.200
  • no more Jew or Gentile,
  • 00:12:37.200 --> 00:12:39.130
  • a new creation in Christ, which
  • 00:12:39.130 --> 00:12:41.040
  • is the name of our church,
  • 00:12:41.040 --> 00:12:42.250
  • okay?
  • 00:12:42.250 --> 00:12:44.050
  • Are you listening?
  • 00:12:44.050 --> 00:12:45.110
  • But back then, there was
  • 00:12:45.110 --> 00:12:46.130
  • a little wall of partition.
  • 00:12:46.130 --> 00:12:47.250
  • So, Joseph a fruitful bough,
  • 00:12:47.250 --> 00:12:49.200
  • a fruitful bough by a well.
  • 00:12:49.200 --> 00:12:51.030
  • You see a fruitful tree
  • 00:12:51.030 --> 00:12:53.040
  • sitting by a well.
  • 00:12:53.040 --> 00:12:55.000
  • Does that remind you
  • 00:12:55.000 --> 00:12:56.020
  • of something?
  • 00:12:56.020 --> 00:12:56.280
  • And by the way, Joseph
  • 00:12:56.280 --> 00:12:58.170
  • is the most beautiful picture
  • 00:12:58.170 --> 00:13:00.050
  • of, Jesus, the clearest,
  • 00:13:01.090 --> 00:13:04.090
  • the most evident,
  • 00:13:04.090 --> 00:13:05.190
  • loved by the Father, rejected
  • 00:13:05.190 --> 00:13:07.230
  • by his brothers, became
  • 00:13:07.230 --> 00:13:09.070
  • the bread of life to the world
  • 00:13:09.070 --> 00:13:10.270
  • while his brothers reject him.
  • 00:13:10.270 --> 00:13:12.120
  • Two thousand years ago,
  • 00:13:12.120 --> 00:13:13.180
  • Jesus came, the beloved Son
  • 00:13:13.180 --> 00:13:14.220
  • of the Father,
  • 00:13:14.220 --> 00:13:16.070
  • whom the Father prized
  • 00:13:16.070 --> 00:13:17.040
  • above everything else.
  • 00:13:17.040 --> 00:13:18.000
  • He gave us his Son.
  • 00:13:18.000 --> 00:13:19.080
  • He did not give us an angel,
  • 00:13:19.080 --> 00:13:20.150
  • Gabriel, or Mark, or, you
  • 00:13:20.150 --> 00:13:23.040
  • know, Gideon, or Lawrence.
  • 00:13:23.090 --> 00:13:26.090
  • Gave us the best,
  • 00:13:26.090 --> 00:13:28.000
  • not even Pastor Prince.
  • 00:13:28.000 --> 00:13:29.040
  • Gave us think best,
  • 00:13:29.040 --> 00:13:30.230
  • Jesus Christ, his Son.
  • 00:13:30.230 --> 00:13:32.280
  • Didn't give us any archangel
  • 00:13:33.140 --> 00:13:36.140
  • or Michael,
  • 00:13:36.140 --> 00:13:37.090
  • gave us the best,
  • 00:13:37.090 --> 00:13:39.090
  • the only begotten Son.
  • 00:13:40.200 --> 00:13:43.200
  • Can I have a good amen?
  • 00:13:43.200 --> 00:13:44.230
  • All right, praise God.
  • 00:13:44.230 --> 00:13:45.110
  • So, Joseph is fruitful
  • 00:13:45.110 --> 00:13:46.180
  • bough.
  • 00:13:46.180 --> 00:13:47.080
  • Let's see this rejected
  • 00:13:47.080 --> 00:13:48.100
  • by his brother, became
  • 00:13:48.100 --> 00:13:49.100
  • the bread of life, amen?
  • 00:13:49.100 --> 00:13:50.290
  • And then in his first
  • 00:13:50.290 --> 00:13:52.010
  • appearance to his brothers,
  • 00:13:52.010 --> 00:13:53.010
  • they didn't recognize him.
  • 00:13:53.010 --> 00:13:53.250
  • His first coming,
  • 00:13:53.250 --> 00:13:54.160
  • they didn't recognize him.
  • 00:13:54.160 --> 00:13:55.100
  • Second time, the brothers
  • 00:13:55.100 --> 00:13:56.010
  • appeared, he told them,
  • 00:13:56.010 --> 00:13:57.130
  • "I'm Joseph," just like Jesus.
  • 00:13:57.130 --> 00:13:59.100
  • And during the separation
  • 00:13:59.100 --> 00:14:01.090
  • from his brothers,
  • 00:14:01.090 --> 00:14:02.100
  • he married a Gentile bride.
  • 00:14:02.100 --> 00:14:03.230
  • Most of the church is made
  • 00:14:03.230 --> 00:14:04.290
  • up of non-Jews,
  • 00:14:04.290 --> 00:14:06.120
  • Gentile bride of Jesus Christ,
  • 00:14:06.120 --> 00:14:08.040
  • the church, amen?
  • 00:14:08.040 --> 00:14:10.050
  • And it's coming back.
  • 00:14:10.050 --> 00:14:11.110
  • We are looking for
  • 00:14:11.110 --> 00:14:11.260
  • the reconciliation between
  • 00:14:11.260 --> 00:14:13.190
  • Jesus and the Jewish people,
  • 00:14:13.190 --> 00:14:15.270
  • amen, between Israel
  • 00:14:15.270 --> 00:14:17.260
  • and Jesus, hallelujah.
  • 00:14:17.260 --> 00:14:20.100
  • That's happening already.
  • 00:14:20.100 --> 00:14:21.170
  • There are so many of them
  • 00:14:21.170 --> 00:14:22.290
  • turning to the Lord, amen?
  • 00:14:22.290 --> 00:14:24.250
  • So here, we have this,
  • 00:14:24.250 --> 00:14:26.260
  • "Joseph is a fruitful
  • 00:14:26.260 --> 00:14:28.080
  • bough."
  • 00:14:28.080 --> 00:14:28.250
  • We go to John chapter 4,
  • 00:14:28.250 --> 00:14:30.200
  • the story of Jesus
  • 00:14:30.200 --> 00:14:31.200
  • needing to go to Samaria.
  • 00:14:31.200 --> 00:14:33.050
  • I love the word "needed
  • 00:14:33.050 --> 00:14:34.000
  • to go through Samaria."
  • 00:14:34.000 --> 00:14:35.080
  • "So He came to a city of
  • 00:14:35.080 --> 00:14:36.020
  • Samaria which is called
  • 00:14:36.020 --> 00:14:37.060
  • Sychar, near the plot of
  • 00:14:37.060 --> 00:14:38.260
  • ground that Jacob gave
  • 00:14:38.260 --> 00:14:40.020
  • to his son Joseph."
  • 00:14:40.020 --> 00:14:41.050
  • Now, this whole area
  • 00:14:41.050 --> 00:14:42.060
  • is Gentile area in the sense
  • 00:14:42.060 --> 00:14:44.010
  • at that time when Jesus came,
  • 00:14:44.010 --> 00:14:45.070
  • it belonged to
  • 00:14:45.070 --> 00:14:46.020
  • the Samaritans
  • 00:14:46.020 --> 00:14:46.210
  • who are Gentiles, okay?
  • 00:14:46.210 --> 00:14:48.150
  • And Jesus--Jacob's well
  • 00:14:48.150 --> 00:14:50.140
  • was there, well,
  • 00:14:50.140 --> 00:14:52.000
  • fruitful bough by the well.
  • 00:14:52.000 --> 00:14:52.260
  • The well was there.
  • 00:14:52.260 --> 00:14:54.030
  • "Jesus therefore, being
  • 00:14:54.030 --> 00:14:55.040
  • wearied from His journey,
  • 00:14:55.040 --> 00:14:56.030
  • sat thus by the well.
  • 00:14:56.030 --> 00:14:56.290
  • It was about the sixth
  • 00:14:56.290 --> 00:14:57.270
  • hour," which is 12 noon,
  • 00:14:57.270 --> 00:14:59.200
  • very hot.
  • 00:14:59.200 --> 00:15:00.160
  • And you know what happened,
  • 00:15:00.160 --> 00:15:01.120
  • right?
  • 00:15:01.120 --> 00:15:02.110
  • A woman came and she was
  • 00:15:02.110 --> 00:15:04.220
  • a Gentile, and his blessings
  • 00:15:04.250 --> 00:15:07.250
  • went over the wall
  • 00:15:07.250 --> 00:15:09.200
  • of partition.
  • 00:15:09.200 --> 00:15:10.190
  • Even while tired--so nice
  • 00:15:13.010 --> 00:15:16.010
  • to sit down and preach.
  • 00:15:16.010 --> 00:15:18.100
  • Even while he was tired,
  • 00:15:18.100 --> 00:15:20.020
  • while he was seated,
  • 00:15:20.020 --> 00:15:22.220
  • he was a great blessing.
  • 00:15:22.220 --> 00:15:25.190
  • He was ministering life,
  • 00:15:25.190 --> 00:15:27.280
  • living water, to that woman.
  • 00:15:29.190 --> 00:15:32.190
  • Don't you think that you
  • 00:15:32.190 --> 00:15:33.210
  • have a Savior who loves you?
  • 00:15:34.270 --> 00:15:37.270
  • He never gets tired,
  • 00:15:37.270 --> 00:15:39.100
  • like Pastor Prince,
  • 00:15:39.100 --> 00:15:40.180
  • of pouring out.
  • 00:15:40.180 --> 00:15:42.180
  • He keeps on pouring out,
  • 00:15:42.180 --> 00:15:43.260
  • even when he's tired.
  • 00:15:43.260 --> 00:15:45.020
  • In fact, after he poured
  • 00:15:45.020 --> 00:15:45.200
  • out, the disciples came and
  • 00:15:45.200 --> 00:15:46.160
  • saw that he was refreshed.
  • 00:15:46.160 --> 00:15:48.120
  • "I have meat to eat you
  • 00:15:48.120 --> 00:15:49.190
  • do not know of," he said.
  • 00:15:49.190 --> 00:15:51.270
  • Wow,
  • 00:15:51.270 --> 00:15:53.030
  • don't you just love Jesus?
  • 00:15:53.030 --> 00:15:55.060
  • He was a fruitful bough,
  • 00:15:55.060 --> 00:15:57.040
  • even while he was tired
  • 00:15:57.040 --> 00:15:58.090
  • sitting by the well.
  • 00:15:58.090 --> 00:15:59.010
  • So, this was a prophecy,
  • 00:15:59.010 --> 00:15:59.290
  • right?
  • 00:15:59.290 --> 00:16:01.010
  • But look at this, Jacob
  • 00:16:01.010 --> 00:16:01.200
  • gave to his Son Joseph.
  • 00:16:01.200 --> 00:16:02.120
  • This only mention of Joseph,
  • 00:16:02.120 --> 00:16:03.190
  • the patriarch Joseph of
  • 00:16:03.190 --> 00:16:06.090
  • the Bible in the entire gospels.
  • 00:16:06.090 --> 00:16:09.090
  • In all the gospels, this is
  • 00:16:09.170 --> 00:16:12.170
  • the only mention of Joseph.
  • 00:16:12.170 --> 00:16:15.000
  • In the entire gospel of
  • 00:16:15.000 --> 00:16:16.120
  • John, you find Joseph
  • 00:16:16.120 --> 00:16:17.180
  • mentioned only once here.
  • 00:16:18.030 --> 00:16:21.030
  • Now, the other Joseph,
  • 00:16:21.030 --> 00:16:22.050
  • Joseph of Arimathea is not
  • 00:16:22.050 --> 00:16:23.090
  • the Bible patriarch Joseph.
  • 00:16:23.090 --> 00:16:25.230
  • The Father gave to his Son
  • 00:16:25.230 --> 00:16:27.270
  • Joseph, okay?
  • 00:16:27.270 --> 00:16:30.110
  • So, Jesus is the heavenly
  • 00:16:30.110 --> 00:16:31.130
  • Joseph, hallelujah!
  • 00:16:31.130 --> 00:16:33.150
  • And he's waiting for
  • 00:16:33.150 --> 00:16:34.230
  • the Benjamin generation.
  • 00:16:34.230 --> 00:16:36.220
  • Okay, that's another message
  • 00:16:36.220 --> 00:16:37.120
  • altogether.
  • 00:16:37.120 --> 00:16:38.040
  • All right, praise God.
  • 00:16:38.040 --> 00:16:38.290
  • Let's go back to the story
  • 00:16:38.290 --> 00:16:40.010
  • and finally I'm gonna share
  • 00:16:40.010 --> 00:16:41.150
  • with you the last part.
  • 00:16:41.150 --> 00:16:42.250
  • Okay, we don't have time to
  • 00:16:42.250 --> 00:16:43.240
  • go to all the 12 tribes.
  • 00:16:43.240 --> 00:16:45.110
  • We'll come to Joseph, right?
  • 00:16:45.110 --> 00:16:46.230
  • Now, there's one I want
  • 00:16:47.030 --> 00:16:50.030
  • to close with and it's
  • 00:16:50.030 --> 00:16:51.000
  • the donkey, the one that
  • 00:16:51.000 --> 00:16:53.160
  • you thought about calling
  • 00:16:53.160 --> 00:16:54.130
  • your husband, yeah,
  • 00:16:54.130 --> 00:16:55.190
  • I'm gonna touch on that.
  • 00:16:55.190 --> 00:16:56.160
  • All right, Issachar,
  • 00:16:56.160 --> 00:16:57.170
  • say, "Issachar."
  • 00:16:57.170 --> 00:16:58.270
  • Verse 12, Issachar is
  • 00:16:58.270 --> 00:17:00.130
  • a strong donkey, lying down
  • 00:17:00.130 --> 00:17:03.070
  • between two burdens; He saw
  • 00:17:03.070 --> 00:17:04.190
  • that rest was good, and that
  • 00:17:04.190 --> 00:17:06.210
  • the land was pleasant;
  • 00:17:06.210 --> 00:17:08.110
  • He bowed his shoulder to bear
  • 00:17:08.110 --> 00:17:10.000
  • a burden, and became
  • 00:17:10.000 --> 00:17:12.010
  • a band of slaves," a group of,
  • 00:17:12.270 --> 00:17:15.270
  • like you see a group of slaves,
  • 00:17:15.270 --> 00:17:18.210
  • all right?
  • 00:17:18.210 --> 00:17:19.180
  • But then the first part
  • 00:17:19.180 --> 00:17:20.270
  • is good.
  • 00:17:20.270 --> 00:17:22.090
  • He saw that rest was good
  • 00:17:22.090 --> 00:17:23.210
  • and that the land was
  • 00:17:23.210 --> 00:17:24.080
  • pleasant.
  • 00:17:24.080 --> 00:17:26.000
  • For a while I've been asking
  • 00:17:26.000 --> 00:17:27.010
  • the Lord this, "What is
  • 00:17:27.010 --> 00:17:28.060
  • this, strong donkey?
  • 00:17:28.060 --> 00:17:29.200
  • Before I can preach it,
  • 00:17:29.200 --> 00:17:30.110
  • I must know, you know?
  • 00:17:30.110 --> 00:17:31.270
  • And it really doesn't help.
  • 00:17:31.270 --> 00:17:33.190
  • You know commentary
  • 00:17:33.190 --> 00:17:34.110
  • doesn't help,
  • 00:17:34.110 --> 00:17:34.270
  • it doesn't really tell you."
  • 00:17:34.270 --> 00:17:36.020
  • By the way, this tribe,
  • 00:17:36.020 --> 00:17:37.010
  • the people of this tribe,
  • 00:17:37.010 --> 00:17:37.290
  • they have understanding of
  • 00:17:37.290 --> 00:17:39.120
  • the times and the seasons,
  • 00:17:39.120 --> 00:17:41.090
  • what Israel ought to do.
  • 00:17:41.090 --> 00:17:42.270
  • One of the things I had
  • 00:17:42.270 --> 00:17:43.280
  • in my heart for his trip
  • 00:17:43.280 --> 00:17:46.180
  • to Israel, before I left for
  • 00:17:46.180 --> 00:17:47.280
  • the trip, there are a few
  • 00:17:47.280 --> 00:17:49.070
  • places I felt that God put
  • 00:17:49.070 --> 00:17:50.220
  • on my heart and I wanted
  • 00:17:50.220 --> 00:17:52.130
  • to go and see, all right?
  • 00:17:52.130 --> 00:17:54.010
  • And one of them was
  • 00:17:54.010 --> 00:17:54.280
  • the city of Nain, and Nain,
  • 00:17:54.280 --> 00:17:57.130
  • it's called Nain.
  • 00:17:57.130 --> 00:17:58.060
  • Today is called Nain.
  • 00:17:58.060 --> 00:17:59.240
  • In your Bible it's called
  • 00:17:59.240 --> 00:18:01.060
  • Nain, but the Hebrews
  • 00:18:01.060 --> 00:18:02.160
  • pronounce it Naim,
  • 00:18:02.160 --> 00:18:04.100
  • with an M, Naim, right?
  • 00:18:04.100 --> 00:18:06.040
  • So, Nain,
  • 00:18:06.040 --> 00:18:08.060
  • the city of Nain is a place
  • 00:18:08.060 --> 00:18:11.040
  • I want to go and see, why?
  • 00:18:11.040 --> 00:18:12.050
  • Jesus met a--it's like two
  • 00:18:12.140 --> 00:18:15.140
  • processions, a large crowd
  • 00:18:15.140 --> 00:18:17.190
  • following Jesus and a large
  • 00:18:17.190 --> 00:18:18.290
  • crowd following this funeral
  • 00:18:18.290 --> 00:18:20.240
  • procession, and they met
  • 00:18:20.240 --> 00:18:22.150
  • at the gate of Nain.
  • 00:18:22.150 --> 00:18:25.070
  • Let's follow the story
  • 00:18:25.070 --> 00:18:25.250
  • right now.
  • 00:18:25.250 --> 00:18:26.120
  • It says, "Now it happened,
  • 00:18:26.120 --> 00:18:27.230
  • the day after, that He went
  • 00:18:27.230 --> 00:18:29.070
  • into a city called Nain,"
  • 00:18:29.070 --> 00:18:30.200
  • Nain means pleasant.
  • 00:18:30.200 --> 00:18:32.120
  • That's where Naomi got
  • 00:18:32.120 --> 00:18:35.020
  • her name from, Naomi,
  • 00:18:35.020 --> 00:18:36.160
  • right, pleasant or beauty.
  • 00:18:36.270 --> 00:18:39.270
  • It has different shades of
  • 00:18:39.270 --> 00:18:40.280
  • meaning, pleasant, beauty.
  • 00:18:40.280 --> 00:18:43.080
  • But in this place of beauty,
  • 00:18:43.080 --> 00:18:44.250
  • in this earth where God made
  • 00:18:44.250 --> 00:18:46.050
  • everything pleasant for man
  • 00:18:46.050 --> 00:18:47.120
  • to eat, every kind of fruit.
  • 00:18:47.120 --> 00:18:48.250
  • It was pleasant
  • 00:18:48.250 --> 00:18:49.230
  • to the eyes even.
  • 00:18:49.230 --> 00:18:50.210
  • It was beautiful.
  • 00:18:50.210 --> 00:18:51.230
  • It was good.
  • 00:18:51.230 --> 00:18:52.240
  • Everything was good.
  • 00:18:52.240 --> 00:18:53.290
  • Man spoiled everything
  • 00:18:53.290 --> 00:18:56.020
  • by sinning against God.
  • 00:18:56.020 --> 00:18:58.110
  • So, it's a picture of
  • 00:18:58.110 --> 00:18:59.210
  • the world, Nain.
  • 00:18:59.210 --> 00:19:01.040
  • "Death has come in,
  • 00:19:01.040 --> 00:19:02.260
  • "and many of His disciples
  • 00:19:02.260 --> 00:19:04.070
  • went with Him,
  • 00:19:04.070 --> 00:19:05.080
  • and a large crowd."
  • 00:19:05.080 --> 00:19:06.120
  • It's not often that you see
  • 00:19:06.120 --> 00:19:07.010
  • that, all right, it must be
  • 00:19:07.010 --> 00:19:08.160
  • a time--now what happened?
  • 00:19:08.160 --> 00:19:09.190
  • It happened the day after.
  • 00:19:09.190 --> 00:19:11.260
  • What's the day after?
  • 00:19:11.260 --> 00:19:12.260
  • There's nothing
  • 00:19:12.260 --> 00:19:14.120
  • insignificant in the Bible.
  • 00:19:14.120 --> 00:19:15.210
  • The day after means it was
  • 00:19:15.210 --> 00:19:16.280
  • the day after he had
  • 00:19:16.280 --> 00:19:18.090
  • a series of miracles which
  • 00:19:18.090 --> 00:19:19.220
  • ended with the centurion in
  • 00:19:19.220 --> 00:19:22.060
  • Capernaum, remember that?
  • 00:19:22.060 --> 00:19:24.040
  • And right after the centurion
  • 00:19:24.040 --> 00:19:25.290
  • servant's healing,
  • 00:19:25.290 --> 00:19:27.250
  • you have the day after.
  • 00:19:27.250 --> 00:19:29.130
  • So, he was in Capernaum
  • 00:19:29.130 --> 00:19:30.130
  • the day before.
  • 00:19:30.130 --> 00:19:31.150
  • Capernaum to Nain is about
  • 00:19:31.150 --> 00:19:33.090
  • 25 miles,
  • 00:19:33.090 --> 00:19:35.240
  • that's about a day's walk.
  • 00:19:35.240 --> 00:19:38.050
  • By the way in that day,
  • 00:19:38.050 --> 00:19:40.010
  • but a day's walk.
  • 00:19:40.010 --> 00:19:41.130
  • And many of the disciples
  • 00:19:41.130 --> 00:19:43.060
  • went between a large crowd.
  • 00:19:43.060 --> 00:19:44.140
  • So, obviously the crowd saw
  • 00:19:44.140 --> 00:19:45.120
  • his miracles and all that,
  • 00:19:45.120 --> 00:19:46.140
  • and they followed him.
  • 00:19:46.140 --> 00:19:47.250
  • And Jesus left Capernaum,
  • 00:19:47.250 --> 00:19:50.120
  • right, all the way to Nain
  • 00:19:50.120 --> 00:19:52.170
  • and by the time they arrived,
  • 00:19:52.170 --> 00:19:53.270
  • it's one-day journey,
  • 00:19:53.270 --> 00:19:54.200
  • they arrived in the evening
  • 00:19:54.200 --> 00:19:56.160
  • because of the time taken
  • 00:19:57.170 --> 00:20:00.170
  • to go to Nain.
  • 00:20:00.170 --> 00:20:01.250
  • And during that time,
  • 00:20:01.250 --> 00:20:04.080
  • the time of Jesus, the Jewish
  • 00:20:04.080 --> 00:20:05.230
  • funerals is always held
  • 00:20:05.230 --> 00:20:08.130
  • in the evening, or they
  • 00:20:08.130 --> 00:20:09.280
  • go to bury in the evening.
  • 00:20:09.280 --> 00:20:12.000
  • So, have many of timing
  • 00:20:12.000 --> 00:20:13.190
  • at the gate, they will bring
  • 00:20:13.190 --> 00:20:14.210
  • the body out of the gate,
  • 00:20:14.210 --> 00:20:15.240
  • out of the city.
  • 00:20:15.240 --> 00:20:16.120
  • They cannot bury within
  • 00:20:16.120 --> 00:20:17.040
  • the city.
  • 00:20:17.040 --> 00:20:18.030
  • It must be outside the city,
  • 00:20:18.030 --> 00:20:19.040
  • all right, because of religious
  • 00:20:19.040 --> 00:20:20.270
  • uncleanness and all that.
  • 00:20:20.270 --> 00:20:21.240
  • So, they brought the body
  • 00:20:21.240 --> 00:20:22.200
  • out of the city, they're
  • 00:20:22.200 --> 00:20:24.180
  • about to come out, Jesus
  • 00:20:24.180 --> 00:20:25.270
  • came with this large crowd.
  • 00:20:25.270 --> 00:20:27.170
  • "And when He came near
  • 00:20:27.170 --> 00:20:30.040
  • the gate of the city, behold,
  • 00:20:30.040 --> 00:20:32.000
  • a dead man was being carried
  • 00:20:32.000 --> 00:20:33.070
  • out, the only son of
  • 00:20:33.070 --> 00:20:34.230
  • his mother."
  • 00:20:34.230 --> 00:20:35.240
  • I love this, the only
  • 00:20:35.240 --> 00:20:37.080
  • begotten Son saw the dead
  • 00:20:38.040 --> 00:20:41.040
  • body of the only son
  • 00:20:41.040 --> 00:20:42.010
  • of the mother,
  • 00:20:42.010 --> 00:20:43.120
  • and the mother was a widow.
  • 00:20:43.120 --> 00:20:45.140
  • She has no husband.
  • 00:20:45.140 --> 00:20:46.190
  • So, her only son is dead and
  • 00:20:46.190 --> 00:20:49.050
  • her husband has been dead
  • 00:20:49.050 --> 00:20:50.210
  • for sometime, which means
  • 00:20:50.210 --> 00:20:52.120
  • she has no means of livelihood.
  • 00:20:52.120 --> 00:20:53.250
  • In those days there's
  • 00:20:53.250 --> 00:20:54.170
  • no such thing as banking and,
  • 00:20:54.170 --> 00:20:56.110
  • you know, welfare and all that.
  • 00:20:56.110 --> 00:20:59.070
  • Bible says a large crowd
  • 00:20:59.070 --> 00:21:01.290
  • from the city was with her.
  • 00:21:01.290 --> 00:21:03.120
  • So, there's a large crowd here
  • 00:21:03.120 --> 00:21:04.120
  • and a large crowd there.
  • 00:21:04.120 --> 00:21:05.140
  • These two groups
  • 00:21:05.140 --> 00:21:06.110
  • is about to collide.
  • 00:21:06.110 --> 00:21:07.130
  • Which of the two will give way?
  • 00:21:08.190 --> 00:21:11.190
  • Traditionally, all right,
  • 00:21:11.190 --> 00:21:12.280
  • when you see Jewish custom
  • 00:21:12.280 --> 00:21:14.070
  • is that when you see
  • 00:21:14.070 --> 00:21:15.060
  • a funeral procession, even
  • 00:21:15.060 --> 00:21:16.100
  • if passing by your way, you
  • 00:21:16.100 --> 00:21:17.040
  • have to follow all the way
  • 00:21:17.040 --> 00:21:18.210
  • to the burial site.
  • 00:21:18.210 --> 00:21:20.100
  • That's the custom
  • 00:21:20.100 --> 00:21:22.180
  • of that day.
  • 00:21:22.180 --> 00:21:23.250
  • I studied it.
  • 00:21:23.250 --> 00:21:24.250
  • It's a custom of that day.
  • 00:21:24.250 --> 00:21:26.070
  • But when the funeral
  • 00:21:26.070 --> 00:21:27.240
  • procession met, the Lord
  • 00:21:27.240 --> 00:21:30.100
  • of life with a large crowd,
  • 00:21:30.100 --> 00:21:33.010
  • he stopped.
  • 00:21:33.010 --> 00:21:34.220
  • Next verse, look at it.
  • 00:21:34.220 --> 00:21:35.210
  • It say when the Lord saw
  • 00:21:35.210 --> 00:21:36.190
  • her, the Lord saw her.
  • 00:21:36.190 --> 00:21:38.160
  • It's the first time in
  • 00:21:38.160 --> 00:21:39.100
  • the gospel of Luke, the Lord
  • 00:21:39.100 --> 00:21:40.170
  • is being used because he's
  • 00:21:40.170 --> 00:21:43.170
  • the commander of life and death.
  • 00:21:43.170 --> 00:21:45.220
  • He's the supreme one.
  • 00:21:45.220 --> 00:21:47.030
  • He is death, okay, death
  • 00:21:47.030 --> 00:21:49.270
  • and life met.
  • 00:21:49.270 --> 00:21:51.280
  • Who will give way?
  • 00:21:51.280 --> 00:21:54.050
  • - Joseph Prince: Jesus walked
  • 00:21:57.110 --> 00:21:58.050
  • among the regions of death,
  • 00:21:58.050 --> 00:21:59.260
  • and wherever he was, people,
  • 00:21:59.260 --> 00:22:01.100
  • nobody ever died
  • 00:22:01.100 --> 00:22:03.080
  • in his presence because he says,
  • 00:22:03.080 --> 00:22:05.060
  • "I am the resurrection
  • 00:22:05.060 --> 00:22:06.110
  • and the life,"
  • 00:22:06.110 --> 00:22:07.180
  • and whoever touched him,
  • 00:22:07.180 --> 00:22:08.260
  • virtue went out of him
  • 00:22:08.260 --> 00:22:10.180
  • and healed them all.
  • 00:22:10.180 --> 00:22:12.100
  • - announcer: For your gift of
  • 00:22:12.100 --> 00:22:13.040
  • any amount to the ministry
  • 00:22:13.040 --> 00:22:14.210
  • today, you will receive
  • 00:22:14.210 --> 00:22:15.270
  • "The Overflowing Life: Partake
  • 00:22:15.270 --> 00:22:17.200
  • Your Way to Complete Health,"
  • 00:22:17.200 --> 00:22:19.090
  • three-CD album.
  • 00:22:19.090 --> 00:22:20.260
  • Hear the truth about God's heart
  • 00:22:20.260 --> 00:22:22.080
  • towards you and know with full
  • 00:22:22.080 --> 00:22:24.010
  • confidence that your heavenly
  • 00:22:24.010 --> 00:22:25.190
  • Father wants to heal you.
  • 00:22:25.190 --> 00:22:27.170
  • And for a gift of $60 or more
  • 00:22:27.170 --> 00:22:29.180
  • to the ministry, you will also
  • 00:22:29.180 --> 00:22:31.020
  • receive a package that includes
  • 00:22:31.020 --> 00:22:33.020
  • "The Healing Promises From Your
  • 00:22:33.020 --> 00:22:34.140
  • Savior" two-DVD album, as well
  • 00:22:34.140 --> 00:22:37.130
  • as Joseph's brand-new book, "Eat
  • 00:22:37.130 --> 00:22:39.030
  • Your Way to Life and Health:
  • 00:22:39.030 --> 00:22:40.290
  • Unlock The Power
  • 00:22:40.290 --> 00:22:42.030
  • of The Holy Communion."
  • 00:22:42.030 --> 00:22:43.190
  • In this book, discover how you
  • 00:22:43.190 --> 00:22:45.170
  • can come boldly to God's table
  • 00:22:45.170 --> 00:22:47.170
  • and receive of his supernatural
  • 00:22:47.170 --> 00:22:49.140
  • healing, health, and wholeness
  • 00:22:49.140 --> 00:22:51.080
  • through the Holy Communion.
  • 00:22:51.080 --> 00:22:53.080
  • Let the powerful truths shared
  • 00:22:53.080 --> 00:22:55.130
  • ignite your faith to receive
  • 00:22:55.130 --> 00:22:57.060
  • your healing today.
  • 00:22:57.060 --> 00:22:58.180
  • Request now at JosephPrince.org
  • 00:22:58.180 --> 00:23:01.100
  • or call us toll free
  • 00:23:01.100 --> 00:23:02.280
  • - announcer: For centuries
  • 00:23:09.120 --> 00:23:10.110
  • man has tried to get healthier,
  • 00:23:10.110 --> 00:23:12.180
  • get stronger,
  • 00:23:12.180 --> 00:23:13.270
  • and live his best life
  • 00:23:13.270 --> 00:23:15.170
  • by changing what he eats.
  • 00:23:15.170 --> 00:23:17.000
  • - male: What if I told you
  • 00:23:17.000 --> 00:23:18.000
  • there was an all-natural
  • 00:23:18.000 --> 00:23:19.010
  • and plant-derived oil.
  • 00:23:19.010 --> 00:23:20.090
  • - female: There is a food trend
  • 00:23:20.090 --> 00:23:21.160
  • quietly sweeping the country
  • 00:23:21.160 --> 00:23:23.110
  • changing our outlook
  • 00:23:23.110 --> 00:23:24.130
  • on what he eat.
  • 00:23:24.130 --> 00:23:25.140
  • - announcer: But how can we
  • 00:23:25.140 --> 00:23:26.150
  • tell truth from trend?
  • 00:23:26.150 --> 00:23:29.010
  • In Joseph's latest book, "Eat
  • 00:23:29.010 --> 00:23:31.020
  • Your Way to Life and Health,"
  • 00:23:31.020 --> 00:23:32.270
  • you'll discover how
  • 00:23:32.270 --> 00:23:33.280
  • the Holy Communion releases
  • 00:23:33.280 --> 00:23:35.230
  • the health-giving power
  • 00:23:35.230 --> 00:23:37.060
  • of the Lord's finished work
  • 00:23:37.060 --> 00:23:38.260
  • into your body
  • 00:23:38.260 --> 00:23:39.210
  • every time you partake.
  • 00:23:39.210 --> 00:23:41.170
  • - Joseph Prince: My friend,
  • 00:23:41.170 --> 00:23:42.180
  • the world can offer diet plans
  • 00:23:42.180 --> 00:23:44.100
  • and nutrition tips and I'm all
  • 00:23:44.100 --> 00:23:46.230
  • for eating well and exercising,
  • 00:23:46.230 --> 00:23:49.050
  • but the Holy Communion
  • 00:23:49.050 --> 00:23:50.260
  • is so much more than that.
  • 00:23:50.260 --> 00:23:52.240
  • It's not just another diet plan.
  • 00:23:52.240 --> 00:23:54.230
  • It is the very power of
  • 00:23:54.230 --> 00:23:56.050
  • the Lord's finished work
  • 00:23:56.050 --> 00:23:57.140
  • released into our bodies
  • 00:23:57.140 --> 00:23:59.030
  • every time we partake.
  • 00:23:59.030 --> 00:24:00.280
  • Ever since I started preaching
  • 00:24:00.280 --> 00:24:02.050
  • strongly on the Communion about
  • 00:24:02.050 --> 00:24:03.200
  • 20 years ago, people from
  • 00:24:03.200 --> 00:24:05.090
  • all over the world have
  • 00:24:05.090 --> 00:24:06.100
  • written to me to share
  • 00:24:06.100 --> 00:24:07.140
  • their healing testimonies.
  • 00:24:07.140 --> 00:24:09.180
  • An elderly man suffering from
  • 00:24:09.180 --> 00:24:11.070
  • Alzheimer's disease with
  • 00:24:11.070 --> 00:24:13.210
  • no hope of recovery
  • 00:24:13.210 --> 00:24:14.280
  • was completely healed.
  • 00:24:14.280 --> 00:24:16.150
  • The Lord restored his mind
  • 00:24:16.150 --> 00:24:18.090
  • through the Holy Communion
  • 00:24:18.090 --> 00:24:19.190
  • and his life is overjoyed
  • 00:24:19.190 --> 00:24:20.210
  • to have him back.
  • 00:24:20.210 --> 00:24:22.090
  • Another brother wrote in to
  • 00:24:22.090 --> 00:24:23.140
  • share that through the partaking
  • 00:24:23.140 --> 00:24:25.000
  • of the Communion, his youngest
  • 00:24:25.000 --> 00:24:26.210
  • son, who had a 17-degree curve
  • 00:24:26.210 --> 00:24:29.050
  • in his spine,
  • 00:24:29.050 --> 00:24:30.070
  • was completely healed.
  • 00:24:30.070 --> 00:24:31.180
  • Latest x-rays show no trace of
  • 00:24:31.180 --> 00:24:33.270
  • the scoliosis he used to have
  • 00:24:33.270 --> 00:24:35.290
  • and his spine is now
  • 00:24:35.290 --> 00:24:37.110
  • completely straight.
  • 00:24:37.110 --> 00:24:38.230
  • These are just two of the many
  • 00:24:38.230 --> 00:24:40.020
  • testimonies that I share in
  • 00:24:40.020 --> 00:24:41.140
  • this book, including my own.
  • 00:24:41.140 --> 00:24:43.010
  • I want to invite you
  • 00:24:43.010 --> 00:24:43.260
  • on this journey.
  • 00:24:43.260 --> 00:24:45.020
  • As you partake of
  • 00:24:45.020 --> 00:24:46.050
  • the Holy Communion,
  • 00:24:46.050 --> 00:24:47.020
  • I pray that you will experience
  • 00:24:47.020 --> 00:24:48.150
  • the Lord's healing
  • 00:24:48.150 --> 00:24:49.200
  • and restoration more and more.
  • 00:24:49.200 --> 00:24:52.030
  • - announcer: Joseph Prince's
  • 00:24:54.120 --> 00:24:55.110
  • brand-new book, "Eat Your Way
  • 00:24:55.110 --> 00:24:56.270
  • to Life and Health"
  • 00:24:56.270 --> 00:24:57.260
  • is now available.
  • 00:24:57.260 --> 00:24:59.010
  • Call us toll free
  • 00:24:59.010 --> 00:25:00.170
  • at 877-901-4300 or visit
  • 00:25:01.090 --> 00:25:04.090
  • For thou, oh Lord
  • 00:25:09.040 --> 00:25:12.040
  • Are a shield for me
  • 00:25:12.040 --> 00:25:15.020
  • my glory and
  • 00:25:15.020 --> 00:25:17.010
  • the lifter of my head
  • 00:25:18.070 --> 00:25:21.070
  • For thou, oh Lord
  • 00:25:21.070 --> 00:25:24.000
  • Are a shield for me
  • 00:25:24.010 --> 00:25:27.010
  • You're my glory and
  • 00:25:27.010 --> 00:25:28.260
  • the lifter of my head
  • 00:25:28.270 --> 00:25:31.270
  • - Joseph Prince: I can't wait
  • 00:25:31.270 --> 00:25:32.190
  • to see you in America.
  • 00:25:32.190 --> 00:25:34.050
  • Get ready to experience
  • 00:25:34.050 --> 00:25:35.110
  • the wonderful presence of Jesus
  • 00:25:35.110 --> 00:25:37.040
  • in an amazing time of worship
  • 00:25:37.040 --> 00:25:39.150
  • and be prepared to be powerfully
  • 00:25:39.150 --> 00:25:41.060
  • blessed as we partake of
  • 00:25:41.060 --> 00:25:42.290
  • the Holy Communion together.
  • 00:25:42.290 --> 00:25:44.270
  • I also look forward to sharing
  • 00:25:44.270 --> 00:25:46.130
  • a Word that I believe will
  • 00:25:46.130 --> 00:25:47.210
  • encourage and strengthen you
  • 00:25:47.210 --> 00:25:49.210
  • in the Lord.
  • 00:25:49.210 --> 00:25:50.180
  • As we gather to worship and
  • 00:25:50.180 --> 00:25:52.050
  • exalt the Lord, I just know
  • 00:25:52.050 --> 00:25:53.250
  • that he will cause something
  • 00:25:53.250 --> 00:25:55.020
  • powerful to happen.
  • 00:25:55.020 --> 00:25:56.090
  • So, come join me,
  • 00:25:56.090 --> 00:25:57.140
  • get your tickets now
  • 00:25:57.140 --> 00:25:58.200
  • before they sell out.
  • 00:25:58.200 --> 00:26:01.060
  • - announcer: This October,
  • 00:26:01.060 --> 00:26:03.080
  • join Joseph Prince
  • 00:26:03.080 --> 00:26:04.150
  • in the United States
  • 00:26:04.150 --> 00:26:05.230
  • for a special night
  • 00:26:05.230 --> 00:26:06.210
  • of worship and ministry
  • 00:26:06.210 --> 00:26:08.030
  • in these five cities:
  • 00:26:08.210 --> 00:26:11.210
  • New York City,
  • 00:26:11.210 --> 00:26:13.170
  • Washington, D.C.,
  • 00:26:13.170 --> 00:26:15.190
  • Dallas,
  • 00:26:15.190 --> 00:26:17.040
  • Houston,
  • 00:26:17.040 --> 00:26:19.050
  • and Los Angeles.
  • 00:26:19.080 --> 00:26:22.080
  • Find out more
  • 00:26:22.080 --> 00:26:23.020
  • and get your tickets now
  • 00:26:23.020 --> 00:26:24.160
  • - announcer: Next
  • 00:26:37.190 --> 00:26:38.110
  • on " Joseph Prince."
  • 00:26:38.110 --> 00:26:39.250
  • - Joseph Prince: Death holds
  • 00:26:39.250 --> 00:26:40.200
  • no fear for the believer.
  • 00:26:40.200 --> 00:26:42.200
  • In fact, the Bible
  • 00:26:42.200 --> 00:26:43.070
  • don't even call death
  • 00:26:43.070 --> 00:26:44.280
  • for the believer death.
  • 00:26:44.280 --> 00:26:46.050
  • It says sleep.
  • 00:26:46.050 --> 00:26:47.290
  • I love this.
  • 00:26:47.290 --> 00:26:48.230
  • Don't you just love
  • 00:26:48.230 --> 00:26:49.110
  • God's Word.
  • 00:26:49.110 --> 00:26:50.050
  • How when man sinned,
  • 00:26:50.050 --> 00:26:51.050
  • it's literally a band,
  • 00:26:51.050 --> 00:26:52.020
  • a large crowned of slaves.
  • 00:26:52.020 --> 00:26:53.260
  • That's how the world is.
  • 00:26:53.260 --> 00:26:55.130
  • Following death, Jesus
  • 00:26:55.130 --> 00:26:57.160
  • broke into the entire thing
  • 00:26:57.160 --> 00:27:00.020
  • - announcer: Joseph Prince
  • 00:27:03.230 --> 00:27:04.180
  • Ministries is a section
  • 00:27:04.180 --> 00:27:06.010
  • 501(c)(3) nonprofit organization
  • 00:27:06.010 --> 00:27:08.290
  • and your gift is tax-deductible
  • 00:27:08.290 --> 00:27:10.220
  • for the amount that
  • 00:27:10.220 --> 00:27:11.280
  • exceeds any fair market value
  • 00:27:11.280 --> 00:27:13.150
  • of the materials
  • 00:27:13.150 --> 00:27:14.270