The Healing Power of the Holy Communion | TBN

The Healing Power of the Holy Communion

Watch The Healing Power of the Holy Communion
October 1, 2019
27:44

Joseph Prince

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The Healing Power of the Holy Communion

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: When you're
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  • in touch with Jesus,
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  • you know, when you open up
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  • the Word and you talk to him
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  • and there's a connection
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  • that's made,
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  • and it's like a electricity.
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  • You can feel the--you know when
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  • the wires are all in the right
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  • place, you feel the connection.
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  • The light comes on, amen.
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  • You can feel it inside.
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  • So, that's what I'm encouraging
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  • every one of you to have
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • - Joseph Prince: Praise
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  • the Lord, thank you, Lord.
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  • You know, every time I come
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  • to God's house, and God's house
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  • is the many-membered body
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  • of Christ.
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  • It is not the building, it is
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  • when you come together, amen?
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  • Now, you by yourself,
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  • in a sense, you are the temple
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  • of God but when the Bible talks
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  • about the house of God, it talks
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  • about the house built
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  • for the many-membered body
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  • of Christ.
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  • It calls it living stones, amen.
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  • Not rolling stones, you know?
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  • A rolling stones gather no moss,
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  • but living stones, amen?
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  • And why living stones?
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  • Because in Israel when you put,
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  • you see stones and rocks
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  • all around, they're all over
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  • the place, but they serve
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  • no purpose.
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  • But when you take those same
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  • stones and you put them
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  • together and you build
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  • a habitation, you build a house,
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  • those stones are now
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  • living stones, amen?
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  • You are a living a stone.
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  • So, I guess that's probably how
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  • the family of David Livingston
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  • got the name from but you're all
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  • living stones, not only that.
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  • The Bible talks about
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  • living water.
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  • Water that is in a cup
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  • is stagnant water.
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  • Water that is in a place that's
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  • isolated is stagnant water, but
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  • when water is flowing, when
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  • water is flowing like the latter
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  • rain, it's called living water,
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  • [speaking foreign language]
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  • or [speaking foreign language]
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  • It's a very interesting idea,
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  • amen, praise the Lord.
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  • You know, our lives is to be
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  • a constant flow.
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  • Our life must be
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  • a constant flow.
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  • One of the best, you can call it
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  • like this, but I don't like to
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  • call it medicine, but medicine,
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  • you know, in medicine one of the
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  • best medicine is movement, amen?
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  • When you move instead of just
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  • holding on to that part of your
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  • body or just being sedentary
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  • sitting in the office all day,
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  • if you get up and move, amen,
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  • you got to move it, move it,
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  • okay?
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  • You just got to move it,
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  • move it, amen?
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  • So, when you move around,
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  • some of you find the pain,
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  • all right, leaves, amen?
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  • God designed you to move.
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  • God designed you to flow.
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  • Can I have a good amen?
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  • And that also brings us to
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  • the prayer in the Spirit.
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  • The Bible says, "Do not
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  • neglect the gift of God,"
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  • and stir up the gift of God
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  • that is in you, amen?
  • 00:03:11.190 --> 00:03:13.170
  • One translation says,
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  • "Fan into flame the gift of God
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  • that is in you."
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  • If you look at that word down
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  • there, that word can only mean
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  • a gift of the Holy Spirit.
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  • You don't stir up
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  • the Holy Spirit.
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  • So, the word for the Holy Spirit
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  • in the Greek is different.
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  • So, that particular verse says
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  • stir up the gift of
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  • the Holy Spirit,
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  • one of his gifts.
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  • And the only gift that you can
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  • stir up at will is praying in
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  • tongues and the next verse, you
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  • know what the next verse says?
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  • "For God has not given us
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  • the spirit of fear,
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  • but of power, and of love,
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  • and of a sound mind."
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  • So, every time you stir up
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  • the gift of the Spirit in you,
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  • every time you go
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  • [speaking in tongues]
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  • The rivers of love, the rivers
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  • of power and of sound mind.
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  • Sound mind there is
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  • an even keel.
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  • That means poise, poise,
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  • mental poise.
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  • That means you are steady, cool,
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  • calm, amen, and yet there's
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  • power and there's love.
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  • So, sayings of God,
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  • family of God, do not neglect
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  • this gift that's in you.
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  • Let it, what?
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  • Flow, amen?
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  • Let it flow.
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  • And at first you'll find it
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  • hard, especially if you stop
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  • for some time, you'll find that
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  • you're cranking, you know,
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  • it's like [speaking in tongues]
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  • then you stop for a while.
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  • After a minute, you stop,
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  • [speaking in tongues]
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  • And you find that everything
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  • is telling you stop.
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  • You know who's behind it, right?
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  • You'll hear voices saying like,
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  • "You're just making it up,
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  • it's all gibberish."
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  • Don't stop, continue,
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  • and then you will hit a geyser.
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  • You'll hit something that, and
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  • then it becomes a flow, you
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  • enjoy it and now you can't stop,
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  • amen?
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  • So, let it be your life,
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  • a life of constant flow,
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  • and you'll never know
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  • when God will use you, amen?
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  • The Bible says, I love the way
  • 00:05:03.200 --> 00:05:04.200
  • Jesus said, "Out of the belly of
  • 00:05:04.200 --> 00:05:06.210
  • the believer shall flow
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  • rivers of living water," amen?
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  • So, we come to Jesus he says,
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  • "If any man thirsts," and we're
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  • all thirsty all the time, amen,
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  • for him, for his presence.
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  • In one sense, there's a thirst
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  • in us that's being quenched
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  • forever, the thirst for eternal
  • 00:05:24.170 --> 00:05:26.230
  • life, the thirst can only
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  • be found in him, but every day
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  • we love to be in his presence.
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  • Now, I'm not talking about
  • 00:05:33.220 --> 00:05:34.260
  • the fact that you are
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  • the righteousness of God in
  • 00:05:35.260 --> 00:05:36.240
  • Christ, but you know something?
  • 00:05:36.240 --> 00:05:38.170
  • Those that are close to him,
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  • who draw close to him,
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  • there is a closeness
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  • in terms of relationship.
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  • We all have the same standing
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  • before God in Christ, but there
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  • are people who are closer.
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  • There are those who are drawn to
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  • salvation, but there are those
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  • who are drawn to the Savior.
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  • It is himself.
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  • You know, when Jesus said to
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  • Zacchaeus, "Today's salvation
  • 00:05:58.120 --> 00:05:59.290
  • is come to this house."
  • 00:05:59.290 --> 00:06:01.180
  • He's not saying, "I just gave
  • 00:06:01.180 --> 00:06:02.200
  • you the gift of salvation."
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  • He's saying salvation himself
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  • came to his house.
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  • It is the person.
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  • When the Bible says, "Himself
  • 00:06:09.140 --> 00:06:11.190
  • took our infirmities and bore
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  • our sicknesses," himself
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  • the focus, even though the work
  • 00:06:16.090 --> 00:06:17.290
  • is amazing, it's a great work
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  • of carrying our diseases,
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  • but it's himself.
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  • The focus of that verse, even
  • 00:06:22.260 --> 00:06:25.010
  • in the Greek, it is himself.
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  • If only we have a relationship
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  • that's in touch with him
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  • all the time, amen?
  • 00:06:33.260 --> 00:06:35.240
  • Some of us, we are
  • 00:06:35.240 --> 00:06:36.140
  • the righteousness of God in
  • 00:06:36.140 --> 00:06:37.120
  • Christ, but we're out of touch
  • 00:06:37.120 --> 00:06:39.000
  • with Jesus.
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  • We're out of contact with
  • 00:06:39.280 --> 00:06:41.060
  • the master for some time,
  • 00:06:41.060 --> 00:06:42.130
  • and we feel,
  • 00:06:42.130 --> 00:06:43.160
  • we feel a drying up, amen?
  • 00:06:43.160 --> 00:06:45.090
  • But when you're in touch
  • 00:06:45.090 --> 00:06:47.010
  • with Jesus, you know.
  • 00:06:47.010 --> 00:06:47.290
  • When you open up the Word
  • 00:06:47.290 --> 00:06:48.270
  • you talk to him, and there's
  • 00:06:48.270 --> 00:06:50.210
  • a connection that's made
  • 00:06:50.210 --> 00:06:52.040
  • and it's like a electricity.
  • 00:06:52.040 --> 00:06:54.240
  • You can feel--you know, when
  • 00:06:54.240 --> 00:06:56.180
  • the wires are all in the right
  • 00:06:56.240 --> 00:06:59.240
  • place, you feel the connection.
  • 00:06:59.240 --> 00:07:01.270
  • The light comes on, amen?
  • 00:07:01.270 --> 00:07:04.070
  • You can feel it inside.
  • 00:07:04.070 --> 00:07:05.160
  • So, that's what I'm encouraging
  • 00:07:05.160 --> 00:07:07.100
  • every one of you to have
  • 00:07:07.100 --> 00:07:09.200
  • that closeness, amen?
  • 00:07:09.200 --> 00:07:11.200
  • Many serve David, many.
  • 00:07:11.200 --> 00:07:14.100
  • In his kingdom, there were many
  • 00:07:14.100 --> 00:07:15.270
  • warriors, many mighty men, but
  • 00:07:15.270 --> 00:07:18.110
  • some did things for the kingdom,
  • 00:07:19.120 --> 00:07:22.120
  • but there were some who did
  • 00:07:22.120 --> 00:07:23.220
  • things for the king.
  • 00:07:23.220 --> 00:07:24.280
  • They love the king, and these
  • 00:07:24.280 --> 00:07:26.150
  • are the three, the mighty three.
  • 00:07:26.150 --> 00:07:28.020
  • They did nothing, I mean took no
  • 00:07:28.020 --> 00:07:29.230
  • territories, killed no enemies,
  • 00:07:30.010 --> 00:07:33.010
  • amen, and yet they brought David
  • 00:07:33.010 --> 00:07:35.160
  • the water he longed for.
  • 00:07:35.160 --> 00:07:37.140
  • Hearing the longing
  • 00:07:37.140 --> 00:07:38.230
  • of his heart.
  • 00:07:38.230 --> 00:07:39.180
  • No enemies were destroyed,
  • 00:07:39.180 --> 00:07:42.050
  • no lands taken, yet they heard
  • 00:07:42.150 --> 00:07:45.150
  • the cry of David, how he longed
  • 00:07:45.150 --> 00:07:47.100
  • for the waters from
  • 00:07:47.100 --> 00:07:48.190
  • his hometown Bethlehem.
  • 00:07:48.190 --> 00:07:51.050
  • They heard it.
  • 00:07:51.050 --> 00:07:51.270
  • It wasn't even a command
  • 00:07:51.270 --> 00:07:52.250
  • from the king.
  • 00:07:52.250 --> 00:07:53.280
  • It was just a desire
  • 00:07:53.280 --> 00:07:55.190
  • and they got it for him.
  • 00:07:55.190 --> 00:07:57.000
  • They loved him.
  • 00:07:57.000 --> 00:07:58.010
  • Do you love Jesus?
  • 00:07:58.010 --> 00:07:59.120
  • It's himself.
  • 00:07:59.120 --> 00:08:01.090
  • In the Hebrew, "Surely he
  • 00:08:01.120 --> 00:08:04.120
  • has born our diseases
  • 00:08:04.120 --> 00:08:06.170
  • and carried our pains."
  • 00:08:06.170 --> 00:08:07.220
  • In Isaiah, surely he.
  • 00:08:07.220 --> 00:08:10.080
  • The focus again is on he.
  • 00:08:10.080 --> 00:08:11.150
  • Surely it is he,
  • 00:08:11.150 --> 00:08:12.270
  • it wasn't an angel.
  • 00:08:12.270 --> 00:08:14.100
  • God didn't send an angel to
  • 00:08:14.100 --> 00:08:15.150
  • carry our sins and to bear
  • 00:08:15.150 --> 00:08:18.120
  • our diseases.
  • 00:08:18.120 --> 00:08:19.170
  • God sent his son,
  • 00:08:19.170 --> 00:08:22.130
  • himself took it.
  • 00:08:22.130 --> 00:08:23.260
  • Praise the Lord.
  • 00:08:23.260 --> 00:08:24.200
  • Okay, that was free.
  • 00:08:24.200 --> 00:08:25.190
  • That was a bonus.
  • 00:08:25.190 --> 00:08:26.160
  • Thank you, Jesus.
  • 00:08:26.160 --> 00:08:27.110
  • Just felt like--and when he
  • 00:08:27.110 --> 00:08:28.200
  • comes again, don't forget, for
  • 00:08:28.200 --> 00:08:30.160
  • the Lord himself will descend.
  • 00:08:30.160 --> 00:08:33.160
  • The Lord what?
  • 00:08:33.160 --> 00:08:34.290
  • Himself will descend.
  • 00:08:34.290 --> 00:08:37.170
  • He doesn't just say, "Hey
  • 00:08:37.170 --> 00:08:38.240
  • Gabriel, go ahead, all right,
  • 00:08:38.240 --> 00:08:40.160
  • Michael go ahead.
  • 00:08:40.160 --> 00:08:42.000
  • For the Rapture,
  • 00:08:42.000 --> 00:08:43.030
  • you guys are in charge.
  • 00:08:43.030 --> 00:08:44.140
  • I'll come back for Israel
  • 00:08:44.140 --> 00:08:45.110
  • seven years after."
  • 00:08:45.110 --> 00:08:46.250
  • No, the Lord himself will
  • 00:08:46.250 --> 00:08:49.070
  • descend from heaven with
  • 00:08:49.070 --> 00:08:51.100
  • a shout, with a voice
  • 00:08:51.100 --> 00:08:53.200
  • of an archangel, amen?
  • 00:08:53.200 --> 00:08:55.160
  • We are waiting for that.
  • 00:08:55.160 --> 00:08:57.030
  • It can happen anytime now,
  • 00:08:57.030 --> 00:08:58.160
  • praise the Lord.
  • 00:08:58.160 --> 00:08:59.080
  • So, we are continuing our series
  • 00:08:59.080 --> 00:09:00.210
  • on the grain, the wine,
  • 00:09:00.210 --> 00:09:02.040
  • and the oil.
  • 00:09:02.040 --> 00:09:02.290
  • And today, I want to continue
  • 00:09:02.290 --> 00:09:05.030
  • a bit more scholarly because
  • 00:09:05.030 --> 00:09:07.150
  • I feel that if we don't touch on
  • 00:09:07.150 --> 00:09:10.100
  • some of this breaking up
  • 00:09:11.020 --> 00:09:14.020
  • the Word for you, what's gonna
  • 00:09:14.020 --> 00:09:16.040
  • happen is that when you study
  • 00:09:16.040 --> 00:09:17.110
  • the Word or when someone comes
  • 00:09:17.110 --> 00:09:18.200
  • and present you that part of
  • 00:09:18.200 --> 00:09:20.100
  • the word, you are caught and
  • 00:09:20.100 --> 00:09:22.130
  • your faith won't be the kind of
  • 00:09:22.130 --> 00:09:23.220
  • robust faith that God
  • 00:09:23.220 --> 00:09:24.240
  • wants it to be.
  • 00:09:24.240 --> 00:09:26.050
  • So, I'm gonna share with
  • 00:09:26.050 --> 00:09:27.030
  • you some Greek words,
  • 00:09:27.030 --> 00:09:28.190
  • interesting right?
  • 00:09:28.190 --> 00:09:29.220
  • It's all Greek to me, but
  • 00:09:29.220 --> 00:09:31.050
  • we all study it together, okay?
  • 00:09:31.050 --> 00:09:33.200
  • Are you ready for that?
  • 00:09:33.200 --> 00:09:35.070
  • And you can leave this place and
  • 00:09:35.070 --> 00:09:37.090
  • have some bragging rights saying
  • 00:09:37.090 --> 00:09:38.230
  • that, "hey, I just learned
  • 00:09:38.230 --> 00:09:39.250
  • Greek in church.
  • 00:09:39.250 --> 00:09:41.000
  • Don't have to go to Bible
  • 00:09:41.000 --> 00:09:41.230
  • school," all right?
  • 00:09:41.230 --> 00:09:43.060
  • So, these words that I'm gonna
  • 00:09:43.060 --> 00:09:44.270
  • share with you are very
  • 00:09:44.270 --> 00:09:46.030
  • important because they
  • 00:09:46.030 --> 00:09:47.070
  • appear many times.
  • 00:09:47.070 --> 00:09:48.200
  • When you read your English
  • 00:09:48.200 --> 00:09:49.150
  • Bible, your English Bible says
  • 00:09:49.150 --> 00:09:50.290
  • judge, judgment, judge, condemn,
  • 00:09:52.090 --> 00:09:55.090
  • condemn, having damnation.
  • 00:09:55.090 --> 00:09:57.030
  • It seems as if some of these
  • 00:09:57.030 --> 00:09:58.070
  • words appear in
  • 00:09:58.070 --> 00:09:59.080
  • the New Testament
  • 00:09:59.080 --> 00:10:00.010
  • and then the believer,
  • 00:10:00.010 --> 00:10:01.010
  • for those who understand that we
  • 00:10:01.010 --> 00:10:02.100
  • are no longer under the law,
  • 00:10:03.010 --> 00:10:06.010
  • but under grace.
  • 00:10:06.010 --> 00:10:07.050
  • The reason we are no more under
  • 00:10:07.050 --> 00:10:08.220
  • the law, listen carefully,
  • 00:10:08.220 --> 00:10:10.080
  • the law is good, sin is bad.
  • 00:10:10.080 --> 00:10:12.280
  • We are no longer
  • 00:10:12.280 --> 00:10:14.130
  • under the master's sin
  • 00:10:14.130 --> 00:10:16.040
  • and we are Romans 6,
  • 00:10:16.040 --> 00:10:18.030
  • it's in Romans 6, because of
  • 00:10:18.030 --> 00:10:19.170
  • what Christ did at the cross, we
  • 00:10:19.170 --> 00:10:20.270
  • are no longer under the master.
  • 00:10:20.270 --> 00:10:22.120
  • Sin is portrayed as a master
  • 00:10:22.120 --> 00:10:25.080
  • in Romans 6.
  • 00:10:25.080 --> 00:10:26.220
  • We are no longer under
  • 00:10:26.220 --> 00:10:29.120
  • this master and that
  • 00:10:29.120 --> 00:10:31.180
  • is the personified, okay,
  • 00:10:31.180 --> 00:10:33.230
  • in Romans 6.
  • 00:10:33.230 --> 00:10:34.210
  • We are no longer,
  • 00:10:34.210 --> 00:10:35.150
  • sin has no dominion over us.
  • 00:10:35.150 --> 00:10:36.180
  • We are no longer, our bodies are
  • 00:10:36.180 --> 00:10:38.200
  • not to be made available to sin.
  • 00:10:38.200 --> 00:10:40.280
  • Sin has been deposed of as
  • 00:10:40.280 --> 00:10:42.290
  • our master by the cross of
  • 00:10:42.290 --> 00:10:45.040
  • Jesus Christ.
  • 00:10:45.040 --> 00:10:46.200
  • That is Romans 6.
  • 00:10:46.200 --> 00:10:48.020
  • Romans 7, the next one says that
  • 00:10:48.020 --> 00:10:49.250
  • we are delivered.
  • 00:10:49.250 --> 00:10:51.200
  • We are dead to our old husband.
  • 00:10:51.200 --> 00:10:53.260
  • Law is not master, but law is
  • 00:10:53.260 --> 00:10:56.040
  • our husband, that's even closer.
  • 00:10:57.060 --> 00:11:00.080
  • The Bible says we are not under
  • 00:11:00.080 --> 00:11:02.040
  • the master's sin, we are no
  • 00:11:02.040 --> 00:11:04.060
  • longer married to Mr. Law.
  • 00:11:05.150 --> 00:11:08.150
  • Law is our husband.
  • 00:11:08.150 --> 00:11:11.060
  • Sin is bad, law is good.
  • 00:11:12.150 --> 00:11:15.150
  • We are not to operate under
  • 00:11:15.150 --> 00:11:17.050
  • good and bad.
  • 00:11:17.050 --> 00:11:18.260
  • We are to operate under God.
  • 00:11:18.260 --> 00:11:21.170
  • We're to operate under
  • 00:11:21.170 --> 00:11:23.030
  • the power of the Spirit,
  • 00:11:23.030 --> 00:11:24.000
  • being led by the Spirit.
  • 00:11:24.000 --> 00:11:25.050
  • This is the Christian life.
  • 00:11:25.050 --> 00:11:26.200
  • Why are we no longer under
  • 00:11:26.200 --> 00:11:28.040
  • the master's sin and no longer
  • 00:11:28.040 --> 00:11:29.190
  • under the husband law?
  • 00:11:29.190 --> 00:11:31.180
  • Because we are dead and risen.
  • 00:11:31.180 --> 00:11:34.040
  • Sin has only power over people
  • 00:11:34.040 --> 00:11:35.280
  • who are not dead,
  • 00:11:35.280 --> 00:11:37.200
  • people who are natural,
  • 00:11:37.200 --> 00:11:38.180
  • over all the sons of Adam.
  • 00:11:38.180 --> 00:11:40.160
  • They all sin because sin
  • 00:11:40.160 --> 00:11:42.180
  • is master over them.
  • 00:11:42.180 --> 00:11:44.150
  • Law, especially over the Jewish
  • 00:11:44.150 --> 00:11:46.080
  • people, law is a Jew is born
  • 00:11:47.150 --> 00:11:50.150
  • into the law, okay?
  • 00:11:50.150 --> 00:11:52.140
  • And all of us, actually we are
  • 00:11:52.140 --> 00:11:53.260
  • not--technically we are not
  • 00:11:53.260 --> 00:11:54.260
  • under the law, but the law
  • 00:11:54.260 --> 00:11:56.030
  • is written in our hearts.
  • 00:11:56.030 --> 00:11:57.040
  • So, in the sense we also
  • 00:11:57.040 --> 00:11:58.260
  • understand the law, but we are
  • 00:11:58.260 --> 00:12:00.140
  • not, we are no longer married to
  • 00:12:00.140 --> 00:12:02.110
  • Mr. Law, and the law can only
  • 00:12:02.110 --> 00:12:04.260
  • speak to people who are alive.
  • 00:12:04.260 --> 00:12:07.040
  • The law can only speak to
  • 00:12:07.040 --> 00:12:08.220
  • the sons of Adam.
  • 00:12:08.220 --> 00:12:10.150
  • So, you and I, listen carefully,
  • 00:12:10.150 --> 00:12:12.270
  • whether you feel it or you don't
  • 00:12:12.270 --> 00:12:14.170
  • feel it, this is the reality of
  • 00:12:14.170 --> 00:12:16.080
  • what happened when Christ died
  • 00:12:16.080 --> 00:12:17.160
  • for us on the cross and rose
  • 00:12:17.160 --> 00:12:20.060
  • from the dead and today is at
  • 00:12:20.060 --> 00:12:22.050
  • the Father's right hand.
  • 00:12:22.050 --> 00:12:23.140
  • We are today, listen, we are
  • 00:12:23.140 --> 00:12:25.100
  • in Christ dead and risen.
  • 00:12:25.100 --> 00:12:28.000
  • We are to reckon ourself
  • 00:12:28.000 --> 00:12:29.130
  • dead and risen.
  • 00:12:29.130 --> 00:12:31.000
  • "But pastor Prince, I don't feel
  • 00:12:31.000 --> 00:12:31.270
  • like I'm living the
  • 00:12:31.270 --> 00:12:34.250
  • resurrection life."
  • 00:12:34.250 --> 00:12:35.280
  • Well, brother, you are.
  • 00:12:35.280 --> 00:12:37.200
  • Just like one guy told the
  • 00:12:37.200 --> 00:12:38.190
  • pastor, "You know, pastor, I
  • 00:12:38.190 --> 00:12:39.210
  • always thought that on my
  • 00:12:39.210 --> 00:12:41.070
  • wedding day, something
  • 00:12:41.070 --> 00:12:42.030
  • dramatic's gonna happen at
  • 00:12:42.030 --> 00:12:43.070
  • the altar and all that after
  • 00:12:43.070 --> 00:12:44.000
  • you pronounce those words.
  • 00:12:44.000 --> 00:12:45.080
  • But pastor, when you said I
  • 00:12:45.080 --> 00:12:47.060
  • pronounce you husband and wife,
  • 00:12:47.060 --> 00:12:48.090
  • nothing happened."
  • 00:12:48.090 --> 00:12:50.010
  • Pastor say, "What do you mean?"
  • 00:12:50.010 --> 00:12:50.220
  • "I don't feel anything."
  • 00:12:50.220 --> 00:12:52.010
  • So, the pastor dragged him to
  • 00:12:52.010 --> 00:12:54.270
  • a small corner in the room says,
  • 00:12:54.270 --> 00:12:56.140
  • "Son, listen, you're married.
  • 00:12:56.140 --> 00:12:58.190
  • Whether you feel it or you don't
  • 00:12:58.190 --> 00:12:59.280
  • feel it, you're married.
  • 00:12:59.280 --> 00:13:01.210
  • You understand," amen?
  • 00:13:01.210 --> 00:13:03.090
  • That's good pastor, how many
  • 00:13:03.090 --> 00:13:04.150
  • can say it's good pastor?
  • 00:13:04.150 --> 00:13:05.110
  • Come on, encourage me.
  • 00:13:05.110 --> 00:13:06.070
  • Praise the Lord, amen?
  • 00:13:06.070 --> 00:13:07.140
  • So, whether you feel it or you
  • 00:13:07.140 --> 00:13:08.220
  • don't feel it, you are dead
  • 00:13:08.220 --> 00:13:09.260
  • and risen.
  • 00:13:09.260 --> 00:13:10.210
  • You are on the other side of
  • 00:13:10.210 --> 00:13:11.200
  • the grave.
  • 00:13:11.200 --> 00:13:12.230
  • Judgment is behind you, death is
  • 00:13:12.230 --> 00:13:14.240
  • behind you, the grave is behind
  • 00:13:14.240 --> 00:13:16.120
  • you, and that's why for
  • 00:13:16.120 --> 00:13:17.230
  • the believer, we are not
  • 00:13:17.230 --> 00:13:19.070
  • to look forward to death.
  • 00:13:19.070 --> 00:13:20.160
  • The posture of the New Testament
  • 00:13:20.160 --> 00:13:22.050
  • is always to look forward
  • 00:13:22.050 --> 00:13:23.110
  • to see the Lord.
  • 00:13:23.110 --> 00:13:24.280
  • Even Paul at this time was
  • 00:13:24.280 --> 00:13:26.060
  • looking forward to see the Lord.
  • 00:13:26.060 --> 00:13:27.170
  • We do not know when the Lord
  • 00:13:27.170 --> 00:13:28.140
  • is gonna come back.
  • 00:13:28.140 --> 00:13:29.070
  • It seems like we are getting
  • 00:13:29.070 --> 00:13:30.280
  • closer to those,
  • 00:13:30.280 --> 00:13:32.020
  • that particular event.
  • 00:13:32.020 --> 00:13:33.180
  • And, in fact, all the signs for
  • 00:13:33.180 --> 00:13:36.130
  • the Rapture, there's no signs
  • 00:13:36.130 --> 00:13:37.280
  • but actually all the signs even,
  • 00:13:37.280 --> 00:13:39.100
  • Israel back in this nation and
  • 00:13:39.100 --> 00:13:40.120
  • all that, and all the prophecies
  • 00:13:40.120 --> 00:13:42.040
  • seem to be in place, and church,
  • 00:13:42.040 --> 00:13:44.130
  • we are looking forward
  • 00:13:44.130 --> 00:13:46.060
  • for the Rapture.
  • 00:13:46.060 --> 00:13:47.200
  • "What is the Rapture,
  • 00:13:47.200 --> 00:13:49.070
  • Pastor Prince?"
  • 00:13:49.070 --> 00:13:49.260
  • Perhaps you're new.
  • 00:13:49.260 --> 00:13:50.180
  • Well, Rapture means you get
  • 00:13:50.180 --> 00:13:51.150
  • a brand-new body, a body that's
  • 00:13:51.150 --> 00:13:54.080
  • forever young and you have
  • 00:13:54.080 --> 00:13:57.000
  • muscles in that body without
  • 00:13:57.000 --> 00:13:58.060
  • having to work hard like
  • 00:13:58.060 --> 00:13:59.050
  • Pastor Lawrence and you
  • 00:13:59.050 --> 00:14:02.040
  • look really, really handsome.
  • 00:14:02.040 --> 00:14:03.220
  • Guy, guys, Pastor Mark, wherever
  • 00:14:03.220 --> 00:14:06.010
  • you are, listen, all right,
  • 00:14:06.010 --> 00:14:07.250
  • you look really handsome
  • 00:14:07.250 --> 00:14:09.060
  • at that time, amen?
  • 00:14:09.060 --> 00:14:10.060
  • All the ladies will look
  • 00:14:10.060 --> 00:14:11.100
  • very beautiful, amen.
  • 00:14:11.100 --> 00:14:13.100
  • We'll still recognize each
  • 00:14:13.100 --> 00:14:14.140
  • other, except the parts of our
  • 00:14:14.140 --> 00:14:15.240
  • face that is fallen, all right,
  • 00:14:15.240 --> 00:14:18.030
  • will no longer be, amen, amen?
  • 00:14:18.030 --> 00:14:20.260
  • Turn to your neighbor smile,
  • 00:14:20.260 --> 00:14:21.230
  • "There's hope."
  • 00:14:21.230 --> 00:14:22.270
  • That's the Rapture for you.
  • 00:14:22.270 --> 00:14:24.090
  • And God is so courteous that God
  • 00:14:24.090 --> 00:14:26.040
  • will change your body before he
  • 00:14:26.040 --> 00:14:27.270
  • brings you through the heights,
  • 00:14:28.050 --> 00:14:31.050
  • through the universe because
  • 00:14:31.050 --> 00:14:33.120
  • in our new body,
  • 00:14:33.120 --> 00:14:34.140
  • we cannot be afraid, amen?
  • 00:14:34.140 --> 00:14:36.210
  • So, he changes your body
  • 00:14:36.210 --> 00:14:37.240
  • before he beams you up.
  • 00:14:39.100 --> 00:14:42.100
  • Praise the Lord.
  • 00:14:42.100 --> 00:14:43.170
  • So, we're waiting for that
  • 00:14:43.170 --> 00:14:44.100
  • event.
  • 00:14:44.100 --> 00:14:44.280
  • The Bible it's gonna happen any
  • 00:14:44.280 --> 00:14:45.200
  • time, and all the prophecies of
  • 00:14:45.200 --> 00:14:47.130
  • the Bible have all come to pass.
  • 00:14:47.130 --> 00:14:49.080
  • So listen, we are dead
  • 00:14:49.080 --> 00:14:50.160
  • and risen.
  • 00:14:50.160 --> 00:14:51.230
  • We are, so to speak,
  • 00:14:51.230 --> 00:14:53.230
  • we are living for God.
  • 00:14:53.230 --> 00:14:55.120
  • We are actually, you know, if
  • 00:14:55.120 --> 00:14:57.140
  • right now, I bring someone from
  • 00:14:57.140 --> 00:14:59.160
  • heaven, an angel, and he comes
  • 00:14:59.160 --> 00:15:01.250
  • here to live, I mean,
  • 00:15:01.250 --> 00:15:03.250
  • they do it all the time, right?
  • 00:15:03.250 --> 00:15:04.290
  • He comes here to live
  • 00:15:04.290 --> 00:15:05.200
  • like a man, okay?
  • 00:15:05.200 --> 00:15:07.270
  • They do it all the time in
  • 00:15:07.270 --> 00:15:09.150
  • Korean dramas, all the time,
  • 00:15:10.080 --> 00:15:13.080
  • okay, with special powers.
  • 00:15:13.080 --> 00:15:16.070
  • But Hollywood have been doing
  • 00:15:16.070 --> 00:15:17.190
  • it for some time
  • 00:15:17.190 --> 00:15:18.150
  • with Clark Kent, right?
  • 00:15:18.150 --> 00:15:20.150
  • So, we bring him,
  • 00:15:20.150 --> 00:15:21.100
  • bring the angel here
  • 00:15:21.100 --> 00:15:22.060
  • to live a normal life.
  • 00:15:22.060 --> 00:15:23.210
  • How do you think he will live
  • 00:15:23.210 --> 00:15:25.250
  • amongst us?
  • 00:15:25.250 --> 00:15:28.050
  • He will dress like us, yes, go
  • 00:15:28.050 --> 00:15:30.060
  • to work like us, but except for
  • 00:15:30.060 --> 00:15:31.060
  • this quality, when you're
  • 00:15:31.060 --> 00:15:33.050
  • with him, you sense
  • 00:15:33.050 --> 00:15:34.070
  • a heavenly atmosphere.
  • 00:15:34.290 --> 00:15:37.290
  • He lives a heavenly life.
  • 00:15:37.290 --> 00:15:40.040
  • When he hears profanities
  • 00:15:40.040 --> 00:15:42.100
  • and all that, you find him like,
  • 00:15:42.100 --> 00:15:44.120
  • you know, he's not in it.
  • 00:15:44.280 --> 00:15:47.280
  • He's above it.
  • 00:15:47.280 --> 00:15:49.050
  • When someone says bad things
  • 00:15:49.050 --> 00:15:50.180
  • about him, he's above it.
  • 00:15:50.180 --> 00:15:52.070
  • He just smiles and moves on.
  • 00:15:52.070 --> 00:15:54.010
  • He's not too petty to come down
  • 00:15:54.010 --> 00:15:56.030
  • to the level of that person.
  • 00:15:56.030 --> 00:15:57.240
  • He lives a heavenly life.
  • 00:15:57.240 --> 00:15:59.070
  • He doesn't bear grudges.
  • 00:15:59.070 --> 00:16:00.060
  • He's generous.
  • 00:16:00.060 --> 00:16:01.040
  • He's loving.
  • 00:16:01.040 --> 00:16:02.080
  • That's the heavenly life.
  • 00:16:02.080 --> 00:16:03.030
  • That's the life we are called to
  • 00:16:03.030 --> 00:16:03.260
  • live, so we are dead and risen,
  • 00:16:03.260 --> 00:16:05.200
  • we are to live this life.
  • 00:16:05.200 --> 00:16:07.080
  • We are to live the
  • 00:16:07.080 --> 00:16:08.070
  • heavenly life.
  • 00:16:08.070 --> 00:16:08.230
  • We're not to live the life of
  • 00:16:08.230 --> 00:16:09.170
  • the law, even the law
  • 00:16:09.170 --> 00:16:11.160
  • is good and holy, but it was,
  • 00:16:11.160 --> 00:16:12.250
  • it has no claim over someone
  • 00:16:12.250 --> 00:16:14.200
  • who is dead and risen.
  • 00:16:14.200 --> 00:16:16.120
  • It's only for those who are
  • 00:16:16.120 --> 00:16:18.030
  • alive in the natural and the
  • 00:16:18.030 --> 00:16:20.090
  • Bible says for that matter,
  • 00:16:20.090 --> 00:16:21.180
  • even though we are in the flesh,
  • 00:16:21.180 --> 00:16:23.090
  • the Bible says you are not
  • 00:16:23.090 --> 00:16:24.130
  • in the flesh.
  • 00:16:24.130 --> 00:16:25.210
  • In other words, God is not
  • 00:16:25.210 --> 00:16:26.180
  • looking at you in the flesh
  • 00:16:26.180 --> 00:16:28.210
  • but in the spirit.
  • 00:16:28.210 --> 00:16:29.270
  • So, smile at your neighbor and
  • 00:16:29.270 --> 00:16:30.290
  • say, "I'm dead and risen."
  • 00:16:30.290 --> 00:16:33.250
  • This is better than any TV
  • 00:16:33.250 --> 00:16:35.000
  • drama, amen, all the series
  • 00:16:35.000 --> 00:16:37.080
  • heroes and all that.
  • 00:16:37.080 --> 00:16:38.120
  • And y'all have special gifts for
  • 00:16:38.120 --> 00:16:41.000
  • real, all that is just fiction,
  • 00:16:41.000 --> 00:16:43.100
  • amen?
  • 00:16:43.100 --> 00:16:44.050
  • Okay please, let me go to
  • 00:16:44.050 --> 00:16:45.270
  • my subject, okay?
  • 00:16:45.270 --> 00:16:47.270
  • Thank you, Lord Jesus,
  • 00:16:47.270 --> 00:16:49.050
  • hallelujah.
  • 00:16:49.050 --> 00:16:50.120
  • Now, I want to read to you
  • 00:16:50.120 --> 00:16:51.070
  • a testimony, want to start
  • 00:16:51.070 --> 00:16:52.120
  • off first with testimony.
  • 00:16:52.120 --> 00:16:53.140
  • This is from a lady from Texas,
  • 00:16:53.140 --> 00:16:56.010
  • Pamela from Texas, and she
  • 00:16:56.110 --> 00:16:59.110
  • shares, "My mother was ravaged
  • 00:16:59.110 --> 00:17:01.180
  • by Alzheimer's disease.
  • 00:17:01.180 --> 00:17:04.110
  • She was debilitated to the point
  • 00:17:04.110 --> 00:17:06.050
  • that she did not recognize her
  • 00:17:06.050 --> 00:17:07.220
  • family members," all right,
  • 00:17:07.220 --> 00:17:10.020
  • cannot recognize
  • 00:17:10.020 --> 00:17:10.260
  • the family members.
  • 00:17:10.260 --> 00:17:11.280
  • "My father told me she
  • 00:17:11.280 --> 00:17:12.270
  • was even beginning to wonder
  • 00:17:12.270 --> 00:17:14.210
  • who he was at times.
  • 00:17:14.210 --> 00:17:16.160
  • My parents live with me so
  • 00:17:16.160 --> 00:17:18.060
  • I could see the daily
  • 00:17:18.060 --> 00:17:19.140
  • moment-to-moment struggles
  • 00:17:19.140 --> 00:17:21.120
  • and hardship.
  • 00:17:21.120 --> 00:17:23.000
  • It was a miserable existence for
  • 00:17:23.000 --> 00:17:24.250
  • her, as well as for those of us
  • 00:17:24.250 --> 00:17:26.140
  • trying to care for her.
  • 00:17:26.140 --> 00:17:28.090
  • There were times I just missed
  • 00:17:28.090 --> 00:17:29.160
  • my mom and I wished to see her
  • 00:17:29.160 --> 00:17:31.040
  • well again.
  • 00:17:31.040 --> 00:17:32.280
  • Then one day my sister shared
  • 00:17:32.280 --> 00:17:35.130
  • a praise report with me after
  • 00:17:35.130 --> 00:17:38.040
  • following Pastor Prince's
  • 00:17:38.040 --> 00:17:39.190
  • teaching on Holy Communion.
  • 00:17:39.240 --> 00:17:42.240
  • So, I immediately began
  • 00:17:42.240 --> 00:17:44.000
  • to partake of the Communion
  • 00:17:44.000 --> 00:17:46.090
  • with my mother.
  • 00:17:46.090 --> 00:17:47.190
  • Praise God, Jesus healed
  • 00:17:48.050 --> 00:17:51.050
  • her mind and set her free.
  • 00:17:51.050 --> 00:17:53.110
  • My mother went to bed," listen,
  • 00:17:53.110 --> 00:17:55.200
  • "she went to bed that night
  • 00:17:55.200 --> 00:17:58.070
  • and on the third night after
  • 00:17:58.070 --> 00:17:59.260
  • receiving the Communion,
  • 00:17:59.280 --> 00:18:03.000
  • she woke up the next day
  • 00:18:03.000 --> 00:18:04.180
  • looking ten years younger.
  • 00:18:05.190 --> 00:18:08.190
  • All the things she had forgotten
  • 00:18:08.190 --> 00:18:10.260
  • how to do, she is doing again.
  • 00:18:11.080 --> 00:18:14.080
  • She remembers who
  • 00:18:14.080 --> 00:18:15.280
  • we all are now.
  • 00:18:15.280 --> 00:18:17.060
  • She has stopped repeating
  • 00:18:17.060 --> 00:18:19.060
  • herself--" Now, just because
  • 00:18:19.240 --> 00:18:22.240
  • you do this doesn't mean
  • 00:18:22.240 --> 00:18:23.220
  • you got a problem, okay?
  • 00:18:23.220 --> 00:18:24.240
  • This problem is actually
  • 00:18:24.240 --> 00:18:26.060
  • very prevalent among
  • 00:18:26.060 --> 00:18:27.140
  • Singaporean parents.
  • 00:18:27.140 --> 00:18:30.070
  • "She has stopped repeating
  • 00:18:30.070 --> 00:18:33.000
  • herself, something she used to
  • 00:18:33.000 --> 00:18:34.130
  • do from sunup to sundown, and is
  • 00:18:34.130 --> 00:18:36.220
  • a complete joy to be around now.
  • 00:18:36.220 --> 00:18:39.090
  • Praise Jesus for his finished
  • 00:18:39.090 --> 00:18:40.270
  • work on the cross.
  • 00:18:40.270 --> 00:18:42.010
  • We are still rejoicing that
  • 00:18:42.010 --> 00:18:43.040
  • she's back.
  • 00:18:43.040 --> 00:18:44.060
  • I have asked her about her
  • 00:18:44.060 --> 00:18:45.230
  • experience and the best she
  • 00:18:45.230 --> 00:18:46.250
  • could describe is that she
  • 00:18:46.250 --> 00:18:47.250
  • was lost and trapped,
  • 00:18:47.250 --> 00:18:49.100
  • but that's all over now.
  • 00:18:49.100 --> 00:18:51.240
  • I'm so happy for my mom
  • 00:18:51.240 --> 00:18:52.250
  • and our family.
  • 00:18:52.250 --> 00:18:53.240
  • I'm writing so that others may
  • 00:18:53.240 --> 00:18:55.100
  • have hope from what seems
  • 00:18:55.100 --> 00:18:56.180
  • like a disease that offers
  • 00:18:56.180 --> 00:18:57.220
  • no hope of recovery.
  • 00:18:57.220 --> 00:18:59.190
  • Nothing is too big
  • 00:18:59.190 --> 00:19:00.180
  • for the finished work
  • 00:19:00.180 --> 00:19:01.160
  • of Christ Jesus,
  • 00:19:01.160 --> 00:19:02.190
  • and I praise him for it.
  • 00:19:02.190 --> 00:19:03.280
  • Now my mom will ask me if we are
  • 00:19:03.280 --> 00:19:06.100
  • going to partake of
  • 00:19:06.100 --> 00:19:07.270
  • the Communion, so I partake
  • 00:19:07.270 --> 00:19:09.170
  • of it with her every day.
  • 00:19:09.170 --> 00:19:11.140
  • Thank you, Pastor Prince, for
  • 00:19:11.140 --> 00:19:12.130
  • your teaching on the finished
  • 00:19:12.130 --> 00:19:13.110
  • work of Christ Jesus.
  • 00:19:13.110 --> 00:19:14.140
  • It has freed my mother."
  • 00:19:14.140 --> 00:19:16.010
  • Praise the Lord, thank you,
  • 00:19:16.010 --> 00:19:17.150
  • Jesus, amen.
  • 00:19:18.020 --> 00:19:21.020
  • Now, more and more,
  • 00:19:21.020 --> 00:19:22.110
  • we are receiving all kinds of
  • 00:19:22.110 --> 00:19:23.130
  • testimonies of how the grain and
  • 00:19:23.130 --> 00:19:26.050
  • the wine, amen, the broken body
  • 00:19:26.050 --> 00:19:28.180
  • of Jesus and his shed blood
  • 00:19:28.180 --> 00:19:31.060
  • has brought amazing,
  • 00:19:31.060 --> 00:19:33.050
  • amazing transformation,
  • 00:19:33.050 --> 00:19:34.270
  • amazing miracles,
  • 00:19:34.270 --> 00:19:36.060
  • lives are being set free.
  • 00:19:36.060 --> 00:19:37.190
  • People who are addicted
  • 00:19:37.190 --> 00:19:39.110
  • to drugs, in fact,
  • 00:19:39.110 --> 00:19:40.140
  • I have a testimony.
  • 00:19:40.140 --> 00:19:41.160
  • I may just read it afterwards,
  • 00:19:41.160 --> 00:19:42.160
  • but people are addicted
  • 00:19:42.160 --> 00:19:43.180
  • to drugs.
  • 00:19:43.180 --> 00:19:44.140
  • You know what?
  • 00:19:44.140 --> 00:19:45.000
  • I'll do that right now.
  • 00:19:45.000 --> 00:19:45.240
  • How about another testimony?
  • 00:19:45.240 --> 00:19:47.010
  • For those of you because I feel
  • 00:19:47.010 --> 00:19:48.080
  • that in a church, not just
  • 00:19:48.080 --> 00:19:50.210
  • people outside, but in church
  • 00:19:50.210 --> 00:19:52.160
  • sometimes there are people who
  • 00:19:52.160 --> 00:19:53.210
  • are bound to tranquilizers, they
  • 00:19:53.210 --> 00:19:56.180
  • need it to calm themselves down.
  • 00:19:56.180 --> 00:19:58.180
  • Now, we all know this is not
  • 00:19:58.180 --> 00:19:59.180
  • the best because you have
  • 00:19:59.180 --> 00:20:01.050
  • the peace that Jesus
  • 00:20:01.050 --> 00:20:02.280
  • left with you, amen?
  • 00:20:02.280 --> 00:20:05.270
  • You can take other medications
  • 00:20:05.270 --> 00:20:06.230
  • but for tranquilizers and things
  • 00:20:06.230 --> 00:20:09.040
  • that calm you down, you know,
  • 00:20:09.040 --> 00:20:10.210
  • I'm not condemning that but
  • 00:20:10.210 --> 00:20:11.290
  • I'm just telling you there is
  • 00:20:11.290 --> 00:20:13.220
  • a brother here, his testimony,
  • 00:20:13.220 --> 00:20:15.280
  • let me find his testimony.
  • 00:20:15.280 --> 00:20:16.280
  • We have a few testimonies here
  • 00:20:16.280 --> 00:20:18.090
  • but yes.
  • 00:20:19.270 --> 00:20:22.270
  • Joel, his name is Joel from
  • 00:20:22.270 --> 00:20:24.190
  • New Mexico United States.
  • 00:20:24.190 --> 00:20:27.010
  • "I've had a very bad--I've had
  • 00:20:27.010 --> 00:20:29.000
  • very bad panic and anxiety
  • 00:20:29.000 --> 00:20:30.230
  • attacks since I was about
  • 00:20:30.230 --> 00:20:32.260
  • 12 or 13 years old.
  • 00:20:32.260 --> 00:20:34.240
  • When I was 14, I was put on
  • 00:20:34.240 --> 00:20:36.180
  • Xanax, a narcotic pill
  • 00:20:36.180 --> 00:20:38.230
  • that is very addictive."
  • 00:20:38.230 --> 00:20:40.140
  • So, if you're on Xanax, listen.
  • 00:20:41.130 --> 00:20:44.130
  • "Through all those years I
  • 00:20:44.130 --> 00:20:45.090
  • prayed and believed God
  • 00:20:45.090 --> 00:20:46.200
  • could heal me, but I was very
  • 00:20:46.200 --> 00:20:48.070
  • fearful of God.
  • 00:20:48.070 --> 00:20:49.190
  • I was told that I'll be sorry on
  • 00:20:49.190 --> 00:20:51.100
  • judgment day because of all
  • 00:20:51.100 --> 00:20:52.250
  • my sins so I stayed away
  • 00:20:52.250 --> 00:20:54.100
  • from church.
  • 00:20:54.100 --> 00:20:55.230
  • I first heard God speak to me
  • 00:20:55.230 --> 00:20:57.030
  • at the age of 31.
  • 00:20:57.030 --> 00:20:58.180
  • At that time, I had fearful
  • 00:20:58.180 --> 00:20:59.170
  • thoughts and suffered
  • 00:20:59.170 --> 00:21:01.000
  • chest pains and dizziness.
  • 00:21:01.000 --> 00:21:02.220
  • I was so scared to travel that
  • 00:21:02.220 --> 00:21:04.110
  • I did not leave my house
  • 00:21:04.110 --> 00:21:05.160
  • for about a year.
  • 00:21:05.160 --> 00:21:06.230
  • I felt like the man in
  • 00:21:06.230 --> 00:21:08.110
  • the Bible who cut himself
  • 00:21:08.110 --> 00:21:09.200
  • and hid among the tombs.
  • 00:21:09.200 --> 00:21:11.010
  • It was a scary time for me.
  • 00:21:11.010 --> 00:21:12.220
  • God told me countless times
  • 00:21:12.220 --> 00:21:15.200
  • to listen to Pastor Prince,"
  • 00:21:15.200 --> 00:21:17.060
  • all right?
  • 00:21:17.060 --> 00:21:18.160
  • I'm saying God told him,
  • 00:21:18.180 --> 00:21:21.180
  • I'm just reading.
  • 00:21:21.180 --> 00:21:24.020
  • Don't go out and say, "Wah,
  • 00:21:24.020 --> 00:21:24.280
  • he tell people to listen to him,
  • 00:21:24.280 --> 00:21:25.230
  • you know?
  • 00:21:25.230 --> 00:21:28.090
  • Right, "God told me countless
  • 00:21:28.090 --> 00:21:30.150
  • times to listen to
  • 00:21:30.150 --> 00:21:31.150
  • Pastor Prince.
  • 00:21:31.150 --> 00:21:32.130
  • Finally, I searched for him
  • 00:21:32.130 --> 00:21:34.100
  • online and started listening to
  • 00:21:34.100 --> 00:21:35.270
  • his sermons, which left me
  • 00:21:35.270 --> 00:21:37.150
  • speechless and crying.
  • 00:21:37.150 --> 00:21:39.120
  • I had never heard the true
  • 00:21:39.120 --> 00:21:40.100
  • gospel of Jesus Christ
  • 00:21:40.100 --> 00:21:41.200
  • until then.
  • 00:21:41.200 --> 00:21:43.020
  • I heard a clip of his sermon
  • 00:21:43.020 --> 00:21:44.180
  • on the Holy Communion.
  • 00:21:44.180 --> 00:21:46.070
  • As I said,
  • 00:21:46.070 --> 00:21:47.090
  • I was on Xanax for anxiety.
  • 00:21:47.090 --> 00:21:49.020
  • God spoke to me on how to
  • 00:21:49.020 --> 00:21:50.240
  • receive the Communion
  • 00:21:50.240 --> 00:21:52.000
  • in place of the taking Xanax.
  • 00:21:52.000 --> 00:21:53.280
  • Now, for those who may not know,
  • 00:21:53.280 --> 00:21:55.030
  • you cannot just stop taking
  • 00:21:55.030 --> 00:21:57.130
  • Xanax just like that, all right?
  • 00:21:57.130 --> 00:21:59.040
  • A lot of people, there's a lot
  • 00:21:59.040 --> 00:22:00.260
  • of cases where people
  • 00:22:00.260 --> 00:22:02.090
  • commit suicide.
  • 00:22:02.090 --> 00:22:03.030
  • They can't handle
  • 00:22:03.030 --> 00:22:04.130
  • the post anxiety
  • 00:22:04.290 --> 00:22:07.290
  • and panic attacks that come.
  • 00:22:07.290 --> 00:22:09.220
  • They kill themselves.
  • 00:22:09.220 --> 00:22:11.280
  • So, Xanax is serious stuff.
  • 00:22:11.290 --> 00:22:14.290
  • All right, it's like any drug,
  • 00:22:14.290 --> 00:22:16.200
  • you start taking it, it calms
  • 00:22:16.200 --> 00:22:18.040
  • you for a while, you need more
  • 00:22:18.040 --> 00:22:19.160
  • and then it gets worse.
  • 00:22:19.160 --> 00:22:21.050
  • When you don't have it, you
  • 00:22:21.050 --> 00:22:22.160
  • go into a downward spiral so my
  • 00:22:22.160 --> 00:22:23.290
  • advice, don't get on it, okay?
  • 00:22:24.160 --> 00:22:27.160
  • But anyway, he says that
  • 00:22:27.160 --> 00:22:29.280
  • the clip on Holy Communion.
  • 00:22:29.280 --> 00:22:32.020
  • "I was on Xanax for anxiety.
  • 00:22:32.020 --> 00:22:34.040
  • God spoke to me on how
  • 00:22:34.040 --> 00:22:35.060
  • to receive the Communion
  • 00:22:35.060 --> 00:22:36.170
  • in place of taking Xanax.
  • 00:22:36.170 --> 00:22:38.060
  • Now, I did not come off Xanax
  • 00:22:38.060 --> 00:22:40.090
  • right away."
  • 00:22:40.090 --> 00:22:41.100
  • Okay, listen carefully,
  • 00:22:41.100 --> 00:22:42.230
  • I want to emphasize this but,
  • 00:22:42.230 --> 00:22:44.030
  • "I did not come off Xanax
  • 00:22:44.030 --> 00:22:45.050
  • right away.
  • 00:22:45.050 --> 00:22:45.220
  • It took about a year and a half.
  • 00:22:45.220 --> 00:22:47.120
  • I would cut off some of the pill
  • 00:22:47.120 --> 00:22:49.210
  • and partake of the Communion
  • 00:22:49.210 --> 00:22:51.030
  • daily declaring,
  • 00:22:51.030 --> 00:22:52.230
  • 'As your brain is, Lord,
  • 00:22:52.230 --> 00:22:54.290
  • so is mine in this world.
  • 00:22:54.290 --> 00:22:57.040
  • As you brain is,
  • 00:22:57.040 --> 00:22:58.160
  • so is mine in this world.'
  • 00:22:58.160 --> 00:22:59.190
  • Now I'm 34 with no more
  • 00:22:59.190 --> 00:23:02.020
  • panic attacks and have been
  • 00:23:02.020 --> 00:23:03.260
  • free of Xanax for two years.
  • 00:23:03.260 --> 00:23:06.020
  • All glory to Jesus.
  • 00:23:06.020 --> 00:23:07.090
  • I also started going to church
  • 00:23:07.090 --> 00:23:08.130
  • with my wife and children."
  • 00:23:08.130 --> 00:23:09.240
  • Give the Lord a praise, amen?
  • 00:23:09.240 --> 00:23:12.070
  • - Joseph Prince: Jesus walked
  • 00:23:14.190 --> 00:23:15.130
  • among the regions of death,
  • 00:23:15.130 --> 00:23:17.040
  • and wherever he was, people,
  • 00:23:17.040 --> 00:23:18.160
  • nobody ever died
  • 00:23:18.160 --> 00:23:20.140
  • in his presence because he says,
  • 00:23:20.140 --> 00:23:22.120
  • "I am the resurrection
  • 00:23:22.120 --> 00:23:23.170
  • and the life,"
  • 00:23:23.170 --> 00:23:24.240
  • and whoever touched him,
  • 00:23:24.240 --> 00:23:26.020
  • virtue went out of him
  • 00:23:26.020 --> 00:23:27.240
  • and healed them all.
  • 00:23:27.240 --> 00:23:29.160
  • - announcer: For your gift of
  • 00:23:29.160 --> 00:23:30.100
  • any amount to the ministry
  • 00:23:30.100 --> 00:23:31.270
  • today, you will receive
  • 00:23:31.270 --> 00:23:33.030
  • "The Overflowing Life: Partake
  • 00:23:33.030 --> 00:23:34.260
  • Your Way to Complete Health,"
  • 00:23:34.260 --> 00:23:36.150
  • three-CD album.
  • 00:23:36.150 --> 00:23:38.020
  • Hear the truth about God's heart
  • 00:23:38.020 --> 00:23:39.140
  • towards you and know with full
  • 00:23:39.140 --> 00:23:41.070
  • confidence that your heavenly
  • 00:23:41.070 --> 00:23:42.250
  • Father wants to heal you.
  • 00:23:42.250 --> 00:23:44.230
  • And for a gift of $60 or more
  • 00:23:44.230 --> 00:23:46.240
  • to the ministry, you will also
  • 00:23:46.240 --> 00:23:48.080
  • receive a package that includes
  • 00:23:48.080 --> 00:23:50.080
  • "The Healing Promises From Your
  • 00:23:50.080 --> 00:23:51.200
  • Savior" two-DVD album, as well
  • 00:23:51.200 --> 00:23:54.190
  • as Joseph's brand-new book, "Eat
  • 00:23:54.190 --> 00:23:56.090
  • Your Way to Life and Health:
  • 00:23:56.090 --> 00:23:58.050
  • Unlock The Power
  • 00:23:58.050 --> 00:23:59.090
  • of The Holy Communion."
  • 00:23:59.090 --> 00:24:00.270
  • In this book, discover how you
  • 00:24:00.270 --> 00:24:02.250
  • can come boldly to God's table
  • 00:24:02.250 --> 00:24:04.250
  • and receive of his supernatural
  • 00:24:04.250 --> 00:24:06.220
  • healing, health, and wholeness
  • 00:24:06.220 --> 00:24:08.160
  • through the Holy Communion.
  • 00:24:08.160 --> 00:24:10.160
  • Let the powerful truths shared
  • 00:24:10.160 --> 00:24:12.210
  • ignite your faith to receive
  • 00:24:12.210 --> 00:24:14.140
  • your healing today.
  • 00:24:14.140 --> 00:24:15.260
  • Request now at JosephPrince.org
  • 00:24:15.260 --> 00:24:18.160
  • or call us toll free
  • 00:24:18.160 --> 00:24:20.040
  • - announcer: For centuries
  • 00:24:26.180 --> 00:24:27.170
  • man has tried to get healthier,
  • 00:24:27.170 --> 00:24:29.240
  • get stronger,
  • 00:24:29.240 --> 00:24:31.030
  • and live his best life
  • 00:24:31.030 --> 00:24:32.230
  • by changing what he eats.
  • 00:24:32.230 --> 00:24:34.060
  • - male: What if I told you
  • 00:24:34.060 --> 00:24:35.060
  • there was an all-natural
  • 00:24:35.060 --> 00:24:36.070
  • and plant-derived oil.
  • 00:24:36.070 --> 00:24:37.150
  • - female: There is a food trend
  • 00:24:37.150 --> 00:24:38.220
  • quietly sweeping the country
  • 00:24:38.220 --> 00:24:40.170
  • changing our outlook
  • 00:24:40.170 --> 00:24:41.190
  • on what he eat.
  • 00:24:41.190 --> 00:24:42.200
  • - announcer: But how can we
  • 00:24:42.200 --> 00:24:43.210
  • tell truth from trend?
  • 00:24:43.210 --> 00:24:46.070
  • In Joseph's latest book, "Eat
  • 00:24:46.070 --> 00:24:48.080
  • Your Way to Life and Health,"
  • 00:24:48.080 --> 00:24:50.030
  • you'll discover how
  • 00:24:50.030 --> 00:24:51.040
  • the Holy Communion releases
  • 00:24:51.040 --> 00:24:52.290
  • the health-giving power
  • 00:24:52.290 --> 00:24:54.120
  • of the Lord's finished work
  • 00:24:54.120 --> 00:24:56.020
  • into your body
  • 00:24:56.020 --> 00:24:56.270
  • every time you partake.
  • 00:24:56.270 --> 00:24:58.230
  • - Joseph Prince: My friend,
  • 00:24:58.230 --> 00:24:59.240
  • the world can offer diet plans
  • 00:24:59.240 --> 00:25:01.180
  • and nutrition tips and I'm all
  • 00:25:01.180 --> 00:25:04.010
  • for eating well and exercising,
  • 00:25:04.010 --> 00:25:06.130
  • but the Holy Communion
  • 00:25:06.130 --> 00:25:08.040
  • is so much more than that.
  • 00:25:08.040 --> 00:25:10.020
  • It's not just another diet plan.
  • 00:25:10.020 --> 00:25:12.010
  • It is the very power of
  • 00:25:12.010 --> 00:25:13.130
  • the Lord's finished work
  • 00:25:13.130 --> 00:25:14.220
  • released into our bodies
  • 00:25:14.220 --> 00:25:16.110
  • every time we partake.
  • 00:25:16.110 --> 00:25:18.040
  • Every since I started preaching
  • 00:25:18.040 --> 00:25:19.110
  • strongly on the Communion about
  • 00:25:19.110 --> 00:25:20.260
  • 20 years ago, people from
  • 00:25:20.260 --> 00:25:22.150
  • all over the world have
  • 00:25:22.150 --> 00:25:23.160
  • written to me to share
  • 00:25:23.160 --> 00:25:24.200
  • their healing testimonies.
  • 00:25:24.200 --> 00:25:26.240
  • An elderly man suffering from
  • 00:25:26.240 --> 00:25:28.130
  • Alzheimer's disease with
  • 00:25:28.130 --> 00:25:30.270
  • no hope of recovery
  • 00:25:30.270 --> 00:25:32.040
  • was completely healed.
  • 00:25:32.040 --> 00:25:33.210
  • The Lord restored his mind
  • 00:25:33.210 --> 00:25:35.150
  • through the Holy Communion
  • 00:25:35.150 --> 00:25:36.250
  • and his life is overjoyed
  • 00:25:36.250 --> 00:25:37.270
  • to have him back.
  • 00:25:37.270 --> 00:25:39.150
  • Another brother wrote in to
  • 00:25:39.150 --> 00:25:40.200
  • share that through the partaking
  • 00:25:40.200 --> 00:25:42.060
  • of his Communion, his youngest
  • 00:25:42.060 --> 00:25:43.270
  • son, who had a 17-degree curve
  • 00:25:43.270 --> 00:25:46.110
  • in his spine,
  • 00:25:46.110 --> 00:25:47.130
  • was completely healed.
  • 00:25:47.130 --> 00:25:48.240
  • Latest x-rays show no trace of
  • 00:25:48.240 --> 00:25:51.030
  • the scoliosis he used to have
  • 00:25:51.030 --> 00:25:53.050
  • and his spine is now
  • 00:25:53.050 --> 00:25:54.170
  • completely straight.
  • 00:25:54.170 --> 00:25:55.290
  • These are just two of the many
  • 00:25:55.290 --> 00:25:57.080
  • testimonies that I share in
  • 00:25:57.080 --> 00:25:58.200
  • this book, including my own.
  • 00:25:58.200 --> 00:26:00.090
  • I want to invite you
  • 00:26:00.090 --> 00:26:01.040
  • on this journey.
  • 00:26:01.040 --> 00:26:02.100
  • As you partake of
  • 00:26:02.100 --> 00:26:03.130
  • the Holy Communion,
  • 00:26:03.130 --> 00:26:04.100
  • I pray that you will experience
  • 00:26:04.100 --> 00:26:05.230
  • the Lord's healing
  • 00:26:05.230 --> 00:26:06.280
  • and restoration more and more.
  • 00:26:06.280 --> 00:26:09.110
  • - announcer: Joseph Prince's
  • 00:26:11.200 --> 00:26:12.190
  • brand-new book, "Eat Your Way
  • 00:26:12.190 --> 00:26:14.050
  • to Life and Health"
  • 00:26:14.050 --> 00:26:15.040
  • is now available.
  • 00:26:15.040 --> 00:26:16.090
  • Call us toll free
  • 00:26:16.090 --> 00:26:17.230
  • at 877-901-4300 or visit
  • 00:26:17.280 --> 00:26:20.280
  • - announcer: Next
  • 00:26:33.240 --> 00:26:34.170
  • on " Joseph Prince."
  • 00:26:34.170 --> 00:26:36.020
  • - Joseph Prince: I believe you
  • 00:26:36.020 --> 00:26:37.040
  • should pray the Lord's Prayer,
  • 00:26:37.040 --> 00:26:38.030
  • but you need to know the spirit
  • 00:26:38.030 --> 00:26:39.180
  • by which we pray today.
  • 00:26:39.180 --> 00:26:40.240
  • We don't pray in the spirit of
  • 00:26:40.240 --> 00:26:42.110
  • a servant, we pray
  • 00:26:42.110 --> 00:26:43.110
  • in the spirit of a Son, amen?
  • 00:26:43.110 --> 00:26:46.100
  • We don't pray, "Forgive us as we
  • 00:26:46.100 --> 00:26:48.130
  • forgive others," we pray, "Thank
  • 00:26:48.130 --> 00:26:49.280
  • you that you've forgiven us of
  • 00:26:49.280 --> 00:26:51.080
  • all our sins and now we forgive
  • 00:26:51.080 --> 00:26:53.000
  • others because we are forgiven,"
  • 00:26:53.000 --> 00:26:54.160
  • amen?
  • 00:26:54.160 --> 00:26:55.100
  • Just put in the New Covenant
  • 00:26:55.100 --> 00:26:56.120
  • because Jesus taught this
  • 00:26:56.120 --> 00:26:57.210
  • before he died and rose again.
  • 00:26:57.210 --> 00:26:59.050
  • I still believe
  • 00:26:59.050 --> 00:27:00.050
  • - announcer: Joseph Prince
  • 00:27:02.230 --> 00:27:03.180
  • Ministries is a section
  • 00:27:03.180 --> 00:27:05.010
  • 501(c)(3) nonprofit organization
  • 00:27:05.010 --> 00:27:07.290
  • and your gift is tax-deductible
  • 00:27:07.290 --> 00:27:09.220
  • for the amount that
  • 00:27:09.220 --> 00:27:10.280
  • exceeds any fair market value
  • 00:27:10.280 --> 00:27:12.150
  • of the materials
  • 00:27:12.150 --> 00:27:13.270