Joseph Prince | TBN

Joseph Prince

Watch Joseph Prince
October 26, 2019
27:44

Unlock God's Supply for Your Every Need

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Joseph Prince

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  • - female announcer: Today
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  • with Joseph Prince.
  • 00:00:09.190 --> 00:00:10.130
  • - Joseph Prince: Jesus thank
  • 00:00:10.130 --> 00:00:11.060
  • God when he didn't look at
  • 00:00:11.060 --> 00:00:12.200
  • the vastness of the need,
  • 00:00:12.200 --> 00:00:14.000
  • he didn't look at the littleness
  • 00:00:14.000 --> 00:00:14.270
  • of the supply.
  • 00:00:14.270 --> 00:00:15.220
  • He looked at God
  • 00:00:15.220 --> 00:00:16.260
  • and thanked God for the little,
  • 00:00:16.260 --> 00:00:18.010
  • - Joseph Prince: Jesus walked
  • 00:00:20.020 --> 00:00:20.250
  • among the regions of death,
  • 00:00:20.250 --> 00:00:22.160
  • and wherever he was, people,
  • 00:00:22.160 --> 00:00:23.280
  • nobody ever died
  • 00:00:23.280 --> 00:00:25.260
  • in his presence because he says,
  • 00:00:25.260 --> 00:00:27.240
  • "I am the resurrection
  • 00:00:27.240 --> 00:00:28.290
  • and the life,"
  • 00:00:28.290 --> 00:00:30.060
  • and whoever touched him,
  • 00:00:30.060 --> 00:00:31.140
  • virtue went out of him
  • 00:00:31.140 --> 00:00:33.060
  • and healed them all.
  • 00:00:33.060 --> 00:00:34.280
  • - announcer: For your gift of
  • 00:00:34.280 --> 00:00:35.220
  • any amount to the ministry
  • 00:00:35.220 --> 00:00:37.090
  • today, you will receive
  • 00:00:37.090 --> 00:00:38.150
  • "The Overflowing Life: Partake
  • 00:00:38.150 --> 00:00:40.080
  • Your Way to Complete Health,"
  • 00:00:40.080 --> 00:00:41.270
  • three-CD album.
  • 00:00:41.270 --> 00:00:43.140
  • Hear the truth about God's heart
  • 00:00:43.140 --> 00:00:44.260
  • towards you and know with full
  • 00:00:44.260 --> 00:00:46.190
  • confidence that your heavenly
  • 00:00:46.190 --> 00:00:48.070
  • Father wants to heal you.
  • 00:00:48.070 --> 00:00:50.050
  • And for a gift of $60 or more
  • 00:00:50.050 --> 00:00:52.060
  • to the ministry, you will also
  • 00:00:52.060 --> 00:00:53.200
  • receive a package that includes
  • 00:00:53.200 --> 00:00:55.200
  • "The Healing Promises From Your
  • 00:00:55.200 --> 00:00:57.020
  • Savior" two-DVD album, as well
  • 00:00:57.020 --> 00:01:00.030
  • as Joseph's brand-new book, "Eat
  • 00:01:00.030 --> 00:01:01.230
  • Your Way to Life and Health:
  • 00:01:01.230 --> 00:01:03.190
  • Unlock The Power
  • 00:01:03.190 --> 00:01:04.230
  • of The Holy Communion."
  • 00:01:04.230 --> 00:01:06.090
  • In this book, discover how you
  • 00:01:06.090 --> 00:01:08.070
  • can come boldly to God's table
  • 00:01:08.070 --> 00:01:10.070
  • and receive of his supernatural
  • 00:01:10.070 --> 00:01:12.040
  • healing, health, and wholeness
  • 00:01:12.040 --> 00:01:13.280
  • through the Holy Communion.
  • 00:01:13.280 --> 00:01:15.280
  • Let the powerful truths shared
  • 00:01:15.280 --> 00:01:18.030
  • ignite your faith to receive
  • 00:01:18.030 --> 00:01:19.260
  • your healing today.
  • 00:01:19.260 --> 00:01:21.080
  • Request now at JosephPrince.org
  • 00:01:21.080 --> 00:01:23.280
  • or call us toll free
  • 00:01:23.280 --> 00:01:25.160
  • [m
  • 00:01:32.020 --> 00:01:32.030
  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
  • 00:01:34.290 --> 00:01:39.000
  • - Joseph Prince: Praise God.
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  • Let's go to John chapter 6.
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  • Thank you, Lord.
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  • Thank you, Jesus.
  • 00:01:43.140 --> 00:01:45.000
  • Thank you, Lord.
  • 00:01:45.000 --> 00:01:45.290
  • God is healing, God is
  • 00:01:45.290 --> 00:01:47.040
  • supplying, God is ministering,
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  • God is delivering, God is
  • 00:01:49.060 --> 00:01:50.120
  • blessing, God is imparting.
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  • God is God in our midst, amen?
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  • He loves you.
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  • "After these things Jesus went
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  • over the Sea of Galilee."
  • 00:01:57.220 --> 00:01:59.230
  • Wherever the Bible says: "After
  • 00:01:59.230 --> 00:02:00.260
  • these things," always remember
  • 00:02:00.260 --> 00:02:02.160
  • that it's something significant,
  • 00:02:02.160 --> 00:02:04.000
  • that is tied--it ties up with
  • 00:02:04.000 --> 00:02:06.010
  • the previous chapter.
  • 00:02:06.010 --> 00:02:07.220
  • In the previous chapter
  • 00:02:07.220 --> 00:02:08.190
  • is a story of the healing
  • 00:02:08.190 --> 00:02:10.080
  • of the impotent man at
  • 00:02:10.080 --> 00:02:12.060
  • the Pool of Bethesda, all right,
  • 00:02:12.060 --> 00:02:14.160
  • in John chapter 5.
  • 00:02:14.160 --> 00:02:15.190
  • So John chapter 6 ties this
  • 00:02:15.190 --> 00:02:17.060
  • together.
  • 00:02:17.060 --> 00:02:17.280
  • "After these things Jesus went
  • 00:02:17.280 --> 00:02:19.020
  • over the Sea of Galilee,
  • 00:02:19.020 --> 00:02:20.180
  • which is the Sea of Tiberias.
  • 00:02:20.180 --> 00:02:22.090
  • Then a great multitude followed
  • 00:02:22.090 --> 00:02:24.010
  • Him, because they saw His signs
  • 00:02:24.010 --> 00:02:25.200
  • which He performed on those
  • 00:02:25.200 --> 00:02:27.240
  • who were diseased."
  • 00:02:27.240 --> 00:02:29.060
  • And the word "performed" there
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  • in the Greek is
  • 00:02:30.080 --> 00:02:31.160
  • continuing--continue to perform,
  • 00:02:31.160 --> 00:02:32.250
  • keep on performing.
  • 00:02:32.250 --> 00:02:34.020
  • That's why they kept on
  • 00:02:34.020 --> 00:02:34.290
  • following him 'cause everywhere
  • 00:02:34.290 --> 00:02:36.050
  • they go they see him performing
  • 00:02:36.050 --> 00:02:37.120
  • miracles.
  • 00:02:37.120 --> 00:02:38.260
  • "And Jesus went up on
  • 00:02:38.260 --> 00:02:39.200
  • the mountain, and there He sat
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  • with His disciples."
  • 00:02:41.150 --> 00:02:43.040
  • Verse 4: "Now the Passover,
  • 00:02:43.040 --> 00:02:45.000
  • a feast of the Jews, was near."
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  • Now I'm gonna tell you
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  • something about this.
  • 00:02:48.000 --> 00:02:48.250
  • This story has a profound answer
  • 00:02:53.070 --> 00:02:56.070
  • in the narration of it,
  • 00:02:56.070 --> 00:02:57.140
  • in the teaching of it,
  • 00:02:57.140 --> 00:02:58.250
  • for all the needs in your life.
  • 00:02:58.250 --> 00:03:00.240
  • It teaches you how God supplies.
  • 00:03:00.240 --> 00:03:03.220
  • I don't care whether it's
  • 00:03:03.220 --> 00:03:05.040
  • financial need, whether it is
  • 00:03:05.040 --> 00:03:06.080
  • marital need, whether it's
  • 00:03:06.080 --> 00:03:08.000
  • emotional need, whether it's
  • 00:03:08.000 --> 00:03:09.130
  • a parenting need, whether it is
  • 00:03:09.130 --> 00:03:10.250
  • a physical condition you have,
  • 00:03:10.250 --> 00:03:13.150
  • God is gonna show you
  • 00:03:13.150 --> 00:03:14.210
  • how he supplies.
  • 00:03:14.210 --> 00:03:16.170
  • He's gonna teach you by showing
  • 00:03:16.170 --> 00:03:18.140
  • you, first of all, the ways of
  • 00:03:18.140 --> 00:03:19.240
  • the world and then his way
  • 00:03:19.240 --> 00:03:21.210
  • of doing it.
  • 00:03:21.210 --> 00:03:22.220
  • Are you ready for that?
  • 00:03:22.220 --> 00:03:24.040
  • I'm gonna read the whole thing
  • 00:03:24.040 --> 00:03:25.030
  • first.
  • 00:03:25.030 --> 00:03:25.220
  • It doesn't take long because
  • 00:03:25.220 --> 00:03:26.130
  • it's just a few verses here.
  • 00:03:26.130 --> 00:03:28.070
  • All right, I'm gonna read from
  • 00:03:28.070 --> 00:03:29.020
  • verse 4: "Now the Passover, a
  • 00:03:29.020 --> 00:03:30.160
  • feast of the Jews, was near.
  • 00:03:30.160 --> 00:03:32.060
  • Then Jesus lifted up His eyes,
  • 00:03:32.060 --> 00:03:33.290
  • and seeing a great multitude
  • 00:03:33.290 --> 00:03:35.230
  • coming toward Him, He said to
  • 00:03:35.230 --> 00:03:37.140
  • Philip, 'Where shall we buy
  • 00:03:37.140 --> 00:03:39.190
  • bread, that these may eat?'
  • 00:03:39.190 --> 00:03:41.170
  • But this He said to test him,
  • 00:03:41.170 --> 00:03:43.100
  • for He Himself knew
  • 00:03:43.100 --> 00:03:45.060
  • what He would do.
  • 00:03:45.060 --> 00:03:47.020
  • Philip answered Him, 'Two
  • 00:03:47.020 --> 00:03:49.000
  • hundred denarii worth of bread
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  • is not sufficient for them,
  • 00:03:50.260 --> 00:03:52.220
  • that every one of them
  • 00:03:52.220 --> 00:03:54.190
  • may have a little.'
  • 00:03:54.190 --> 00:03:55.280
  • One of His disciples,
  • 00:03:55.280 --> 00:03:57.020
  • Andrew, Simon Peter's brother,
  • 00:03:57.020 --> 00:03:58.260
  • said to Him, 'There is a lad
  • 00:03:58.260 --> 00:04:00.130
  • here,'" there is a youth here.
  • 00:04:01.000 --> 00:04:04.000
  • There is a young boy here.
  • 00:04:04.000 --> 00:04:05.250
  • Actually, the word "lad" here
  • 00:04:05.250 --> 00:04:06.290
  • is referring to boys and girls,
  • 00:04:06.290 --> 00:04:08.140
  • young boys and girls.
  • 00:04:08.140 --> 00:04:09.150
  • "'There is a lad here who has
  • 00:04:09.150 --> 00:04:10.160
  • five barley loaves and two small
  • 00:04:10.160 --> 00:04:12.060
  • fish, but what are they among
  • 00:04:12.060 --> 00:04:14.020
  • so many?'
  • 00:04:14.020 --> 00:04:15.150
  • Then Jesus said, 'Make
  • 00:04:15.150 --> 00:04:16.280
  • the people sit down.'
  • 00:04:16.280 --> 00:04:18.120
  • Now there was much grass
  • 00:04:18.120 --> 00:04:19.160
  • in the place,"
  • 00:04:19.160 --> 00:04:21.040
  • because it was springtime.
  • 00:04:21.040 --> 00:04:22.080
  • We read just now,
  • 00:04:22.080 --> 00:04:22.270
  • "Passover is near."
  • 00:04:22.270 --> 00:04:24.020
  • About March, April,
  • 00:04:24.020 --> 00:04:26.020
  • during that time.
  • 00:04:26.020 --> 00:04:27.080
  • So there was much grass
  • 00:04:27.080 --> 00:04:28.200
  • in that place.
  • 00:04:28.200 --> 00:04:29.160
  • It's springtime and
  • 00:04:29.160 --> 00:04:30.160
  • the Passover is near.
  • 00:04:30.160 --> 00:04:31.200
  • "So the men sat down,
  • 00:04:31.200 --> 00:04:32.250
  • in number about 5.000."
  • 00:04:32.250 --> 00:04:34.110
  • Five thousand men, okay?
  • 00:04:34.110 --> 00:04:36.000
  • Counting women and children,
  • 00:04:36.000 --> 00:04:37.280
  • you have more than probably
  • 00:04:38.000 --> 00:04:41.000
  • 15.000 or to 20.000.
  • 00:04:41.000 --> 00:04:43.150
  • "And Jesus took the loaves,
  • 00:04:43.150 --> 00:04:45.110
  • and when He had given thanks
  • 00:04:45.110 --> 00:04:46.260
  • He distributed them to
  • 00:04:46.260 --> 00:04:48.130
  • the disciples, and the disciples
  • 00:04:48.130 --> 00:04:50.010
  • to those sitting down;
  • 00:04:50.010 --> 00:04:51.150
  • and likewise of the fish,
  • 00:04:51.150 --> 00:04:53.060
  • as much as they wanted.
  • 00:04:53.060 --> 00:04:55.060
  • So when they were filled, He
  • 00:04:55.060 --> 00:04:57.030
  • said to His disciples, 'Gather
  • 00:04:57.030 --> 00:04:59.120
  • up the fragments that remain,
  • 00:04:59.120 --> 00:05:01.160
  • so that nothing is lost.'
  • 00:05:01.160 --> 00:05:03.200
  • Therefore they gathered them up,
  • 00:05:03.200 --> 00:05:05.080
  • and filled 12 baskets with
  • 00:05:05.080 --> 00:05:08.010
  • the fragments of the five barley
  • 00:05:08.010 --> 00:05:09.150
  • loaves which were left over by
  • 00:05:09.150 --> 00:05:12.000
  • those," I love the word "left
  • 00:05:12.000 --> 00:05:14.140
  • over," "by those who had eaten."
  • 00:05:14.240 --> 00:05:17.240
  • Now, this happened--this only
  • 00:05:17.240 --> 00:05:20.190
  • got--of all the four accounts,
  • 00:05:20.190 --> 00:05:22.030
  • John--I'm gonna say some things
  • 00:05:22.030 --> 00:05:23.220
  • here.
  • 00:05:23.220 --> 00:05:24.130
  • John says some things here
  • 00:05:24.130 --> 00:05:25.230
  • that he--that the other Gospel
  • 00:05:25.270 --> 00:05:28.270
  • writers did not mention.
  • 00:05:28.270 --> 00:05:30.180
  • The other Gospel writers have
  • 00:05:30.180 --> 00:05:31.250
  • more details about this miracle
  • 00:05:33.060 --> 00:05:36.060
  • but John puts out some things,
  • 00:05:37.000 --> 00:05:40.000
  • all right, he didn't put in some
  • 00:05:40.000 --> 00:05:41.190
  • things that others did and he
  • 00:05:41.190 --> 00:05:43.190
  • put in some things that others
  • 00:05:43.190 --> 00:05:44.210
  • did not, because
  • 00:05:44.210 --> 00:05:45.220
  • each Gospel is unique.
  • 00:05:45.220 --> 00:05:47.130
  • Each Gospel--you see,
  • 00:05:47.130 --> 00:05:49.280
  • for example,
  • 00:05:49.280 --> 00:05:50.210
  • John mentions the Passover.
  • 00:05:51.080 --> 00:05:54.080
  • Go back to that again.
  • 00:05:54.080 --> 00:05:55.050
  • "Now the Passover, a feast
  • 00:05:55.050 --> 00:05:56.170
  • of the Jews, was near."
  • 00:05:56.170 --> 00:05:57.230
  • When this miracle happened,
  • 00:05:57.230 --> 00:05:58.200
  • it was during the time of
  • 00:05:58.200 --> 00:05:59.200
  • the Passover.
  • 00:05:59.200 --> 00:06:01.180
  • All the other writers did not
  • 00:06:01.180 --> 00:06:03.160
  • mention the Passover.
  • 00:06:03.160 --> 00:06:04.190
  • The time was Passover.
  • 00:06:04.190 --> 00:06:05.240
  • Why?
  • 00:06:05.240 --> 00:06:06.140
  • Because in no other Gospel
  • 00:06:06.140 --> 00:06:08.290
  • do you find the word "lamb."
  • 00:06:09.180 --> 00:06:12.180
  • John is the one that starts off
  • 00:06:12.180 --> 00:06:14.050
  • his book by referring to another
  • 00:06:14.050 --> 00:06:16.130
  • John, the Baptist, pointing to
  • 00:06:16.130 --> 00:06:18.280
  • Jesus saying, "Behold
  • 00:06:18.280 --> 00:06:21.040
  • the Lamb of God who takes away
  • 00:06:21.040 --> 00:06:23.000
  • the sin of the world."
  • 00:06:23.000 --> 00:06:24.150
  • So because of that, he starts
  • 00:06:24.150 --> 00:06:25.270
  • off by saying, "It is a Gospel
  • 00:06:25.270 --> 00:06:28.190
  • of the Lamb of God, the Son of
  • 00:06:28.190 --> 00:06:29.250
  • God, the divine Gospel," amen.
  • 00:06:30.010 --> 00:06:33.010
  • So he mentioned the Passover
  • 00:06:33.010 --> 00:06:34.010
  • was near.
  • 00:06:34.010 --> 00:06:35.020
  • Why?
  • 00:06:35.020 --> 00:06:35.190
  • It's a feast, a feast.
  • 00:06:35.190 --> 00:06:37.070
  • When you hear a feast, he can
  • 00:06:37.070 --> 00:06:38.250
  • just say, "The Passover
  • 00:06:38.250 --> 00:06:40.220
  • was near," and the Jews
  • 00:06:40.220 --> 00:06:42.120
  • would understand, right?
  • 00:06:42.120 --> 00:06:43.190
  • But why say a feast?
  • 00:06:43.190 --> 00:06:44.250
  • A feast is a celebration,
  • 00:06:44.250 --> 00:06:46.130
  • people.
  • 00:06:46.130 --> 00:06:47.120
  • A feast is for you to enjoy
  • 00:06:47.120 --> 00:06:48.280
  • the Lamb, amen?
  • 00:06:48.280 --> 00:06:50.210
  • So you've got to learn to--this
  • 00:06:50.210 --> 00:06:52.050
  • miracle has the secrets of us
  • 00:06:52.050 --> 00:06:53.180
  • enjoying Jesus, enjoying the
  • 00:06:53.180 --> 00:06:55.270
  • Lamb, and all of a sudden you
  • 00:06:55.270 --> 00:06:57.020
  • find that your body is healed.
  • 00:06:57.020 --> 00:06:58.220
  • All of a sudden you find that
  • 00:06:58.220 --> 00:06:59.220
  • your mind comes together.
  • 00:06:59.220 --> 00:07:00.250
  • Yes, you think you are in the
  • 00:07:00.250 --> 00:07:03.070
  • beginning stages of dementia.
  • 00:07:03.070 --> 00:07:04.270
  • I'm telling you I have seen,
  • 00:07:04.270 --> 00:07:06.190
  • even in America, God
  • 00:07:06.190 --> 00:07:07.250
  • restoring people from dementia,
  • 00:07:07.250 --> 00:07:10.230
  • from Alzheimer.
  • 00:07:10.230 --> 00:07:12.080
  • You say,
  • 00:07:12.080 --> 00:07:12.260
  • "I'm getting forgetful."
  • 00:07:12.260 --> 00:07:13.240
  • Don't worry.
  • 00:07:13.240 --> 00:07:14.170
  • This provision will supply that
  • 00:07:14.170 --> 00:07:16.010
  • as well, in Jesus's name, amen?
  • 00:07:16.050 --> 00:07:19.050
  • This word is for you,
  • 00:07:19.050 --> 00:07:20.230
  • praise God.
  • 00:07:20.230 --> 00:07:21.150
  • All right, "Then Jesus lifted up
  • 00:07:21.150 --> 00:07:22.260
  • His eyes, and seeing a great
  • 00:07:22.260 --> 00:07:24.010
  • multitude coming towards Him, He
  • 00:07:24.010 --> 00:07:26.000
  • said to Philip, 'Where shall we
  • 00:07:26.000 --> 00:07:27.180
  • buy bread, that these may eat?'"
  • 00:07:27.180 --> 00:07:30.000
  • Do you think Jesus think
  • 00:07:30.000 --> 00:07:31.180
  • the answer is in buying?
  • 00:07:31.180 --> 00:07:32.250
  • No, because the next line says:
  • 00:07:32.250 --> 00:07:34.150
  • "This He said to test Philip,
  • 00:07:34.150 --> 00:07:36.160
  • for He Himself knew
  • 00:07:36.160 --> 00:07:38.290
  • what He would do."
  • 00:07:38.290 --> 00:07:41.150
  • Remember this, whenever the Lord
  • 00:07:41.150 --> 00:07:42.170
  • asks you a question, it's not
  • 00:07:42.170 --> 00:07:43.270
  • because--by the way, just to let
  • 00:07:43.270 --> 00:07:44.270
  • you know, this is the first
  • 00:07:44.270 --> 00:07:46.000
  • place, the very first place and
  • 00:07:46.000 --> 00:07:47.030
  • the only place in the Bible
  • 00:07:47.030 --> 00:07:48.050
  • the Lord asks anyone for advice.
  • 00:07:48.220 --> 00:07:51.220
  • But yet, "He Himself knew
  • 00:07:51.220 --> 00:07:53.250
  • what He would do."
  • 00:07:53.250 --> 00:07:55.250
  • Okay, drop down.
  • 00:07:55.250 --> 00:07:57.180
  • "Philip answered Him, 'Two
  • 00:07:57.180 --> 00:08:00.030
  • hundred denarii worth of bread
  • 00:08:00.030 --> 00:08:02.030
  • is not sufficient for them, that
  • 00:08:02.030 --> 00:08:03.090
  • every one of them may have
  • 00:08:03.090 --> 00:08:04.180
  • a little.'"
  • 00:08:04.180 --> 00:08:05.120
  • How can we speak
  • 00:08:05.120 --> 00:08:06.160
  • these words, "a little," in
  • 00:08:06.160 --> 00:08:08.230
  • the presence of the Great I Am?
  • 00:08:08.230 --> 00:08:11.110
  • We say, "a little," based
  • 00:08:12.060 --> 00:08:15.060
  • on what we see, not based
  • 00:08:15.060 --> 00:08:17.100
  • on who we are talking to.
  • 00:08:17.100 --> 00:08:19.160
  • So Philip's problem is
  • 00:08:19.160 --> 00:08:21.280
  • the vastness of the need.
  • 00:08:21.280 --> 00:08:23.190
  • Are you looking at the vastness
  • 00:08:23.190 --> 00:08:24.240
  • of the need of your body
  • 00:08:24.240 --> 00:08:27.120
  • for healing?
  • 00:08:27.120 --> 00:08:28.120
  • "Well, I know this case, this
  • 00:08:28.120 --> 00:08:29.100
  • person had the same condition.
  • 00:08:29.100 --> 00:08:30.150
  • That guy, you know, I don't
  • 00:08:30.150 --> 00:08:32.020
  • wanna say what happened to him
  • 00:08:32.020 --> 00:08:33.030
  • and I'm very worried because--"
  • 00:08:33.030 --> 00:08:34.120
  • You're looking at the vastness
  • 00:08:34.120 --> 00:08:35.110
  • of the need, the bigness
  • 00:08:35.110 --> 00:08:36.270
  • of the problem.
  • 00:08:36.270 --> 00:08:38.050
  • You're not looking at Jesus,
  • 00:08:38.050 --> 00:08:39.260
  • okay?
  • 00:08:39.260 --> 00:08:41.040
  • That's Philip's problem.
  • 00:08:41.040 --> 00:08:43.020
  • Are you listening?
  • 00:08:43.020 --> 00:08:44.000
  • Many of us look at, "You know,
  • 00:08:44.000 --> 00:08:44.230
  • I don't think God wants this,
  • 00:08:44.230 --> 00:08:45.140
  • so little, and I don't think
  • 00:08:45.140 --> 00:08:46.190
  • God wants this."
  • 00:08:46.190 --> 00:08:47.130
  • Look at the boy with the five
  • 00:08:47.130 --> 00:08:48.050
  • loaves and two fish.
  • 00:08:48.050 --> 00:08:49.240
  • What is this?
  • 00:08:49.240 --> 00:08:50.270
  • What is this?
  • 00:08:50.270 --> 00:08:52.250
  • Look at the vastness
  • 00:08:52.250 --> 00:08:54.020
  • of the need.
  • 00:08:54.020 --> 00:08:55.110
  • We despise what little we have.
  • 00:08:55.110 --> 00:08:57.190
  • We don't think God can do much
  • 00:08:57.190 --> 00:08:59.170
  • with us.
  • 00:08:59.170 --> 00:09:00.210
  • God never asks for what
  • 00:09:00.210 --> 00:09:01.190
  • you don't have.
  • 00:09:01.190 --> 00:09:04.010
  • If you have, you know, a talent,
  • 00:09:04.010 --> 00:09:06.170
  • a gift in something,
  • 00:09:06.170 --> 00:09:07.230
  • give it to the Lord, amen?
  • 00:09:07.290 --> 00:09:10.290
  • So, "One of His disciples,
  • 00:09:10.290 --> 00:09:12.030
  • Andrew, Simon Peter's brother,
  • 00:09:12.030 --> 00:09:14.080
  • said to Him," said to Jesus,
  • 00:09:14.080 --> 00:09:16.080
  • "'There is a lad here who
  • 00:09:16.080 --> 00:09:17.140
  • has five barley loaves
  • 00:09:17.140 --> 00:09:18.220
  • and two small fish."
  • 00:09:18.220 --> 00:09:19.250
  • Two small fish, don't forget.
  • 00:09:19.250 --> 00:09:21.110
  • They are two small fish.
  • 00:09:21.110 --> 00:09:23.060
  • There is--in this one verse,
  • 00:09:23.060 --> 00:09:24.120
  • there are two diminutive terms.
  • 00:09:24.120 --> 00:09:26.230
  • One is the lad,
  • 00:09:26.230 --> 00:09:28.140
  • the other one is small.
  • 00:09:28.140 --> 00:09:29.260
  • Small boy, small fish.
  • 00:09:30.040 --> 00:09:33.040
  • Five loaves.
  • 00:09:33.040 --> 00:09:34.210
  • "A boy here with five loaves and
  • 00:09:34.210 --> 00:09:35.220
  • two small fish, but what are
  • 00:09:35.220 --> 00:09:37.030
  • they among so many?"
  • 00:09:37.030 --> 00:09:38.190
  • Now, what are they among
  • 00:09:38.190 --> 00:09:40.000
  • so many?
  • 00:09:40.000 --> 00:09:41.140
  • So, Philip's problem is
  • 00:09:41.140 --> 00:09:43.060
  • the vastness of the need.
  • 00:09:43.060 --> 00:09:45.240
  • Andrew's problem is the
  • 00:09:45.240 --> 00:09:48.000
  • littleness of the supply.
  • 00:09:48.000 --> 00:09:50.010
  • He look at the supply, he says,
  • 00:09:50.010 --> 00:09:50.270
  • "What are they?"
  • 00:09:50.270 --> 00:09:52.070
  • He says, "Five bread,
  • 00:09:52.260 --> 00:09:55.260
  • pita bread, five loaves,
  • 00:09:55.260 --> 00:09:57.150
  • and two small fish."
  • 00:09:57.150 --> 00:09:59.240
  • He look at it and he says, "What
  • 00:09:59.240 --> 00:10:01.070
  • are they among so many?"
  • 00:10:01.070 --> 00:10:03.060
  • So Philip look at the people,
  • 00:10:03.190 --> 00:10:06.190
  • right?
  • 00:10:06.190 --> 00:10:08.070
  • Andrew look at what they--he
  • 00:10:08.070 --> 00:10:10.130
  • had, what they had, but then
  • 00:10:10.230 --> 00:10:13.230
  • he says, "What are they among
  • 00:10:13.230 --> 00:10:15.140
  • so many?"
  • 00:10:15.140 --> 00:10:16.120
  • So Philip's problem is
  • 00:10:16.120 --> 00:10:17.200
  • the vastness of the need,
  • 00:10:17.200 --> 00:10:19.020
  • Andrew's problem is
  • 00:10:19.020 --> 00:10:20.020
  • the littleness of the supply.
  • 00:10:20.020 --> 00:10:21.290
  • Neither of them is looking
  • 00:10:21.290 --> 00:10:23.020
  • at Jesus.
  • 00:10:23.020 --> 00:10:24.190
  • Verse 10: "Then Jesus
  • 00:10:24.190 --> 00:10:26.180
  • says--Jesus said, 'Make
  • 00:10:26.180 --> 00:10:27.270
  • the people sit down.'"
  • 00:10:27.270 --> 00:10:29.130
  • Before a miracle can happen,
  • 00:10:29.130 --> 00:10:31.010
  • sit down, rest, rest.
  • 00:10:32.050 --> 00:10:35.050
  • God says, "Sit down."
  • 00:10:35.050 --> 00:10:37.010
  • The Lord says, "First of all,
  • 00:10:37.010 --> 00:10:37.250
  • sit down.
  • 00:10:37.250 --> 00:10:38.270
  • Make them sit down."
  • 00:10:38.270 --> 00:10:40.160
  • People were walking all over
  • 00:10:40.160 --> 00:10:41.060
  • the place and all that.
  • 00:10:41.060 --> 00:10:42.260
  • You see, we think if there's
  • 00:10:42.260 --> 00:10:45.050
  • order, God's Spirit cannot flow.
  • 00:10:45.050 --> 00:10:47.160
  • No, God's Spirit still can flow
  • 00:10:47.160 --> 00:10:49.250
  • when there's order, all right?
  • 00:10:49.250 --> 00:10:51.250
  • So the men sat down,
  • 00:10:51.250 --> 00:10:53.080
  • the Passover is near,
  • 00:10:53.080 --> 00:10:54.120
  • and there's a feast
  • 00:10:54.120 --> 00:10:55.200
  • I want you to enjoy.
  • 00:10:55.200 --> 00:10:56.260
  • Sit down and enjoy who?
  • 00:10:56.260 --> 00:10:58.060
  • The Lamb, amen?
  • 00:10:58.060 --> 00:11:00.040
  • That's the basis why Jesus and
  • 00:11:00.040 --> 00:11:01.150
  • his disciples were seated down.
  • 00:11:01.150 --> 00:11:03.140
  • In fact, Jesus and
  • 00:11:03.140 --> 00:11:04.070
  • his--leadership, listen.
  • 00:11:04.070 --> 00:11:05.130
  • Y'all got to sit down first
  • 00:11:05.130 --> 00:11:06.080
  • before people can sit down.
  • 00:11:06.080 --> 00:11:07.150
  • If you are nervous and you're
  • 00:11:07.150 --> 00:11:08.070
  • stressed out, people cannot
  • 00:11:08.070 --> 00:11:09.110
  • learn from you.
  • 00:11:09.110 --> 00:11:11.010
  • Go to the beginning of John 6,
  • 00:11:11.010 --> 00:11:12.190
  • the beginning.
  • 00:11:12.190 --> 00:11:13.100
  • I don't know if you saw this
  • 00:11:13.100 --> 00:11:14.020
  • or not just now.
  • 00:11:14.020 --> 00:11:14.250
  • John 6, the very beginning.
  • 00:11:14.250 --> 00:11:16.010
  • Last one, verse 3: "Jesus went
  • 00:11:16.010 --> 00:11:18.100
  • up on the mountain, and there
  • 00:11:18.100 --> 00:11:20.060
  • He sat with His disciples."
  • 00:11:20.060 --> 00:11:22.120
  • So he sat down first,
  • 00:11:22.120 --> 00:11:23.250
  • his disciples sat down, okay?
  • 00:11:23.250 --> 00:11:25.260
  • Are you with me so far?
  • 00:11:25.260 --> 00:11:27.140
  • All right, now, go back to
  • 00:11:27.140 --> 00:11:29.120
  • the verse, drop down.
  • 00:11:29.120 --> 00:11:30.260
  • "Make the people sit down."
  • 00:11:30.260 --> 00:11:32.270
  • "The men sat down, in number
  • 00:11:32.270 --> 00:11:34.100
  • about 5.000.
  • 00:11:34.100 --> 00:11:35.040
  • Jesus took the loaves, and when
  • 00:11:35.040 --> 00:11:36.150
  • He had given thanks He--when
  • 00:11:36.150 --> 00:11:38.070
  • He had given thanks."
  • 00:11:38.070 --> 00:11:41.020
  • Can you imagine the great
  • 00:11:41.020 --> 00:11:42.080
  • Creator giving thanks
  • 00:11:42.080 --> 00:11:44.060
  • for so little?
  • 00:11:46.170 --> 00:11:49.170
  • Giving thanks for what?
  • 00:11:49.170 --> 00:11:52.010
  • So little.
  • 00:11:52.010 --> 00:11:53.140
  • We complain about a pain we have
  • 00:11:53.140 --> 00:11:56.030
  • in another part of our body and
  • 00:11:56.030 --> 00:11:57.080
  • we don't even thank God for
  • 00:11:57.080 --> 00:11:58.070
  • the 98% of our body
  • 00:11:58.070 --> 00:12:01.030
  • that is well.
  • 00:12:01.030 --> 00:12:02.190
  • We say, "Why, God?
  • 00:12:02.190 --> 00:12:04.030
  • Why, God?"
  • 00:12:04.030 --> 00:12:04.230
  • when God has given us
  • 00:12:04.230 --> 00:12:05.220
  • more health.
  • 00:12:05.220 --> 00:12:06.160
  • There are people from top
  • 00:12:06.160 --> 00:12:07.050
  • to bottom, they are flat.
  • 00:12:07.050 --> 00:12:08.200
  • There are people who are in
  • 00:12:08.200 --> 00:12:09.110
  • hospitals and you are not
  • 00:12:09.110 --> 00:12:10.220
  • but you have pain.
  • 00:12:10.220 --> 00:12:11.240
  • Hey, I know God wants that pain
  • 00:12:11.240 --> 00:12:13.230
  • out of your body as well but
  • 00:12:13.230 --> 00:12:15.000
  • start thanking God.
  • 00:12:15.000 --> 00:12:16.110
  • Don't wait until everything is
  • 00:12:16.110 --> 00:12:17.150
  • perfectly hunky-dory, everything
  • 00:12:17.150 --> 00:12:19.000
  • is smooth, and then you
  • 00:12:19.000 --> 00:12:20.020
  • start thanking God.
  • 00:12:20.020 --> 00:12:20.180
  • You will never thank God.
  • 00:12:20.180 --> 00:12:22.060
  • Jesus thanked God when he didn't
  • 00:12:22.060 --> 00:12:23.170
  • look at the vastness of
  • 00:12:23.170 --> 00:12:25.030
  • the need, he didn't look at
  • 00:12:25.030 --> 00:12:26.010
  • the littleness of the supply.
  • 00:12:26.010 --> 00:12:27.210
  • He looked to God and,
  • 00:12:27.210 --> 00:12:29.110
  • "Thank God for the little,"
  • 00:12:29.110 --> 00:12:30.240
  • and little became much.
  • 00:12:30.240 --> 00:12:33.140
  • C'mon!
  • 00:12:33.140 --> 00:12:35.250
  • The Holy Spirit reminded us
  • 00:12:35.250 --> 00:12:38.120
  • again in a future account when
  • 00:12:38.120 --> 00:12:40.280
  • Jesus traversed the Sea of
  • 00:12:40.280 --> 00:12:43.020
  • Galilee on the other side it
  • 00:12:43.020 --> 00:12:44.070
  • says here in verse 23: "However,
  • 00:12:44.070 --> 00:12:46.230
  • other boats came from Tiberias,
  • 00:12:46.230 --> 00:12:49.000
  • near the place where they ate
  • 00:12:49.000 --> 00:12:51.020
  • bread after the Lord
  • 00:12:51.020 --> 00:12:53.010
  • had given thanks."
  • 00:12:53.010 --> 00:12:54.280
  • Obviously, the Father is so glad
  • 00:12:54.280 --> 00:12:56.060
  • about this that the Father made
  • 00:12:56.060 --> 00:12:57.270
  • the Holy Spirit write this down.
  • 00:12:57.270 --> 00:13:00.240
  • The miracle happened after
  • 00:13:00.240 --> 00:13:02.070
  • the Lord had given thanks.
  • 00:13:02.070 --> 00:13:03.280
  • What will happen
  • 00:13:03.280 --> 00:13:04.240
  • when you give thanks?
  • 00:13:04.240 --> 00:13:06.040
  • Hey, we give thanks to the Lord
  • 00:13:06.040 --> 00:13:07.080
  • but why did the Lord
  • 00:13:07.080 --> 00:13:08.140
  • give thanks?
  • 00:13:08.140 --> 00:13:09.030
  • He is the Lord himself.
  • 00:13:09.030 --> 00:13:10.080
  • He's showing us how
  • 00:13:10.080 --> 00:13:11.180
  • we need to receive a miracle.
  • 00:13:12.130 --> 00:13:15.130
  • Whether it's a miracle of
  • 00:13:15.130 --> 00:13:16.040
  • provision, a miracle of healing,
  • 00:13:16.040 --> 00:13:17.200
  • a miracle of parenting for
  • 00:13:17.210 --> 00:13:20.210
  • your child, a miracle in
  • 00:13:20.210 --> 00:13:21.240
  • your marriage where he turned
  • 00:13:21.240 --> 00:13:22.230
  • the water into wine, amen.
  • 00:13:22.290 --> 00:13:25.290
  • And a miracle for your mind.
  • 00:13:25.290 --> 00:13:28.230
  • Your mind is all over the place,
  • 00:13:28.230 --> 00:13:30.110
  • even when I'm speaking just now,
  • 00:13:30.110 --> 00:13:31.140
  • you cannot concentrate.
  • 00:13:31.140 --> 00:13:33.120
  • There is a mind under
  • 00:13:33.120 --> 00:13:34.220
  • the influence of demonic
  • 00:13:34.220 --> 00:13:35.240
  • powers.
  • 00:13:35.240 --> 00:13:37.100
  • They're not inside you; they're
  • 00:13:37.100 --> 00:13:38.050
  • targeting--if you're always
  • 00:13:38.050 --> 00:13:39.220
  • distracted, remember this.
  • 00:13:39.220 --> 00:13:41.270
  • It's the work of the enemy.
  • 00:13:41.270 --> 00:13:44.020
  • When Jesus came to the house,
  • 00:13:44.020 --> 00:13:45.050
  • can you imagine?
  • 00:13:45.050 --> 00:13:45.250
  • The guest of all guests
  • 00:13:45.250 --> 00:13:48.080
  • was in their living room.
  • 00:13:48.080 --> 00:13:50.140
  • Martha was busy and the Bible
  • 00:13:50.140 --> 00:13:52.030
  • said she was much distracted.
  • 00:13:52.030 --> 00:13:54.030
  • The word "much distracted"
  • 00:13:54.030 --> 00:13:55.050
  • is there.
  • 00:13:55.050 --> 00:13:56.030
  • How can you be much distracted
  • 00:13:56.030 --> 00:13:57.110
  • when there's only one
  • 00:13:57.110 --> 00:13:58.110
  • to look at?
  • 00:13:58.110 --> 00:14:00.030
  • Why worry about food when he
  • 00:14:00.030 --> 00:14:01.180
  • can multiply loaves and fish?
  • 00:14:01.180 --> 00:14:04.110
  • And that's why he appreciated
  • 00:14:04.110 --> 00:14:06.000
  • what her sister did, and sit at
  • 00:14:06.000 --> 00:14:07.270
  • his feet and listen to his word.
  • 00:14:07.270 --> 00:14:10.070
  • "Jesus took the loaves,
  • 00:14:10.070 --> 00:14:12.080
  • and when He had given thanks
  • 00:14:12.080 --> 00:14:13.070
  • He distributed them to
  • 00:14:13.070 --> 00:14:14.040
  • the disciples, and--"
  • 00:14:14.040 --> 00:14:16.010
  • So he broke it.
  • 00:14:16.010 --> 00:14:17.030
  • Took the loaves, he broke it,
  • 00:14:17.170 --> 00:14:20.170
  • and he gave it to the disciples.
  • 00:14:20.170 --> 00:14:22.020
  • Now, I like Mark's account,
  • 00:14:22.020 --> 00:14:23.150
  • Mark 6:41.
  • 00:14:23.150 --> 00:14:24.250
  • In Mark's account it says: "When
  • 00:14:24.250 --> 00:14:26.110
  • He had taken the five loaves
  • 00:14:26.110 --> 00:14:27.140
  • and the two fish, He looked up
  • 00:14:27.140 --> 00:14:28.120
  • to heaven, blessed," or gave
  • 00:14:28.120 --> 00:14:30.010
  • thanks, "and broke the loaves,
  • 00:14:30.010 --> 00:14:32.010
  • gave them to His disciples to
  • 00:14:32.010 --> 00:14:33.110
  • set before them; and the two
  • 00:14:33.110 --> 00:14:35.030
  • fish He divided among them all."
  • 00:14:35.030 --> 00:14:36.270
  • This word,
  • 00:14:36.270 --> 00:14:38.100
  • "Gave them to his disciples,"
  • 00:14:38.100 --> 00:14:39.060
  • "gave them to His disciples."
  • 00:14:39.060 --> 00:14:41.100
  • In John's account, it is not
  • 00:14:41.100 --> 00:14:42.120
  • portrayed that way but in Mark's
  • 00:14:42.120 --> 00:14:44.210
  • account, it is actually in
  • 00:14:44.210 --> 00:14:46.200
  • the indefinite tense, all right?
  • 00:14:48.160 --> 00:14:51.160
  • Which means what?
  • 00:14:51.160 --> 00:14:52.110
  • He kept on giving.
  • 00:14:52.110 --> 00:14:53.250
  • He kept on giving.
  • 00:14:53.250 --> 00:14:55.070
  • Jesus--it multiplied in Jesus's
  • 00:14:55.070 --> 00:14:56.160
  • hands because he kept on giving.
  • 00:14:56.190 --> 00:14:59.190
  • Only five loaves, how can you
  • 00:14:59.190 --> 00:15:01.180
  • keep on giving, right?
  • 00:15:01.180 --> 00:15:03.180
  • He kept on giving,
  • 00:15:03.180 --> 00:15:05.000
  • he kept on giving.
  • 00:15:05.000 --> 00:15:05.220
  • So the disciples would take
  • 00:15:05.220 --> 00:15:07.040
  • the basket.
  • 00:15:07.040 --> 00:15:08.220
  • By the way, the basket here is
  • 00:15:08.220 --> 00:15:10.100
  • the word--there are two Greek
  • 00:15:10.100 --> 00:15:12.110
  • words for baskets,
  • 00:15:12.110 --> 00:15:13.280
  • two types of basket.
  • 00:15:13.280 --> 00:15:15.010
  • One is a hamper basket, one is
  • 00:15:15.010 --> 00:15:18.010
  • a picnic, like a picnic basket,
  • 00:15:18.010 --> 00:15:20.090
  • a hand--a wicker basket,
  • 00:15:20.090 --> 00:15:22.060
  • know what's that?
  • 00:15:22.060 --> 00:15:22.290
  • Like, you put bananas and fruits
  • 00:15:22.290 --> 00:15:24.120
  • and all that?
  • 00:15:24.120 --> 00:15:25.040
  • Now, the miracle of the five
  • 00:15:25.040 --> 00:15:26.160
  • loaves and two fish here,
  • 00:15:26.160 --> 00:15:28.130
  • is the wicker basket, all right?
  • 00:15:28.130 --> 00:15:30.260
  • The small basket,
  • 00:15:30.260 --> 00:15:32.080
  • the picnic basket.
  • 00:15:32.080 --> 00:15:33.050
  • Are you with me so far?
  • 00:15:33.050 --> 00:15:34.110
  • So it means disciples comes to
  • 00:15:34.110 --> 00:15:35.130
  • Jesus and they brought this
  • 00:15:35.130 --> 00:15:36.130
  • small basket and Jesus
  • 00:15:36.130 --> 00:15:37.130
  • put bread.
  • 00:15:37.130 --> 00:15:38.210
  • They go down the row,
  • 00:15:38.210 --> 00:15:40.070
  • distribute, and they're to come
  • 00:15:40.070 --> 00:15:41.250
  • back to him again.
  • 00:15:41.250 --> 00:15:43.020
  • We always come back to him.
  • 00:15:43.060 --> 00:15:46.060
  • You can't say,
  • 00:15:46.060 --> 00:15:47.010
  • "Well, I did, Pastor Prince.
  • 00:15:47.010 --> 00:15:48.070
  • Last week I went to pray and--"
  • 00:15:48.070 --> 00:15:49.260
  • You always come back to him
  • 00:15:49.260 --> 00:15:51.090
  • for fresh supply.
  • 00:15:51.090 --> 00:15:53.290
  • And they never come back empty.
  • 00:15:53.290 --> 00:15:56.040
  • His hands are always full.
  • 00:15:56.040 --> 00:15:58.210
  • I said his hands are always
  • 00:15:58.210 --> 00:15:59.150
  • full.
  • 00:15:59.150 --> 00:16:01.170
  • The loaves, when they were
  • 00:16:01.170 --> 00:16:03.160
  • divided, they were increased
  • 00:16:04.060 --> 00:16:07.060
  • in his hands, right?
  • 00:16:08.120 --> 00:16:11.120
  • When they were--they were
  • 00:16:12.090 --> 00:16:15.090
  • multiplied when it was
  • 00:16:15.090 --> 00:16:17.150
  • subtracted from his hand, okay?
  • 00:16:19.280 --> 00:16:22.280
  • Increase and division is not
  • 00:16:23.020 --> 00:16:26.020
  • the economy of the world.
  • 00:16:26.020 --> 00:16:28.040
  • Multiplication by subtraction.
  • 00:16:28.040 --> 00:16:30.130
  • So every time you come to serve
  • 00:16:30.130 --> 00:16:32.070
  • God on Sunday and you say, "Oh,
  • 00:16:32.070 --> 00:16:34.040
  • Sunday is so precious," and all
  • 00:16:34.040 --> 00:16:35.100
  • that, know this.
  • 00:16:35.100 --> 00:16:36.220
  • You think it's subtraction.
  • 00:16:36.220 --> 00:16:38.010
  • God is thinking, "Multiplication
  • 00:16:38.010 --> 00:16:39.050
  • for you."
  • 00:16:39.050 --> 00:16:40.130
  • God is thinking,
  • 00:16:40.130 --> 00:16:41.120
  • "Addition for you."
  • 00:16:41.120 --> 00:16:42.290
  • You go, "Pastor Prince,
  • 00:16:42.290 --> 00:16:43.230
  • I'm so tired, you know, but
  • 00:16:43.230 --> 00:16:44.200
  • I will still serve the Lord."
  • 00:16:44.200 --> 00:16:45.260
  • You tell the Lord that, he's
  • 00:16:45.260 --> 00:16:47.050
  • gonna renew your strength, renew
  • 00:16:47.050 --> 00:16:48.230
  • your youth like the eagles.
  • 00:16:48.230 --> 00:16:50.090
  • Don't be found sitting down
  • 00:16:50.090 --> 00:16:51.260
  • there one day and saying, "God
  • 00:16:51.260 --> 00:16:53.060
  • told me years ago to do this,"
  • 00:16:53.060 --> 00:16:54.170
  • and someone else is doing that
  • 00:16:54.170 --> 00:16:55.170
  • in front of and you're longing
  • 00:16:55.170 --> 00:16:56.260
  • for, "Oh man, look at what God
  • 00:16:56.260 --> 00:16:58.190
  • has done for that person.
  • 00:16:58.190 --> 00:16:59.200
  • God has increased that person."
  • 00:16:59.200 --> 00:17:00.280
  • It was meant to be you but then
  • 00:17:00.280 --> 00:17:02.090
  • God chose another person because
  • 00:17:02.090 --> 00:17:03.090
  • that person's willing to say,
  • 00:17:03.090 --> 00:17:04.020
  • "Yes."
  • 00:17:04.020 --> 00:17:04.250
  • Whenever you serve the Lord,
  • 00:17:04.250 --> 00:17:05.270
  • whether it's strength,
  • 00:17:05.270 --> 00:17:07.040
  • giving money, whatever it is,
  • 00:17:07.040 --> 00:17:07.290
  • God will always return back.
  • 00:17:07.290 --> 00:17:10.070
  • Even the fishermen's boat,
  • 00:17:10.120 --> 00:17:13.120
  • the whole night, the same lake,
  • 00:17:13.120 --> 00:17:15.110
  • the same place, found nothing,
  • 00:17:15.110 --> 00:17:17.120
  • caught nothing.
  • 00:17:17.120 --> 00:17:18.080
  • They were washing their net
  • 00:17:18.080 --> 00:17:19.140
  • to pass the time, to maximize
  • 00:17:19.140 --> 00:17:21.080
  • the time, whatever.
  • 00:17:21.080 --> 00:17:22.060
  • Jesus stepped into the boat.
  • 00:17:22.060 --> 00:17:23.060
  • They allowed Jesus to have
  • 00:17:23.060 --> 00:17:24.050
  • the boat, and after that Jesus
  • 00:17:24.050 --> 00:17:25.220
  • gave them a net-breaking,
  • 00:17:25.220 --> 00:17:27.060
  • boat-sinking load of fish
  • 00:17:27.060 --> 00:17:28.170
  • in the same lake.
  • 00:17:28.170 --> 00:17:29.220
  • When you give to Jesus things
  • 00:17:29.220 --> 00:17:30.180
  • become different.
  • 00:17:30.180 --> 00:17:31.240
  • Give your mind, give yourself,
  • 00:17:31.240 --> 00:17:33.080
  • give your body.
  • 00:17:33.080 --> 00:17:34.050
  • Once you realize that, you'll
  • 00:17:34.050 --> 00:17:35.040
  • give him everything.
  • 00:17:35.040 --> 00:17:37.040
  • And whatever he asks of you to
  • 00:17:37.040 --> 00:17:38.160
  • do, even money to sow, to give,
  • 00:17:38.160 --> 00:17:41.090
  • your tithes, your offerings,
  • 00:17:41.090 --> 00:17:42.140
  • it's never subtraction.
  • 00:17:42.140 --> 00:17:44.080
  • It's multiplication by
  • 00:17:44.080 --> 00:17:45.050
  • subtraction.
  • 00:17:45.050 --> 00:17:46.280
  • It is increase by division.
  • 00:17:46.280 --> 00:17:48.270
  • Can I have a good "Amen,"
  • 00:17:48.270 --> 00:17:50.070
  • church?
  • 00:17:50.070 --> 00:17:50.280
  • Hallelujah.
  • 00:17:50.280 --> 00:17:51.200
  • Oh man, I preached myself happy,
  • 00:17:51.200 --> 00:17:52.170
  • hallelujah.
  • 00:17:52.170 --> 00:17:53.120
  • Let's bring this to the end.
  • 00:17:53.120 --> 00:17:54.070
  • "As much as they wanted."
  • 00:17:54.070 --> 00:17:55.120
  • Don't forget that:
  • 00:17:55.120 --> 00:17:56.050
  • "As much as they wanted."
  • 00:17:56.050 --> 00:17:57.100
  • The problem is not so much
  • 00:17:57.100 --> 00:17:58.160
  • of the Lord.
  • 00:17:58.160 --> 00:18:00.280
  • It is you.
  • 00:18:00.280 --> 00:18:01.260
  • "Lord, I believe for so little
  • 00:18:01.260 --> 00:18:03.210
  • when you are so great.
  • 00:18:03.210 --> 00:18:06.140
  • And so, Lord,
  • 00:18:06.140 --> 00:18:08.270
  • enlarge my capacity.
  • 00:18:08.270 --> 00:18:10.270
  • I have dishonored you.
  • 00:18:10.270 --> 00:18:12.150
  • I have prayed for a job when
  • 00:18:12.150 --> 00:18:14.060
  • actually you want me to pray
  • 00:18:14.060 --> 00:18:15.070
  • for a position.
  • 00:18:15.070 --> 00:18:16.180
  • But in my mind,
  • 00:18:16.180 --> 00:18:17.150
  • how can I have a position?
  • 00:18:17.150 --> 00:18:18.290
  • The littleness of my education,
  • 00:18:18.290 --> 00:18:20.160
  • the littleness of my experience,
  • 00:18:22.160 --> 00:18:25.160
  • the littleness of Singapore, and
  • 00:18:27.010 --> 00:18:30.010
  • the vastness of the demand
  • 00:18:30.010 --> 00:18:31.190
  • of the boss, the vastness
  • 00:18:31.190 --> 00:18:34.040
  • of the qualifications needed.
  • 00:18:34.040 --> 00:18:36.080
  • Lord, what do I do, Lord?"
  • 00:18:36.080 --> 00:18:38.210
  • "Give me thanks for what you
  • 00:18:38.210 --> 00:18:40.070
  • have and rest, for the men will
  • 00:18:41.130 --> 00:18:44.130
  • not sit until he has finished
  • 00:18:44.130 --> 00:18:46.070
  • the work this day," amen?
  • 00:18:47.020 --> 00:18:50.020
  • "As much as they wanted."
  • 00:18:50.020 --> 00:18:51.180
  • All right, I love it.
  • 00:18:51.180 --> 00:18:53.060
  • Drop down, verse 12.
  • 00:18:53.060 --> 00:18:54.040
  • We'll bring this to a close.
  • 00:18:54.040 --> 00:18:55.020
  • Last two verses.
  • 00:18:55.020 --> 00:18:56.090
  • "So when they were filled,"
  • 00:18:56.090 --> 00:18:57.080
  • I love this.
  • 00:18:57.080 --> 00:18:58.260
  • Not when they ate until they
  • 00:18:58.260 --> 00:19:01.020
  • say, "Okay, this is enough
  • 00:19:01.020 --> 00:19:02.080
  • to keep me.
  • 00:19:02.080 --> 00:19:03.100
  • I know I'm a bit hungry,"
  • 00:19:03.100 --> 00:19:04.080
  • and all that.
  • 00:19:04.080 --> 00:19:04.280
  • They ate until they were filled.
  • 00:19:04.280 --> 00:19:06.240
  • "He said to His disciples,
  • 00:19:06.240 --> 00:19:08.060
  • 'Gather up the fragments that
  • 00:19:08.060 --> 00:19:09.110
  • remain, so that nothing
  • 00:19:09.110 --> 00:19:10.190
  • is lost.'"
  • 00:19:10.190 --> 00:19:11.220
  • This is the Gospel where nothing
  • 00:19:11.220 --> 00:19:13.070
  • is lost, nothing is lost.
  • 00:19:13.070 --> 00:19:14.250
  • "Gather up the fragments
  • 00:19:14.250 --> 00:19:15.170
  • that remain."
  • 00:19:15.170 --> 00:19:16.070
  • Yes, with God there is no lack,
  • 00:19:16.070 --> 00:19:18.270
  • but there's also no waste.
  • 00:19:20.040 --> 00:19:23.040
  • This is the beauty.
  • 00:19:23.040 --> 00:19:25.010
  • No lack and no waste, okay?
  • 00:19:25.070 --> 00:19:28.070
  • "Therefore they gathered them
  • 00:19:28.070 --> 00:19:29.050
  • up, and filled 12 baskets with
  • 00:19:29.050 --> 00:19:31.080
  • the fragments of the five barley
  • 00:19:31.080 --> 00:19:33.110
  • loaves which were left over
  • 00:19:34.140 --> 00:19:37.140
  • by those who had eaten."
  • 00:19:37.140 --> 00:19:38.230
  • Now I wonder the disciples,
  • 00:19:38.230 --> 00:19:40.010
  • for example, Thomas.
  • 00:19:40.010 --> 00:19:41.080
  • Thomas, you know, he is
  • 00:19:41.080 --> 00:19:42.240
  • the doubting Thomas, right?
  • 00:19:42.240 --> 00:19:43.290
  • So he brought how many rounds,
  • 00:19:43.290 --> 00:19:45.240
  • he went back to Jesus,
  • 00:19:45.240 --> 00:19:47.110
  • "Shall I go back to Jesus?
  • 00:19:47.110 --> 00:19:49.000
  • Maybe this time he doesn't have
  • 00:19:49.000 --> 00:19:49.220
  • any more."
  • 00:19:49.220 --> 00:19:50.270
  • And he goes back to Jesus and he
  • 00:19:50.270 --> 00:19:52.000
  • find that his hands are always
  • 00:19:52.000 --> 00:19:53.020
  • full, always giving.
  • 00:19:53.020 --> 00:19:55.210
  • Have you found that out?
  • 00:19:55.210 --> 00:19:56.180
  • Every time you go to Jesus,
  • 00:19:56.180 --> 00:19:57.140
  • his hands are always full?
  • 00:19:57.140 --> 00:19:58.180
  • Or do you have a past tense
  • 00:19:58.180 --> 00:19:59.190
  • experience?
  • 00:19:59.190 --> 00:20:00.140
  • "I used to go to Jesus.
  • 00:20:00.140 --> 00:20:01.180
  • I remember when I went to--"
  • 00:20:01.180 --> 00:20:03.030
  • Do you have a now experience?
  • 00:20:03.030 --> 00:20:04.200
  • They kept on coming back to him,
  • 00:20:04.200 --> 00:20:06.030
  • always finding his hands full,
  • 00:20:06.030 --> 00:20:08.270
  • okay?
  • 00:20:08.270 --> 00:20:09.190
  • And then maybe Thomas
  • 00:20:09.190 --> 00:20:11.090
  • also start thinking,
  • 00:20:11.090 --> 00:20:12.140
  • "Wah, all these people
  • 00:20:12.140 --> 00:20:13.210
  • are eating first.
  • 00:20:13.210 --> 00:20:15.160
  • When do I get a chance to eat?"
  • 00:20:15.160 --> 00:20:17.080
  • Peter start thinking,
  • 00:20:17.080 --> 00:20:18.190
  • "Yeah, man.
  • 00:20:18.190 --> 00:20:19.240
  • When do I get a chance to eat?"
  • 00:20:19.240 --> 00:20:21.280
  • And right at the end, Jesus
  • 00:20:21.280 --> 00:20:23.270
  • says, "Gather up the fragments."
  • 00:20:23.270 --> 00:20:26.100
  • Don't forget, these are picnic
  • 00:20:26.100 --> 00:20:27.190
  • baskets, wicker baskets, and
  • 00:20:27.190 --> 00:20:29.220
  • there were 12 basket full.
  • 00:20:30.160 --> 00:20:33.160
  • Do you see the word "full"?
  • 00:20:33.160 --> 00:20:34.210
  • Twelve.
  • 00:20:34.210 --> 00:20:35.120
  • One basket full for one man
  • 00:20:35.120 --> 00:20:37.060
  • is a lot, all right?
  • 00:20:37.060 --> 00:20:39.060
  • Twelve basket full with fishes
  • 00:20:40.010 --> 00:20:43.010
  • for each of the 12 disciples.
  • 00:20:43.010 --> 00:20:46.010
  • I wanna tell you one thing.
  • 00:20:46.010 --> 00:20:46.290
  • The Lord does not forget
  • 00:20:46.290 --> 00:20:49.070
  • what you give to him.
  • 00:20:49.210 --> 00:20:52.210
  • The Bible says: "He that waters
  • 00:20:52.210 --> 00:20:53.270
  • shall be watered also himself."
  • 00:20:53.270 --> 00:20:56.200
  • "The generous soul
  • 00:20:56.200 --> 00:20:58.090
  • shall be made fat."
  • 00:20:58.090 --> 00:20:59.270
  • Another translation says:
  • 00:20:59.270 --> 00:21:00.220
  • "Shall be prosperous."
  • 00:21:00.220 --> 00:21:02.000
  • In God's economy when you give,
  • 00:21:02.000 --> 00:21:04.040
  • it comes back to you much more,
  • 00:21:04.040 --> 00:21:07.000
  • amen?
  • 00:21:07.000 --> 00:21:07.230
  • Are you blessed?
  • 00:21:07.230 --> 00:21:08.250
  • You learn some things here?
  • 00:21:08.250 --> 00:21:11.080
  • Are you looking at the vastness
  • 00:21:11.080 --> 00:21:12.150
  • of the need, whether it's your
  • 00:21:12.150 --> 00:21:14.020
  • body, your family,
  • 00:21:14.020 --> 00:21:16.240
  • your marital situation.
  • 00:21:16.240 --> 00:21:18.240
  • Whether it is your,
  • 00:21:18.240 --> 00:21:20.130
  • even your emotional state.
  • 00:21:20.130 --> 00:21:22.080
  • Are you addicted to some
  • 00:21:22.080 --> 00:21:23.110
  • prescription drugs?
  • 00:21:23.110 --> 00:21:25.070
  • No one knows about this but
  • 00:21:25.070 --> 00:21:26.160
  • you know you are addicted.
  • 00:21:26.160 --> 00:21:28.010
  • And one way out whether
  • 00:21:28.010 --> 00:21:29.090
  • it's alcohol, whatever it is,
  • 00:21:29.090 --> 00:21:30.050
  • is to acknowledge
  • 00:21:30.050 --> 00:21:32.010
  • the need is beyond you.
  • 00:21:32.010 --> 00:21:33.190
  • When you look at the vastness of
  • 00:21:33.190 --> 00:21:34.230
  • the need, it can overwhelm you.
  • 00:21:34.230 --> 00:21:37.080
  • As leaders and pastors, we
  • 00:21:37.080 --> 00:21:38.250
  • are so easily overwhelmed by
  • 00:21:38.250 --> 00:21:40.250
  • the vastness of the need,
  • 00:21:40.250 --> 00:21:42.050
  • but, hey,
  • 00:21:42.050 --> 00:21:42.240
  • stop looking at the vastness
  • 00:21:42.240 --> 00:21:43.230
  • of the need, stop looking at
  • 00:21:43.230 --> 00:21:45.060
  • the littleness of what we have,
  • 00:21:45.060 --> 00:21:46.190
  • and start looking to him, our
  • 00:21:46.190 --> 00:21:48.030
  • inexhaustible supply, amen.
  • 00:21:48.080 --> 00:21:51.080
  • The King of kings, the Lord of
  • 00:21:51.080 --> 00:21:52.060
  • lords, our Lord Jesus.
  • 00:21:52.060 --> 00:21:54.000
  • And don't forget, the reason
  • 00:21:54.000 --> 00:21:55.060
  • all these things can flow,
  • 00:21:55.060 --> 00:21:56.150
  • John tells us, is because
  • 00:21:56.150 --> 00:21:57.210
  • the Passover is near.
  • 00:21:57.210 --> 00:21:59.210
  • The righteous outlet for a holy
  • 00:21:59.210 --> 00:22:02.050
  • God, a thrice holy God, to bless
  • 00:22:02.050 --> 00:22:04.180
  • us with more than enough,
  • 00:22:04.180 --> 00:22:06.100
  • is because his Son
  • 00:22:06.100 --> 00:22:07.160
  • will pay for all our sins.
  • 00:22:07.160 --> 00:22:08.260
  • So today, if anyone tells you
  • 00:22:08.260 --> 00:22:10.120
  • your sin is holding the blessing
  • 00:22:10.120 --> 00:22:11.230
  • back, all right, you know it's
  • 00:22:11.230 --> 00:22:13.270
  • a doctrine that's not from God.
  • 00:22:13.270 --> 00:22:16.050
  • It's not from God because he has
  • 00:22:16.050 --> 00:22:17.230
  • just put Jesus and the cross
  • 00:22:17.230 --> 00:22:19.110
  • out of the picture, amen.
  • 00:22:19.110 --> 00:22:21.100
  • Now, it's one thing to say
  • 00:22:21.100 --> 00:22:22.080
  • that to a unbeliever.
  • 00:22:22.080 --> 00:22:23.090
  • It's another thing to say that
  • 00:22:23.090 --> 00:22:24.040
  • to a child of God.
  • 00:22:24.040 --> 00:22:25.130
  • Your sins are forgiven
  • 00:22:25.130 --> 00:22:26.250
  • because someone died.
  • 00:22:26.250 --> 00:22:28.100
  • We feast on the roasted Lamb.
  • 00:22:28.100 --> 00:22:30.130
  • Roasted means he was under
  • 00:22:30.130 --> 00:22:31.210
  • the fires of God's judgment
  • 00:22:31.210 --> 00:22:32.270
  • and we feast on him.
  • 00:22:32.270 --> 00:22:34.050
  • That's food for us.
  • 00:22:34.050 --> 00:22:35.040
  • I say that's food for us.
  • 00:22:35.040 --> 00:22:36.150
  • And not only food for us,
  • 00:22:36.150 --> 00:22:37.250
  • it's also supply.
  • 00:22:37.250 --> 00:22:39.140
  • The supply is based on
  • 00:22:39.140 --> 00:22:40.210
  • the Passover was near.
  • 00:22:40.210 --> 00:22:43.000
  • It's like the Holy Spirit remind
  • 00:22:43.000 --> 00:22:44.010
  • them that God will supply all
  • 00:22:44.010 --> 00:22:46.010
  • their needs, amen, church?
  • 00:22:46.010 --> 00:22:48.030
  • - Joseph Prince: Jesus walked
  • 00:22:50.100 --> 00:22:51.010
  • among the regions of death,
  • 00:22:51.010 --> 00:22:52.170
  • and wherever he was, people,
  • 00:22:52.170 --> 00:22:53.290
  • nobody ever died
  • 00:22:53.290 --> 00:22:55.270
  • in his presence because he says,
  • 00:22:55.270 --> 00:22:57.250
  • "I am the resurrection
  • 00:22:57.250 --> 00:22:59.000
  • and the life,"
  • 00:22:59.000 --> 00:23:00.090
  • and whoever touched him,
  • 00:23:00.090 --> 00:23:01.170
  • virtue went out of him
  • 00:23:01.170 --> 00:23:03.090
  • and healed them all.
  • 00:23:03.090 --> 00:23:05.010
  • - announcer: For your gift of
  • 00:23:05.010 --> 00:23:05.250
  • any amount to the ministry
  • 00:23:05.250 --> 00:23:07.120
  • today, you will receive
  • 00:23:07.120 --> 00:23:08.180
  • "The Overflowing Life: Partake
  • 00:23:08.180 --> 00:23:10.110
  • Your Way to Complete Health,"
  • 00:23:10.110 --> 00:23:12.000
  • three-CD album.
  • 00:23:12.000 --> 00:23:13.170
  • Hear the truth about God's heart
  • 00:23:13.170 --> 00:23:14.290
  • towards you and know with full
  • 00:23:14.290 --> 00:23:16.220
  • confidence that your heavenly
  • 00:23:16.220 --> 00:23:18.100
  • Father wants to heal you.
  • 00:23:18.100 --> 00:23:20.080
  • And for a gift of $60 or more
  • 00:23:20.080 --> 00:23:22.090
  • to the ministry, you will also
  • 00:23:22.090 --> 00:23:23.230
  • receive a package that includes
  • 00:23:23.230 --> 00:23:25.230
  • "The Healing Promises From Your
  • 00:23:25.230 --> 00:23:27.050
  • Savior" two-DVD album, as well
  • 00:23:27.050 --> 00:23:30.040
  • as Joseph's brand-new book, "Eat
  • 00:23:30.040 --> 00:23:31.240
  • Your Way to Life and Health:
  • 00:23:31.240 --> 00:23:33.200
  • Unlock The Power
  • 00:23:33.200 --> 00:23:34.240
  • of The Holy Communion."
  • 00:23:34.240 --> 00:23:36.100
  • In this book, discover how you
  • 00:23:36.100 --> 00:23:38.080
  • can come boldly to God's table
  • 00:23:38.080 --> 00:23:40.080
  • and receive of his supernatural
  • 00:23:40.080 --> 00:23:42.050
  • healing, health, and wholeness
  • 00:23:42.050 --> 00:23:43.290
  • through the Holy Communion.
  • 00:23:43.290 --> 00:23:45.290
  • Let the powerful truths shared
  • 00:23:45.290 --> 00:23:48.040
  • ignite your faith to receive
  • 00:23:48.040 --> 00:23:49.270
  • your healing today.
  • 00:23:49.270 --> 00:23:51.090
  • Request now at JosephPrince.org
  • 00:23:51.090 --> 00:23:53.290
  • or call us toll free
  • 00:23:53.290 --> 00:23:55.170
  • - announcer: For centuries
  • 00:24:02.030 --> 00:24:03.020
  • man has tried to get healthier,
  • 00:24:03.020 --> 00:24:05.090
  • get stronger,
  • 00:24:05.090 --> 00:24:06.180
  • and live his best life
  • 00:24:06.180 --> 00:24:08.080
  • by changing what he eats.
  • 00:24:08.080 --> 00:24:09.210
  • - male: What if I told you
  • 00:24:09.210 --> 00:24:10.210
  • there was an all-natural
  • 00:24:10.210 --> 00:24:11.220
  • and plant-derived oil.
  • 00:24:11.220 --> 00:24:13.000
  • - female: There is a food trend
  • 00:24:13.000 --> 00:24:14.070
  • quietly sweeping the country
  • 00:24:14.070 --> 00:24:16.020
  • changing our outlook
  • 00:24:16.020 --> 00:24:17.040
  • on what he eat.
  • 00:24:17.040 --> 00:24:18.050
  • - announcer: But how can we
  • 00:24:18.050 --> 00:24:19.060
  • tell truth from trend?
  • 00:24:19.060 --> 00:24:21.220
  • In Joseph's latest book, "Eat
  • 00:24:21.220 --> 00:24:23.230
  • Your Way to Life and Health,"
  • 00:24:23.230 --> 00:24:25.180
  • you'll discover how
  • 00:24:25.180 --> 00:24:26.190
  • the Holy Communion releases
  • 00:24:26.190 --> 00:24:28.140
  • the health-giving power
  • 00:24:28.140 --> 00:24:29.270
  • of the Lord's finished work
  • 00:24:29.270 --> 00:24:31.170
  • into your body
  • 00:24:31.170 --> 00:24:32.120
  • every time you partake.
  • 00:24:32.120 --> 00:24:34.080
  • - Joseph Prince: My friend,
  • 00:24:34.080 --> 00:24:35.090
  • the world can offer diet plans
  • 00:24:35.090 --> 00:24:37.010
  • and nutrition tips and I'm all
  • 00:24:37.010 --> 00:24:39.140
  • for eating well and exercising,
  • 00:24:39.140 --> 00:24:41.260
  • but the Holy Communion
  • 00:24:41.260 --> 00:24:43.170
  • is so much more than that.
  • 00:24:43.170 --> 00:24:45.150
  • It's not just another diet plan.
  • 00:24:45.150 --> 00:24:47.140
  • It is the very power of
  • 00:24:47.140 --> 00:24:48.260
  • the Lord's finished work
  • 00:24:48.260 --> 00:24:50.050
  • released into our bodies
  • 00:24:50.050 --> 00:24:51.240
  • every time we partake.
  • 00:24:51.240 --> 00:24:53.170
  • Ever since I started preaching
  • 00:24:53.170 --> 00:24:54.240
  • strongly on the Communion about
  • 00:24:54.240 --> 00:24:56.090
  • 20 years ago, people from
  • 00:24:56.090 --> 00:24:57.280
  • all over the world have
  • 00:24:57.280 --> 00:24:58.290
  • written to me to share
  • 00:24:58.290 --> 00:25:00.050
  • their healing testimonies.
  • 00:25:00.050 --> 00:25:02.090
  • An elderly man suffering from
  • 00:25:02.090 --> 00:25:03.280
  • Alzheimer's disease with
  • 00:25:03.280 --> 00:25:06.120
  • no hope of recovery
  • 00:25:06.120 --> 00:25:07.190
  • was completely healed.
  • 00:25:07.190 --> 00:25:09.060
  • The Lord restored his mind
  • 00:25:09.060 --> 00:25:11.000
  • through the Holy Communion
  • 00:25:11.000 --> 00:25:12.100
  • and his life is overjoyed
  • 00:25:12.100 --> 00:25:13.120
  • to have him back.
  • 00:25:13.120 --> 00:25:15.000
  • Another brother wrote in to
  • 00:25:15.000 --> 00:25:16.050
  • share that through the partaking
  • 00:25:16.050 --> 00:25:17.210
  • of the Communion, his youngest
  • 00:25:17.210 --> 00:25:19.120
  • son, who had a 17-degree curve
  • 00:25:19.120 --> 00:25:21.260
  • in his spine,
  • 00:25:21.260 --> 00:25:22.280
  • was completely healed.
  • 00:25:22.280 --> 00:25:24.090
  • Latest x-rays show no trace of
  • 00:25:24.090 --> 00:25:26.180
  • the scoliosis he used to have
  • 00:25:26.180 --> 00:25:28.200
  • and his spine is now
  • 00:25:28.200 --> 00:25:30.020
  • completely straight.
  • 00:25:30.020 --> 00:25:31.140
  • These are just two of the many
  • 00:25:31.140 --> 00:25:32.230
  • testimonies that I share in
  • 00:25:32.230 --> 00:25:34.050
  • this book, including my own.
  • 00:25:34.050 --> 00:25:35.220
  • I want to invite you
  • 00:25:35.220 --> 00:25:36.170
  • on this journey.
  • 00:25:36.170 --> 00:25:37.230
  • As you partake of
  • 00:25:37.230 --> 00:25:38.260
  • the Holy Communion,
  • 00:25:38.260 --> 00:25:39.230
  • I pray that you will experience
  • 00:25:39.230 --> 00:25:41.060
  • the Lord's healing
  • 00:25:41.060 --> 00:25:42.110
  • and restoration more and more.
  • 00:25:42.110 --> 00:25:44.240
  • - announcer: Joseph Prince's
  • 00:25:47.030 --> 00:25:48.020
  • brand-new book, "Eat Your Way
  • 00:25:48.020 --> 00:25:49.180
  • to Life and Health"
  • 00:25:49.180 --> 00:25:50.170
  • is now available.
  • 00:25:50.170 --> 00:25:51.220
  • Call us toll free
  • 00:25:51.220 --> 00:25:53.060
  • at 877-769-5433 or visit
  • 00:25:53.260 --> 00:25:56.260
  • - female: My first husband,
  • 00:26:11.250 --> 00:26:12.270
  • we found cancer and he
  • 00:26:13.000 --> 00:26:16.000
  • passed away within eight weeks
  • 00:26:16.000 --> 00:26:17.090
  • of us finding that out.
  • 00:26:17.090 --> 00:26:19.010
  • And my daughter at the time
  • 00:26:19.010 --> 00:26:20.150
  • was about six months old
  • 00:26:20.150 --> 00:26:22.240
  • and when he passed away,
  • 00:26:22.240 --> 00:26:23.230
  • she was nine months old.
  • 00:26:23.230 --> 00:26:25.020
  • Pastor Prince talks about
  • 00:26:25.020 --> 00:26:26.260
  • 120% restoration in life and
  • 00:26:28.060 --> 00:26:31.060
  • God restoring what he didn't
  • 00:26:31.060 --> 00:26:32.160
  • take away, and that's absolutely
  • 00:26:32.160 --> 00:26:33.280
  • what happened in my life.
  • 00:26:33.280 --> 00:26:35.150
  • God was good and I didn't know
  • 00:26:35.150 --> 00:26:36.280
  • what was gonna happen and really
  • 00:26:36.280 --> 00:26:38.040
  • from that, he returned to me
  • 00:26:38.040 --> 00:26:40.290
  • and restored in my life, family
  • 00:26:41.120 --> 00:26:44.120
  • and a father for my daughter,
  • 00:26:45.010 --> 00:26:48.010
  • and I mean a happiness
  • 00:26:48.010 --> 00:26:49.240
  • - announcer: Joseph Prince
  • 00:27:02.250 --> 00:27:03.200
  • Ministries is a section
  • 00:27:03.200 --> 00:27:05.030
  • 501(c)(3) nonprofit organization
  • 00:27:05.030 --> 00:27:08.010
  • and your gift is tax-deductible
  • 00:27:08.010 --> 00:27:09.240
  • for the amount that
  • 00:27:09.240 --> 00:27:11.000
  • exceeds any fair market value
  • 00:27:11.000 --> 00:27:12.170
  • of the materials
  • 00:27:12.170 --> 00:27:13.290