Joseph Prince | TBN

Joseph Prince

Watch Joseph Prince
October 5, 2016
27:31

Live Undefeated In Christ Part 3 (Hillsong Channel)

Closed captions

Joseph Prince

Show timecode
Hide timecode
  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
  • 00:00:12.120 --> 00:00:15.230
  • - female announcer: Today
  • 00:00:14.040 --> 00:00:17.040
  • with Joseph Prince.
  • 00:00:17.040 --> 00:00:18.290
  • - Joseph Prince: When you say,
  • 00:00:18.290 --> 00:00:19.190
  • "I believe in Jesus,"
  • 00:00:19.190 --> 00:00:20.120
  • God is righteous
  • 00:00:20.120 --> 00:00:21.150
  • in making you righteous.
  • 00:00:21.150 --> 00:00:22.270
  • God did not compromise
  • 00:00:22.270 --> 00:00:23.230
  • his holiness, God did not
  • 00:00:23.230 --> 00:00:25.220
  • minimize his righteousness.
  • 00:00:25.220 --> 00:00:27.000
  • No, his righteousness
  • 00:00:27.000 --> 00:00:28.060
  • is involved.
  • 00:00:28.060 --> 00:00:29.100
  • In fact, his righteousness
  • 00:00:29.100 --> 00:00:30.110
  • demands that God accepts us now
  • 00:00:30.110 --> 00:00:32.240
  • when we believe of his Son
  • 00:00:32.240 --> 00:00:34.020
  • - announcer: A victorious life
  • 00:00:36.240 --> 00:00:38.030
  • can be your reality right now.
  • 00:00:38.070 --> 00:00:41.070
  • Today, as a thank you
  • 00:00:41.070 --> 00:00:42.250
  • for your gift of any amount to
  • 00:00:42.250 --> 00:00:44.150
  • the ministry, we would like to
  • 00:00:44.150 --> 00:00:46.080
  • send you Joseph's latest
  • 00:00:46.080 --> 00:00:47.200
  • 4-CD audio series, "Rest
  • 00:00:47.200 --> 00:00:49.240
  • and You Will Reign in Life."
  • 00:00:49.240 --> 00:00:51.260
  • - Joseph Prince: Rest.
  • 00:00:51.260 --> 00:00:53.120
  • The work is finished.
  • 00:00:53.120 --> 00:00:54.240
  • Our sins are forgiven.
  • 00:00:54.240 --> 00:00:56.130
  • Our bodies are healed.
  • 00:00:56.130 --> 00:00:57.280
  • We are redeemed.
  • 00:00:57.280 --> 00:00:59.080
  • The curse is destroyed.
  • 00:00:59.080 --> 00:01:01.020
  • Do you understand, church?
  • 00:01:01.020 --> 00:01:02.170
  • We now enter into rest.
  • 00:01:02.170 --> 00:01:05.060
  • - announcer: For a specific
  • 00:01:05.060 --> 00:01:06.060
  • gift to the ministry,
  • 00:01:06.060 --> 00:01:07.170
  • you can also request
  • 00:01:07.170 --> 00:01:08.200
  • the new "What Really Happened
  • 00:01:08.200 --> 00:01:10.080
  • at the Cross" 2-DVD album,
  • 00:01:10.080 --> 00:01:12.140
  • and get the full story of what
  • 00:01:12.140 --> 00:01:13.290
  • Jesus did for you at Calvary.
  • 00:01:15.020 --> 00:01:18.020
  • Also available
  • 00:01:18.020 --> 00:01:19.030
  • in this collection
  • 00:01:19.030 --> 00:01:20.120
  • is the "Destined to Reign"
  • 00:01:20.120 --> 00:01:21.210
  • devotional deluxe gift edition.
  • 00:01:21.260 --> 00:01:24.260
  • To order these resources,
  • 00:01:24.260 --> 00:01:26.040
  • call us toll free
  • 00:01:26.040 --> 00:01:27.160
  • at 1-877-901-4300, or visit
  • 00:01:28.210 --> 00:01:31.210
  • - Joseph Prince: The nature of
  • 00:01:40.010 --> 00:01:40.250
  • our God, slow to anger, slow.
  • 00:01:42.220 --> 00:01:45.220
  • Amen?
  • 00:01:45.220 --> 00:01:47.010
  • Back to Abraham's story,
  • 00:01:47.010 --> 00:01:48.060
  • I hope we finish this.
  • 00:01:48.060 --> 00:01:50.090
  • "Abraham came near,"
  • 00:01:50.090 --> 00:01:51.180
  • that's boldness, "and said,
  • 00:01:51.180 --> 00:01:52.100
  • 'Would you also destroy
  • 00:01:52.100 --> 00:01:53.170
  • the righteous with the wicked?'"
  • 00:01:53.170 --> 00:01:55.070
  • Who do you presume
  • 00:01:55.070 --> 00:01:55.270
  • he's calling the righteous?
  • 00:01:55.270 --> 00:01:58.230
  • Huh?
  • 00:01:58.230 --> 00:02:00.150
  • Lot.
  • 00:02:00.150 --> 00:02:02.100
  • Remember, I showed you just now.
  • 00:02:02.100 --> 00:02:03.200
  • Oh, show them again, 2 Peter 2,
  • 00:02:03.200 --> 00:02:05.290
  • "God delivered righteous Lot,
  • 00:02:05.290 --> 00:02:07.170
  • who was oppressed by the filthy
  • 00:02:07.170 --> 00:02:08.180
  • conduct of the wicked, for that
  • 00:02:08.180 --> 00:02:09.260
  • righteous man, dwelling among
  • 00:02:09.260 --> 00:02:12.040
  • them, tormented his
  • 00:02:12.040 --> 00:02:13.080
  • righteous soul from day to day
  • 00:02:13.080 --> 00:02:15.010
  • by seeing and hearing
  • 00:02:15.010 --> 00:02:16.050
  • their lawless deeds."
  • 00:02:16.050 --> 00:02:17.010
  • Three times
  • 00:02:17.010 --> 00:02:17.230
  • he's called righteous.
  • 00:02:17.230 --> 00:02:19.040
  • Righteous by faith, by the way,
  • 00:02:19.040 --> 00:02:21.000
  • very clearly.
  • 00:02:21.000 --> 00:02:22.090
  • But the thing is this,
  • 00:02:22.090 --> 00:02:23.020
  • He is watching television
  • 00:02:25.030 --> 00:02:26.250
  • full of filth.
  • 00:02:26.250 --> 00:02:28.290
  • Okay, he's not watching
  • 00:02:28.290 --> 00:02:30.100
  • television.
  • 00:02:30.100 --> 00:02:31.010
  • He is watching as good
  • 00:02:31.010 --> 00:02:32.020
  • as even life, all right?
  • 00:02:32.020 --> 00:02:34.000
  • He lives among them,
  • 00:02:34.000 --> 00:02:34.250
  • he's even a leader.
  • 00:02:34.250 --> 00:02:36.030
  • He sits in the gate of Sodom,
  • 00:02:36.030 --> 00:02:37.210
  • amen.
  • 00:02:37.210 --> 00:02:38.130
  • And this is really, you know,
  • 00:02:38.130 --> 00:02:40.040
  • a life of worldliness,
  • 00:02:40.040 --> 00:02:41.290
  • yet righteous.
  • 00:02:41.290 --> 00:02:43.020
  • You see, never lost
  • 00:02:43.020 --> 00:02:43.190
  • his right--the status of
  • 00:02:43.190 --> 00:02:45.040
  • righteousness in God's eyes.
  • 00:02:45.040 --> 00:02:46.230
  • Now, that comes as a gift
  • 00:02:46.230 --> 00:02:47.230
  • by faith, all right?
  • 00:02:47.230 --> 00:02:49.140
  • But he was defeated.
  • 00:02:49.140 --> 00:02:50.260
  • At the end, he lost
  • 00:02:50.260 --> 00:02:51.170
  • his entire family.
  • 00:02:51.170 --> 00:02:52.280
  • His two girls, it's a different
  • 00:02:52.280 --> 00:02:54.160
  • kind of relationship altogether.
  • 00:02:54.160 --> 00:02:55.160
  • And Abraham asked God, "Suppose
  • 00:02:57.180 --> 00:03:00.200
  • there were fifty righteous
  • 00:03:00.200 --> 00:03:01.240
  • within the city; would you also
  • 00:03:01.240 --> 00:03:02.270
  • destroy the place and not spare
  • 00:03:02.270 --> 00:03:03.270
  • it for the fifty righteous
  • 00:03:03.270 --> 00:03:04.250
  • that are in it?
  • 00:03:04.250 --> 00:03:05.240
  • Far be it from you to do such
  • 00:03:05.240 --> 00:03:07.160
  • a thing as this, to slay
  • 00:03:07.160 --> 00:03:08.110
  • the righteous with the wicked,
  • 00:03:08.110 --> 00:03:09.170
  • so that the righteous
  • 00:03:09.170 --> 00:03:10.110
  • should be as the wicked.
  • 00:03:10.110 --> 00:03:11.070
  • Far be it from you.
  • 00:03:11.070 --> 00:03:12.040
  • Shall not the judge
  • 00:03:12.040 --> 00:03:12.280
  • of all the earth do right?"
  • 00:03:12.280 --> 00:03:14.050
  • Now, this is boldness talking,
  • 00:03:14.050 --> 00:03:15.220
  • right?
  • 00:03:15.220 --> 00:03:16.260
  • "The Lord said," now listen
  • 00:03:16.260 --> 00:03:18.220
  • to the Lord's heart, "If I find
  • 00:03:18.220 --> 00:03:20.020
  • in Sodom fifty righteous within
  • 00:03:20.020 --> 00:03:21.190
  • the city, then I will spare
  • 00:03:21.190 --> 00:03:23.090
  • all the place for their sakes."
  • 00:03:24.120 --> 00:03:27.120
  • Then he said,
  • 00:03:27.120 --> 00:03:28.040
  • "What about forty-five?"
  • 00:03:28.040 --> 00:03:29.030
  • Drop down because of time.
  • 00:03:29.030 --> 00:03:29.250
  • All right, so God said,
  • 00:03:29.250 --> 00:03:31.200
  • right, the last line,
  • 00:03:31.200 --> 00:03:32.250
  • "If I find there forty-five,
  • 00:03:32.250 --> 00:03:34.050
  • I will not destroy it."
  • 00:03:34.050 --> 00:03:36.130
  • See God's heart.
  • 00:03:36.130 --> 00:03:37.020
  • Drop down, okay, he said,
  • 00:03:37.020 --> 00:03:38.110
  • "What about forty?"
  • 00:03:38.110 --> 00:03:39.160
  • "I will not do it.
  • 00:03:39.160 --> 00:03:41.060
  • I will not do it for
  • 00:03:41.060 --> 00:03:42.080
  • the sake of forty."
  • 00:03:42.080 --> 00:03:43.090
  • Then he says what?
  • 00:03:43.090 --> 00:03:44.080
  • "What if--what if
  • 00:03:44.080 --> 00:03:44.290
  • there's thirty?"
  • 00:03:44.290 --> 00:03:46.030
  • "I will not do it if
  • 00:03:46.030 --> 00:03:46.230
  • I find thirty there."
  • 00:03:46.230 --> 00:03:47.260
  • Drop down, he says like,
  • 00:03:47.260 --> 00:03:49.160
  • "What about twenty?"
  • 00:03:49.160 --> 00:03:50.220
  • "I will not destroy it for
  • 00:03:50.220 --> 00:03:51.190
  • the sake of twenty."
  • 00:03:51.190 --> 00:03:52.280
  • He says, "Lord, Lord, Lord,
  • 00:03:52.280 --> 00:03:54.080
  • let not the Lord be angry,
  • 00:03:54.080 --> 00:03:55.210
  • and I will speak but once more.
  • 00:03:55.210 --> 00:03:56.270
  • Suppose ten should be found
  • 00:03:56.270 --> 00:03:57.220
  • there?"
  • 00:03:57.220 --> 00:03:58.140
  • And he said, "I will not destroy
  • 00:03:58.140 --> 00:03:59.180
  • it for the sake of--I will not
  • 00:03:59.180 --> 00:04:02.100
  • destroy it for the sake of ten."
  • 00:04:03.230 --> 00:04:06.230
  • I believe there are ten
  • 00:04:06.230 --> 00:04:07.180
  • righteous in Singapore, and I
  • 00:04:07.180 --> 00:04:09.280
  • believe there are ten righteous
  • 00:04:09.280 --> 00:04:11.080
  • in America, and I believe there
  • 00:04:11.080 --> 00:04:13.010
  • are ten righteous in Europe.
  • 00:04:13.010 --> 00:04:14.250
  • Now, why did he stop at ten?
  • 00:04:14.250 --> 00:04:17.040
  • I used to--you heard me
  • 00:04:17.040 --> 00:04:18.000
  • preach before, right,
  • 00:04:18.000 --> 00:04:18.290
  • "He should go for one."
  • 00:04:21.130 --> 00:04:24.130
  • Let's finish it.
  • 00:04:24.130 --> 00:04:25.230
  • "So the Lord went his way
  • 00:04:25.230 --> 00:04:27.030
  • as soon as he had finished
  • 00:04:27.030 --> 00:04:28.050
  • speaking with Abraham;
  • 00:04:28.050 --> 00:04:29.200
  • Why ten?
  • 00:04:32.250 --> 00:04:34.020
  • Well, I was reading the account
  • 00:04:34.110 --> 00:04:37.110
  • in the next chapter.
  • 00:04:37.110 --> 00:04:38.280
  • And when the angels came into
  • 00:04:38.280 --> 00:04:40.030
  • Sodom, the angels actually
  • 00:04:40.030 --> 00:04:41.270
  • said this.
  • 00:04:41.270 --> 00:04:44.070
  • "Hurry, quickly, get out of this
  • 00:04:44.070 --> 00:04:45.160
  • city, whatever you have here,
  • 00:04:45.160 --> 00:04:47.130
  • son-in-law."
  • 00:04:47.130 --> 00:04:48.250
  • And he had two sons-in-law.
  • 00:04:48.250 --> 00:04:49.280
  • Sons, sons, plural, at least
  • 00:04:52.090 --> 00:04:55.090
  • minimum two, am I right?
  • 00:04:55.090 --> 00:04:58.040
  • Sons-in-law, at least two,
  • 00:04:58.040 --> 00:05:00.080
  • which means what?
  • 00:05:00.080 --> 00:05:01.090
  • Two married daughters,
  • 00:05:01.090 --> 00:05:02.090
  • am I right?
  • 00:05:02.090 --> 00:05:03.070
  • And he had two daughters that
  • 00:05:03.080 --> 00:05:06.080
  • never knew a man, the Bible
  • 00:05:06.080 --> 00:05:07.160
  • says, that means they are
  • 00:05:07.160 --> 00:05:08.230
  • unmarried, in his house.
  • 00:05:08.230 --> 00:05:10.140
  • And then he and his wife,
  • 00:05:10.140 --> 00:05:12.100
  • so let's go.
  • 00:05:12.100 --> 00:05:14.030
  • Two sons-in-law married to
  • 00:05:14.220 --> 00:05:17.220
  • two daughters of Lot, right?
  • 00:05:18.200 --> 00:05:21.200
  • And then you have two sons.
  • 00:05:22.220 --> 00:05:25.220
  • Sons means at least two, plural,
  • 00:05:26.260 --> 00:05:29.260
  • two sons, sons, at least two.
  • 00:05:29.260 --> 00:05:32.120
  • Six.
  • 00:05:32.120 --> 00:05:33.140
  • Then you have two daughters that
  • 00:05:33.140 --> 00:05:34.140
  • are not married, right?
  • 00:05:34.140 --> 00:05:37.130
  • Then you have his wife and him,
  • 00:05:37.130 --> 00:05:39.000
  • So, I think Abraham had
  • 00:05:41.150 --> 00:05:44.060
  • a purpose of saying ten.
  • 00:05:44.060 --> 00:05:46.040
  • He wanted the entire family
  • 00:05:46.040 --> 00:05:47.010
  • saved, all right?
  • 00:05:47.010 --> 00:05:48.280
  • End up only his wife
  • 00:05:48.280 --> 00:05:51.270
  • and two daughters came out.
  • 00:05:51.270 --> 00:05:53.120
  • Lost his wife because she
  • 00:05:53.120 --> 00:05:54.060
  • delayed.
  • 00:05:54.060 --> 00:05:56.000
  • And his two daughters.
  • 00:05:56.000 --> 00:05:56.250
  • Let me just tell you this--
  • 00:05:56.250 --> 00:05:57.180
  • let's go to the story.
  • 00:05:57.180 --> 00:05:58.210
  • And the last part here, I will
  • 00:05:58.210 --> 00:06:00.250
  • do something that I seldom do,
  • 00:06:00.250 --> 00:06:02.160
  • I'll let the account
  • 00:06:02.160 --> 00:06:03.280
  • speak for itself, okay?
  • 00:06:03.280 --> 00:06:05.280
  • This is our family.
  • 00:06:05.280 --> 00:06:07.090
  • We are living in these times.
  • 00:06:07.090 --> 00:06:08.190
  • Jesus says, "As it was in
  • 00:06:08.190 --> 00:06:09.130
  • the days of Noah,
  • 00:06:09.130 --> 00:06:10.130
  • so shall it be before
  • 00:06:10.130 --> 00:06:11.250
  • As it was in the days of Lot,
  • 00:06:13.260 --> 00:06:15.000
  • so it shall be."
  • 00:06:15.000 --> 00:06:16.240
  • Let's follow the story.
  • 00:06:16.240 --> 00:06:17.290
  • Next chapter, "Now the two
  • 00:06:17.290 --> 00:06:19.150
  • angels came to Sodom in
  • 00:06:19.150 --> 00:06:20.140
  • the evening, and Lot was sitting
  • 00:06:20.140 --> 00:06:22.100
  • in the gate of Sodom."
  • 00:06:22.100 --> 00:06:23.120
  • You see, Abraham was sitting
  • 00:06:23.120 --> 00:06:24.170
  • in the tent, he was--Sodom,
  • 00:06:24.170 --> 00:06:27.020
  • he was in the gate of Sodom,
  • 00:06:27.020 --> 00:06:28.110
  • he's an established man, a VVIP
  • 00:06:28.110 --> 00:06:30.070
  • in this gate of--in this Sodom.
  • 00:06:30.070 --> 00:06:31.290
  • "When Lot saw them, he rose to
  • 00:06:31.290 --> 00:06:33.050
  • meet them, he bowed himself with
  • 00:06:33.050 --> 00:06:34.140
  • his face towards the ground."
  • 00:06:34.140 --> 00:06:36.140
  • Now, his reaction
  • 00:06:36.140 --> 00:06:38.000
  • is not very full, okay?
  • 00:06:38.000 --> 00:06:39.110
  • He bowed with his face.
  • 00:06:39.110 --> 00:06:40.150
  • Abraham prostrated,
  • 00:06:40.150 --> 00:06:42.060
  • Abraham bowed himself,
  • 00:06:42.060 --> 00:06:44.130
  • not just his face.
  • 00:06:44.130 --> 00:06:45.160
  • Abraham's heart was really
  • 00:06:45.160 --> 00:06:47.060
  • into welcoming the Lord.
  • 00:06:47.060 --> 00:06:49.070
  • "And he said--" He also has this
  • 00:06:49.070 --> 00:06:50.180
  • heart, you'll see in a while's
  • 00:06:50.180 --> 00:06:51.250
  • time, but not as great
  • 00:06:51.250 --> 00:06:52.210
  • as his uncle.
  • 00:06:52.210 --> 00:06:55.120
  • "And he said, 'Hear now,
  • 00:06:55.120 --> 00:06:56.070
  • my lords, please turn in
  • 00:06:56.070 --> 00:06:57.090
  • to your servant's house
  • 00:06:57.090 --> 00:06:58.060
  • and spend the night.'"
  • 00:06:58.060 --> 00:06:59.080
  • By the way, go to verse 1 again.
  • 00:06:59.080 --> 00:07:00.160
  • Verse 1 is what?
  • 00:07:00.160 --> 00:07:01.160
  • Two angels came.
  • 00:07:01.160 --> 00:07:02.110
  • The Lord himself is not there.
  • 00:07:02.110 --> 00:07:05.080
  • The Lord didn't walk in,
  • 00:07:05.080 --> 00:07:07.150
  • but the Lord came to Abraham.
  • 00:07:07.150 --> 00:07:09.150
  • I pray that you and I become
  • 00:07:09.150 --> 00:07:11.050
  • Christians that are righteous.
  • 00:07:11.050 --> 00:07:13.140
  • Of course we are righteous
  • 00:07:13.140 --> 00:07:14.090
  • by faith, but we are people
  • 00:07:14.090 --> 00:07:16.020
  • that God is at home with.
  • 00:07:16.020 --> 00:07:18.170
  • Some things that we deal with,
  • 00:07:18.170 --> 00:07:20.090
  • God--I mean, God never leaves
  • 00:07:20.090 --> 00:07:21.210
  • us, but he is not going to be
  • 00:07:21.210 --> 00:07:23.030
  • involved in that.
  • 00:07:23.030 --> 00:07:24.170
  • Okay, watch this.
  • 00:07:24.170 --> 00:07:25.070
  • I don't want to comment so much.
  • 00:07:25.070 --> 00:07:26.150
  • It's self-explanatory.
  • 00:07:26.150 --> 00:07:28.130
  • He said, 'Here now, my lords,
  • 00:07:28.130 --> 00:07:29.160
  • please turn in to your servant's
  • 00:07:29.160 --> 00:07:30.140
  • house, spend the night, wash
  • 00:07:30.140 --> 00:07:31.160
  • your feet, then you may rise
  • 00:07:31.160 --> 00:07:32.200
  • early and go on your way.'
  • 00:07:32.200 --> 00:07:34.080
  • And they said, 'No,
  • 00:07:34.080 --> 00:07:35.120
  • but we will spend the night
  • 00:07:35.120 --> 00:07:36.150
  • in the open square.'"
  • 00:07:36.150 --> 00:07:37.180
  • Wow, when Abraham said,
  • 00:07:37.180 --> 00:07:39.210
  • "You know, why don't you sit
  • 00:07:39.210 --> 00:07:40.200
  • under the tree?"
  • 00:07:40.200 --> 00:07:41.090
  • immediately they acquiesced
  • 00:07:41.090 --> 00:07:43.010
  • to his request.
  • 00:07:43.010 --> 00:07:44.240
  • But here, they said no.
  • 00:07:44.240 --> 00:07:46.250
  • They won't go into Lot's house.
  • 00:07:47.030 --> 00:07:50.030
  • "We'll stay in the open square."
  • 00:07:50.030 --> 00:07:52.190
  • Lot had to insist.
  • 00:07:52.190 --> 00:07:54.240
  • "But Lot insisted strongly,
  • 00:07:54.240 --> 00:07:57.070
  • so they turned in to him
  • 00:07:57.070 --> 00:07:58.080
  • and entered his house.
  • 00:07:58.080 --> 00:07:59.120
  • Then he made them a feast,
  • 00:07:59.120 --> 00:08:00.160
  • and baked unleavened bread,
  • 00:08:00.160 --> 00:08:01.230
  • and they ate."
  • 00:08:01.230 --> 00:08:02.290
  • No calf mentioned,
  • 00:08:02.290 --> 00:08:03.280
  • no blood being shed.
  • 00:08:03.280 --> 00:08:05.130
  • It's unleavened bread.
  • 00:08:05.130 --> 00:08:06.280
  • He that have ears to hear,
  • 00:08:06.280 --> 00:08:07.180
  • let him ear.
  • 00:08:07.180 --> 00:08:08.130
  • Abraham gave both the shedding
  • 00:08:08.130 --> 00:08:10.040
  • Let me tell you this.
  • 00:08:12.050 --> 00:08:13.100
  • When Joseph was in prison,
  • 00:08:13.100 --> 00:08:15.140
  • there were two men,
  • 00:08:15.140 --> 00:08:17.020
  • a butler and a baker.
  • 00:08:17.020 --> 00:08:18.110
  • The butler had a dream that
  • 00:08:18.110 --> 00:08:19.220
  • he was squeezing the grapes,
  • 00:08:19.220 --> 00:08:22.000
  • the blood of grapes
  • 00:08:22.000 --> 00:08:22.280
  • into Pharaoh's cup.
  • 00:08:22.280 --> 00:08:24.130
  • The other guy, the baker says,
  • 00:08:24.130 --> 00:08:25.220
  • "I also have a dream, on my head
  • 00:08:25.220 --> 00:08:27.070
  • was a basket, a breadbasket,
  • 00:08:27.070 --> 00:08:28.230
  • and there were three bread
  • 00:08:28.230 --> 00:08:30.290
  • on my head.
  • 00:08:30.290 --> 00:08:31.190
  • What does it mean?"
  • 00:08:31.190 --> 00:08:32.180
  • Hey, listen, whenever bread is
  • 00:08:32.180 --> 00:08:34.110
  • mentioned for the first time by
  • 00:08:34.110 --> 00:08:35.290
  • itself, it's something bad,
  • 00:08:35.290 --> 00:08:38.090
  • "By the sweat of your face
  • 00:08:38.090 --> 00:08:39.200
  • you will eat bread.
  • 00:08:39.200 --> 00:08:40.230
  • Thorns and thistles
  • 00:08:40.230 --> 00:08:41.100
  • you bring forth."
  • 00:08:41.100 --> 00:08:42.050
  • The first time wine
  • 00:08:42.050 --> 00:08:43.080
  • is mentioned, Noah got drunk.
  • 00:08:43.080 --> 00:08:45.010
  • Wine by itself, all right,
  • 00:08:45.010 --> 00:08:47.000
  • without bread, was bad, amen.
  • 00:08:47.000 --> 00:08:49.130
  • But when bread and wine was
  • 00:08:49.130 --> 00:08:51.020
  • mentioned for the first time
  • 00:08:51.020 --> 00:08:52.080
  • together,
  • 00:08:52.080 --> 00:08:53.190
  • Abraham met Melchizedek,
  • 00:08:53.190 --> 00:08:56.110
  • who brought bread and wine.
  • 00:08:56.110 --> 00:08:58.040
  • You cannot just have the life
  • 00:08:58.040 --> 00:08:59.200
  • of Jesus, unleavened bread.
  • 00:08:59.200 --> 00:09:01.140
  • There are people who,
  • 00:09:01.140 --> 00:09:02.060
  • "Jesus is wonderful,
  • 00:09:02.060 --> 00:09:03.030
  • I believe he's the greatest man
  • 00:09:03.030 --> 00:09:04.060
  • that ever lived," but
  • 00:09:04.060 --> 00:09:05.120
  • they don't talk about the cross.
  • 00:09:05.120 --> 00:09:06.220
  • They don't talk about him
  • 00:09:06.220 --> 00:09:08.000
  • shedding his blood.
  • 00:09:08.000 --> 00:09:09.130
  • That's a dangerous doctrine.
  • 00:09:09.130 --> 00:09:11.160
  • Why is Lot a defeated
  • 00:09:11.160 --> 00:09:13.120
  • righteous man?
  • 00:09:13.120 --> 00:09:14.080
  • He never values the blood,
  • 00:09:14.080 --> 00:09:16.030
  • the cross.
  • 00:09:16.030 --> 00:09:17.130
  • He never sees himself.
  • 00:09:17.130 --> 00:09:19.060
  • You know, yeah, he is saved by
  • 00:09:19.060 --> 00:09:20.160
  • faith, but just barely.
  • 00:09:20.160 --> 00:09:22.170
  • The Bible says there are those
  • 00:09:22.170 --> 00:09:23.100
  • who are saved so as by fire.
  • 00:09:23.100 --> 00:09:24.280
  • This is the story of the man,
  • 00:09:24.280 --> 00:09:26.100
  • saved so as just by fire.
  • 00:09:26.100 --> 00:09:27.230
  • The fire fell, but he escaped.
  • 00:09:27.230 --> 00:09:29.130
  • Just barely escaped, that's all.
  • 00:09:29.130 --> 00:09:30.250
  • We don't want to be Christians
  • 00:09:30.250 --> 00:09:31.230
  • like that.
  • 00:09:31.230 --> 00:09:32.170
  • We want to be strong Christians
  • 00:09:32.170 --> 00:09:34.280
  • that commune with the Lord like
  • 00:09:34.280 --> 00:09:35.270
  • a friend, breathing the fresh
  • 00:09:35.270 --> 00:09:38.010
  • air on the mountain
  • 00:09:38.010 --> 00:09:40.050
  • of communion.
  • 00:09:40.050 --> 00:09:41.290
  • Hebron means communion.
  • 00:09:41.290 --> 00:09:42.270
  • In the place of fatness,
  • 00:09:42.270 --> 00:09:44.210
  • amen?
  • 00:09:48.120 --> 00:09:49.060
  • "He insisted strongly, so they
  • 00:09:49.060 --> 00:09:51.210
  • turned in to him and entered
  • 00:09:51.210 --> 00:09:52.260
  • his house, made them a--"
  • 00:09:52.260 --> 00:09:54.090
  • And there's a teaching going on
  • 00:09:54.090 --> 00:09:56.010
  • I don't know, you grace teachers
  • 00:09:58.200 --> 00:09:59.220
  • are--you know, it's like God is
  • 00:09:59.220 --> 00:10:02.020
  • restoring the gospel of grace,
  • 00:10:02.020 --> 00:10:03.110
  • and I just feel like the devil
  • 00:10:03.110 --> 00:10:05.150
  • is not stupid.
  • 00:10:05.150 --> 00:10:06.240
  • Some of these grace people
  • 00:10:06.240 --> 00:10:07.180
  • are wonderful people,
  • 00:10:07.180 --> 00:10:08.140
  • but they are--
  • 00:10:08.140 --> 00:10:09.090
  • their message is all warped and,
  • 00:10:09.090 --> 00:10:11.180
  • you give grace a bad name
  • 00:10:14.110 --> 00:10:17.110
  • You know the song "You Give Love
  • 00:10:17.110 --> 00:10:18.010
  • a Bad Name," the old hymn?
  • 00:10:18.010 --> 00:10:19.220
  • They just give grace a bad name.
  • 00:10:19.220 --> 00:10:21.130
  • So, they say when Jesus died on
  • 00:10:21.150 --> 00:10:24.150
  • the cross, it's a non-penal
  • 00:10:24.150 --> 00:10:26.000
  • substitution.
  • 00:10:26.000 --> 00:10:27.040
  • Jesus didn't die under
  • 00:10:27.040 --> 00:10:28.050
  • God's judgment.
  • 00:10:28.050 --> 00:10:29.070
  • He didn't die under God's wrath.
  • 00:10:29.070 --> 00:10:31.280
  • He just died to express
  • 00:10:31.280 --> 00:10:34.110
  • his love for us.
  • 00:10:34.110 --> 00:10:35.140
  • It's sick sentimentalism.
  • 00:10:35.140 --> 00:10:37.290
  • No hell,
  • 00:10:37.290 --> 00:10:39.060
  • the Bible says there's hell.
  • 00:10:39.060 --> 00:10:41.120
  • What the?
  • 00:10:41.120 --> 00:10:42.180
  • There's hell.
  • 00:10:42.290 --> 00:10:45.290
  • The Bible says that in hell, how
  • 00:10:45.290 --> 00:10:48.280
  • much more literal you want Jesus
  • 00:10:48.280 --> 00:10:50.110
  • to get, he says the fire
  • 00:10:50.110 --> 00:10:52.020
  • is not quenched,
  • 00:10:52.020 --> 00:10:52.250
  • and the worms does not die.
  • 00:10:52.250 --> 00:10:54.270
  • Go spiritualize that.
  • 00:10:55.040 --> 00:10:58.040
  • And Jesus says it's forever.
  • 00:11:01.190 --> 00:11:04.190
  • No one spoke of hell
  • 00:11:04.190 --> 00:11:06.120
  • the way Jesus did.
  • 00:11:08.210 --> 00:11:11.210
  • Sick sentimentalism,
  • 00:11:11.210 --> 00:11:13.180
  • "God loves everybody.
  • 00:11:13.180 --> 00:11:14.200
  • Everybody will be saved."
  • 00:11:14.200 --> 00:11:16.160
  • And it is non-penal, which means
  • 00:11:16.160 --> 00:11:17.260
  • the fire never reached him.
  • 00:11:17.260 --> 00:11:19.080
  • Well, be careful.
  • 00:11:19.080 --> 00:11:19.290
  • When God instituted the Passover
  • 00:11:19.290 --> 00:11:21.210
  • lamb, this is what God said to
  • 00:11:21.210 --> 00:11:23.010
  • plague, all right, that will
  • 00:11:25.020 --> 00:11:26.090
  • kill the firstborn.
  • 00:11:26.090 --> 00:11:27.180
  • God said in Exodus 12,
  • 00:11:27.180 --> 00:11:29.110
  • "They shall eat the flesh of
  • 00:11:29.110 --> 00:11:31.120
  • the Passover lamb on that
  • 00:11:31.120 --> 00:11:33.090
  • night, roasted in fire, with
  • 00:11:33.090 --> 00:11:34.260
  • unleavened bread."
  • 00:11:34.260 --> 00:11:37.020
  • That is his sinless, faultless,
  • 00:11:37.020 --> 00:11:39.000
  • perfect human life.
  • 00:11:39.020 --> 00:11:42.020
  • "And with bitter herbs they
  • 00:11:42.020 --> 00:11:43.010
  • shall eat it.
  • 00:11:43.010 --> 00:11:44.080
  • Do not eat it raw."
  • 00:11:44.080 --> 00:11:45.270
  • What is raw?
  • 00:11:45.270 --> 00:11:46.170
  • Raw means the fire has not
  • 00:11:46.170 --> 00:11:47.080
  • touched it.
  • 00:11:47.080 --> 00:11:48.120
  • So, they say Jesus, yes,
  • 00:11:48.120 --> 00:11:49.100
  • he died, it's almost like
  • 00:11:49.100 --> 00:11:50.180
  • he died as a martyr.
  • 00:11:50.180 --> 00:11:52.180
  • That's dangerous, friend,
  • 00:11:52.180 --> 00:11:53.190
  • that's dangerous to teach that.
  • 00:11:53.190 --> 00:11:55.120
  • Non-penal substitution.
  • 00:11:55.120 --> 00:11:58.010
  • And then, "Nor boiled,
  • 00:11:58.010 --> 00:12:00.220
  • do not eat it boiled
  • 00:12:00.220 --> 00:12:01.190
  • at all with water."
  • 00:12:01.190 --> 00:12:02.190
  • Now, water is even closer.
  • 00:12:02.190 --> 00:12:04.190
  • You feel the heat, but you
  • 00:12:04.190 --> 00:12:06.060
  • don't--you don't touch the fire,
  • 00:12:06.060 --> 00:12:07.240
  • the fire never touch you.
  • 00:12:07.240 --> 00:12:09.050
  • So, the lamb's flesh is boiled,
  • 00:12:09.050 --> 00:12:12.010
  • but the fire never touches it.
  • 00:12:12.010 --> 00:12:12.290
  • All this is dangerous teaching.
  • 00:12:12.290 --> 00:12:15.180
  • "You must eat it roasted in
  • 00:12:15.180 --> 00:12:18.050
  • fire, its head with its legs
  • 00:12:18.050 --> 00:12:20.020
  • and its entrails."
  • 00:12:20.020 --> 00:12:21.080
  • God's judgment for our sins.
  • 00:12:24.040 --> 00:12:26.240
  • This is how much God loves us.
  • 00:12:26.240 --> 00:12:28.040
  • God is holy, God is just.
  • 00:12:28.040 --> 00:12:30.180
  • And because he's holy and just,
  • 00:12:30.180 --> 00:12:31.200
  • he must punish sin.
  • 00:12:31.200 --> 00:12:33.050
  • And God knew that.
  • 00:12:33.050 --> 00:12:34.040
  • How can a righteous, thrice holy
  • 00:12:34.040 --> 00:12:35.200
  • God accept sinful man?
  • 00:12:35.200 --> 00:12:37.250
  • The cross.
  • 00:12:37.250 --> 00:12:39.060
  • God so loved the world
  • 00:12:39.060 --> 00:12:40.040
  • that he gave his only Son.
  • 00:12:40.040 --> 00:12:41.200
  • So, when his Son died
  • 00:12:41.200 --> 00:12:42.140
  • on the cross, amen,
  • 00:12:42.140 --> 00:12:43.210
  • God took your sins,
  • 00:12:43.210 --> 00:12:44.240
  • And because God has to punish
  • 00:12:46.250 --> 00:12:48.050
  • sin, God punished his Son, all
  • 00:12:48.050 --> 00:12:50.220
  • right, for the sins that he was
  • 00:12:50.220 --> 00:12:52.060
  • bearing, but it was our sins.
  • 00:12:52.060 --> 00:12:54.080
  • So, our sins have been punished
  • 00:12:54.080 --> 00:12:56.020
  • so that today, if God punishes
  • 00:12:56.020 --> 00:12:57.260
  • you for your sins that he
  • 00:12:57.260 --> 00:12:59.250
  • punished Jesus for, God would be
  • 00:12:59.250 --> 00:13:01.150
  • unrighteous, God would be
  • 00:13:01.150 --> 00:13:03.110
  • unholy, God would be unjust.
  • 00:13:03.110 --> 00:13:06.070
  • God arranged this whole thing
  • 00:13:06.070 --> 00:13:08.140
  • in such a way that God will
  • 00:13:08.140 --> 00:13:10.010
  • be righteous when you say,
  • 00:13:10.010 --> 00:13:11.190
  • "I believe in Jesus,"
  • 00:13:11.190 --> 00:13:12.110
  • God is righteous
  • 00:13:12.110 --> 00:13:13.170
  • in making you righteous.
  • 00:13:13.170 --> 00:13:15.110
  • Are you hearing what I'm saying?
  • 00:13:15.110 --> 00:13:16.270
  • All right, God did not
  • 00:13:16.270 --> 00:13:17.290
  • compromise his holiness.
  • 00:13:17.290 --> 00:13:19.080
  • God did not minimize
  • 00:13:19.080 --> 00:13:20.200
  • his righteousness, no.
  • 00:13:20.200 --> 00:13:22.080
  • His righteousness is involved.
  • 00:13:22.080 --> 00:13:23.230
  • In fact, his righteousness
  • 00:13:23.230 --> 00:13:25.020
  • demands that God accepts us now
  • 00:13:25.020 --> 00:13:27.130
  • when we believe of his son
  • 00:13:27.130 --> 00:13:29.000
  • because his Son died for us.
  • 00:13:29.000 --> 00:13:31.000
  • "So, are you saying,
  • 00:13:31.000 --> 00:13:32.010
  • Pastor Prince, when you say God
  • 00:13:32.010 --> 00:13:33.020
  • doesn't remember our sins
  • 00:13:33.020 --> 00:13:34.070
  • anymore that God is forgetful?"
  • 00:13:34.070 --> 00:13:35.100
  • No, God cannot forget things.
  • 00:13:35.100 --> 00:13:36.260
  • But because God is a righteous
  • 00:13:36.260 --> 00:13:37.280
  • God, God can make himself forget
  • 00:13:37.280 --> 00:13:39.190
  • judicially, why?
  • 00:13:39.190 --> 00:13:40.180
  • He remembered your sins
  • 00:13:40.180 --> 00:13:41.260
  • and my sins 2.000 years ago
  • 00:13:41.260 --> 00:13:43.110
  • in the body of his Son.
  • 00:13:43.110 --> 00:13:44.140
  • As far as God is concerned,
  • 00:13:44.140 --> 00:13:45.140
  • the cross is outside time.
  • 00:13:45.140 --> 00:13:46.240
  • I don't have to say 2.000 years
  • 00:13:46.240 --> 00:13:47.140
  • ago because it's outside time.
  • 00:13:47.140 --> 00:13:49.250
  • The Bible says we come in
  • 00:13:49.250 --> 00:13:51.130
  • a new and living way.
  • 00:13:51.130 --> 00:13:52.260
  • Look up the word "living way."
  • 00:13:52.260 --> 00:13:54.010
  • It's a freshly slain way.
  • 00:13:54.010 --> 00:13:56.120
  • It's almost as if Jesus
  • 00:13:56.120 --> 00:13:57.070
  • died this morning.
  • 00:13:57.070 --> 00:13:58.100
  • When you take communion, you
  • 00:13:58.100 --> 00:13:59.060
  • must feel like Jesus just died
  • 00:13:59.060 --> 00:14:00.200
  • this morning.
  • 00:14:00.200 --> 00:14:01.150
  • It's a new and freshly
  • 00:14:01.150 --> 00:14:03.000
  • slain way.
  • 00:14:03.000 --> 00:14:04.260
  • Are you listening, people?
  • 00:14:04.260 --> 00:14:05.260
  • With God, there's no time.
  • 00:14:05.260 --> 00:14:07.030
  • So, when Jesus died on
  • 00:14:07.030 --> 00:14:08.150
  • the cross, as far as God is
  • 00:14:08.150 --> 00:14:10.030
  • concerned, he died in our place,
  • 00:14:10.030 --> 00:14:12.180
  • and now God's righteousness
  • 00:14:12.180 --> 00:14:14.050
  • remembered all the sins
  • 00:14:14.050 --> 00:14:16.260
  • of you and I and mankind,
  • 00:14:16.260 --> 00:14:18.290
  • and God laid it on Jesus.
  • 00:14:18.290 --> 00:14:20.120
  • God remembered--being righteous,
  • 00:14:20.120 --> 00:14:22.000
  • God remembered every iota.
  • 00:14:22.000 --> 00:14:23.200
  • Man can forget, God cannot.
  • 00:14:23.200 --> 00:14:25.030
  • And God punished every sin in
  • 00:14:25.030 --> 00:14:26.190
  • the body of Jesus so that
  • 00:14:26.190 --> 00:14:28.020
  • God today, his remembrance of
  • 00:14:28.020 --> 00:14:30.100
  • that sin is that it's punished.
  • 00:14:30.100 --> 00:14:32.110
  • So, in your body, in your life,
  • 00:14:32.110 --> 00:14:34.020
  • God remembers your sins no more
  • 00:14:34.020 --> 00:14:36.190
  • righteously.
  • 00:14:39.040 --> 00:14:42.040
  • That's why you have to bring in
  • 00:14:42.040 --> 00:14:43.020
  • the cross.
  • 00:14:43.020 --> 00:14:44.150
  • You have to bring in the cross.
  • 00:14:44.150 --> 00:14:46.230
  • Okay, let's go back to the story
  • 00:14:46.230 --> 00:14:48.190
  • of--so, only unleavened bread.
  • 00:14:48.270 --> 00:14:51.270
  • I noticed this when I was
  • 00:14:51.270 --> 00:14:52.270
  • meditating on this verse.
  • 00:14:52.270 --> 00:14:55.020
  • Never heard anyone preach this.
  • 00:14:55.020 --> 00:14:56.120
  • I was thinking he just gave
  • 00:14:56.120 --> 00:14:58.020
  • unleavened bread.
  • 00:14:58.020 --> 00:14:59.040
  • By the way, the one who's--
  • 00:14:59.040 --> 00:15:01.020
  • Joseph's story, back to
  • 00:15:01.020 --> 00:15:02.170
  • Joseph's story, the butler that
  • 00:15:02.170 --> 00:15:03.230
  • squeezed the blood of grapes,
  • 00:15:03.230 --> 00:15:05.100
  • he was delivered,
  • 00:15:05.100 --> 00:15:07.020
  • those who believe in the blood.
  • 00:15:07.020 --> 00:15:08.180
  • And the bread, unleavened bread
  • 00:15:08.180 --> 00:15:10.120
  • on the head of the guy,
  • 00:15:10.120 --> 00:15:11.070
  • he was hung by the king.
  • 00:15:11.080 --> 00:15:14.080
  • That means if you just believe
  • 00:15:14.080 --> 00:15:15.030
  • in the sinless life of Jesus
  • 00:15:15.030 --> 00:15:16.280
  • illustrated by the bread, but
  • 00:15:16.280 --> 00:15:18.250
  • you don't believe in his cross,
  • 00:15:19.160 --> 00:15:22.160
  • you still die and go to hell.
  • 00:15:22.160 --> 00:15:25.140
  • That's the only way for us
  • 00:15:25.140 --> 00:15:27.220
  • to be saved, the blood.
  • 00:15:27.220 --> 00:15:29.130
  • Without the shedding of blood,
  • 00:15:29.130 --> 00:15:30.210
  • there is no forgiveness of sins.
  • 00:15:30.210 --> 00:15:32.290
  • And all the people said
  • 00:15:32.290 --> 00:15:34.090
  • amen, amen, amen, amen.
  • 00:15:34.090 --> 00:15:36.070
  • Put the blood on your son,
  • 00:15:36.070 --> 00:15:37.140
  • put the blood on your daughter,
  • 00:15:37.140 --> 00:15:38.190
  • put the blood on yourself, amen.
  • 00:15:38.190 --> 00:15:40.160
  • Amen.
  • 00:15:42.170 --> 00:15:44.060
  • So, they ate.
  • 00:15:44.060 --> 00:15:46.100
  • Next verse, "Now before they lay
  • 00:15:46.100 --> 00:15:48.060
  • down," the angels and Lot and
  • 00:15:48.060 --> 00:15:50.190
  • all that, "the men of the city,"
  • 00:15:50.190 --> 00:15:52.030
  • the men of Sodom, "both old and
  • 00:15:52.030 --> 00:15:54.100
  • young, all the people from every
  • 00:15:54.100 --> 00:15:56.070
  • quarter, surrounded the house.
  • 00:15:56.070 --> 00:15:58.160
  • And they called to Lot and said
  • 00:15:58.160 --> 00:16:00.090
  • to him, 'Where are the men
  • 00:16:00.090 --> 00:16:01.190
  • who came to you tonight?
  • 00:16:01.190 --> 00:16:03.150
  • Bring them out to us that we
  • 00:16:03.150 --> 00:16:05.250
  • may know them carnally."
  • 00:16:05.250 --> 00:16:07.170
  • Next verse, "So Lot went out
  • 00:16:07.170 --> 00:16:09.060
  • to them through the doorway,
  • 00:16:09.060 --> 00:16:10.200
  • and shut the door behind him,
  • 00:16:10.200 --> 00:16:11.260
  • and said, 'Please, my brethren,
  • 00:16:11.260 --> 00:16:13.030
  • do not do so wickedly.
  • 00:16:13.030 --> 00:16:14.250
  • See now, I have two daughters
  • 00:16:14.250 --> 00:16:16.210
  • who have not known a man;
  • 00:16:16.210 --> 00:16:18.090
  • please, let me bring them out
  • 00:16:18.090 --> 00:16:19.220
  • to you, and you may do to them
  • 00:16:19.220 --> 00:16:21.070
  • as you wish; only do nothing
  • 00:16:21.070 --> 00:16:23.040
  • to these men, since this is
  • 00:16:23.040 --> 00:16:24.100
  • the reason they have come
  • 00:16:24.100 --> 00:16:25.080
  • under the shadow of my roof."
  • 00:16:25.080 --> 00:16:26.190
  • How far he has fallen that he
  • 00:16:26.190 --> 00:16:29.040
  • Righteous man, but how defeated
  • 00:16:32.170 --> 00:16:35.170
  • because he compromised.
  • 00:16:35.290 --> 00:16:38.290
  • You see, even though you hear me
  • 00:16:38.290 --> 00:16:40.250
  • teach and preach grace,
  • 00:16:41.090 --> 00:16:44.090
  • if you live a lifestyle of sin--
  • 00:16:46.040 --> 00:16:49.040
  • in fact, one of the saddest
  • 00:16:49.040 --> 00:16:50.130
  • things is that we have so many
  • 00:16:50.130 --> 00:16:51.280
  • testimonies of people being
  • 00:16:51.280 --> 00:16:53.040
  • delivered from pornographic
  • 00:16:53.040 --> 00:16:54.250
  • addiction and all that.
  • 00:16:54.250 --> 00:16:56.070
  • We even have people who are
  • 00:16:56.070 --> 00:16:57.120
  • willing to be shown on video
  • 00:16:57.120 --> 00:16:58.220
  • testimony.
  • 00:16:58.220 --> 00:16:59.210
  • Remember the guy last year when
  • 00:16:59.210 --> 00:17:00.280
  • I was in Hillsong Europe?
  • 00:17:00.280 --> 00:17:02.210
  • His testimony of how he was
  • 00:17:02.210 --> 00:17:03.250
  • delivered from--people, I am
  • 00:17:03.250 --> 00:17:05.250
  • stunned that people are willing
  • 00:17:05.250 --> 00:17:06.280
  • to go on video to share.
  • 00:17:06.280 --> 00:17:08.220
  • Years of bondage, set free
  • 00:17:08.220 --> 00:17:11.100
  • by hearing the gospel of grace.
  • 00:17:11.100 --> 00:17:12.230
  • And there is always someone who
  • 00:17:12.230 --> 00:17:14.040
  • will say, "Well this person, you
  • 00:17:14.040 --> 00:17:16.150
  • know, is living in adultery."
  • 00:17:16.150 --> 00:17:18.180
  • When I asked him, he'll say
  • 00:17:18.180 --> 00:17:20.280
  • he's not condemned.
  • 00:17:20.280 --> 00:17:22.210
  • "He's under grace,
  • 00:17:22.210 --> 00:17:24.110
  • Pastor Prince's teaching."
  • 00:17:24.110 --> 00:17:26.090
  • For me, it's very simple.
  • 00:17:26.090 --> 00:17:27.180
  • If he is under grace, sin
  • 00:17:27.180 --> 00:17:29.010
  • will have no dominion over him.
  • 00:17:29.010 --> 00:17:30.270
  • The Bible says sin shall not
  • 00:17:30.270 --> 00:17:31.260
  • have dominion over you because
  • 00:17:31.260 --> 00:17:32.220
  • you are not under law,
  • 00:17:32.220 --> 00:17:33.240
  • but under grace.
  • 00:17:33.240 --> 00:17:34.090
  • But these are the things that
  • 00:17:34.090 --> 00:17:35.230
  • the devil magnify to put grace
  • 00:17:35.230 --> 00:17:38.190
  • down, to give grace a bad name.
  • 00:17:38.210 --> 00:17:41.210
  • And people will not want to see
  • 00:17:41.210 --> 00:17:43.090
  • all the thousands and thousands
  • 00:17:43.090 --> 00:17:45.120
  • of testimonies.
  • 00:17:45.120 --> 00:17:46.140
  • I have four testimonies right
  • 00:17:46.140 --> 00:17:48.010
  • now in my Bible that I want to
  • 00:17:48.010 --> 00:17:49.100
  • read, only four,
  • 00:17:49.100 --> 00:17:50.120
  • it's only a small portion of
  • 00:17:50.120 --> 00:17:52.030
  • what has come in.
  • 00:17:52.030 --> 00:17:53.120
  • I don't even have time to read
  • 00:17:53.120 --> 00:17:54.080
  • it, all right, but people will
  • 00:17:54.080 --> 00:17:55.250
  • find out that one person.
  • 00:17:56.090 --> 00:17:59.090
  • If you are under sin, don't
  • 00:17:59.090 --> 00:18:00.240
  • bring grace into it, okay?
  • 00:18:00.240 --> 00:18:02.190
  • Huh?
  • 00:18:04.200 --> 00:18:05.290
  • Be a man.
  • 00:18:05.290 --> 00:18:08.070
  • Take responsibility.
  • 00:18:11.130 --> 00:18:14.130
  • The devil wants to rob people of
  • 00:18:14.130 --> 00:18:16.000
  • the truth, you know?
  • 00:18:16.000 --> 00:18:18.100
  • Go meditate, what does it mean?
  • 00:18:18.100 --> 00:18:20.090
  • "For sin shall not have dominion
  • 00:18:20.090 --> 00:18:21.040
  • over you, for you are not
  • 00:18:21.040 --> 00:18:23.020
  • under law, but under grace."
  • 00:18:23.020 --> 00:18:24.220
  • So, if sin has dominion,
  • 00:18:24.220 --> 00:18:26.020
  • Something is warped up there,
  • 00:18:29.120 --> 00:18:31.240
  • some screw loose.
  • 00:18:31.270 --> 00:18:34.270
  • And I always say if you are
  • 00:18:34.270 --> 00:18:37.050
  • living in adultery, all right,
  • 00:18:37.050 --> 00:18:39.030
  • you are self-condemned.
  • 00:18:39.030 --> 00:18:41.100
  • This is not what this church
  • 00:18:41.100 --> 00:18:42.130
  • believes, all right?
  • 00:18:42.130 --> 00:18:44.070
  • I'm not condemning you,
  • 00:18:44.070 --> 00:18:45.240
  • I'm condemning your action.
  • 00:18:45.240 --> 00:18:48.010
  • Amen?
  • 00:18:48.010 --> 00:18:49.200
  • And I pray that you will wake up
  • 00:18:49.200 --> 00:18:51.160
  • and leave that turkey alone.
  • 00:18:51.160 --> 00:18:54.080
  • Go back to your wife.
  • 00:18:54.080 --> 00:18:55.130
  • Because you think that you have
  • 00:18:55.130 --> 00:18:56.130
  • something fresh on the turkey.
  • 00:18:56.130 --> 00:18:57.230
  • After you marry that turkey, she
  • 00:18:57.230 --> 00:18:58.180
  • will become like your wife also,
  • 00:18:58.180 --> 00:19:00.210
  • or worse.
  • 00:19:00.210 --> 00:19:03.010
  • Most likely it's worse.
  • 00:19:03.050 --> 00:19:06.050
  • Then what are you going to do,
  • 00:19:06.050 --> 00:19:07.050
  • "Don't do this," he said, "this
  • 00:19:20.240 --> 00:19:21.170
  • is the reason they have come
  • 00:19:21.170 --> 00:19:22.160
  • under the shadow of my roof."
  • 00:19:22.160 --> 00:19:23.270
  • He told--so Lot told the men,
  • 00:19:23.270 --> 00:19:25.190
  • "Don't do this."
  • 00:19:25.190 --> 00:19:26.160
  • Next verse, "And they said,
  • 00:19:26.160 --> 00:19:27.270
  • 'Stand back!'
  • 00:19:27.270 --> 00:19:28.290
  • Then they said, 'This one
  • 00:19:28.290 --> 00:19:30.030
  • came in to stay here, and
  • 00:19:30.030 --> 00:19:31.170
  • he keeps acting as a judge.'"
  • 00:19:31.170 --> 00:19:34.140
  • Look at the language
  • 00:19:34.140 --> 00:19:35.240
  • of these people.
  • 00:19:35.240 --> 00:19:36.270
  • They always say that
  • 00:19:36.270 --> 00:19:37.190
  • we are condemning them.
  • 00:19:37.190 --> 00:19:40.070
  • "'They keep acting as a judge;
  • 00:19:40.070 --> 00:19:41.270
  • now we will deal worse
  • 00:19:41.270 --> 00:19:42.270
  • with you than with them.'
  • 00:19:42.270 --> 00:19:44.050
  • So they pressed hard against
  • 00:19:44.050 --> 00:19:44.240
  • the man Lot, and came near
  • 00:19:44.240 --> 00:19:46.060
  • to break down the door.
  • 00:19:46.060 --> 00:19:48.000
  • But the men," the angels,
  • 00:19:48.000 --> 00:19:48.280
  • "reached out their hands
  • 00:19:48.280 --> 00:19:50.070
  • and pulled Lot into the house
  • 00:19:50.070 --> 00:19:51.120
  • with them, and shut the door.
  • 00:19:51.120 --> 00:19:53.090
  • And they struck the men who were
  • 00:19:53.090 --> 00:19:55.080
  • at the doorway of the house with
  • 00:19:55.080 --> 00:19:56.200
  • blindness, both small and great,
  • 00:19:56.200 --> 00:19:59.100
  • so that they became weary
  • 00:19:59.100 --> 00:20:00.110
  • trying to find the door.
  • 00:20:00.110 --> 00:20:02.050
  • Then the men said to Lot,
  • 00:20:02.050 --> 00:20:04.060
  • 'Have you anyone else here?
  • 00:20:04.060 --> 00:20:06.020
  • Son-in-law, your sons,
  • 00:20:06.020 --> 00:20:07.050
  • your sons, your daughters, and
  • 00:20:07.050 --> 00:20:09.250
  • whomever you have in the city,
  • 00:20:09.250 --> 00:20:11.010
  • take them out of this place!'"
  • 00:20:11.010 --> 00:20:12.160
  • Next verse, "'For we will
  • 00:20:12.160 --> 00:20:13.220
  • destroy this place, because
  • 00:20:13.220 --> 00:20:15.010
  • the outcry against them has
  • 00:20:15.010 --> 00:20:17.020
  • grown great before the face
  • 00:20:17.020 --> 00:20:18.040
  • of the Lord, and the Lord
  • 00:20:18.040 --> 00:20:19.090
  • has sent us to destroy it.'
  • 00:20:19.090 --> 00:20:20.030
  • So Lot went out and spoke to
  • 00:20:20.030 --> 00:20:22.030
  • his sons-in-law," at least two,
  • 00:20:22.100 --> 00:20:25.100
  • "who had married his daughters."
  • 00:20:25.100 --> 00:20:26.280
  • So, we have four here.
  • 00:20:26.280 --> 00:20:28.220
  • "And said, 'Get up,
  • 00:20:28.220 --> 00:20:29.230
  • get out of this place.
  • 00:20:29.230 --> 00:20:30.260
  • The Lord will destroy
  • 00:20:30.260 --> 00:20:31.170
  • this city!'
  • 00:20:31.170 --> 00:20:32.170
  • But to his sons-in-law
  • 00:20:32.170 --> 00:20:34.040
  • he seemed to be joking."
  • 00:20:35.020 --> 00:20:38.020
  • Something happens when you mix
  • 00:20:38.020 --> 00:20:39.140
  • with the world and you talk like
  • 00:20:39.140 --> 00:20:41.020
  • right, and you act like them.
  • 00:20:43.030 --> 00:20:45.210
  • You use language like them.
  • 00:20:45.210 --> 00:20:47.100
  • And finally, you tell them
  • 00:20:47.100 --> 00:20:48.100
  • about the coming judgment?
  • 00:20:48.100 --> 00:20:51.080
  • They will look at you and say,
  • 00:20:51.080 --> 00:20:52.150
  • "Stop joking."
  • 00:20:52.150 --> 00:20:53.280
  • You have lost your credibility.
  • 00:20:53.280 --> 00:20:55.070
  • You have lost your weightiness.
  • 00:20:55.070 --> 00:20:56.190
  • You have lost your dignity,
  • 00:20:56.190 --> 00:20:57.210
  • and you have lost your influence
  • 00:20:57.210 --> 00:20:59.020
  • Next, "When the morning dawned,
  • 00:21:02.000 --> 00:21:04.080
  • the angels urged Lot to hurry."
  • 00:21:04.080 --> 00:21:06.120
  • Sad thing, it's your own family,
  • 00:21:06.120 --> 00:21:07.130
  • you know.
  • 00:21:07.130 --> 00:21:08.170
  • By the time you want to be
  • 00:21:08.170 --> 00:21:10.080
  • serious with them about
  • 00:21:10.080 --> 00:21:11.110
  • the things of God they will look
  • 00:21:11.110 --> 00:21:12.090
  • at you, "Look who's talking."
  • 00:21:12.090 --> 00:21:13.160
  • That's a sad day.
  • 00:21:13.160 --> 00:21:15.070
  • Let's not wait for that day
  • 00:21:15.070 --> 00:21:15.290
  • to come, amen?
  • 00:21:15.290 --> 00:21:17.170
  • "When the morning dawned,
  • 00:21:17.170 --> 00:21:18.210
  • the angels urged Lot to hurry,
  • 00:21:18.210 --> 00:21:20.090
  • saying, 'Arise, take your wife
  • 00:21:20.090 --> 00:21:21.220
  • and your two daughters
  • 00:21:21.220 --> 00:21:22.160
  • who are here.'"
  • 00:21:22.160 --> 00:21:23.170
  • In other words, the angels
  • 00:21:23.170 --> 00:21:24.110
  • know the two daughters
  • 00:21:24.110 --> 00:21:26.030
  • that are married and
  • 00:21:26.030 --> 00:21:27.020
  • the sons-in-law gone.
  • 00:21:27.020 --> 00:21:28.230
  • They're not willing to come.
  • 00:21:28.230 --> 00:21:29.290
  • All right, "'Lest you be
  • 00:21:29.290 --> 00:21:30.240
  • consumed in the punishment
  • 00:21:30.240 --> 00:21:32.010
  • of the city.'
  • 00:21:32.010 --> 00:21:32.200
  • And while Lot lingered."
  • 00:21:32.200 --> 00:21:35.120
  • Aiyoh.
  • 00:21:38.140 --> 00:21:41.140
  • This man, angels come to your
  • 00:21:42.200 --> 00:21:45.200
  • house, they've been saying,
  • 00:21:45.200 --> 00:21:47.050
  • "Hurry up, hurry up."
  • 00:21:47.050 --> 00:21:49.060
  • And while he dilly-dally,
  • 00:21:49.270 --> 00:21:52.270
  • while he lingered, "I must
  • 00:21:52.270 --> 00:21:55.040
  • take my collection of DVDs."
  • 00:21:55.040 --> 00:21:57.150
  • And while he lingered,
  • 00:21:57.150 --> 00:21:59.210
  • look at what happened.
  • 00:21:59.210 --> 00:22:00.220
  • I love this, "The men
  • 00:22:00.220 --> 00:22:02.000
  • took hold of his hand."
  • 00:22:02.000 --> 00:22:03.060
  • There were two men, right?
  • 00:22:03.060 --> 00:22:04.160
  • "His wife's hand, and the hands
  • 00:22:04.160 --> 00:22:06.000
  • of his two daughters."
  • 00:22:06.000 --> 00:22:07.040
  • So, the men took
  • 00:22:07.040 --> 00:22:08.170
  • the wife's hand, the hand of his
  • 00:22:08.170 --> 00:22:09.110
  • two daughters, all right, and
  • 00:22:09.110 --> 00:22:11.190
  • he--the other angel took Lot's
  • 00:22:11.190 --> 00:22:13.160
  • hand and the other daughter.
  • 00:22:13.160 --> 00:22:15.030
  • Or Lot and his wife,
  • 00:22:15.030 --> 00:22:16.220
  • and the two daughters, okay.
  • 00:22:16.230 --> 00:22:19.230
  • It works out.
  • 00:22:20.170 --> 00:22:23.170
  • "The Lord being merciful
  • 00:22:23.170 --> 00:22:25.000
  • to him."
  • 00:22:25.000 --> 00:22:26.100
  • Must grab you by the hand, you
  • 00:22:26.100 --> 00:22:27.090
  • know, help you get delivered.
  • 00:22:28.090 --> 00:22:31.090
  • You see, if I don't read
  • 00:22:31.090 --> 00:22:32.110
  • all this, people think,
  • 00:22:32.110 --> 00:22:34.100
  • "Oh, God just anyhow judge.
  • 00:22:34.100 --> 00:22:35.260
  • Oh God," you know?
  • 00:22:35.260 --> 00:22:37.010
  • - announcer: Thank you
  • 00:22:39.270 --> 00:22:40.180
  • for tuning in to our broadcast.
  • 00:22:40.180 --> 00:22:42.180
  • You have watched highlights
  • 00:22:42.180 --> 00:22:43.170
  • To order an audio CD
  • 00:22:46.000 --> 00:22:47.150
  • of the full sermon, which is
  • 00:22:47.150 --> 00:22:48.260
  • approximately 60-minutes long,
  • 00:22:48.260 --> 00:22:50.260
  • call the toll-free number
  • 00:22:50.260 --> 00:22:52.100
  • at 1-877-901-4300 or
  • 00:22:54.030 --> 00:22:57.030
  • - announcer: Next
  • 00:23:08.210 --> 00:23:09.130
  • on "Joseph Prince."
  • 00:23:09.130 --> 00:23:11.090
  • - Joseph Prince: Parents,
  • 00:23:11.090 --> 00:23:12.020
  • I give you this gift.
  • 00:23:12.020 --> 00:23:13.010
  • Your words carry weight
  • 00:23:13.010 --> 00:23:15.140
  • and glory.
  • 00:23:15.140 --> 00:23:16.190
  • So speak, but do speak.
  • 00:23:16.190 --> 00:23:18.020
  • Do tell them what is wrong,
  • 00:23:18.020 --> 00:23:19.230
  • what is right.
  • 00:23:19.230 --> 00:23:20.190
  • Tell them about your love
  • 00:23:20.190 --> 00:23:21.140
  • for them.
  • 00:23:21.140 --> 00:23:22.010
  • Tell them about the Lord's love
  • 00:23:22.010 --> 00:23:22.220
  • for them.
  • 00:23:22.220 --> 00:23:23.110
  • And even if they go, all right,
  • 00:23:23.110 --> 00:23:24.170
  • trust your words will penetrate
  • 00:23:24.170 --> 00:23:26.050
  • like arrows to the heart.
  • 00:23:26.050 --> 00:23:27.190
  • Amen, God will be
  • 00:23:27.190 --> 00:23:29.250
  • - announcer: A victorious life
  • 00:23:32.140 --> 00:23:33.230
  • can be your reality right now.
  • 00:23:33.270 --> 00:23:36.270
  • Today, as a thank you
  • 00:23:36.270 --> 00:23:38.150
  • for your gift of any amount to
  • 00:23:38.150 --> 00:23:40.050
  • the ministry, we would like to
  • 00:23:40.050 --> 00:23:41.280
  • send you Joseph's latest
  • 00:23:41.280 --> 00:23:43.100
  • 4-CD audio series, "Rest
  • 00:23:43.100 --> 00:23:45.140
  • and You Will Reign in Life."
  • 00:23:45.140 --> 00:23:47.190
  • - Joseph Prince: Rest.
  • 00:23:47.190 --> 00:23:48.290
  • The work is finished.
  • 00:23:48.290 --> 00:23:50.140
  • Our sins are forgiven.
  • 00:23:50.140 --> 00:23:52.030
  • Our bodies are healed.
  • 00:23:52.030 --> 00:23:53.180
  • We are redeemed.
  • 00:23:53.180 --> 00:23:54.280
  • The curse is destroyed.
  • 00:23:54.280 --> 00:23:56.200
  • Do you understand, church?
  • 00:23:56.200 --> 00:23:58.050
  • We now enter into rest.
  • 00:23:58.050 --> 00:24:00.090
  • - announcer: For a specific
  • 00:24:00.090 --> 00:24:01.060
  • gift to the ministry,
  • 00:24:01.060 --> 00:24:02.180
  • you can also request
  • 00:24:02.180 --> 00:24:03.290
  • the new "What Really Happened
  • 00:24:03.290 --> 00:24:05.160
  • at the Cross" 2-DVD album,
  • 00:24:05.160 --> 00:24:07.180
  • and get the full story of what
  • 00:24:07.180 --> 00:24:09.050
  • - Joseph Prince: He absorbed
  • 00:24:11.260 --> 00:24:13.020
  • all the judgment of God, all
  • 00:24:13.020 --> 00:24:15.040
  • the curse, all the condemnation,
  • 00:24:15.040 --> 00:24:17.040
  • stroke after stroke.
  • 00:24:17.040 --> 00:24:18.270
  • And then he absorbed it all
  • 00:24:18.270 --> 00:24:20.060
  • in himself,
  • 00:24:20.060 --> 00:24:21.050
  • and shouted, "Finished."
  • 00:24:21.050 --> 00:24:23.280
  • - announcer: Also available
  • 00:24:23.280 --> 00:24:25.110
  • in this collection
  • 00:24:25.110 --> 00:24:26.130
  • is the "Destined to Reign"
  • 00:24:26.130 --> 00:24:27.280
  • devotional deluxe gift edition.
  • 00:24:27.280 --> 00:24:30.070
  • To order these resources,
  • 00:24:30.070 --> 00:24:31.230
  • call us toll free
  • 00:24:31.230 --> 00:24:33.060
  • at 1-877-901-4300, or visit
  • 00:24:34.070 --> 00:24:37.070
  • [music]
  • 00:24:44.060 --> 00:24:58.030
  • [music]
  • 00:24:58.060 --> 00:25:02.290
  • - announcer: In his new book,
  • 00:25:01.230 --> 00:25:04.230
  • "The Prayer of Protection,"
  • 00:25:04.230 --> 00:25:05.280
  • Joseph Prince shares
  • 00:25:05.280 --> 00:25:07.140
  • how God has already given
  • 00:25:07.140 --> 00:25:09.000
  • believers in Christ the answer
  • 00:25:09.000 --> 00:25:10.220
  • to live protected from
  • 00:25:10.220 --> 00:25:11.290
  • - Joseph Prince: Imagine living
  • 00:25:15.020 --> 00:25:16.110
  • without the fear of terror,
  • 00:25:16.110 --> 00:25:18.040
  • diseases, Zika, Ebola,
  • 00:25:18.040 --> 00:25:20.060
  • war, and accidents.
  • 00:25:20.060 --> 00:25:21.260
  • I believe that
  • 00:25:21.260 --> 00:25:22.200
  • this can be the reality
  • 00:25:22.200 --> 00:25:24.030
  • for the believer today.
  • 00:25:24.030 --> 00:25:25.260
  • The good news is, as the world
  • 00:25:25.260 --> 00:25:27.060
  • gets darker, believers in
  • 00:25:27.060 --> 00:25:28.270
  • the Lord Jesus Christ are
  • 00:25:28.270 --> 00:25:30.090
  • getting brighter and brighter.
  • 00:25:30.090 --> 00:25:32.050
  • I believe that this book
  • 00:25:32.050 --> 00:25:33.050
  • will help you to rise above
  • 00:25:33.050 --> 00:25:34.170
  • all your fears, and live
  • 00:25:34.170 --> 00:25:35.260
  • with boldness and confidence
  • 00:25:35.260 --> 00:25:37.180
  • - announcer: Pre-order your
  • 00:25:39.240 --> 00:25:40.170
  • copy today, and experience
  • 00:25:40.170 --> 00:25:42.020
  • the promises of divine
  • 00:25:42.020 --> 00:25:43.160
  • protection found in Psalm 91.
  • 00:25:43.160 --> 00:25:46.020
  • Also available, the "Prayer
  • 00:25:46.020 --> 00:25:47.220
  • of Protection" study guide.
  • 00:25:47.220 --> 00:25:49.140
  • Call us toll free
  • 00:25:49.140 --> 00:25:50.220
  • at 1-877-901-4300,
  • 00:25:51.160 --> 00:25:54.160
  • or visit us
  • 00:25:54.160 --> 00:25:55.110
  • - Joseph Prince: Hello,
  • 00:26:00.040 --> 00:26:00.280
  • this is Joseph Prince.
  • 00:26:00.280 --> 00:26:02.220
  • I just wanna thank
  • 00:26:02.220 --> 00:26:03.140
  • all Grace Revolution partners
  • 00:26:03.140 --> 00:26:05.080
  • for stepping forward
  • 00:26:05.080 --> 00:26:06.180
  • and supporting the various
  • 00:26:06.180 --> 00:26:08.090
  • humanitarian initiatives
  • 00:26:08.090 --> 00:26:09.260
  • that is making the world
  • 00:26:09.260 --> 00:26:11.070
  • we live in a better place.
  • 00:26:11.070 --> 00:26:13.170
  • Your generous financial support
  • 00:26:13.170 --> 00:26:15.090
  • allows us to impact more people
  • 00:26:15.090 --> 00:26:17.060
  • with the love of Jesus
  • 00:26:17.060 --> 00:26:18.230
  • in powerful and practical ways.
  • 00:26:18.230 --> 00:26:20.230
  • Thank you for being
  • 00:26:20.230 --> 00:26:22.100
  • a Grace Revolution partner
  • 00:26:22.100 --> 00:26:24.050
  • and making a difference
  • 00:26:24.050 --> 00:26:26.010
  • - announcer: Dear friends,
  • 00:26:28.110 --> 00:26:29.140
  • together we can impact
  • 00:26:29.140 --> 00:26:30.240
  • the world for Jesus.
  • 00:26:30.240 --> 00:26:32.150
  • Partner with us,
  • 00:26:32.150 --> 00:26:33.110
  • and be part of this exciting
  • 00:26:33.110 --> 00:26:34.120
  • grace revolution.
  • 00:26:34.120 --> 00:26:36.010
  • Call us toll free
  • 00:26:36.010 --> 00:26:37.070
  • at 1-877-901-4300,
  • 00:26:38.090 --> 00:26:41.090
  • or visit us at
  • 00:26:41.090 --> 00:26:42.010
  • - announcer: Joseph Prince
  • 00:26:50.110 --> 00:26:51.000
  • Ministries is
  • 00:26:51.000 --> 00:26:51.280
  • a Section 501(c)(3)
  • 00:26:51.280 --> 00:26:53.220
  • nonprofit organization,
  • 00:26:53.220 --> 00:26:55.200
  • and your gift is tax-deductible
  • 00:26:55.200 --> 00:26:57.130
  • for the amount that exceeds
  • 00:26:57.130 --> 00:26:58.220
  • any fair market value
  • 00:26:58.220 --> 00:27:00.090
  • of the materials
  • 00:27:00.090 --> 00:27:01.070
  • you receive from us.
  • 00:27:01.070 --> 00:27:03.060
  • Joseph Prince Ministries
  • 00:27:03.060 --> 00:27:04.110
  • believes that your tithes
  • 00:27:04.110 --> 00:27:05.200
  • belong to your local church.
  • 00:27:05.200 --> 00:27:07.150
  • Your donations to the ministry
  • 00:27:07.150 --> 00:27:08.270
  • are received as offerings
  • 00:27:08.270 --> 00:27:10.090
  • to support the preaching
  • 00:27:10.090 --> 00:27:11.140
  • of the gospel of grace
  • 00:27:11.140 --> 00:27:12.250
  • as well as the ministry's
  • 00:27:12.250 --> 00:27:14.040