The Healing Power of the Holy Communion | TBN

The Healing Power of the Holy Communion

Watch The Healing Power of the Holy Communion
October 6, 2019
27:44

Joseph Prince

Closed captions

The Healing Power of the Holy Communion

Show timecode
Hide timecode
  • - female announcer: Today
  • 00:00:06.170 --> 00:00:09.170
  • with Joseph Prince.
  • 00:00:09.170 --> 00:00:10.110
  • - Joseph Prince: So, when you
  • 00:00:10.110 --> 00:00:11.010
  • open up, right, you take
  • 00:00:11.010 --> 00:00:12.250
  • the bread, it's still bread.
  • 00:00:12.250 --> 00:00:15.160
  • When you come before the Lord
  • 00:00:15.160 --> 00:00:18.090
  • and you meditate and you thank
  • 00:00:18.090 --> 00:00:19.190
  • the Lord and you say, "Lord,
  • 00:00:19.190 --> 00:00:21.230
  • I discern your body that on that
  • 00:00:21.230 --> 00:00:23.180
  • tree, you bore away all my sins,
  • 00:00:23.180 --> 00:00:26.040
  • all my diseases, all
  • 00:00:26.040 --> 00:00:27.200
  • my infirmities, all my pains,"
  • 00:00:27.200 --> 00:00:29.190
  • you can include, "all my aging"
  • 00:00:30.010 --> 00:00:33.010
  • because from aging comes all
  • 00:00:33.010 --> 00:00:34.200
  • kinds of sickness, all right?
  • 00:00:34.200 --> 00:00:36.130
  • And in heaven,
  • 00:00:36.130 --> 00:00:37.160
  • everyone is young, right?
  • 00:00:37.160 --> 00:00:38.170
  • So, you can put it down there.
  • 00:00:38.170 --> 00:00:39.210
  • "And Lord, I thank you
  • 00:00:39.210 --> 00:00:41.080
  • by your stripe I'm healed,"
  • 00:00:41.080 --> 00:00:43.100
  • and you partake.
  • 00:00:43.100 --> 00:00:44.230
  • You know for some reason people
  • 00:00:44.230 --> 00:00:45.290
  • say, "You know, Pastor Prince,
  • 00:00:45.290 --> 00:00:46.240
  • just eating, it's a simple act."
  • 00:00:46.240 --> 00:00:48.290
  • A simple act brought
  • 00:00:48.290 --> 00:00:50.080
  • the entire fall of man.
  • 00:00:50.080 --> 00:00:52.000
  • Doesn't it stand to Godly reason
  • 00:00:52.000 --> 00:00:53.090
  • then that God ordained you can
  • 00:00:53.090 --> 00:00:55.290
  • eat your way out of the curse?
  • 00:00:56.230 --> 00:00:59.230
  • Everything began with
  • 00:00:59.230 --> 00:01:01.290
  • this simple act of eating.
  • 00:01:01.290 --> 00:01:03.150
  • Every time you cry tears because
  • 00:01:03.150 --> 00:01:05.170
  • of someone's death,
  • 00:01:05.170 --> 00:01:06.250
  • a relative's death or whatever,
  • 00:01:06.250 --> 00:01:07.240
  • just remember a simple act.
  • 00:01:07.240 --> 00:01:09.210
  • God is saying when we learn how
  • 00:01:09.210 --> 00:01:11.140
  • to take advantage of
  • 00:01:11.140 --> 00:01:13.010
  • the Lord's Supper, God doesn't
  • 00:01:13.010 --> 00:01:14.150
  • want us to be suffering
  • 00:01:14.150 --> 00:01:15.250
  • the condemnation that
  • 00:01:15.250 --> 00:01:16.280
  • is in the world.
  • 00:01:16.280 --> 00:01:18.110
  • There is a sentence out there.
  • 00:01:18.110 --> 00:01:20.110
  • God doesn't want us
  • 00:01:20.110 --> 00:01:21.060
  • [m
  • 00:01:24.010 --> 00:01:24.020
  • [mus
  • 00:01:24.020 --> 00:01:24.030
  • [music
  • 00:01:24.030 --> 00:01:24.040
  • [music]
  • 00:01:24.040 --> 00:01:27.000
  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
  • 00:01:27.010 --> 00:01:30.230
  • - Joseph Prince: You know,
  • 00:01:28.290 --> 00:01:31.290
  • how powerful something is
  • 00:01:31.290 --> 00:01:33.080
  • by the level of attack the devil
  • 00:01:33.080 --> 00:01:35.240
  • comes against that teaching,
  • 00:01:35.240 --> 00:01:37.280
  • whether it's praying in tongues,
  • 00:01:37.280 --> 00:01:39.080
  • another one is Communion.
  • 00:01:39.080 --> 00:01:41.030
  • Look at Matthew chapter 26
  • 00:01:41.030 --> 00:01:43.100
  • first.
  • 00:01:43.100 --> 00:01:44.030
  • In Matthew 26 it says here,
  • 00:01:44.030 --> 00:01:45.260
  • "Then He took the cup, and gave
  • 00:01:45.260 --> 00:01:47.070
  • thanks, and gave it to them,
  • 00:01:47.070 --> 00:01:49.030
  • saying, 'Drink from it,
  • 00:01:49.030 --> 00:01:50.090
  • all of you.
  • 00:01:50.090 --> 00:01:51.010
  • For this is My blood of the new
  • 00:01:51.010 --> 00:01:52.140
  • covenant, which is shed for
  • 00:01:52.140 --> 00:01:54.080
  • many for the remission of sins."
  • 00:01:54.080 --> 00:01:56.070
  • So, drinking proceeded what he
  • 00:01:57.080 --> 00:02:00.100
  • said, or did he let them drink
  • 00:02:00.190 --> 00:02:03.190
  • first then he says,
  • 00:02:03.190 --> 00:02:04.150
  • "This is my blood"?
  • 00:02:04.150 --> 00:02:05.220
  • So, over here, we're not told
  • 00:02:05.220 --> 00:02:08.070
  • the sequence.
  • 00:02:08.070 --> 00:02:08.290
  • Did the people drink first?
  • 00:02:08.290 --> 00:02:10.000
  • Did the disciples drink first
  • 00:02:10.000 --> 00:02:11.120
  • of the cup?
  • 00:02:11.120 --> 00:02:12.040
  • And then he says, "This cup
  • 00:02:12.040 --> 00:02:14.230
  • is the New Covenant,"
  • 00:02:14.230 --> 00:02:16.030
  • or did he say, "This cup
  • 00:02:16.030 --> 00:02:18.110
  • is the New Covenant,"
  • 00:02:18.110 --> 00:02:19.110
  • then they drank?
  • 00:02:19.110 --> 00:02:21.170
  • Now, this is important, okay?
  • 00:02:21.170 --> 00:02:24.010
  • We are learning how to partake
  • 00:02:24.010 --> 00:02:26.150
  • and partake according to
  • 00:02:26.150 --> 00:02:27.120
  • that phrase worthily as well.
  • 00:02:27.120 --> 00:02:30.030
  • So, here he says, now by the way
  • 00:02:30.030 --> 00:02:33.020
  • for the remission of sins.
  • 00:02:33.020 --> 00:02:35.010
  • One way to partake worthily is
  • 00:02:35.010 --> 00:02:37.100
  • you partake knowing your sins
  • 00:02:37.100 --> 00:02:39.210
  • have been remitted
  • 00:02:39.210 --> 00:02:41.280
  • because of the blood.
  • 00:02:41.280 --> 00:02:43.260
  • Now, that's honoring
  • 00:02:43.260 --> 00:02:45.080
  • what Jesus has done.
  • 00:02:45.080 --> 00:02:46.230
  • Anything less, if you are sin
  • 00:02:46.230 --> 00:02:48.150
  • conscious looking for sin, for
  • 00:02:48.150 --> 00:02:49.190
  • sin, for sin, when Jesus himself
  • 00:02:49.190 --> 00:02:51.190
  • said that drinking this cup
  • 00:02:51.190 --> 00:02:53.210
  • is for the remission of sins,
  • 00:02:53.210 --> 00:02:55.160
  • not at that time your sins are
  • 00:02:55.160 --> 00:02:57.010
  • remitted but it's to illustrate
  • 00:02:57.010 --> 00:02:59.040
  • that his blood is the reason why
  • 00:02:59.040 --> 00:03:01.140
  • your sins are no more in your
  • 00:03:01.140 --> 00:03:03.100
  • life, not that you cannot sin,
  • 00:03:03.100 --> 00:03:05.240
  • not that you are, you know,
  • 00:03:05.240 --> 00:03:07.250
  • you are now completely sinless.
  • 00:03:07.250 --> 00:03:09.240
  • No, no, no, but God
  • 00:03:09.240 --> 00:03:11.110
  • is not reckoning you
  • 00:03:11.110 --> 00:03:12.090
  • based on unforgiven sin.
  • 00:03:12.090 --> 00:03:14.020
  • Your sins are all remitted.
  • 00:03:14.020 --> 00:03:16.050
  • They're all forgiven and
  • 00:03:16.050 --> 00:03:17.080
  • when you partake of the Lord's
  • 00:03:17.080 --> 00:03:18.070
  • Supper, you should be conscious
  • 00:03:18.070 --> 00:03:20.030
  • of that and not conscious of
  • 00:03:20.030 --> 00:03:21.170
  • your sins still being in you
  • 00:03:21.170 --> 00:03:23.250
  • that you gotta look for it.
  • 00:03:23.250 --> 00:03:25.260
  • That is judging yourself
  • 00:03:25.260 --> 00:03:27.000
  • worthily.
  • 00:03:27.000 --> 00:03:28.190
  • Okay, so here the question again
  • 00:03:28.190 --> 00:03:30.190
  • that we are asking is did he
  • 00:03:30.190 --> 00:03:32.230
  • say--did he give them the bread
  • 00:03:32.290 --> 00:03:35.290
  • and the cup and they partook
  • 00:03:35.290 --> 00:03:37.050
  • then he says, "This is my body,
  • 00:03:37.050 --> 00:03:39.030
  • this is the cup of
  • 00:03:39.030 --> 00:03:40.160
  • the New Covenant"?
  • 00:03:40.160 --> 00:03:42.060
  • Now, we look at--because why?
  • 00:03:42.060 --> 00:03:43.270
  • Why am I saying this?
  • 00:03:43.270 --> 00:03:45.030
  • It's crucial.
  • 00:03:45.030 --> 00:03:46.110
  • The order is crucial.
  • 00:03:46.110 --> 00:03:47.190
  • I'll tell you why.
  • 00:03:47.190 --> 00:03:48.160
  • There is a place where it's
  • 00:03:48.160 --> 00:03:49.270
  • a symbol and there's a place
  • 00:03:49.270 --> 00:03:51.030
  • where it becomes real.
  • 00:03:52.160 --> 00:03:55.160
  • For this, you know, of all
  • 00:03:55.160 --> 00:03:57.030
  • the four gospels, Matthew,
  • 00:03:57.030 --> 00:03:58.030
  • Mark, Luke, and John, the most
  • 00:03:58.030 --> 00:04:00.170
  • chronological in terms of time,
  • 00:04:00.170 --> 00:04:03.160
  • chronological is the gospel
  • 00:04:03.160 --> 00:04:04.270
  • of Mark.
  • 00:04:04.270 --> 00:04:06.080
  • Mark is the--if you look, if you
  • 00:04:06.080 --> 00:04:07.220
  • read Mark, all the sequence
  • 00:04:07.220 --> 00:04:08.290
  • and the stories, and the events
  • 00:04:08.290 --> 00:04:11.000
  • of Mark follow one another.
  • 00:04:11.170 --> 00:04:14.170
  • They are consequent
  • 00:04:14.170 --> 00:04:15.060
  • upon one another.
  • 00:04:15.060 --> 00:04:16.280
  • So, let's go to Mark.
  • 00:04:16.280 --> 00:04:18.040
  • Mark has the order,
  • 00:04:18.040 --> 00:04:20.000
  • look at this.
  • 00:04:20.000 --> 00:04:20.190
  • " And as they were eating, Jesus
  • 00:04:20.190 --> 00:04:21.230
  • took bread, blessed and broke
  • 00:04:21.230 --> 00:04:22.270
  • it, and gave it to them
  • 00:04:22.270 --> 00:04:23.220
  • and said, 'Take, eat;
  • 00:04:23.220 --> 00:04:24.160
  • this is My body.'
  • 00:04:24.160 --> 00:04:25.130
  • Then He took the cup,
  • 00:04:25.130 --> 00:04:26.090
  • and when He had given thanks
  • 00:04:26.090 --> 00:04:27.190
  • He gave it to them,
  • 00:04:27.190 --> 00:04:28.090
  • and they all drank from it.
  • 00:04:28.090 --> 00:04:29.240
  • And He said to them," ah-ha,
  • 00:04:29.240 --> 00:04:31.250
  • do you hear that?
  • 00:04:32.040 --> 00:04:35.040
  • "He took the cup,
  • 00:04:35.040 --> 00:04:35.270
  • and when He had given thanks
  • 00:04:35.270 --> 00:04:36.230
  • He gave it to them,
  • 00:04:36.230 --> 00:04:37.150
  • and they all drank from it.
  • 00:04:37.150 --> 00:04:40.020
  • And He said to them, 'This is
  • 00:04:40.020 --> 00:04:42.190
  • My blood of the new covenant,
  • 00:04:42.190 --> 00:04:44.120
  • which is shed for many.'"
  • 00:04:44.120 --> 00:04:45.260
  • So, which one happened first,
  • 00:04:45.260 --> 00:04:47.080
  • his statement about
  • 00:04:47.080 --> 00:04:49.120
  • the cup or their drinking?
  • 00:04:49.120 --> 00:04:52.100
  • They drink.
  • 00:04:52.100 --> 00:04:54.020
  • So, the thing is this, as long
  • 00:04:54.020 --> 00:04:55.260
  • as you hold the bread in your
  • 00:04:55.260 --> 00:04:57.090
  • hand, okay, if you hold
  • 00:04:57.090 --> 00:04:59.040
  • the bread in your hand--
  • 00:04:59.040 --> 00:05:00.050
  • is there a bread anywhere?
  • 00:05:00.050 --> 00:05:01.230
  • Never mind, if you have,
  • 00:05:01.230 --> 00:05:03.020
  • just for illustration purpose.
  • 00:05:03.020 --> 00:05:05.020
  • Now, when you hold the bread,
  • 00:05:05.020 --> 00:05:06.180
  • it's still a bread, okay?
  • 00:05:06.180 --> 00:05:08.170
  • If this bread falls somewhere,
  • 00:05:08.170 --> 00:05:10.180
  • a cat comes and gobbles it up,
  • 00:05:10.230 --> 00:05:13.230
  • don't worry, it's not
  • 00:05:13.230 --> 00:05:15.120
  • a Christian cat, okay?
  • 00:05:17.290 --> 00:05:20.290
  • Just a little Nikko, what?
  • 00:05:20.290 --> 00:05:22.210
  • Sue me.
  • 00:05:22.210 --> 00:05:23.150
  • So, it's still natural, okay,
  • 00:05:24.210 --> 00:05:27.210
  • you understand?
  • 00:05:27.210 --> 00:05:28.170
  • So, it's okay.
  • 00:05:28.170 --> 00:05:29.050
  • When we're handling it,
  • 00:05:29.050 --> 00:05:29.210
  • it's okay.
  • 00:05:29.210 --> 00:05:30.080
  • It's common.
  • 00:05:30.080 --> 00:05:31.070
  • It's normal, okay?
  • 00:05:31.070 --> 00:05:32.220
  • When does it become uncommon,
  • 00:05:32.220 --> 00:05:34.100
  • holy?
  • 00:05:34.100 --> 00:05:35.040
  • Now, when you come before
  • 00:05:35.040 --> 00:05:36.030
  • the Lord.
  • 00:05:36.030 --> 00:05:36.270
  • By the way,
  • 00:05:36.270 --> 00:05:37.230
  • you don't need a priest.
  • 00:05:37.230 --> 00:05:39.140
  • You don't need a pastor.
  • 00:05:39.140 --> 00:05:41.160
  • You don't need me.
  • 00:05:41.160 --> 00:05:43.060
  • They broke bread
  • 00:05:43.060 --> 00:05:44.060
  • from house to house.
  • 00:05:44.060 --> 00:05:45.180
  • They broke bread
  • 00:05:45.180 --> 00:05:46.120
  • from house to house.
  • 00:05:46.120 --> 00:05:47.150
  • We are all priests, amen.
  • 00:05:47.150 --> 00:05:50.140
  • We are all royal priesthood,
  • 00:05:50.140 --> 00:05:52.100
  • amen?
  • 00:05:52.100 --> 00:05:54.260
  • Of course, if you are at home
  • 00:05:54.260 --> 00:05:56.160
  • and the father is a believer,
  • 00:05:56.160 --> 00:05:58.290
  • the father becomes the priest
  • 00:05:58.290 --> 00:06:00.070
  • of the house, amen,
  • 00:06:00.070 --> 00:06:01.260
  • he partakes with all of them.
  • 00:06:01.260 --> 00:06:03.150
  • If the father is not,
  • 00:06:03.150 --> 00:06:04.210
  • then the mother can do it.
  • 00:06:04.210 --> 00:06:06.170
  • Nobody, you can do it yourself,
  • 00:06:06.170 --> 00:06:08.270
  • you and Jesus, amen?
  • 00:06:08.270 --> 00:06:10.100
  • So, when you open up, right,
  • 00:06:10.100 --> 00:06:12.080
  • you take the bread,
  • 00:06:12.080 --> 00:06:13.280
  • it's still bread.
  • 00:06:13.280 --> 00:06:15.180
  • When you come before the Lord
  • 00:06:15.180 --> 00:06:17.240
  • and you meditate and you thank
  • 00:06:17.240 --> 00:06:19.090
  • the Lord and you say, "Lord,
  • 00:06:19.090 --> 00:06:21.080
  • I discern your body that on that
  • 00:06:21.080 --> 00:06:23.040
  • tree you bore away all my sins,
  • 00:06:23.040 --> 00:06:25.200
  • all my diseases, all
  • 00:06:25.200 --> 00:06:27.050
  • my infirmities, all my pains,"
  • 00:06:27.050 --> 00:06:29.130
  • you can include, "all my aging."
  • 00:06:29.250 --> 00:06:32.250
  • Because from aging
  • 00:06:32.250 --> 00:06:33.260
  • comes all kinds of sickness,
  • 00:06:33.260 --> 00:06:35.100
  • you know, all right?
  • 00:06:35.100 --> 00:06:36.160
  • And in heaven everyone is young,
  • 00:06:36.160 --> 00:06:37.210
  • right?
  • 00:06:37.210 --> 00:06:38.120
  • So, you can put it down there.
  • 00:06:38.120 --> 00:06:40.030
  • "And Lord, I thank you
  • 00:06:40.030 --> 00:06:40.240
  • by your stripe I'm healed."
  • 00:06:40.240 --> 00:06:43.080
  • And you partake.
  • 00:06:43.080 --> 00:06:45.040
  • Now watch this, when you
  • 00:06:45.040 --> 00:06:46.240
  • partake, when does it become
  • 00:06:49.050 --> 00:06:52.050
  • the bread, the body of the Lord?
  • 00:06:52.050 --> 00:06:54.150
  • When it goes in.
  • 00:06:54.150 --> 00:06:56.090
  • After you partake,
  • 00:06:56.090 --> 00:06:57.260
  • it's the body of the Lord.
  • 00:06:58.030 --> 00:07:01.050
  • You got it?
  • 00:07:01.050 --> 00:07:03.150
  • That's what I believe.
  • 00:07:03.150 --> 00:07:05.050
  • I believe that the language of
  • 00:07:05.050 --> 00:07:06.270
  • Jesus in John 6 and all that
  • 00:07:06.270 --> 00:07:08.230
  • cannot just make it just
  • 00:07:08.230 --> 00:07:10.050
  • purely symbolic, cannot.
  • 00:07:12.000 --> 00:07:15.000
  • Are you listening?
  • 00:07:15.000 --> 00:07:16.100
  • All right, as long as that's
  • 00:07:16.100 --> 00:07:17.130
  • outside, it is still, it was
  • 00:07:17.130 --> 00:07:19.150
  • after they partook he says,
  • 00:07:19.150 --> 00:07:21.070
  • "This cup is the New Covenant
  • 00:07:21.070 --> 00:07:22.100
  • in my blood."
  • 00:07:22.100 --> 00:07:23.050
  • You just drank it, right?
  • 00:07:23.050 --> 00:07:25.040
  • "This is my body broken
  • 00:07:25.040 --> 00:07:26.190
  • for you," after they ate it.
  • 00:07:26.190 --> 00:07:29.190
  • You understand?
  • 00:07:29.240 --> 00:07:32.240
  • Yeah, just suppose you are
  • 00:07:32.240 --> 00:07:34.060
  • praying, you hold the body of
  • 00:07:34.060 --> 00:07:35.220
  • Jesus and all that then someone
  • 00:07:35.220 --> 00:07:37.000
  • calls you and, you know,
  • 00:07:37.000 --> 00:07:38.070
  • it drops and again your Nikko
  • 00:07:38.070 --> 00:07:39.180
  • comes in and swallows it up.
  • 00:07:39.250 --> 00:07:42.250
  • It's not problem.
  • 00:07:42.250 --> 00:07:44.110
  • It only becomes holy
  • 00:07:44.110 --> 00:07:47.010
  • in the vessel, amen?
  • 00:07:47.270 --> 00:07:50.270
  • If Communion is not important,
  • 00:07:50.270 --> 00:07:52.240
  • why did the apostle Paul
  • 00:07:53.030 --> 00:07:56.030
  • write this?
  • 00:07:56.030 --> 00:07:57.230
  • Let me tell you this, okay?
  • 00:07:57.230 --> 00:07:58.150
  • Paul definitely wasn't there at
  • 00:07:58.150 --> 00:08:00.020
  • the Lord's Supper, am I right?
  • 00:08:00.020 --> 00:08:02.070
  • He didn't even walk with Jesus.
  • 00:08:02.070 --> 00:08:04.160
  • He calls himself someone born
  • 00:08:04.160 --> 00:08:05.230
  • out of due time, but he received
  • 00:08:05.230 --> 00:08:07.280
  • more from the Lord Jesus
  • 00:08:07.280 --> 00:08:10.220
  • than all the disciples
  • 00:08:10.220 --> 00:08:11.210
  • that walked with Jesus.
  • 00:08:11.210 --> 00:08:12.120
  • So, watch this, 1 Corinthians
  • 00:08:12.120 --> 00:08:14.120
  • 11, Paul says this, "For
  • 00:08:14.120 --> 00:08:16.220
  • I received from the Lord that
  • 00:08:16.220 --> 00:08:18.030
  • which I also delivered to you:
  • 00:08:18.030 --> 00:08:20.060
  • that the Lord Jesus on the same
  • 00:08:20.060 --> 00:08:21.140
  • night in which He was betrayed
  • 00:08:21.140 --> 00:08:23.050
  • took bread; and when He had
  • 00:08:23.050 --> 00:08:24.240
  • given thanks, He broke it and
  • 00:08:24.240 --> 00:08:26.030
  • said, 'Take, eat; this is
  • 00:08:26.030 --> 00:08:27.120
  • My body which is broken for you;
  • 00:08:27.120 --> 00:08:28.240
  • this do in remembrance of Me.'"
  • 00:08:28.240 --> 00:08:31.080
  • Now, listen carefully.
  • 00:08:31.080 --> 00:08:33.160
  • This is direct revelation
  • 00:08:33.160 --> 00:08:36.070
  • from the Lord.
  • 00:08:36.070 --> 00:08:37.120
  • He didn't learn this
  • 00:08:37.120 --> 00:08:38.030
  • from Matthew.
  • 00:08:38.030 --> 00:08:39.110
  • He didn't learn this
  • 00:08:39.110 --> 00:08:40.080
  • from Bartholomew.
  • 00:08:40.080 --> 00:08:41.130
  • He didn't learn this
  • 00:08:41.130 --> 00:08:42.130
  • from Thomas.
  • 00:08:42.130 --> 00:08:43.130
  • They were all there
  • 00:08:43.130 --> 00:08:44.050
  • in the upper room.
  • 00:08:44.050 --> 00:08:44.260
  • He could have gone to them and
  • 00:08:44.260 --> 00:08:45.190
  • asked them, right?
  • 00:08:45.190 --> 00:08:46.200
  • But he received strength from
  • 00:08:46.200 --> 00:08:48.080
  • the--I receive from the Lord.
  • 00:08:48.080 --> 00:08:50.040
  • What is it that,
  • 00:08:50.040 --> 00:08:51.250
  • about the Communion
  • 00:08:51.250 --> 00:08:52.130
  • that is so important
  • 00:08:52.130 --> 00:08:54.050
  • that the Lord Jesus himself,
  • 00:08:54.050 --> 00:08:56.290
  • whether it's in vision form or
  • 00:08:56.290 --> 00:08:58.210
  • Jesus came to him directly
  • 00:08:58.210 --> 00:08:59.200
  • and taught him, he received
  • 00:08:59.200 --> 00:09:01.130
  • from the Lord directly.
  • 00:09:01.130 --> 00:09:03.070
  • That's revelation and it was
  • 00:09:03.070 --> 00:09:05.000
  • from Paul that we learn about
  • 00:09:05.000 --> 00:09:06.240
  • health and healing being
  • 00:09:07.160 --> 00:09:10.160
  • available and how neglecting
  • 00:09:10.160 --> 00:09:13.090
  • this provision from God is
  • 00:09:13.090 --> 00:09:15.130
  • causing people to be weak,
  • 00:09:15.130 --> 00:09:17.180
  • sickly, and dying prematurely.
  • 00:09:19.010 --> 00:09:22.010
  • So, we have this idea that in
  • 00:09:22.010 --> 00:09:23.140
  • churches today, if you partake
  • 00:09:23.140 --> 00:09:26.110
  • the Lord's Supper and you have
  • 00:09:26.110 --> 00:09:28.080
  • sin in your life,
  • 00:09:28.080 --> 00:09:29.230
  • then you might be sick.
  • 00:09:29.230 --> 00:09:31.100
  • It's a judgment.
  • 00:09:31.100 --> 00:09:32.280
  • Because there's sin in your
  • 00:09:32.280 --> 00:09:34.040
  • life, you might even die
  • 00:09:34.040 --> 00:09:35.290
  • prematurely, and they got
  • 00:09:35.290 --> 00:09:37.000
  • it from this passage and
  • 00:09:37.000 --> 00:09:38.060
  • the whole thing is misconstrued.
  • 00:09:38.060 --> 00:09:39.140
  • You know, I did my best not to
  • 00:09:39.140 --> 00:09:40.160
  • go into the theological part and
  • 00:09:40.160 --> 00:09:42.150
  • all that but the moment I did
  • 00:09:42.150 --> 00:09:43.260
  • that, something happened to me.
  • 00:09:43.260 --> 00:09:45.170
  • I felt the Lord saying,
  • 00:09:45.170 --> 00:09:46.100
  • "No, you teach that."
  • 00:09:46.100 --> 00:09:48.100
  • So, I'm gonna teach that
  • 00:09:48.100 --> 00:09:49.260
  • as much as I can today.
  • 00:09:49.260 --> 00:09:50.250
  • So, first of all, it's a direct
  • 00:09:50.250 --> 00:09:52.200
  • revelation from the Lord.
  • 00:09:52.200 --> 00:09:54.040
  • Are you listening, okay?
  • 00:09:54.040 --> 00:09:55.250
  • Number two, the Lord
  • 00:09:55.250 --> 00:09:57.140
  • watches over this provision.
  • 00:09:57.140 --> 00:09:59.050
  • You know, for some reason,
  • 00:09:59.050 --> 00:10:00.140
  • people say, you know,
  • 00:10:00.140 --> 00:10:01.120
  • Pastor Prince just eating,
  • 00:10:01.120 --> 00:10:02.090
  • it's a simple act.
  • 00:10:02.090 --> 00:10:03.280
  • A simple act brought
  • 00:10:03.280 --> 00:10:05.150
  • the entire fall of man.
  • 00:10:05.150 --> 00:10:07.060
  • It was a simple act.
  • 00:10:07.060 --> 00:10:08.210
  • It was a simple act
  • 00:10:08.210 --> 00:10:09.290
  • that brought.
  • 00:10:09.290 --> 00:10:11.030
  • Every time you cry tears because
  • 00:10:11.030 --> 00:10:13.060
  • of someone's death,
  • 00:10:13.060 --> 00:10:14.110
  • a relative's death or whatever,
  • 00:10:14.110 --> 00:10:15.220
  • just remember a simple act.
  • 00:10:15.220 --> 00:10:17.230
  • It was a simple act that caused
  • 00:10:17.230 --> 00:10:19.050
  • everything happening.
  • 00:10:19.050 --> 00:10:20.130
  • All the curse came in because
  • 00:10:20.130 --> 00:10:21.130
  • a simple act.
  • 00:10:21.130 --> 00:10:22.230
  • Doesn't it stand to Godly reason
  • 00:10:22.230 --> 00:10:24.190
  • then that God ordained you can
  • 00:10:24.190 --> 00:10:27.050
  • eat your way out of the curse
  • 00:10:28.060 --> 00:10:31.060
  • of--everything began with
  • 00:10:31.060 --> 00:10:32.290
  • a simple act of eating.
  • 00:10:32.290 --> 00:10:34.260
  • They can look at the tree,
  • 00:10:34.260 --> 00:10:36.070
  • no problem, right?
  • 00:10:36.070 --> 00:10:38.130
  • They even touched the tree,
  • 00:10:38.130 --> 00:10:40.120
  • no problem.
  • 00:10:40.120 --> 00:10:42.180
  • Eve at the--cannot touch it.
  • 00:10:42.180 --> 00:10:45.110
  • God never said cannot touch it,
  • 00:10:45.110 --> 00:10:47.150
  • but don't eat it.
  • 00:10:47.150 --> 00:10:49.070
  • Eating is partaking so you are
  • 00:10:49.070 --> 00:10:51.180
  • the same when you partake.
  • 00:10:51.180 --> 00:10:53.220
  • Don't just listen
  • 00:10:53.220 --> 00:10:54.130
  • about the Communion,
  • 00:10:54.130 --> 00:10:55.150
  • it's when you partake, amen.
  • 00:10:56.280 --> 00:10:59.280
  • So, let's go on, praise God.
  • 00:10:59.280 --> 00:11:02.010
  • Verse 25, "In the same manner
  • 00:11:02.010 --> 00:11:03.260
  • He also took the cup and said,
  • 00:11:03.260 --> 00:11:05.120
  • "This cup is the new covenant,
  • 00:11:05.120 --> 00:11:06.170
  • all right, do this in
  • 00:11:06.170 --> 00:11:07.110
  • remembrance of me."
  • 00:11:07.110 --> 00:11:09.010
  • Don't forget, all this is given
  • 00:11:09.010 --> 00:11:10.180
  • by the Lord Jesus direct.
  • 00:11:10.180 --> 00:11:11.270
  • "For as often as you eat this
  • 00:11:11.270 --> 00:11:12.190
  • bread and drink this cup,
  • 00:11:12.190 --> 00:11:13.240
  • you proclaim the Lord's death
  • 00:11:13.240 --> 00:11:14.200
  • till He comes."
  • 00:11:14.200 --> 00:11:15.190
  • Verse 27, drop down.
  • 00:11:15.190 --> 00:11:17.160
  • "Therefore whoever eats
  • 00:11:17.160 --> 00:11:18.120
  • this bread or drinks this cup of
  • 00:11:18.120 --> 00:11:19.120
  • the Lord in an unworthy manner
  • 00:11:19.120 --> 00:11:20.220
  • will be guilty of the body
  • 00:11:20.220 --> 00:11:21.190
  • and blood of the Lord."
  • 00:11:21.190 --> 00:11:23.070
  • Okay, notice focus in
  • 00:11:23.070 --> 00:11:24.280
  • an unworthy manner.
  • 00:11:24.280 --> 00:11:26.220
  • So, every time I come sin
  • 00:11:26.220 --> 00:11:27.290
  • conscious, it's unworthy because
  • 00:11:27.290 --> 00:11:29.210
  • he said the cup is for
  • 00:11:29.210 --> 00:11:30.190
  • the remission of sins
  • 00:11:30.190 --> 00:11:31.240
  • and you are acting like
  • 00:11:31.240 --> 00:11:33.140
  • sin is not remitted.
  • 00:11:33.140 --> 00:11:35.060
  • It's unworthy, amen?
  • 00:11:35.060 --> 00:11:37.050
  • "Let a man examine himself,
  • 00:11:37.050 --> 00:11:39.000
  • and so let him eat of the bread
  • 00:11:39.000 --> 00:11:40.010
  • and drink of the cup."
  • 00:11:40.010 --> 00:11:41.000
  • The way it's taught today is
  • 00:11:41.000 --> 00:11:42.080
  • this, let a man examine himself
  • 00:11:42.080 --> 00:11:44.200
  • for sin, right?
  • 00:11:44.200 --> 00:11:47.150
  • Doesn't say let a man examine
  • 00:11:47.150 --> 00:11:48.270
  • himself and abstain from
  • 00:11:48.270 --> 00:11:50.120
  • the bread and push away
  • 00:11:50.120 --> 00:11:51.240
  • the cup.
  • 00:11:51.240 --> 00:11:53.080
  • That's what I used to do after
  • 00:11:53.080 --> 00:11:54.250
  • I examined myself, no more,
  • 00:11:54.250 --> 00:11:56.020
  • no more faith to partake.
  • 00:11:56.020 --> 00:11:58.140
  • I was so scared.
  • 00:11:58.140 --> 00:11:59.250
  • But the word "examine"
  • 00:11:59.250 --> 00:12:01.060
  • is the Greek word "dokimazo."
  • 00:12:01.060 --> 00:12:03.090
  • Dokimazo is the word examine
  • 00:12:03.090 --> 00:12:05.210
  • for good things.
  • 00:12:05.210 --> 00:12:06.180
  • Look at this, dokimazo,
  • 00:12:06.180 --> 00:12:07.230
  • definition of Vine's expository.
  • 00:12:07.230 --> 00:12:10.060
  • Vine is a great, Greek scholar.
  • 00:12:10.060 --> 00:12:12.050
  • He said this of dokimazo,
  • 00:12:12.050 --> 00:12:13.280
  • to prove with a view to
  • 00:12:13.280 --> 00:12:15.110
  • approving, not a view
  • 00:12:15.130 --> 00:12:18.130
  • of something negative.
  • 00:12:18.130 --> 00:12:19.280
  • It's to prove something good, to
  • 00:12:19.280 --> 00:12:22.210
  • prove with a view to approval.
  • 00:12:23.180 --> 00:12:26.180
  • Are you listening?
  • 00:12:26.180 --> 00:12:28.100
  • So, this is the idea of
  • 00:12:28.100 --> 00:12:29.050
  • examining yourself for sin
  • 00:12:29.050 --> 00:12:30.090
  • doesn't fit in with dokimazo.
  • 00:12:30.250 --> 00:12:33.250
  • Okay,
  • 00:12:33.250 --> 00:12:35.210
  • go back to the passage again.
  • 00:12:35.210 --> 00:12:37.210
  • "Let a man examine,
  • 00:12:37.210 --> 00:12:39.160
  • approve himself," amen?
  • 00:12:39.160 --> 00:12:42.120
  • Yes, I know the purpose of
  • 00:12:42.120 --> 00:12:44.050
  • the Lord's Supper.
  • 00:12:44.050 --> 00:12:45.210
  • I know his body was broken
  • 00:12:45.210 --> 00:12:46.270
  • for my sins and for my diseases,
  • 00:12:46.270 --> 00:12:49.190
  • amen?
  • 00:12:49.190 --> 00:12:50.120
  • I partake receiving his health.
  • 00:12:50.120 --> 00:12:52.040
  • I know, I'm examining myself.
  • 00:12:52.040 --> 00:12:53.290
  • I'm proving what is approved.
  • 00:12:53.290 --> 00:12:56.230
  • Are you listening, okay,
  • 00:12:56.230 --> 00:12:59.070
  • so let him eat of the bread
  • 00:12:59.070 --> 00:13:00.140
  • and drink of the cup.
  • 00:13:00.140 --> 00:13:02.090
  • Doesn't say examine yourself
  • 00:13:02.090 --> 00:13:03.110
  • and then abstain from the cup,
  • 00:13:03.110 --> 00:13:05.110
  • abstain from the--no, that's
  • 00:13:05.110 --> 00:13:07.180
  • what's happening in the church.
  • 00:13:07.180 --> 00:13:09.020
  • Drop down.
  • 00:13:09.020 --> 00:13:10.210
  • "For he who eats and drinks in
  • 00:13:10.210 --> 00:13:11.190
  • an unworthy manner eats
  • 00:13:11.190 --> 00:13:13.060
  • and drinks judgment to himself,
  • 00:13:13.060 --> 00:13:14.150
  • not discerning the Lord's body."
  • 00:13:14.150 --> 00:13:16.130
  • Now, drinks judgment to himself.
  • 00:13:16.130 --> 00:13:18.230
  • This is the part where it gets
  • 00:13:18.230 --> 00:13:19.190
  • a bit, people are concerned.
  • 00:13:19.190 --> 00:13:20.270
  • Drinks judgment to himself.
  • 00:13:20.270 --> 00:13:22.100
  • "Well, Pastor Prince, you know,
  • 00:13:22.100 --> 00:13:23.200
  • there you go,
  • 00:13:23.200 --> 00:13:24.220
  • it brings judgment."
  • 00:13:24.220 --> 00:13:25.200
  • Now, let me just tell you this,
  • 00:13:25.200 --> 00:13:26.140
  • the word "judgment" here
  • 00:13:26.140 --> 00:13:27.180
  • is krima.
  • 00:13:27.180 --> 00:13:28.190
  • Let me just tell you this,
  • 00:13:28.190 --> 00:13:29.120
  • judgment is death, all right?
  • 00:13:29.120 --> 00:13:31.260
  • You can also judge yourself.
  • 00:13:32.060 --> 00:13:35.060
  • Am I right?
  • 00:13:35.060 --> 00:13:36.080
  • So, who is the one that's
  • 00:13:36.080 --> 00:13:37.120
  • partaking unworthily?
  • 00:13:37.120 --> 00:13:38.190
  • He's the one who's eating,
  • 00:13:38.190 --> 00:13:40.040
  • judging himself.
  • 00:13:40.040 --> 00:13:41.150
  • He's eating judgment to himself.
  • 00:13:41.150 --> 00:13:43.050
  • The word "to himself" is
  • 00:13:43.050 --> 00:13:45.010
  • the reflexive noun in the Greek,
  • 00:13:45.010 --> 00:13:47.170
  • reflexive noun.
  • 00:13:47.170 --> 00:13:49.190
  • I told you a bit theological,
  • 00:13:49.190 --> 00:13:50.150
  • right?
  • 00:13:50.150 --> 00:13:51.060
  • Reflexive noun means the person
  • 00:13:51.080 --> 00:13:54.080
  • is doing it to himself, not God.
  • 00:13:54.180 --> 00:13:57.180
  • Reflexive noun is like John is
  • 00:13:57.180 --> 00:14:00.030
  • doing to John, Mark is doing to
  • 00:14:00.030 --> 00:14:02.120
  • Mark, Peter is doing to Peter.
  • 00:14:02.120 --> 00:14:04.010
  • Nobody else doing to--nobody
  • 00:14:04.010 --> 00:14:06.000
  • outside is doing to him.
  • 00:14:06.000 --> 00:14:07.130
  • In other words,
  • 00:14:07.130 --> 00:14:08.140
  • he's sin conscious.
  • 00:14:08.140 --> 00:14:10.190
  • He's eating, right,
  • 00:14:10.190 --> 00:14:12.210
  • sin conscious.
  • 00:14:12.210 --> 00:14:14.110
  • He's still feeling judgment.
  • 00:14:14.110 --> 00:14:16.250
  • He's eating judgment.
  • 00:14:16.250 --> 00:14:18.150
  • He's not eating justification.
  • 00:14:19.240 --> 00:14:22.240
  • Are you listening?
  • 00:14:22.240 --> 00:14:24.000
  • To himself means over there
  • 00:14:24.000 --> 00:14:26.030
  • you check it out, you know,
  • 00:14:26.030 --> 00:14:27.000
  • in the Greek,
  • 00:14:27.000 --> 00:14:27.230
  • it's the reflexive noun.
  • 00:14:27.230 --> 00:14:28.260
  • It's something
  • 00:14:28.260 --> 00:14:29.170
  • he's doing to himself.
  • 00:14:29.170 --> 00:14:30.250
  • So, if you partake with judgment
  • 00:14:30.250 --> 00:14:33.030
  • to yourself, if you are
  • 00:14:33.030 --> 00:14:34.140
  • self-condemned you partake, that
  • 00:14:34.140 --> 00:14:35.250
  • is partaking unworthily because
  • 00:14:35.250 --> 00:14:37.270
  • the cup that you hold is proof
  • 00:14:37.270 --> 00:14:40.150
  • that your sins
  • 00:14:40.150 --> 00:14:41.040
  • have been put away.
  • 00:14:41.040 --> 00:14:43.030
  • Yet you're seeing your sins
  • 00:14:43.030 --> 00:14:44.050
  • on yourself.
  • 00:14:44.050 --> 00:14:45.170
  • You are drinking judgment to
  • 00:14:45.170 --> 00:14:46.280
  • yourself, not judgment from God,
  • 00:14:49.190 --> 00:14:52.190
  • okay?
  • 00:14:52.190 --> 00:14:53.250
  • For this reason, okay, not
  • 00:14:53.250 --> 00:14:55.180
  • discerning the Lord os body,
  • 00:14:55.180 --> 00:14:57.100
  • all right, not discerning
  • 00:14:57.100 --> 00:14:58.030
  • the Lord's body.
  • 00:14:58.030 --> 00:14:59.050
  • So, another feature is this,
  • 00:14:59.050 --> 00:15:01.060
  • you are condemning yourself.
  • 00:15:01.060 --> 00:15:02.270
  • You're not discerning the Lord's
  • 00:15:02.270 --> 00:15:03.210
  • body, the Lord's body was
  • 00:15:03.210 --> 00:15:04.260
  • broken, listen, listen, listen,
  • 00:15:04.260 --> 00:15:06.100
  • was broken so that judgment
  • 00:15:06.100 --> 00:15:07.180
  • will not be part of your life.
  • 00:15:07.180 --> 00:15:09.280
  • Judgment is over and gone.
  • 00:15:09.280 --> 00:15:12.250
  • He dispensed the judgment
  • 00:15:12.250 --> 00:15:14.090
  • of God, right?
  • 00:15:14.090 --> 00:15:15.130
  • So, also the body, another
  • 00:15:16.020 --> 00:15:19.020
  • judgment on mankind, in terms
  • 00:15:19.020 --> 00:15:22.000
  • of our body, is sickness
  • 00:15:22.000 --> 00:15:23.240
  • and death, parts of itself.
  • 00:15:23.240 --> 00:15:26.040
  • So, when you discern the Lord's
  • 00:15:26.040 --> 00:15:27.020
  • body, why was his body broken?
  • 00:15:27.020 --> 00:15:28.250
  • You must make a difference.
  • 00:15:28.250 --> 00:15:30.180
  • Now, we come to the Greek word,
  • 00:15:30.180 --> 00:15:32.070
  • not discerning the Lord's body.
  • 00:15:32.070 --> 00:15:34.020
  • It is the word, not discerning
  • 00:15:34.020 --> 00:15:35.100
  • is the word diakrino.
  • 00:15:35.100 --> 00:15:37.010
  • And diakrino is this,
  • 00:15:37.010 --> 00:15:39.100
  • show them Thayer's definition,
  • 00:15:41.150 --> 00:15:43.130
  • to separate.
  • 00:15:43.130 --> 00:15:44.140
  • Say, separate.
  • 00:15:44.140 --> 00:15:45.220
  • Make a make a distinction,
  • 00:15:45.220 --> 00:15:47.190
  • discriminate, to prefer.
  • 00:15:47.190 --> 00:15:50.020
  • But the primary use of diakrino
  • 00:15:50.020 --> 00:15:51.210
  • So, let's go back to the passage
  • 00:15:53.200 --> 00:15:54.090
  • again.
  • 00:15:54.090 --> 00:15:54.240
  • And it says not discerning
  • 00:15:54.240 --> 00:15:55.260
  • the Lord's body means what?
  • 00:15:55.260 --> 00:15:56.190
  • You're not making a distinction.
  • 00:15:56.190 --> 00:15:58.000
  • A lot of people they take
  • 00:15:58.000 --> 00:15:58.190
  • the bread and they take
  • 00:15:58.190 --> 00:15:59.200
  • the cup and just say,
  • 00:15:59.200 --> 00:16:00.140
  • "I've taken Communion already."
  • 00:16:00.140 --> 00:16:02.030
  • They don't distinguish.
  • 00:16:02.030 --> 00:16:03.180
  • Do you know the blood, many
  • 00:16:03.180 --> 00:16:04.190
  • people know the blood is for
  • 00:16:04.190 --> 00:16:05.140
  • the forgiveness of sins, amen?
  • 00:16:05.140 --> 00:16:08.120
  • But they lump both
  • 00:16:08.120 --> 00:16:11.020
  • the bread and the cup as one.
  • 00:16:11.020 --> 00:16:13.240
  • No one taught them to
  • 00:16:13.240 --> 00:16:15.000
  • distinguish, make a difference
  • 00:16:15.000 --> 00:16:18.000
  • between the bread, the Lord's
  • 00:16:18.080 --> 00:16:21.080
  • body, and the blood, the cup.
  • 00:16:23.030 --> 00:16:26.030
  • So, for this reason of not
  • 00:16:26.030 --> 00:16:27.150
  • distinguishing, not diakrino.
  • 00:16:27.150 --> 00:16:29.170
  • For this reason, many are weak
  • 00:16:29.170 --> 00:16:32.010
  • and sick among you and
  • 00:16:32.010 --> 00:16:33.290
  • many sleep, for this reason.
  • 00:16:33.290 --> 00:16:35.280
  • For this singular reason,
  • 00:16:35.280 --> 00:16:37.270
  • many, many are weak,
  • 00:16:37.270 --> 00:16:39.150
  • and sick, and fall asleep.
  • 00:16:39.150 --> 00:16:42.110
  • They die prematurely.
  • 00:16:42.110 --> 00:16:43.210
  • Is this God's will?
  • 00:16:43.210 --> 00:16:45.010
  • No, now, I got a few minutes
  • 00:16:45.010 --> 00:16:47.230
  • left, I'm gonna share with you,
  • 00:16:47.230 --> 00:16:50.090
  • just come to this part.
  • 00:16:50.090 --> 00:16:51.260
  • Shall I continue just a bit?
  • 00:16:52.030 --> 00:16:55.030
  • Try to cover this in 5 minutes.
  • 00:16:55.030 --> 00:16:56.020
  • "For this reason,
  • 00:16:56.020 --> 00:16:57.000
  • many are weak, sick.
  • 00:16:57.000 --> 00:16:57.260
  • For if we would judge ourselves,
  • 00:16:57.260 --> 00:16:59.070
  • we would not be judged."
  • 00:16:59.070 --> 00:17:00.250
  • Ah, this is the problem here.
  • 00:17:00.250 --> 00:17:01.280
  • Let's go down, all right, 31
  • 00:17:01.280 --> 00:17:03.170
  • and 32.
  • 00:17:03.170 --> 00:17:04.150
  • "For we'll judge ourself,
  • 00:17:04.150 --> 00:17:06.010
  • we'll not be judged, okay?
  • 00:17:06.010 --> 00:17:07.200
  • "But when her judged, we are
  • 00:17:07.200 --> 00:17:08.230
  • chasten by the Lord that we
  • 00:17:08.230 --> 00:17:10.050
  • may not be condemned
  • 00:17:10.050 --> 00:17:10.250
  • with the world."
  • 00:17:10.250 --> 00:17:11.130
  • Wow, this is the part where
  • 00:17:11.130 --> 00:17:12.050
  • people get, "Whoa,
  • 00:17:12.050 --> 00:17:12.270
  • Pastor Prince, there it is,
  • 00:17:12.270 --> 00:17:13.280
  • God judging us."
  • 00:17:13.280 --> 00:17:15.010
  • Stop, okay, before you say that
  • 00:17:15.280 --> 00:17:18.280
  • and I got such little time
  • 00:17:19.070 --> 00:17:22.070
  • to share Greek.
  • 00:17:22.070 --> 00:17:24.130
  • Lord, you take the little
  • 00:17:24.130 --> 00:17:25.280
  • and make it much, okay.
  • 00:17:25.280 --> 00:17:27.090
  • All right, go back to 31, okay.
  • 00:17:27.090 --> 00:17:30.050
  • For this reason, many are weak.
  • 00:17:30.050 --> 00:17:31.230
  • For if we would judge ourselves,
  • 00:17:31.230 --> 00:17:33.140
  • it's the word krino where you
  • 00:17:33.140 --> 00:17:35.040
  • get diakrino, we will judge
  • 00:17:35.040 --> 00:17:36.190
  • ourselves is--sorry, diakrino,
  • 00:17:36.190 --> 00:17:38.240
  • diakrino, ourselves.
  • 00:17:38.240 --> 00:17:40.080
  • We will not be krino, judged.
  • 00:17:40.080 --> 00:17:42.240
  • Okay, watch this, what's this,
  • 00:17:42.240 --> 00:17:44.100
  • Pastor Prince, what's this?
  • 00:17:44.100 --> 00:17:45.080
  • If we would distinguish
  • 00:17:45.080 --> 00:17:46.290
  • ourselves, okay, in other words,
  • 00:17:46.290 --> 00:17:49.030
  • we distinguish ourselves,
  • 00:17:49.030 --> 00:17:50.180
  • how do we do that?
  • 00:17:50.180 --> 00:17:51.200
  • But here it's taught in
  • 00:17:51.200 --> 00:17:53.040
  • the church world today judge
  • 00:17:53.040 --> 00:17:54.100
  • yourself, judge yourself,
  • 00:17:54.100 --> 00:17:55.140
  • judge yourself
  • 00:17:55.140 --> 00:17:56.050
  • but it's the word "diakrino."
  • 00:17:56.050 --> 00:17:58.000
  • We just read just now diakrino
  • 00:17:58.000 --> 00:17:59.000
  • means what?
  • 00:17:59.000 --> 00:17:59.180
  • Make a distinction, amen?
  • 00:17:59.180 --> 00:18:01.150
  • We are people,
  • 00:18:01.150 --> 00:18:02.250
  • not the people of the world.
  • 00:18:02.250 --> 00:18:04.010
  • We take the Lord's Supper,
  • 00:18:04.010 --> 00:18:05.150
  • we make a distinction.
  • 00:18:05.150 --> 00:18:07.290
  • If we make a distinction, if we
  • 00:18:07.290 --> 00:18:10.190
  • would make a--if we judge
  • 00:18:10.190 --> 00:18:12.140
  • ourselves in that sense and by
  • 00:18:12.140 --> 00:18:14.090
  • the way, do you know judge can
  • 00:18:14.090 --> 00:18:15.130
  • be used for, I judge that good,
  • 00:18:15.130 --> 00:18:18.000
  • some good.
  • 00:18:18.000 --> 00:18:19.080
  • I judge you faithful.
  • 00:18:19.080 --> 00:18:20.240
  • I judge you committed.
  • 00:18:20.240 --> 00:18:23.120
  • It's not always bad.
  • 00:18:23.120 --> 00:18:25.270
  • In the context here, by the way,
  • 00:18:25.270 --> 00:18:27.150
  • let me show you, do, you know,
  • 00:18:27.150 --> 00:18:28.160
  • krino, then we will not be
  • 00:18:28.160 --> 00:18:29.240
  • judged.
  • 00:18:29.240 --> 00:18:30.180
  • Here is where it says, see,
  • 00:18:30.180 --> 00:18:31.180
  • we will not be judged by God.
  • 00:18:31.180 --> 00:18:33.080
  • Doesn't say by God.
  • 00:18:33.080 --> 00:18:34.250
  • By the way,
  • 00:18:34.250 --> 00:18:35.110
  • God is involved here.
  • 00:18:35.110 --> 00:18:36.160
  • Let me tell you this, but
  • 00:18:36.160 --> 00:18:37.260
  • the word krino is not always
  • 00:18:37.260 --> 00:18:39.270
  • the ultimate damnation.
  • 00:18:39.270 --> 00:18:42.090
  • That one includes that.
  • 00:18:42.090 --> 00:18:45.030
  • It does include that.
  • 00:18:45.030 --> 00:18:46.030
  • Let me tell you, it includes
  • 00:18:46.030 --> 00:18:46.290
  • that but there are seven
  • 00:18:46.290 --> 00:18:48.280
  • meanings of krino,
  • 00:18:48.280 --> 00:18:50.260
  • do you know that?
  • 00:18:50.260 --> 00:18:51.170
  • Real fast, let me show you,
  • 00:18:51.170 --> 00:18:52.070
  • okay?
  • 00:18:52.070 --> 00:18:52.280
  • To separate, krino means
  • 00:18:52.280 --> 00:18:54.150
  • separate, put asunder, pick out.
  • 00:18:54.150 --> 00:18:55.230
  • Number two, approve, esteem,
  • 00:18:55.230 --> 00:18:57.140
  • prefer, to be of opinion,
  • 00:18:57.140 --> 00:18:59.060
  • deem, think.
  • 00:18:59.060 --> 00:19:00.190
  • I judge you faithful, think.
  • 00:19:00.190 --> 00:19:02.190
  • Prefer, deem.
  • 00:19:02.190 --> 00:19:03.250
  • To determine, resolve.
  • 00:19:03.250 --> 00:19:05.100
  • Now watch this, this is the one
  • 00:19:05.100 --> 00:19:06.130
  • I want you to get.
  • 00:19:06.130 --> 00:19:07.110
  • To pronounce an opinion
  • 00:19:07.110 --> 00:19:08.290
  • concerning right and wrong, to
  • 00:19:08.290 --> 00:19:11.130
  • pronounce an upon concerning
  • 00:19:11.130 --> 00:19:12.230
  • right and wrong, not just wrong,
  • 00:19:12.230 --> 00:19:14.210
  • right also, okay?
  • 00:19:15.280 --> 00:19:18.280
  • Because of time, to pronounce
  • 00:19:18.280 --> 00:19:20.070
  • judgment to subject to censure.
  • 00:19:20.070 --> 00:19:22.050
  • That's what I want you to get.
  • 00:19:22.050 --> 00:19:23.260
  • That means that censure,
  • 00:19:23.260 --> 00:19:26.100
  • censure means scolding,
  • 00:19:26.100 --> 00:19:28.130
  • all right, correcting.
  • 00:19:28.130 --> 00:19:29.120
  • Correcting, am I right?
  • 00:19:29.120 --> 00:19:31.020
  • In a family environment,
  • 00:19:31.020 --> 00:19:32.000
  • am I right?
  • 00:19:32.000 --> 00:19:33.040
  • Is it the word "krino"
  • 00:19:33.040 --> 00:19:34.010
  • under the word "krino," yes?
  • 00:19:34.010 --> 00:19:34.270
  • Strong's definition.
  • 00:19:34.270 --> 00:19:36.150
  • Okay, now, down all the way.
  • 00:19:36.150 --> 00:19:38.210
  • A lot of people always think of
  • 00:19:38.210 --> 00:19:39.290
  • the last one to go to law means
  • 00:19:39.290 --> 00:19:42.030
  • a court of heaven where you are
  • 00:19:42.030 --> 00:19:44.090
  • judged with ultimate damnation.
  • 00:19:44.090 --> 00:19:46.230
  • Now, that one, we are no more
  • 00:19:46.230 --> 00:19:48.110
  • under that.
  • 00:19:48.110 --> 00:19:48.290
  • You must establish this one
  • 00:19:48.290 --> 00:19:49.270
  • and for all.
  • 00:19:49.270 --> 00:19:50.150
  • Let me prove to you from
  • 00:19:50.150 --> 00:19:51.120
  • the word "krino"even that we are
  • 00:19:51.120 --> 00:19:52.260
  • no more krino in that sense.
  • 00:19:52.260 --> 00:19:54.240
  • John 3, real fast, John 3:17 and
  • 00:19:54.240 --> 00:19:57.040
  • 18, "For God did not send his
  • 00:19:57.040 --> 00:19:58.290
  • Son into the world to krino
  • 00:19:58.290 --> 00:20:00.140
  • the world, but that world
  • 00:20:00.140 --> 00:20:02.010
  • through him might be saved."
  • 00:20:02.010 --> 00:20:03.190
  • Now, he who believes,
  • 00:20:03.190 --> 00:20:04.250
  • let me hear everyone
  • 00:20:04.250 --> 00:20:05.200
  • who believes in the house.
  • 00:20:05.200 --> 00:20:07.290
  • "He who believes in Christ
  • 00:20:07.290 --> 00:20:09.270
  • is not krino."
  • 00:20:09.270 --> 00:20:12.190
  • We are not krino in that sense
  • 00:20:12.190 --> 00:20:14.010
  • anymore.
  • 00:20:14.010 --> 00:20:15.160
  • The seventh definition of krino,
  • 00:20:15.160 --> 00:20:17.200
  • to condemn,
  • 00:20:17.200 --> 00:20:18.190
  • we are no more under that.
  • 00:20:18.190 --> 00:20:20.110
  • So, cannot be like here we are
  • 00:20:20.110 --> 00:20:21.250
  • krino and then in 1 Corinthians,
  • 00:20:21.250 --> 00:20:23.150
  • here we're not krino,
  • 00:20:23.150 --> 00:20:24.200
  • but in first 1 Corinthians 11
  • 00:20:24.200 --> 00:20:25.220
  • we are krino.
  • 00:20:25.220 --> 00:20:27.060
  • It's like God says, "I change
  • 00:20:27.060 --> 00:20:28.030
  • my mind about Jesus."
  • 00:20:28.030 --> 00:20:29.000
  • No, we are never in krino.
  • 00:20:29.100 --> 00:20:32.100
  • We believe in Jesus.
  • 00:20:32.100 --> 00:20:33.290
  • Okay, establish that.
  • 00:20:33.290 --> 00:20:34.280
  • And then it says, "He who
  • 00:20:34.280 --> 00:20:36.100
  • believes in him is not krino,
  • 00:20:36.100 --> 00:20:37.210
  • not condemned, but he who does
  • 00:20:37.210 --> 00:20:39.080
  • not believe is condemned already
  • 00:20:39.080 --> 00:20:41.120
  • because he has not believed in
  • 00:20:41.120 --> 00:20:42.280
  • the name of the only begotten
  • 00:20:42.280 --> 00:20:44.080
  • Son of God."
  • 00:20:44.080 --> 00:20:45.010
  • So, there goes the theory that
  • 00:20:45.010 --> 00:20:46.100
  • everybody is saved
  • 00:20:46.100 --> 00:20:47.120
  • automatically.
  • 00:20:47.120 --> 00:20:48.080
  • No, he who does not believe
  • 00:20:48.080 --> 00:20:49.060
  • is condemned already.
  • 00:20:49.060 --> 00:20:50.180
  • It's not like you stop--you
  • 00:20:50.180 --> 00:20:52.240
  • don't believe, that's the time
  • 00:20:52.240 --> 00:20:53.260
  • condemnation come.
  • 00:20:53.260 --> 00:20:54.240
  • No, it's already condemned.
  • 00:20:54.240 --> 00:20:56.160
  • Jesus came to rescue you
  • 00:20:56.160 --> 00:20:58.020
  • out of the condemnation.
  • 00:20:58.020 --> 00:21:00.280
  • Okay, are you clear so far?
  • 00:21:00.280 --> 00:21:02.170
  • Go back to the passage,
  • 00:21:02.170 --> 00:21:03.100
  • we're closing.
  • 00:21:03.100 --> 00:21:04.030
  • Are y'all learning?
  • 00:21:04.030 --> 00:21:05.090
  • Are y'all getting this?
  • 00:21:05.090 --> 00:21:06.230
  • Thank you, Lord.
  • 00:21:06.230 --> 00:21:07.220
  • The next verse says, "But when
  • 00:21:07.220 --> 00:21:09.080
  • we are judged," what's that?
  • 00:21:09.080 --> 00:21:12.040
  • When we are krino and we find
  • 00:21:12.040 --> 00:21:14.180
  • out when we are corrected.
  • 00:21:14.180 --> 00:21:16.140
  • We are chastened, we are
  • 00:21:16.140 --> 00:21:18.150
  • child trained by the Lord.
  • 00:21:18.150 --> 00:21:20.230
  • That we may not be condemned
  • 00:21:20.230 --> 00:21:22.100
  • with the world."
  • 00:21:22.100 --> 00:21:23.060
  • Exactly he's making
  • 00:21:23.060 --> 00:21:24.010
  • a difference, why?
  • 00:21:24.010 --> 00:21:25.250
  • What is the condemnation of
  • 00:21:25.250 --> 00:21:26.260
  • the world?
  • 00:21:26.260 --> 00:21:27.190
  • And the word here condemned is
  • 00:21:27.190 --> 00:21:28.250
  • the word "katakrino."
  • 00:21:28.250 --> 00:21:30.190
  • Know, what is that,
  • 00:21:30.190 --> 00:21:31.090
  • condemned of the world?
  • 00:21:31.090 --> 00:21:32.020
  • That we should not suffer
  • 00:21:32.020 --> 00:21:33.020
  • the sentence of the world.
  • 00:21:33.020 --> 00:21:34.240
  • By the way, pass sentence upon
  • 00:21:34.240 --> 00:21:35.180
  • is not mine, it is from Vine.
  • 00:21:35.180 --> 00:21:37.190
  • The word "katakrino," Vine says
  • 00:21:37.190 --> 00:21:40.060
  • pass sentence upon.
  • 00:21:40.060 --> 00:21:41.200
  • Remember, when God passed
  • 00:21:41.200 --> 00:21:43.000
  • sentence when Adam sinned,
  • 00:21:43.000 --> 00:21:45.050
  • the ground everything, sentence
  • 00:21:45.050 --> 00:21:46.150
  • was also but before death was,
  • 00:21:46.150 --> 00:21:49.020
  • what?
  • 00:21:49.020 --> 00:21:49.240
  • Weakness, sickness, death.
  • 00:21:49.240 --> 00:21:52.170
  • So, God is saying, when we learn
  • 00:21:52.170 --> 00:21:54.210
  • how to take advantage of
  • 00:21:54.210 --> 00:21:56.090
  • the Lord's Supper, God doesn't
  • 00:21:56.090 --> 00:21:58.010
  • want us to be suffering
  • 00:21:58.010 --> 00:21:59.070
  • the condemnation that is in
  • 00:21:59.070 --> 00:22:00.260
  • the world, that we--the child
  • 00:22:00.260 --> 00:22:03.090
  • training is so that we will not
  • 00:22:03.090 --> 00:22:05.020
  • suffer that sentence.
  • 00:22:05.020 --> 00:22:06.230
  • There is a sentence out there.
  • 00:22:06.230 --> 00:22:07.250
  • I said, there is a sentence
  • 00:22:07.250 --> 00:22:09.010
  • out there.
  • 00:22:09.010 --> 00:22:10.280
  • God doesn't want us
  • 00:22:10.280 --> 00:22:11.190
  • to suffer that, amen, why?
  • 00:22:11.190 --> 00:22:14.100
  • He loves us and that's why
  • 00:22:14.100 --> 00:22:16.190
  • he trains us so that we may not
  • 00:22:16.190 --> 00:22:18.180
  • be suffering the sentence
  • 00:22:18.210 --> 00:22:21.210
  • that's already in the world,
  • 00:22:21.210 --> 00:22:23.090
  • the sentence of sickness,
  • 00:22:23.090 --> 00:22:25.030
  • dying prematurely.
  • 00:22:25.030 --> 00:22:26.160
  • - Joseph Prince: Jesus walked
  • 00:22:29.210 --> 00:22:30.150
  • among the regions of death,
  • 00:22:30.150 --> 00:22:32.060
  • and wherever he was, people,
  • 00:22:32.060 --> 00:22:33.180
  • nobody ever died
  • 00:22:33.180 --> 00:22:35.160
  • in his presence because he says,
  • 00:22:35.160 --> 00:22:37.140
  • "I am the resurrection
  • 00:22:37.140 --> 00:22:38.190
  • and the life,"
  • 00:22:38.190 --> 00:22:39.260
  • and whoever touched him,
  • 00:22:39.260 --> 00:22:41.040
  • virtue went out of him
  • 00:22:41.040 --> 00:22:42.260
  • and healed them all.
  • 00:22:42.260 --> 00:22:44.180
  • - announcer: For your gift of
  • 00:22:44.180 --> 00:22:45.120
  • any amount to the ministry
  • 00:22:45.120 --> 00:22:46.290
  • today, you will receive
  • 00:22:46.290 --> 00:22:48.050
  • "The Overflowing Life: Partake
  • 00:22:48.050 --> 00:22:49.280
  • Your Way to Complete Health,"
  • 00:22:49.280 --> 00:22:51.170
  • three-CD album.
  • 00:22:51.170 --> 00:22:53.040
  • Hear the truth about God's heart
  • 00:22:53.040 --> 00:22:54.160
  • towards you and know with full
  • 00:22:54.160 --> 00:22:56.090
  • confidence that your heavenly
  • 00:22:56.090 --> 00:22:57.270
  • Father wants to heal you.
  • 00:22:57.270 --> 00:22:59.250
  • And for a gift of $60 or more
  • 00:22:59.250 --> 00:23:01.280
  • to the ministry, you will also
  • 00:23:01.280 --> 00:23:03.120
  • receive a package that includes
  • 00:23:03.120 --> 00:23:05.120
  • "The Healing Promises From Your
  • 00:23:05.120 --> 00:23:06.240
  • Savior" two-DVD album, as well
  • 00:23:06.240 --> 00:23:09.230
  • as Joseph's brand-new book, "Eat
  • 00:23:09.230 --> 00:23:11.130
  • Your Way to Life and Health:
  • 00:23:11.130 --> 00:23:13.090
  • Unlock The Power
  • 00:23:13.090 --> 00:23:14.130
  • of The Holy Communion."
  • 00:23:14.130 --> 00:23:15.290
  • In this book, discover how you
  • 00:23:15.290 --> 00:23:17.270
  • can come boldly to God's table
  • 00:23:17.270 --> 00:23:19.270
  • and receive of his supernatural
  • 00:23:19.270 --> 00:23:21.240
  • healing, health, and wholeness
  • 00:23:21.240 --> 00:23:23.180
  • through the Holy Communion.
  • 00:23:23.180 --> 00:23:25.180
  • Let the powerful truths shared
  • 00:23:25.180 --> 00:23:27.230
  • ignite your faith to receive
  • 00:23:27.230 --> 00:23:29.160
  • your healing today.
  • 00:23:29.160 --> 00:23:30.280
  • Request now at JosephPrince.org
  • 00:23:30.280 --> 00:23:33.180
  • or call us toll free
  • 00:23:33.180 --> 00:23:35.060
  • - announcer: For centuries
  • 00:23:41.200 --> 00:23:42.190
  • man has tried to get healthier,
  • 00:23:42.190 --> 00:23:44.260
  • get stronger,
  • 00:23:44.260 --> 00:23:46.050
  • and live his best life
  • 00:23:46.050 --> 00:23:47.250
  • by changing what he eats.
  • 00:23:47.250 --> 00:23:49.080
  • - male: What if I told you
  • 00:23:49.080 --> 00:23:50.080
  • there was an all-natural
  • 00:23:50.080 --> 00:23:51.090
  • and plant-derived oil.
  • 00:23:51.090 --> 00:23:52.170
  • - female: There is a food trend
  • 00:23:52.170 --> 00:23:53.240
  • quietly sweeping the country
  • 00:23:53.240 --> 00:23:55.190
  • changing our outlook
  • 00:23:55.190 --> 00:23:56.210
  • on what he eat.
  • 00:23:56.210 --> 00:23:57.220
  • - announcer: But how can we
  • 00:23:57.220 --> 00:23:58.230
  • tell truth from trend?
  • 00:23:58.230 --> 00:24:01.110
  • In Joseph's latest book, "Eat
  • 00:24:01.110 --> 00:24:03.120
  • Your Way to Life and Health,"
  • 00:24:03.120 --> 00:24:05.070
  • you'll discover how
  • 00:24:05.070 --> 00:24:06.080
  • the Holy Communion releases
  • 00:24:06.080 --> 00:24:08.030
  • the health-giving power
  • 00:24:08.030 --> 00:24:09.160
  • of the Lord's finished work
  • 00:24:09.160 --> 00:24:11.060
  • into your body
  • 00:24:11.060 --> 00:24:12.010
  • every time you partake.
  • 00:24:12.010 --> 00:24:13.270
  • - Joseph Prince: My friend,
  • 00:24:13.270 --> 00:24:14.280
  • the world can offer diet plans
  • 00:24:14.280 --> 00:24:16.200
  • and nutrition tips and I'm all
  • 00:24:16.200 --> 00:24:19.030
  • for eating well and exercising,
  • 00:24:19.030 --> 00:24:21.150
  • but the Holy Communion
  • 00:24:21.150 --> 00:24:23.060
  • is so much more than that.
  • 00:24:23.060 --> 00:24:25.040
  • It's not just another diet plan.
  • 00:24:25.040 --> 00:24:27.030
  • It is the very power of
  • 00:24:27.030 --> 00:24:28.150
  • the Lord's finished work
  • 00:24:28.150 --> 00:24:29.240
  • released into our bodies
  • 00:24:29.240 --> 00:24:31.130
  • every time we partake.
  • 00:24:31.130 --> 00:24:33.060
  • Ever since I started preaching
  • 00:24:33.060 --> 00:24:34.130
  • strongly on the Communion about
  • 00:24:34.130 --> 00:24:35.280
  • 20 years ago, people from
  • 00:24:35.280 --> 00:24:37.170
  • all over the world have
  • 00:24:37.170 --> 00:24:38.180
  • written to me to share
  • 00:24:38.180 --> 00:24:39.220
  • their healing testimonies.
  • 00:24:39.220 --> 00:24:41.260
  • An elderly man suffering from
  • 00:24:41.260 --> 00:24:43.150
  • Alzheimer's disease with
  • 00:24:43.150 --> 00:24:45.290
  • no hope of recovery
  • 00:24:45.290 --> 00:24:47.060
  • was completely healed.
  • 00:24:47.060 --> 00:24:48.230
  • The Lord restored his mind
  • 00:24:48.230 --> 00:24:50.170
  • through the Holy Communion
  • 00:24:50.170 --> 00:24:51.270
  • and his life is overjoyed
  • 00:24:51.270 --> 00:24:52.290
  • to have him back.
  • 00:24:52.290 --> 00:24:54.170
  • Another brother wrote in to
  • 00:24:54.170 --> 00:24:55.220
  • share that through the partaking
  • 00:24:55.220 --> 00:24:57.080
  • of the Communion, his youngest
  • 00:24:57.080 --> 00:24:58.290
  • son, who had a 17-degree curve
  • 00:24:58.290 --> 00:25:01.150
  • in his spine,
  • 00:25:01.150 --> 00:25:02.170
  • was completely healed.
  • 00:25:02.170 --> 00:25:03.280
  • Latest x-rays show no trace of
  • 00:25:03.280 --> 00:25:06.070
  • the scoliosis he used to have
  • 00:25:06.070 --> 00:25:08.090
  • and his spine is now
  • 00:25:08.090 --> 00:25:09.210
  • completely straight.
  • 00:25:09.210 --> 00:25:11.030
  • These are just two of the many
  • 00:25:11.030 --> 00:25:12.120
  • testimonies that I share in
  • 00:25:12.120 --> 00:25:13.240
  • this book, including my own.
  • 00:25:13.240 --> 00:25:15.110
  • I want to invite you
  • 00:25:15.110 --> 00:25:16.060
  • on this journey.
  • 00:25:16.060 --> 00:25:17.120
  • As you partake of
  • 00:25:17.120 --> 00:25:18.150
  • the Holy Communion,
  • 00:25:18.150 --> 00:25:19.120
  • I pray that you will experience
  • 00:25:19.120 --> 00:25:20.250
  • the Lord's healing
  • 00:25:20.250 --> 00:25:22.000
  • and restoration more and more.
  • 00:25:22.000 --> 00:25:24.130
  • - announcer: Joseph Prince's
  • 00:25:26.220 --> 00:25:27.210
  • brand-new book, "Eat Your Way
  • 00:25:27.210 --> 00:25:29.070
  • to Life and Health"
  • 00:25:29.070 --> 00:25:30.060
  • is now available.
  • 00:25:30.060 --> 00:25:31.110
  • Call us toll free
  • 00:25:31.110 --> 00:25:32.250
  • at 877-769-5433 or visit
  • 00:25:33.080 --> 00:25:36.080
  • For thou, oh Lord
  • 00:25:41.110 --> 00:25:44.110
  • Are a shield for me
  • 00:25:44.110 --> 00:25:47.090
  • my glory and
  • 00:25:47.090 --> 00:25:49.080
  • the lifter of my head
  • 00:25:50.140 --> 00:25:53.140
  • For thou, oh Lord
  • 00:25:53.140 --> 00:25:56.070
  • Are a shield for me
  • 00:25:56.080 --> 00:25:59.080
  • You're my glory and
  • 00:25:59.080 --> 00:26:01.050
  • the lifter of my head
  • 00:26:01.060 --> 00:26:04.060
  • - Joseph Prince: I can't wait
  • 00:26:04.060 --> 00:26:04.280
  • to see you in America.
  • 00:26:04.280 --> 00:26:06.140
  • Get ready to experience
  • 00:26:06.140 --> 00:26:07.200
  • the wonderful presence of Jesus
  • 00:26:07.200 --> 00:26:09.130
  • in an amazing time of worship
  • 00:26:09.130 --> 00:26:11.240
  • and be prepared to be powerfully
  • 00:26:11.240 --> 00:26:13.150
  • blessed as we partake of
  • 00:26:13.150 --> 00:26:15.080
  • the Holy Communion together.
  • 00:26:15.080 --> 00:26:17.060
  • I also look forward to sharing
  • 00:26:17.060 --> 00:26:18.220
  • a Word that I believe will
  • 00:26:18.220 --> 00:26:20.000
  • encourage and strengthen you
  • 00:26:20.000 --> 00:26:22.000
  • in the Lord.
  • 00:26:22.000 --> 00:26:22.270
  • As we gather to worship and
  • 00:26:22.270 --> 00:26:24.140
  • exalt the Lord, I just know
  • 00:26:24.140 --> 00:26:26.040
  • that he will cause something
  • 00:26:26.040 --> 00:26:27.110
  • powerful to happen.
  • 00:26:27.110 --> 00:26:28.180
  • So, come join me,
  • 00:26:28.180 --> 00:26:29.230
  • get your tickets now
  • 00:26:29.230 --> 00:26:30.290
  • before they sell out.
  • 00:26:30.290 --> 00:26:33.130
  • - announcer: This October,
  • 00:26:33.130 --> 00:26:35.150
  • join Joseph Prince
  • 00:26:35.150 --> 00:26:36.220
  • in the United States
  • 00:26:36.220 --> 00:26:38.000
  • for a special night
  • 00:26:38.000 --> 00:26:38.280
  • of worship and ministry
  • 00:26:38.280 --> 00:26:40.100
  • in these five cities:
  • 00:26:40.280 --> 00:26:43.280
  • New York City,
  • 00:26:43.280 --> 00:26:45.240
  • Washington, D.C.,
  • 00:26:45.240 --> 00:26:47.260
  • Dallas,
  • 00:26:47.260 --> 00:26:49.110
  • Houston,
  • 00:26:49.110 --> 00:26:51.120
  • and Los Angeles.
  • 00:26:51.150 --> 00:26:54.150
  • Find out more
  • 00:26:54.150 --> 00:26:55.090
  • and get your tickets now
  • 00:26:55.090 --> 00:26:56.230
  • - announcer: Joseph Prince
  • 00:27:02.230 --> 00:27:03.180
  • Ministries is a section
  • 00:27:03.180 --> 00:27:05.010
  • 501(c)(3) nonprofit organization
  • 00:27:05.010 --> 00:27:07.290
  • and your gift is tax-deductible
  • 00:27:07.290 --> 00:27:09.220
  • for the amount that
  • 00:27:09.220 --> 00:27:10.280
  • exceeds any fair market value
  • 00:27:10.280 --> 00:27:12.150
  • of the materials
  • 00:27:12.150 --> 00:27:13.270