Yeshua HaMashiach's Preeminenece: Find Divine Satisfaction | TBN

Yeshua HaMashiach's Preeminenece: Find Divine Satisfaction

Watch Yeshua HaMashiach's Preeminenece: Find Divine Satisfaction
August 13, 2019
28:32

The Jewish Jesus with Rabbi Kirt Schneider

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Yeshua HaMashiach's Preeminenece: Find Divine Satisfaction

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  • RABBI SCHNEIDER- ()
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  • Reaching Israel
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  • Sounds of shofar
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  • RABBI SCHNEIDER- Shalom
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  • beloved ones and welcome
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  • today to Discovering the
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  • Jewish Jesus.
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  • Cynthia Marjorie, great to
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  • have you with me again, to
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  • partner together in
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  • CYNTHIA CHNEIDER- This is
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  • exciting.
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  • It's great to be together
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  • and it's great to know that
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  • our viewers are with us.
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  • RABBI SCHNEIDER- Amen.
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  • You know this is such a deep
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  • subject I'm gonna be talking
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  • about today, understanding
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  • the preeminence of Yeshua
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  • Hamashiach.
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  • CYNTHIA CHNEIDER- I just
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  • that preeminent God, that
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  • preeminent God that He
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  • resides above us and in
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  • control.
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  • RABBI SCHNEIDER- Amen.
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  • CYNTHIA CHNEIDER- Control
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  • of our lives and we can have
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  • RABBI SCHNEIDER- Amen.
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  • His covering over our lives
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  • produces the type of weight
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  • that grounds us in the
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  • ground of all being and in
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  • His glory.
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  • CYNTHIA CHNEIDER-
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  • Hallelujah, wow.
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  • And you know I just want to
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  • lift up our viewers now and
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  • just lift them up that they
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  • lift their hearts into the
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  • supernatural realm to
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  • receive from the
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  • supernatural as you preach
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  • today.
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  • So Father God just pour out
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  • Your wisdom, Your knowledge,
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  • RABBI SCHNEIDER- As we walk
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  • with God I think the
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  • question we always need to
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  • be asking ourselves is, "How
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  • big is our vision of who He
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  • really is?"
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  • realize that the Lord said,
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  • "I am unlimited.
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  • I am without beginning and
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  • without end."
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  • It's important to recognize
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  • that the God beloved, that
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  • we've been called into
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  • In Judaism He's called The
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  • Ansof, the One that has no
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  • The Eternal One.
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  • The reason why I think this
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  • important to stress and the
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  • reason I want to challenge
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  • you with this, is because
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  • sometimes our vision of who
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  • God is is small.
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  • And when our vision of God
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  • is small it will keep us
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  • from going as high as God
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  • wants us to go, or as deep
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  • as He wants us to go.
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  • In order to go higher and
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  • deeper in the realm of the
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  • Spirit through Yeshua, we
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  • have to have a huge vision
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  • of God and even our vision
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  • of Him is completely
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  • inadequate.
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  • Some people are locked into
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  • religion, meaning that they
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  • don't even think of this
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  • aspect of God.
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  • They don't think about the
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  • fact that God has no
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  • beginning and has no end,
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  • that they've been brought
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  • into a relationship with the
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  • eternal one, that there are
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  • realms in the spirit that
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  • God is bringing us into that
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  • are beyond anything that we
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  • ever thought or conceived of
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  • before, that the destiny
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  • that we have is so
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  • incredible that it's not
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  • even entered into the heart
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  • of man how incredible it is.
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  • Many people sitting in
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  • church pews have such a
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  • limited definition of who
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  • God is and such a
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  • constricted concept of what
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  • it means to know Him, based
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  • only on things that they can
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  • read in a you know, in a
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  • book, or things that they've
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  • heard in their church
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  • tradition.
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  • It's just so small.
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  • You know you do this, you do
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  • this, you don't do this, you
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  • don't do this and as long as
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  • you do the right things and
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  • don't do the wrong things
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  • you're good.
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  • That's such a limiting,
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  • constrictive concept of what
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  • it means to know God.
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  • Yeshua came to earth so that
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  • we would know God.
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  • We began last week in the
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  • book of Colossians chapter
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  • 1, verse number 13.
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  • And we began to look at the
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  • preeminence of Yeshua
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  • Hamashiach.
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  • Yeshua Hamashiach's
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  • preeminence and what I
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  • showed you was, that this
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  • One that died on the cross
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  • for us, He existed before He
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  • became human.
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  • I showed you from the Gospel
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  • of John and from Paul's
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  • letters that the One that
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  • died on the cross for us is
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  • in time the scripture calls
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  • it at the fullness of time,
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  • flesh for us; that He could
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  • die for our sins and save
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  • us.
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  • get the last episode on
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  • Yeshua Hamashiach's
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  • preeminence.
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  • But I'm gonna dive right in
  • 00:04:24.110 --> 00:04:25.280
  • again.
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  • We're gonna review and pick
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  • Paul is speaking here of
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  • Yeshua.
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  • Who is Yeshua?
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  • [] Yeshua is the person
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  • that we gave the name to,
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  • who died on the cross for
  • 00:04:36.240 --> 00:04:38.290
  • our sins.
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  • Yeshua is the One that
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  • manifested Himself in time
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  • 2.000 years ago.
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  • It was when God united
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  • Himself with the body.
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  • But the Word that clothed
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  • Himself in humanity existed
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  • before we gave Him the name
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  • Yeshua and before He was
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  • clothed in humanity.
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  • In other words, God Himself
  • 00:04:59.270 --> 00:05:02.060
  • came to earth, clothed
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  • the angel told Mary, "Call
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  • him, make His name Jesus,
  • 00:05:07.170 --> 00:05:09.150
  • But it was God Himself that
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  • came.
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  • God Himself is our
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  • salvation.
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  • Listen how Paul puts it,
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  • "For he rescued us from the
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  • domain of darkness and
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  • transferred us to the
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  • kingdom of his beloved son."
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  • Who is he speaking of here?
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  • He's speaking of Jesus.
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  • He's speaking of Yeshua,
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  • that came and rescued us.
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  • "In whom we have redemption,
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  • forgiveness of sins."
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  • What does this mean?
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  • That this One that came died
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  • on the cross for us, He died
  • 00:05:35.190 --> 00:05:38.100
  • in our place, shed His blood
  • 00:05:38.100 --> 00:05:40.210
  • and through Him and by Him
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  • we have forgiveness of our
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  • sins.
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  • Now who is the one that did
  • 00:05:45.210 --> 00:05:47.000
  • this for us?
  • 00:05:47.000 --> 00:05:47.250
  • Verse 15, "He is the image
  • 00:05:47.280 --> 00:05:50.280
  • of the invisible God.
  • 00:05:50.280 --> 00:05:53.020
  • He's the firstborn of all
  • 00:05:53.020 --> 00:05:54.220
  • creation.
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  • For by him all things were
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  • created both in heavens and
  • 00:05:57.180 --> 00:05:59.090
  • in earth, visible and
  • 00:05:59.090 --> 00:06:00.290
  • invisible; Whether thrones,
  • 00:06:00.290 --> 00:06:03.000
  • or dominions, or rulers, or
  • 00:06:03.000 --> 00:06:04.160
  • authorities, all things have
  • 00:06:04.160 --> 00:06:06.140
  • been created through Him and
  • 00:06:06.140 --> 00:06:08.230
  • for Him.
  • 00:06:08.230 --> 00:06:09.210
  • He is before all things and
  • 00:06:09.210 --> 00:06:11.190
  • in Him all things hold
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  • together."
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  • Again, I want to encourage
  • 00:06:14.180 --> 00:06:15.100
  • you to get the teaching from
  • 00:06:15.100 --> 00:06:16.230
  • this last episode, because I
  • 00:06:16.230 --> 00:06:18.050
  • explain this in fuller
  • 00:06:18.050 --> 00:06:19.190
  • detail.
  • 00:06:19.190 --> 00:06:20.090
  • But what we find here is
  • 00:06:20.090 --> 00:06:22.110
  • this One that rescued us in
  • 00:06:22.110 --> 00:06:24.030
  • verse 13, this One through
  • 00:06:24.030 --> 00:06:26.070
  • whom we have forgiveness
  • 00:06:26.070 --> 00:06:27.230
  • through in verse 14, He is
  • 00:06:27.230 --> 00:06:30.190
  • God Himself.
  • 00:06:30.190 --> 00:06:33.030
  • He is the Creator.
  • 00:06:33.030 --> 00:06:34.140
  • time, spoke about this.
  • 00:06:35.250 --> 00:06:37.070
  • "In the beginning was the
  • 00:06:37.070 --> 00:06:38.270
  • word.
  • 00:06:38.270 --> 00:06:40.000
  • The word was with God.
  • 00:06:40.000 --> 00:06:42.020
  • The word was God.
  • 00:06:42.020 --> 00:06:43.230
  • by Him and apart from Him
  • 00:06:45.140 --> 00:06:47.120
  • nothing that's come into
  • 00:06:47.120 --> 00:06:48.120
  • being has come into being
  • 00:06:48.120 --> 00:06:50.000
  • and the word became flesh
  • 00:06:50.000 --> 00:06:52.050
  • and dwelt among us."
  • 00:06:52.050 --> 00:06:53.160
  • So God Himself manifested
  • 00:06:54.110 --> 00:06:57.110
  • Himself to you and I in
  • 00:06:57.110 --> 00:06:59.050
  • space and time in the person
  • 00:06:59.050 --> 00:07:01.220
  • of Jesus, in the person of
  • 00:07:01.220 --> 00:07:03.200
  • Yeshua, died on the cross
  • 00:07:03.200 --> 00:07:05.240
  • for our sins and showed us
  • 00:07:05.240 --> 00:07:07.210
  • His heart.
  • 00:07:07.210 --> 00:07:09.130
  • When you think of Jesus,
  • 00:07:09.130 --> 00:07:11.090
  • when you think of Yeshua,
  • 00:07:11.090 --> 00:07:13.010
  • you have to think of God,
  • 00:07:13.010 --> 00:07:15.020
  • because it was God in Him.
  • 00:07:15.020 --> 00:07:16.240
  • He is God incarnate.
  • 00:07:16.240 --> 00:07:19.040
  • We look in verse number 18,
  • 00:07:19.040 --> 00:07:21.000
  • "He is the head of the
  • 00:07:21.000 --> 00:07:22.180
  • body," the church, "He is
  • 00:07:22.180 --> 00:07:24.220
  • the beginning, the firstborn
  • 00:07:24.220 --> 00:07:26.110
  • from the dead, so that He
  • 00:07:26.110 --> 00:07:27.250
  • Himself will come to have
  • 00:07:27.250 --> 00:07:28.290
  • first place in everything."
  • 00:07:28.290 --> 00:07:31.010
  • And here's this next verse
  • 00:07:31.010 --> 00:07:32.030
  • is what I wanted you to hear
  • 00:07:32.030 --> 00:07:32.290
  • right now, "For it was the
  • 00:07:32.290 --> 00:07:34.090
  • Father's good pleasure,"
  • 00:07:34.090 --> 00:07:35.270
  • listen, "for all the
  • 00:07:35.270 --> 00:07:38.160
  • fullness to dwell in him."
  • 00:07:38.290 --> 00:07:41.290
  • The fullness of the Godhead
  • 00:07:43.080 --> 00:07:46.080
  • dwelt in Yeshua in bodily
  • 00:07:46.080 --> 00:07:48.270
  • form.
  • 00:07:48.270 --> 00:07:49.170
  • recognize that God is
  • 00:07:53.170 --> 00:07:55.000
  • calling us into the realm of
  • 00:07:55.000 --> 00:07:56.070
  • the spirit.
  • 00:07:56.070 --> 00:07:57.000
  • Some people they just look
  • 00:07:57.000 --> 00:07:58.020
  • at a figure on the cross and
  • 00:07:58.020 --> 00:08:00.020
  • they just meditate on the
  • 00:08:00.020 --> 00:08:01.160
  • figure of a cross and they
  • 00:08:01.160 --> 00:08:02.190
  • got a picture in front of
  • 00:08:02.190 --> 00:08:04.030
  • them of a human being.
  • 00:08:04.030 --> 00:08:05.290
  • But Jesus is so much more
  • 00:08:05.290 --> 00:08:07.250
  • than a human being.
  • 00:08:07.250 --> 00:08:09.140
  • It was God making Himself
  • 00:08:09.140 --> 00:08:12.060
  • So we need to move beyond
  • 00:08:13.200 --> 00:08:15.000
  • the natural, beyond that
  • 00:08:15.000 --> 00:08:16.280
  • which can be seen, into the
  • 00:08:16.280 --> 00:08:18.100
  • When you see for example how
  • 00:08:20.040 --> 00:08:22.030
  • Yeshua is manifested in the
  • 00:08:22.030 --> 00:08:23.280
  • book of Revelation, []
  • 00:08:23.280 --> 00:08:26.010
  • He doesn't look the same as
  • 00:08:26.010 --> 00:08:27.020
  • He was when He was walking
  • 00:08:27.020 --> 00:08:29.010
  • upon the earth 2.000 years
  • 00:08:29.010 --> 00:08:31.010
  • ago.
  • 00:08:31.010 --> 00:08:31.230
  • He looks different.
  • 00:08:31.230 --> 00:08:32.210
  • Right?
  • 00:08:32.210 --> 00:08:33.080
  • He has eyes as a flame of
  • 00:08:33.080 --> 00:08:34.110
  • fire.
  • 00:08:34.110 --> 00:08:35.110
  • He's got a two edged sword
  • 00:08:35.110 --> 00:08:37.070
  • coming through His mouth.
  • 00:08:37.070 --> 00:08:38.190
  • His hair is like white wool.
  • 00:08:38.190 --> 00:08:40.270
  • His face is like the sun
  • 00:08:40.270 --> 00:08:42.150
  • shining in His strength.
  • 00:08:42.150 --> 00:08:44.150
  • I want to move you beyond
  • 00:08:44.150 --> 00:08:46.210
  • where you've been looking to
  • 00:08:46.210 --> 00:08:48.130
  • help you look some place
  • 00:08:48.130 --> 00:08:50.010
  • bigger, so that you can rise
  • 00:08:50.010 --> 00:08:52.080
  • in the Spirit and enter in
  • 00:08:52.080 --> 00:08:54.210
  • to new realms beloved, of
  • 00:08:54.210 --> 00:08:56.280
  • eternal life.
  • 00:08:56.280 --> 00:08:57.220
  • There's always more and God
  • 00:08:57.220 --> 00:08:59.220
  • wants to ignite within our
  • 00:08:59.220 --> 00:09:00.260
  • heart a fire that regardless
  • 00:09:00.260 --> 00:09:02.260
  • of what our experience has
  • 00:09:02.260 --> 00:09:04.100
  • been.
  • 00:09:04.100 --> 00:09:05.110
  • Some of you as I've been
  • 00:09:05.110 --> 00:09:06.080
  • speaking, you feel trapped
  • 00:09:06.080 --> 00:09:07.160
  • right now.
  • 00:09:07.160 --> 00:09:08.060
  • It's like there's nothing
  • 00:09:08.060 --> 00:09:09.100
  • left for you where you're
  • 00:09:09.100 --> 00:09:10.070
  • at.
  • 00:09:10.070 --> 00:09:10.270
  • You've already been through
  • 00:09:10.270 --> 00:09:11.200
  • all the Bible studies.
  • 00:09:11.200 --> 00:09:13.280
  • You've already heard all the
  • 00:09:13.280 --> 00:09:15.050
  • preachers.
  • 00:09:15.050 --> 00:09:17.120
  • You've already done all the
  • 00:09:17.120 --> 00:09:18.190
  • things the church told you
  • 00:09:18.190 --> 00:09:19.270
  • to do and you're still
  • 00:09:19.270 --> 00:09:22.010
  • feeling empty.
  • 00:09:22.010 --> 00:09:23.190
  • Well I've got good news for
  • 00:09:23.190 --> 00:09:24.270
  • you today beloved child of
  • 00:09:24.270 --> 00:09:26.020
  • God, God's got more for you.
  • 00:09:26.020 --> 00:09:28.150
  • But you need to be able to
  • 00:09:28.150 --> 00:09:29.160
  • look to Him, to recognize
  • 00:09:29.160 --> 00:09:31.270
  • that He's more than maybe
  • 00:09:31.270 --> 00:09:33.160
  • your pastor told you He was.
  • 00:09:33.160 --> 00:09:35.000
  • And I'm not putting down any
  • 00:09:35.000 --> 00:09:35.250
  • pastors.
  • 00:09:35.250 --> 00:09:36.160
  • I would say that to my
  • 00:09:36.160 --> 00:09:37.100
  • people.
  • 00:09:37.100 --> 00:09:38.000
  • I pastor a congregation too.
  • 00:09:38.000 --> 00:09:39.020
  • I would say to my people,
  • 00:09:39.020 --> 00:09:40.100
  • "God is more than I told
  • 00:09:40.100 --> 00:09:41.260
  • you, because God is bigger
  • 00:09:41.260 --> 00:09:43.050
  • than I know."
  • 00:09:43.050 --> 00:09:43.250
  • So this is true of everyone.
  • 00:09:43.250 --> 00:09:44.240
  • But I'm just saying that we
  • 00:09:44.240 --> 00:09:47.020
  • need to expand our
  • 00:09:47.020 --> 00:09:48.180
  • boundaries.
  • 00:09:48.180 --> 00:09:49.240
  • the Hebrew Bible, He asked,
  • 00:09:51.150 --> 00:09:53.170
  • Jabez said, "Extend the
  • 00:09:53.170 --> 00:09:55.060
  • boundaries of my borders."
  • 00:09:55.060 --> 00:09:56.250
  • He wanted to enter in to
  • 00:09:56.250 --> 00:09:57.290
  • something new.
  • 00:09:57.290 --> 00:09:58.270
  • something more.
  • 00:09:59.270 --> 00:10:00.280
  • We need to begin [] to
  • 00:10:00.280 --> 00:10:02.060
  • think like Yeshua.
  • 00:10:02.060 --> 00:10:03.140
  • We need to begin to think in
  • 00:10:03.140 --> 00:10:04.190
  • 00:10:07.010 --> 00:10:11.100
  • 00:10:11.130 --> 00:10:15.240
  • There's a question that every- body on planet Earth is asking
  • 00:10:18.270 --> 00:10:24.000
  • and that is, they're asking themselves, who am i?
  • 00:10:24.000 --> 00:10:27.050
  • This is why ancestry companies are so popular today.
  • 00:10:27.050 --> 00:10:30.290
  • People sending in their DNA samples, they wanna find out their roots.
  • 00:10:30.290 --> 00:10:34.200
  • They think by finding out their roots, it'll help them to know who they are.
  • 00:10:34.200 --> 00:10:38.160
  • Well those of us that know God, know that our identity really can only be found in Him.
  • 00:10:38.160 --> 00:10:44.070
  • We've created an effective witnessing tool that any of you can use.
  • 00:10:44.070 --> 00:10:49.080
  • We purchased a domain name, WhoAmI.com, and through this domain site
  • 00:10:49.080 --> 00:10:54.260
  • we found a strategy to present the Gospel to people.
  • 00:10:54.260 --> 00:10:58.230
  • In just a second I'm going to show you a clip.
  • 00:10:58.230 --> 00:11:00.280
  • Many of you want to witness, we know we should witness.
  • 00:11:00.280 --> 00:11:04.050
  • Yeshua's last words to us in Acts 1:8 were "you shall be my witnesses"
  • 00:11:04.050 --> 00:11:09.080
  • I have given you a tool beloved ones. All you need to do is post it on your Facebook site
  • 00:11:09.080 --> 00:11:15.070
  • and you will be fulfilling the Great Commission of being Yeshua's witnesses on the earth.
  • 00:11:15.070 --> 00:11:19.220
  • WhoAmI.com, post it on your Facebook site.
  • 00:11:19.220 --> 00:11:23.020
  • In three short videos I answer life's most important questions, and point people to Jesus, here's a clip.
  • 00:11:23.020 --> 00:11:28.180
  • People are longing to understand who they are, and they believe that if they know where they came from,
  • 00:11:28.260 --> 00:11:35.190
  • they believe if they know who their ancestors are they'll better be able to understand
  • 00:11:35.190 --> 00:11:41.060
  • and appreciate who they are. People are looking for identity.
  • 00:11:41.060 --> 00:11:47.290
  • ANNOUNCER- Is the Lord
  • 00:11:46.100 --> 00:11:49.100
  • leading you to help Rabbi
  • 00:11:49.100 --> 00:11:50.210
  • Schneider around the world?
  • 00:11:50.210 --> 00:11:52.080
  • From teaching pastors and
  • 00:11:52.080 --> 00:11:53.260
  • evangelism to large crowds
  • 00:11:53.260 --> 00:11:55.140
  • in Africa, South America,
  • 00:11:55.140 --> 00:11:56.250
  • the Caribbean and more; to
  • 00:11:56.250 --> 00:11:58.180
  • preaching and ministering to
  • 00:11:58.180 --> 00:11:59.240
  • God's chosen people in
  • 00:11:59.240 --> 00:12:01.040
  • Israel and a dynamic
  • 00:12:01.040 --> 00:12:02.290
  • television ministry,
  • 00:12:02.290 --> 00:12:03.280
  • discovering the Jewish Jesus
  • 00:12:03.280 --> 00:12:06.050
  • is reaching the world for
  • 00:12:06.050 --> 00:12:07.190
  • Christ.
  • 00:12:07.190 --> 00:12:08.160
  • With your support, you'll
  • 00:12:08.160 --> 00:12:09.240
  • help send Rabbi to deliver
  • 00:12:09.240 --> 00:12:11.070
  • the truth of God's word to
  • 00:12:11.070 --> 00:12:12.180
  • people who may never hear
  • 00:12:12.180 --> 00:12:14.020
  • unless you send him.
  • 00:12:14.020 --> 00:12:15.250
  • Visit
  • 00:12:15.250 --> 00:12:16.150
  • DiscoveringtheJewishJesus.com
  • 00:12:16.150 --> 00:12:18.140
  • or call 800-777-7835 to
  • 00:12:19.030 --> 00:12:22.030
  • confirm your part in helping
  • 00:12:22.030 --> 00:12:23.150
  • Rabbi build up believers in
  • 00:12:23.150 --> 00:12:25.080
  • their faith and change lives
  • 00:12:25.080 --> 00:12:26.270
  • RABBI SCHNEIDER- Let's look
  • 00:12:31.250 --> 00:12:32.120
  • at this again.
  • 00:12:32.120 --> 00:12:33.120
  • I'm just trying to impart to
  • 00:12:34.130 --> 00:12:36.060
  • you who this Yeshua is that
  • 00:12:36.060 --> 00:12:38.030
  • you're being drawn into a
  • 00:12:38.030 --> 00:12:39.040
  • "For by Him," verse 16, "by
  • 00:12:41.020 --> 00:12:43.010
  • Him all things were created,
  • 00:12:43.010 --> 00:12:44.120
  • both in the heavens and on
  • 00:12:44.120 --> 00:12:46.280
  • the earth, visible and
  • 00:12:46.280 --> 00:12:48.170
  • invisible; whether thrones,
  • 00:12:48.170 --> 00:12:50.120
  • or dominions, or rulers, or
  • 00:12:50.120 --> 00:12:51.260
  • authorities, all things have
  • 00:12:51.260 --> 00:12:53.070
  • been created through Him and
  • 00:12:53.080 --> 00:12:56.080
  • for Him."
  • 00:12:56.080 --> 00:12:56.280
  • You see all the things that
  • 00:12:56.280 --> 00:12:59.280
  • you experience in life, all
  • 00:12:59.280 --> 00:13:01.260
  • the pleasures that you
  • 00:13:01.260 --> 00:13:02.220
  • experience in life, listen,
  • 00:13:02.220 --> 00:13:04.200
  • there's the spirit nature of
  • 00:13:04.200 --> 00:13:07.020
  • God behind those things.
  • 00:13:07.020 --> 00:13:08.290
  • In other words, if you
  • 00:13:08.290 --> 00:13:09.210
  • experience pleasure on
  • 00:13:09.210 --> 00:13:11.110
  • earth, I mentioned on last
  • 00:13:11.110 --> 00:13:13.010
  • week's broadcast the
  • 00:13:13.010 --> 00:13:14.030
  • pleasure we can get from
  • 00:13:14.030 --> 00:13:15.120
  • eating, the pleasure we can
  • 00:13:15.120 --> 00:13:17.120
  • get from being in an
  • 00:13:17.120 --> 00:13:19.020
  • intimate relationship with
  • 00:13:19.020 --> 00:13:20.110
  • our spouse.
  • 00:13:20.110 --> 00:13:21.130
  • We have to recognize that
  • 00:13:21.130 --> 00:13:22.240
  • beyond that pleasure, the
  • 00:13:22.240 --> 00:13:24.210
  • pleasure of our taste buds,
  • 00:13:24.210 --> 00:13:26.180
  • the pleasure of intimacy, we
  • 00:13:26.180 --> 00:13:28.100
  • have to recognize beloved
  • 00:13:28.100 --> 00:13:29.150
  • one, listen, that beyond
  • 00:13:29.150 --> 00:13:31.060
  • those pleasures is the God
  • 00:13:32.200 --> 00:13:35.200
  • The scripture says, "He is
  • 00:13:37.090 --> 00:13:38.180
  • the God of pleasure for
  • 00:13:38.180 --> 00:13:39.280
  • evermore."
  • 00:13:39.280 --> 00:13:40.180
  • to Father God, let me find
  • 00:13:41.260 --> 00:13:43.240
  • divine satisfaction in You
  • 00:13:43.240 --> 00:13:46.000
  • alone.
  • 00:13:46.000 --> 00:13:46.280
  • Let me know that everything
  • 00:13:46.280 --> 00:13:48.180
  • that I see just portrays an
  • 00:13:48.180 --> 00:13:51.050
  • image of You, it portrays a
  • 00:13:51.050 --> 00:13:52.150
  • part of You, it's created.
  • 00:13:52.150 --> 00:13:54.090
  • And everything that's
  • 00:13:54.090 --> 00:13:54.290
  • created, everything that we
  • 00:13:54.290 --> 00:13:56.030
  • can see with our eyes is
  • 00:13:56.030 --> 00:13:57.140
  • passing away.
  • 00:13:57.140 --> 00:13:59.030
  • And they're just shadows of
  • 00:13:59.030 --> 00:14:00.210
  • You, but they're not the
  • 00:14:00.210 --> 00:14:01.250
  • fullness, they're not the
  • 00:14:01.250 --> 00:14:02.260
  • substance.
  • 00:14:02.260 --> 00:14:03.250
  • You're the substance.
  • 00:14:03.250 --> 00:14:05.060
  • So Father let me keep on
  • 00:14:05.060 --> 00:14:06.260
  • pursuing You until I find
  • 00:14:06.260 --> 00:14:09.010
  • everything that I need,
  • 00:14:09.010 --> 00:14:10.210
  • everything that satisfies,
  • 00:14:10.210 --> 00:14:12.160
  • everything that makes me
  • 00:14:12.160 --> 00:14:13.160
  • complete, in You alone.
  • 00:14:13.160 --> 00:14:15.130
  • scripture says, in Christ
  • 00:14:17.030 --> 00:14:19.060
  • Jesus, in Yeshua you and I
  • 00:14:20.130 --> 00:14:23.130
  • have been made complete.
  • 00:14:23.130 --> 00:14:25.220
  • noticed in your life that
  • 00:14:26.260 --> 00:14:27.270
  • you're always looking for
  • 00:14:27.270 --> 00:14:29.020
  • You're always in search of
  • 00:14:30.150 --> 00:14:31.150
  • the next thing to satisfy an
  • 00:14:31.150 --> 00:14:34.050
  • emptiness in your soul.
  • 00:14:34.050 --> 00:14:35.280
  • You think if you go over
  • 00:14:35.280 --> 00:14:37.010
  • there you'll be satisfied
  • 00:14:37.010 --> 00:14:38.130
  • spot and you think, well if
  • 00:14:39.210 --> 00:14:41.070
  • I go over there I'll be
  • 00:14:41.070 --> 00:14:42.050
  • satisfied.
  • 00:14:42.050 --> 00:14:43.160
  • I remember some time back
  • 00:14:43.160 --> 00:14:44.220
  • being with somebody and they
  • 00:14:44.220 --> 00:14:45.120
  • said, "Let's go to the
  • 00:14:45.120 --> 00:14:46.130
  • park."
  • 00:14:46.130 --> 00:14:47.030
  • They were in such a hurry to
  • 00:14:47.030 --> 00:14:47.230
  • get to the park, so anxious
  • 00:14:47.230 --> 00:14:49.100
  • to get to the park.
  • 00:14:49.100 --> 00:14:50.250
  • We got to the park, we were
  • 00:14:50.250 --> 00:14:51.290
  • walking.
  • 00:14:51.290 --> 00:14:52.250
  • It wasn't five minutes till
  • 00:14:52.250 --> 00:14:54.040
  • they said, "Well let's go
  • 00:14:54.040 --> 00:14:55.000
  • get a cup of coffee."
  • 00:14:55.000 --> 00:14:56.160
  • They're anxiety was driving
  • 00:14:56.160 --> 00:14:58.020
  • them and they kept on living
  • 00:14:58.020 --> 00:14:59.190
  • under the delusion that if I
  • 00:14:59.190 --> 00:15:01.120
  • go over there I'll find
  • 00:15:01.120 --> 00:15:03.060
  • satisfaction.
  • 00:15:03.060 --> 00:15:04.010
  • They kept on going from here
  • 00:15:04.010 --> 00:15:05.070
  • to there, to there, looking
  • 00:15:05.070 --> 00:15:06.170
  • for that place where they
  • 00:15:06.170 --> 00:15:07.110
  • thought they'd find
  • 00:15:07.110 --> 00:15:08.100
  • satisfaction and it was
  • 00:15:08.100 --> 00:15:09.250
  • never there, because the
  • 00:15:09.250 --> 00:15:11.070
  • problem was where ever they
  • 00:15:11.210 --> 00:15:14.210
  • went there they were.
  • 00:15:15.110 --> 00:15:18.110
  • You know I want to get to
  • 00:15:18.110 --> 00:15:19.150
  • the place in my life where I
  • 00:15:19.150 --> 00:15:21.040
  • have divine satisfaction,
  • 00:15:21.040 --> 00:15:23.190
  • that I am satisfied, listen
  • 00:15:23.190 --> 00:15:25.210
  • now, with God Himself; that
  • 00:15:25.210 --> 00:15:28.040
  • God Himself, child of God,
  • 00:15:28.040 --> 00:15:30.230
  • becomes the source of our
  • 00:15:30.230 --> 00:15:32.010
  • satisfaction.
  • 00:15:32.010 --> 00:15:33.170
  • And I believe this takes
  • 00:15:33.170 --> 00:15:34.150
  • some fasting from the things
  • 00:15:34.150 --> 00:15:36.050
  • of the world.
  • 00:15:36.050 --> 00:15:37.010
  • It takes some temperance and
  • 00:15:37.010 --> 00:15:38.210
  • some self discipline, so
  • 00:15:38.210 --> 00:15:40.120
  • we're not continually
  • 00:15:40.120 --> 00:15:41.110
  • indulging ourselves in the
  • 00:15:41.110 --> 00:15:43.140
  • things that God has made,
  • 00:15:43.140 --> 00:15:45.220
  • which could never completely
  • 00:15:45.220 --> 00:15:47.080
  • satisfy us and we search for
  • 00:15:47.080 --> 00:15:49.070
  • meaning instead in the One
  • 00:15:49.070 --> 00:15:51.010
  • that has made them.
  • 00:15:51.010 --> 00:15:52.290
  • Are you hearing what I'm
  • 00:15:52.290 --> 00:15:53.270
  • saying?
  • 00:15:53.270 --> 00:15:54.280
  • The application and the
  • 00:15:54.280 --> 00:15:56.000
  • challenge for you today
  • 00:15:56.000 --> 00:15:57.030
  • beloved one is this, take
  • 00:15:57.030 --> 00:15:59.180
  • time alone every day,
  • 00:15:59.180 --> 00:16:01.130
  • discipline yourself to spend
  • 00:16:01.130 --> 00:16:03.070
  • time with God, because He is
  • 00:16:03.070 --> 00:16:05.220
  • the one that created
  • 00:16:05.220 --> 00:16:06.200
  • everything.
  • 00:16:06.200 --> 00:16:07.120
  • Our satisfaction is not in
  • 00:16:07.120 --> 00:16:09.150
  • what He created.
  • 00:16:09.150 --> 00:16:11.010
  • There's only limited
  • 00:16:11.010 --> 00:16:11.270
  • satisfaction there.
  • 00:16:11.270 --> 00:16:12.270
  • We all know that.
  • 00:16:12.270 --> 00:16:13.250
  • satisfaction there.
  • 00:16:15.060 --> 00:16:16.260
  • True satisfaction can only
  • 00:16:16.260 --> 00:16:18.220
  • come from the One that made
  • 00:16:18.220 --> 00:16:20.200
  • those things, that created
  • 00:16:20.200 --> 00:16:22.050
  • us and our soul in His image
  • 00:16:22.050 --> 00:16:24.070
  • It's such a tragic thing of
  • 00:16:25.100 --> 00:16:27.060
  • famous people that are
  • 00:16:27.060 --> 00:16:28.100
  • taking their own lives.
  • 00:16:28.100 --> 00:16:30.030
  • I recently, I won't mention
  • 00:16:30.030 --> 00:16:31.080
  • the name, read and heard
  • 00:16:31.080 --> 00:16:33.020
  • about an individual taking
  • 00:16:33.020 --> 00:16:34.260
  • his own life.
  • 00:16:34.260 --> 00:16:35.270
  • He had everything going for
  • 00:16:35.270 --> 00:16:37.250
  • him it would seem.
  • 00:16:37.250 --> 00:16:39.110
  • He had fame, he had wealth,
  • 00:16:39.110 --> 00:16:42.050
  • he had whatever relationship
  • 00:16:42.050 --> 00:16:44.040
  • you know he wanted so to
  • 00:16:44.040 --> 00:16:45.090
  • speak.
  • 00:16:45.090 --> 00:16:45.290
  • He had even achieved an
  • 00:16:45.290 --> 00:16:48.060
  • excellent mastery in a
  • 00:16:48.060 --> 00:16:51.030
  • particular martial art.
  • 00:16:51.030 --> 00:16:53.190
  • I mean he had everything and
  • 00:16:53.190 --> 00:16:55.000
  • yet he took his own life.
  • 00:16:55.000 --> 00:16:56.250
  • Only God knows why, but I
  • 00:16:56.250 --> 00:16:59.050
  • can only imagine that the
  • 00:16:59.050 --> 00:17:00.260
  • reason that he took his own
  • 00:17:00.260 --> 00:17:01.280
  • life beloved one, is because
  • 00:17:01.280 --> 00:17:04.010
  • he had everything that he
  • 00:17:04.010 --> 00:17:06.060
  • thought would satisfy him.
  • 00:17:06.060 --> 00:17:07.200
  • He attained it all.
  • 00:17:07.200 --> 00:17:09.110
  • He attained everything that
  • 00:17:09.110 --> 00:17:11.140
  • he thought would satisfy
  • 00:17:11.140 --> 00:17:12.280
  • him, wealth, fame,
  • 00:17:12.280 --> 00:17:14.230
  • relationships, even becoming
  • 00:17:14.230 --> 00:17:16.230
  • an expert in a particular
  • 00:17:16.230 --> 00:17:18.050
  • martial art and yet when he
  • 00:17:18.050 --> 00:17:19.200
  • had attained all those
  • 00:17:19.200 --> 00:17:21.070
  • things his soul was still
  • 00:17:21.070 --> 00:17:23.180
  • empty and he didn't know
  • 00:17:23.180 --> 00:17:25.220
  • what else to do at that
  • 00:17:25.220 --> 00:17:27.010
  • point.
  • 00:17:27.010 --> 00:17:27.260
  • Because he didn't know God,
  • 00:17:27.260 --> 00:17:29.120
  • life was just hopeless for
  • 00:17:29.120 --> 00:17:30.110
  • him.
  • 00:17:30.110 --> 00:17:31.120
  • He already had gotten
  • 00:17:31.120 --> 00:17:32.100
  • everything that he thought
  • 00:17:32.100 --> 00:17:33.080
  • would satisfy, only to
  • 00:17:33.080 --> 00:17:34.250
  • realize that none of those
  • 00:17:34.250 --> 00:17:36.030
  • things did and now he
  • 00:17:36.030 --> 00:17:37.130
  • thought there was nothing
  • 00:17:37.130 --> 00:17:38.150
  • left and so he killed
  • 00:17:38.150 --> 00:17:39.120
  • himself.
  • 00:17:39.120 --> 00:17:40.220
  • I mean I'm just surmising,
  • 00:17:40.220 --> 00:17:42.110
  • but I believe that's very
  • 00:17:42.110 --> 00:17:43.130
  • potentially what happened,
  • 00:17:43.130 --> 00:17:44.270
  • because that's what happens
  • 00:17:44.270 --> 00:17:46.200
  • to people that even attain
  • 00:17:46.200 --> 00:17:48.210
  • everything that the world
  • 00:17:48.210 --> 00:17:49.160
  • has to offer.
  • 00:17:49.160 --> 00:17:50.070
  • They realize the answer is
  • 00:17:50.070 --> 00:17:51.200
  • not there and if they don't
  • 00:17:51.200 --> 00:17:52.280
  • have God at that point, they
  • 00:17:52.280 --> 00:17:54.150
  • become utterly hopeless.
  • 00:17:54.150 --> 00:17:56.020
  • This is what Solomon was
  • 00:17:56.020 --> 00:17:57.060
  • teaching us in the book of
  • 00:17:57.060 --> 00:17:58.170
  • Ecclesiastes.
  • 00:17:58.170 --> 00:17:59.240
  • He pursued everything that
  • 00:17:59.240 --> 00:18:01.270
  • he thought would satisfy
  • 00:18:01.270 --> 00:18:03.030
  • him.
  • 00:18:03.030 --> 00:18:03.260
  • He pursued wealth, women,
  • 00:18:03.260 --> 00:18:06.000
  • knowledge, everything and he
  • 00:18:06.000 --> 00:18:07.290
  • what did he say church?
  • 00:18:09.170 --> 00:18:11.000
  • He said, "Vanity of
  • 00:18:11.000 --> 00:18:12.230
  • vanities, all is vanity and
  • 00:18:12.270 --> 00:18:15.270
  • And then he said the answer
  • 00:18:18.090 --> 00:18:19.080
  • is this, "Walk with God."
  • 00:18:19.080 --> 00:18:21.060
  • I challenge you today, as
  • 00:18:21.060 --> 00:18:22.230
  • you're walking with Yeshua,
  • 00:18:22.230 --> 00:18:24.180
  • lift up your eyes.
  • 00:18:24.180 --> 00:18:26.070
  • He's not just a human being
  • 00:18:26.070 --> 00:18:28.110
  • that died on the cross.
  • 00:18:28.110 --> 00:18:29.170
  • It was God Himself that
  • 00:18:29.170 --> 00:18:31.110
  • manifested Himself to you in
  • 00:18:31.110 --> 00:18:33.140
  • bodily form, so that you
  • 00:18:33.140 --> 00:18:35.090
  • could be brought into a
  • 00:18:35.090 --> 00:18:36.210
  • relationship with Him and
  • 00:18:36.210 --> 00:18:38.060
  • He's got a journey ahead for
  • 00:18:38.060 --> 00:18:39.280
  • you that has nothing but
  • 00:18:39.280 --> 00:18:42.010
  • joy, fulfillment, richness
  • 00:18:42.120 --> 00:18:45.120
  • and happiness, but we've got
  • 00:18:45.120 --> 00:18:46.250
  • to keep on striving to know
  • 00:18:46.250 --> 00:18:48.050
  • Him.
  • 00:18:48.050 --> 00:18:48.250
  • We got to keep on seeking to
  • 00:18:48.250 --> 00:18:50.070
  • enter in.
  • 00:18:50.070 --> 00:18:51.150
  • And understand, life is a
  • 00:18:51.150 --> 00:18:53.140
  • cycle of trials and then
  • 00:18:53.140 --> 00:18:55.160
  • releasing in joy, trials and
  • 00:18:55.160 --> 00:18:57.260
  • then releasing in joy.
  • 00:18:57.260 --> 00:18:59.050
  • There will always be trials
  • 00:18:59.050 --> 00:19:01.170
  • on this earth, but know that
  • 00:19:01.170 --> 00:19:03.030
  • every single trial that you
  • 00:19:03.030 --> 00:19:04.170
  • walk through committed to
  • 00:19:04.170 --> 00:19:06.160
  • God, steadfast in God,
  • 00:19:06.160 --> 00:19:08.090
  • keeping your eyes on Him, is
  • 00:19:08.090 --> 00:19:09.250
  • only building up your
  • 00:19:09.250 --> 00:19:11.120
  • spiritual inheritance.
  • 00:19:11.120 --> 00:19:12.270
  • Jesus my friend, Yeshua
  • 00:19:12.270 --> 00:19:15.040
  • Hamashiach is God in the
  • 00:19:15.040 --> 00:19:16.290
  • flesh.
  • 00:19:16.290 --> 00:19:17.210
  • And I want to challenge you,
  • 00:19:17.210 --> 00:19:19.060
  • forget about what everybody
  • 00:19:19.060 --> 00:19:20.200
  • else is doing.
  • 00:19:20.200 --> 00:19:21.260
  • Don't be bound by the
  • 00:19:21.260 --> 00:19:23.020
  • culture of this world.
  • 00:19:23.020 --> 00:19:24.160
  • Don't even be bound by the
  • 00:19:24.160 --> 00:19:25.270
  • culture of the church.
  • 00:19:25.270 --> 00:19:27.050
  • Go after Jesus [], get
  • 00:19:27.050 --> 00:19:29.020
  • into His word.
  • 00:19:29.020 --> 00:19:30.090
  • Spend time alone with Him.
  • 00:19:30.090 --> 00:19:32.000
  • Keep seeking, keep knocking,
  • 00:19:32.000 --> 00:19:34.030
  • keep praying, keep talking
  • 00:19:34.030 --> 00:19:35.110
  • to Him.
  • 00:19:35.110 --> 00:19:36.110
  • Keep telling Him that you
  • 00:19:36.110 --> 00:19:37.020
  • love Him.
  • 00:19:37.020 --> 00:19:38.020
  • Keep being thankful and He's
  • 00:19:38.020 --> 00:19:39.040
  • gonna bless you in a way
  • 00:19:39.040 --> 00:19:40.180
  • that you never even
  • 00:19:40.180 --> 00:19:41.210
  • CYNTHIA SCHNEIDER- Wow,
  • 00:19:46.160 --> 00:19:48.010
  • Rabbi gave us a lot to think
  • 00:19:48.010 --> 00:19:49.060
  • about.
  • 00:19:49.060 --> 00:19:50.170
  • There's so much more that we
  • 00:19:50.170 --> 00:19:51.280
  • need to be thinking about
  • 00:19:51.280 --> 00:19:53.060
  • and I love the applications
  • 00:19:53.060 --> 00:19:55.090
  • from this program today; how
  • 00:19:55.090 --> 00:19:57.040
  • keep knocking, keep seeking
  • 00:19:59.000 --> 00:20:00.200
  • and know that even in the
  • 00:20:00.200 --> 00:20:02.080
  • trials, that God's there.
  • 00:20:02.080 --> 00:20:04.060
  • And we just need to keep
  • 00:20:04.060 --> 00:20:05.130
  • pursuing Him on the journey.
  • 00:20:05.130 --> 00:20:07.290
  • RABBI SCHNEIDER- You know,
  • 00:20:07.290 --> 00:20:08.190
  • one of the things that I was
  • 00:20:08.190 --> 00:20:09.270
  • really trying to communicate
  • 00:20:09.270 --> 00:20:11.080
  • with this message honey, was
  • 00:20:11.080 --> 00:20:13.120
  • that the scripture teaches
  • 00:20:13.120 --> 00:20:15.030
  • that in God Himself there
  • 00:20:15.030 --> 00:20:17.140
  • are pleasures for evermore.
  • 00:20:17.140 --> 00:20:19.200
  • In other words, that God
  • 00:20:19.200 --> 00:20:20.230
  • Himself in the Spirit, like
  • 00:20:20.230 --> 00:20:22.180
  • Jesus said, "We must worship
  • 00:20:22.180 --> 00:20:23.290
  • in spirit and truth."
  • 00:20:23.290 --> 00:20:25.040
  • That He is to become our
  • 00:20:25.040 --> 00:20:26.190
  • source of satisfaction.
  • 00:20:26.190 --> 00:20:28.010
  • Now this easier said then
  • 00:20:28.010 --> 00:20:29.110
  • done, because it takes a
  • 00:20:29.110 --> 00:20:30.090
  • real fasting and a
  • 00:20:30.090 --> 00:20:31.250
  • separation from trying to
  • 00:20:31.250 --> 00:20:34.060
  • feed ourselves with the
  • 00:20:34.060 --> 00:20:35.160
  • things of the world.
  • 00:20:35.160 --> 00:20:36.060
  • Think about, think about
  • 00:20:36.060 --> 00:20:37.130
  • this for a second.
  • 00:20:37.130 --> 00:20:38.210
  • People are motivated, listen
  • 00:20:38.210 --> 00:20:41.060
  • now, to survive and to enjoy
  • 00:20:41.280 --> 00:20:44.280
  • themselves.
  • 00:20:44.280 --> 00:20:46.050
  • Every human being on earth
  • 00:20:46.050 --> 00:20:47.250
  • is trying to do one of two
  • 00:20:47.250 --> 00:20:49.050
  • things.
  • 00:20:49.050 --> 00:20:50.140
  • They're trying to escape the
  • 00:20:50.140 --> 00:20:51.240
  • pain, if they're feeling any
  • 00:20:51.240 --> 00:20:53.230
  • pain they're trying to
  • 00:20:53.230 --> 00:20:54.130
  • escape that pain and they're
  • 00:20:54.130 --> 00:20:56.000
  • trying simultaneously to get
  • 00:20:56.000 --> 00:20:58.070
  • to a place that they'll
  • 00:20:58.070 --> 00:20:59.160
  • experience pleasure.
  • 00:20:59.160 --> 00:21:00.200
  • That was the application
  • 00:21:00.200 --> 00:21:02.040
  • when I talked about the
  • 00:21:03.010 --> 00:21:04.010
  • young lady that wanted to go
  • 00:21:04.010 --> 00:21:05.150
  • for a walk in the park.
  • 00:21:05.150 --> 00:21:06.200
  • She thought she'd find
  • 00:21:06.200 --> 00:21:07.160
  • pleasure there.
  • 00:21:07.160 --> 00:21:08.060
  • She was running from her
  • 00:21:08.060 --> 00:21:09.130
  • pain.
  • 00:21:09.130 --> 00:21:10.030
  • park I'll feel better."
  • 00:21:11.200 --> 00:21:12.240
  • Then she got to the park,
  • 00:21:12.240 --> 00:21:14.010
  • she didn't feel any better,
  • 00:21:14.010 --> 00:21:15.000
  • so she tried to escape that
  • 00:21:15.000 --> 00:21:16.120
  • pain.
  • 00:21:16.120 --> 00:21:17.060
  • She thought she'd get
  • 00:21:17.060 --> 00:21:17.290
  • pleasure drinking coffee.
  • 00:21:17.290 --> 00:21:19.280
  • And everybody's motivated by
  • 00:21:19.280 --> 00:21:21.140
  • that.
  • 00:21:21.140 --> 00:21:22.040
  • God put it in us to either
  • 00:21:22.040 --> 00:21:24.010
  • escape you know feeling of
  • 00:21:24.010 --> 00:21:24.290
  • uncomfortableness, or to
  • 00:21:25.040 --> 00:21:28.040
  • find pleasure.
  • 00:21:28.040 --> 00:21:30.180
  • In fact honey, the
  • 00:21:30.180 --> 00:21:31.120
  • Westminster Confession
  • 00:21:31.120 --> 00:21:33.030
  • teaches that man's chief
  • 00:21:33.030 --> 00:21:34.150
  • purpose is to glorify God
  • 00:21:34.150 --> 00:21:37.060
  • and to enjoy Him forever.
  • 00:21:37.060 --> 00:21:39.090
  • What do you think about
  • 00:21:39.090 --> 00:21:40.130
  • that?
  • 00:21:40.130 --> 00:21:41.030
  • CYNTHIA SCHNEIDER- Yes,
  • 00:21:41.030 --> 00:21:41.250
  • yes.
  • 00:21:41.250 --> 00:21:42.150
  • I know that's true.
  • 00:21:42.150 --> 00:21:43.170
  • Every time I look up away
  • 00:21:43.170 --> 00:21:45.090
  • from the troubles, I just
  • 00:21:45.090 --> 00:21:47.210
  • receive that joy that gives
  • 00:21:47.210 --> 00:21:50.020
  • me strength and gives me
  • 00:21:50.020 --> 00:21:51.250
  • purpose.
  • 00:21:51.250 --> 00:21:52.180
  • You know the other thought I
  • 00:21:52.180 --> 00:21:53.260
  • had as you were speaking is
  • 00:21:53.260 --> 00:21:55.140
  • my very dear friend just had
  • 00:21:55.140 --> 00:21:57.250
  • a knee surgery and she came
  • 00:21:57.250 --> 00:21:59.240
  • out of that knee surgery,
  • 00:21:59.240 --> 00:22:01.080
  • it's painful after the knee
  • 00:22:01.080 --> 00:22:02.230
  • surgery until it gets all
  • 00:22:02.230 --> 00:22:03.260
  • healed up.
  • 00:22:03.260 --> 00:22:04.230
  • And she said what she
  • 00:22:04.230 --> 00:22:05.220
  • learned in that process, was
  • 00:22:05.220 --> 00:22:08.090
  • that pain is a part of the
  • 00:22:08.200 --> 00:22:11.200
  • process of healing, that she
  • 00:22:11.200 --> 00:22:13.210
  • was to look at pain in a
  • 00:22:13.210 --> 00:22:15.180
  • different light; like you
  • 00:22:15.180 --> 00:22:17.020
  • said, not trying to run and
  • 00:22:17.020 --> 00:22:18.140
  • escape the pain, but to
  • 00:22:18.140 --> 00:22:20.110
  • receive more from the Lord,
  • 00:22:20.110 --> 00:22:22.280
  • to gain His strength in the
  • 00:22:22.280 --> 00:22:24.150
  • pain and to learn that the
  • 00:22:24.150 --> 00:22:26.150
  • pain is a part of the
  • 00:22:26.150 --> 00:22:27.200
  • process, that it will bring
  • 00:22:27.200 --> 00:22:29.170
  • us in to new living waters.
  • 00:22:29.170 --> 00:22:32.080
  • Now she can walk and she can
  • 00:22:32.080 --> 00:22:34.120
  • feel the freedom of walking
  • 00:22:34.120 --> 00:22:35.240
  • with that knee and the
  • 00:22:35.240 --> 00:22:36.260
  • strength of that knee that
  • 00:22:36.260 --> 00:22:38.030
  • she didn't have before.
  • 00:22:38.030 --> 00:22:39.210
  • And so pain is a part of the
  • 00:22:39.210 --> 00:22:41.100
  • process and not to be run
  • 00:22:41.100 --> 00:22:43.060
  • from, but to look up and
  • 00:22:43.060 --> 00:22:44.240
  • receive the strength of God.
  • 00:22:44.240 --> 00:22:46.130
  • RABBI SCHNEIDER- Right, I
  • 00:22:46.130 --> 00:22:47.050
  • think what you're saying
  • 00:22:47.050 --> 00:22:48.080
  • ties in to the message,
  • 00:22:48.080 --> 00:22:49.170
  • because God put within us
  • 00:22:49.170 --> 00:22:52.130
  • the capacity to feel pain.
  • 00:22:52.130 --> 00:22:55.060
  • But God's purpose in our
  • 00:22:55.060 --> 00:22:56.190
  • feeling the pain is that
  • 00:22:56.190 --> 00:22:59.040
  • we'll be driven to seek Him.
  • 00:22:59.040 --> 00:23:01.160
  • And so we receive from Him
  • 00:23:01.160 --> 00:23:03.200
  • in that pain, strength and
  • 00:23:03.200 --> 00:23:05.170
  • power.
  • 00:23:05.170 --> 00:23:06.070
  • But ultimately pain is
  • 00:23:06.070 --> 00:23:07.040
  • designed to push us to God.
  • 00:23:07.040 --> 00:23:09.070
  • Beloved one, in Jesus' name
  • 00:23:09.070 --> 00:23:11.060
  • understand Jesus promised
  • 00:23:11.060 --> 00:23:13.140
  • that your joy will be made
  • 00:23:13.140 --> 00:23:15.080
  • Beloved as I think about
  • 00:23:20.010 --> 00:23:21.040
  • this series in which we're
  • 00:23:21.040 --> 00:23:22.170
  • focusing on the preeminence
  • 00:23:22.170 --> 00:23:24.130
  • of God, meaning that God is
  • 00:23:24.130 --> 00:23:26.140
  • exalted higher than
  • 00:23:26.140 --> 00:23:28.160
  • everything, it reminds me of
  • 00:23:28.160 --> 00:23:31.050
  • how Israel was at the base
  • 00:23:31.050 --> 00:23:32.280
  • of Mount Sinai.
  • 00:23:32.280 --> 00:23:34.120
  • And the God that has no
  • 00:23:34.120 --> 00:23:35.230
  • beginning and has no end,
  • 00:23:35.230 --> 00:23:37.120
  • the glorious one came down
  • 00:23:37.120 --> 00:23:39.150
  • on top of the mountain and
  • 00:23:39.150 --> 00:23:40.260
  • revealed Himself to His
  • 00:23:40.260 --> 00:23:42.040
  • people.
  • 00:23:42.040 --> 00:23:42.290
  • The result of that is Israel
  • 00:23:42.290 --> 00:23:45.040
  • worshiped Him.
  • 00:23:45.040 --> 00:23:46.090
  • And one of the things that
  • 00:23:46.090 --> 00:23:47.080
  • was involved in Israel's
  • 00:23:47.080 --> 00:23:48.140
  • continually bringing Hashem,
  • 00:23:49.250 --> 00:23:52.000
  • they were continually
  • 00:23:52.000 --> 00:23:52.230
  • bringing God offerings.
  • 00:23:52.230 --> 00:23:55.030
  • is korban.
  • 00:23:56.240 --> 00:23:57.170
  • And it's interesting that
  • 00:23:57.170 --> 00:23:59.240
  • korban doesn't just mean
  • 00:23:59.240 --> 00:24:01.080
  • offering, but it also means
  • 00:24:01.080 --> 00:24:03.190
  • to draw near.
  • 00:24:03.190 --> 00:24:04.200
  • The point is, is that when
  • 00:24:04.200 --> 00:24:06.170
  • we honor God with our
  • 00:24:06.170 --> 00:24:07.280
  • wealth, when we give Him our
  • 00:24:07.280 --> 00:24:09.200
  • tithe and offering,
  • 00:24:09.200 --> 00:24:11.050
  • something supernatural
  • 00:24:11.050 --> 00:24:12.170
  • happens in the spirit, we're
  • 00:24:12.170 --> 00:24:14.000
  • drawn near to Him.
  • 00:24:14.000 --> 00:24:15.180
  • I just want to ask you today
  • 00:24:15.180 --> 00:24:17.090
  • in spirit and in truth, if
  • 00:24:17.090 --> 00:24:18.290
  • you're being drawn to the
  • 00:24:18.290 --> 00:24:20.030
  • Lord through this ministry
  • 00:24:20.030 --> 00:24:21.290
  • and God is blessing you
  • 00:24:21.290 --> 00:24:22.290
  • through it, I want to ask
  • 00:24:22.290 --> 00:24:24.120
  • you to open your heart to
  • 00:24:24.120 --> 00:24:25.240
  • see if God is speaking to
  • 00:24:25.240 --> 00:24:27.000
  • you about presenting an
  • 00:24:27.000 --> 00:24:28.080
  • offering to Him through
  • 00:24:28.080 --> 00:24:29.220
  • Discovering the Jewish
  • 00:24:29.220 --> 00:24:30.180
  • And if He does beloved, just
  • 00:24:31.050 --> 00:24:32.160
  • MICHAEL HARDY- ()
  • 00:24:35.030 --> 00:24:35.210
  • Here's how you can partner
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  • with us.
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  • Send your tax deductible
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  • gift to
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  • Discovering The Jewish Jesus,
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  • To show our appreciation we
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  • and download of Rabbi's
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  • message of the month and our
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  • most recent newsletter.
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  • 00:25:10.010 --> 00:25:10.260
  • television, internet and
  • 00:25:10.290 --> 00:25:12.080
  • crusade outreaches.
  • 00:25:12.110 --> 00:25:14.020
  • Finally, many of us have
  • 00:25:14.050 --> 00:25:15.160
  • been faithful to the Lord
  • 00:25:15.190 --> 00:25:16.270
  • with our finances while
  • 00:25:17.000 --> 00:25:18.000
  • living.
  • 00:25:18.030 --> 00:25:18.270
  • For those of you who like to
  • 00:25:19.000 --> 00:25:19.250
  • remember the Lord in your
  • 00:25:19.280 --> 00:25:21.020
  • finances when you go to
  • 00:25:21.050 --> 00:25:21.260
  • heaven, click 'Will and
  • 00:25:21.290 --> 00:25:23.160
  • Estate gifts' at
  • 00:25:23.190 --> 00:25:24.140
  • DiscoveringTheJewishJesus.com.
  • 00:25:24.170 --> 00:25:27.180
  • RABBI SCHNEIDER- I'm on the
  • 00:25:26.260 --> 00:25:29.260
  • Mount of Olives and I want
  • 00:25:29.260 --> 00:25:31.030
  • to close the broadcast today
  • 00:25:31.030 --> 00:25:33.030
  • by speaking the blessing
  • 00:25:33.030 --> 00:25:34.180
  • that Father God said should
  • 00:25:34.180 --> 00:25:36.050
  • In the book of Numbers
  • 00:25:38.120 --> 00:25:39.080
  • chapter six the Lord told
  • 00:25:39.080 --> 00:25:41.020
  • Moses and Aaron, "Speak
  • 00:25:41.020 --> 00:25:42.250
  • these words over My people
  • 00:25:42.250 --> 00:25:44.270
  • and I will place My name
  • 00:25:44.270 --> 00:25:46.040
  • (Singing in Hebrew)
  • 00:25:50.110 --> 00:26:01.080
  • (Singing in Hebrew)
  • 00:26:01.110 --> 00:26:14.000
  • (Singing in Hebrew)
  • 00:26:14.030 --> 00:26:36.030
  • May Father God, Yahweh, the
  • 00:26:35.200 --> 00:26:38.200
  • God of Israel, bless you and
  • 00:26:38.200 --> 00:26:40.210
  • keep you.
  • 00:26:40.210 --> 00:26:42.010
  • May the Lord make His face
  • 00:26:42.010 --> 00:26:43.220
  • shine on you and be gracious
  • 00:26:43.220 --> 00:26:46.080
  • May the Lord your Father
  • 00:26:47.130 --> 00:26:48.190
  • lift you up by His
  • 00:26:48.190 --> 00:26:50.050
  • countenance and Father God
  • 00:26:50.050 --> 00:26:52.150
  • is gonna continue His
  • 00:26:52.150 --> 00:26:53.120
  • beloved child, to give you
  • 00:26:53.120 --> 00:26:55.270
  • WOMAN 1- () Who am I?
  • 00:26:57.210 --> 00:26:59.090
  • MAN 1- Why am I here?
  • 00:26:59.090 --> 00:27:00.200
  • WOMAN 2- Is there more
  • 00:27:00.200 --> 00:27:01.080
  • than this?
  • 00:27:01.080 --> 00:27:02.050
  • RABBI SCHNEIDER- To understand
  • 00:27:02.050 --> 00:27:03.020
  • who we are, we need to go back
  • 00:27:03.020 --> 00:27:05.040
  • farther. We need to go back
  • 00:27:05.040 --> 00:27:06.270
  • to the very beginning.
  • 00:27:06.270 --> 00:27:08.070
  • There is so much
  • 00:27:08.070 --> 00:27:10.150
  • more than this.
  • 00:27:10.150 --> 00:27:13.120
  • ANNOUNCER- Searching
  • 00:27:13.120 --> 00:27:13.280
  • for answers? Visit
  • 00:27:13.280 --> 00:27:15.020
  • WhoAmI.com.
  • 00:27:15.020 --> 00:27:16.170
  • This fall join Rabbi Schneider
  • 00:27:18.000 --> 00:27:20.010
  • for the Feast of Trumpets Weekend!
  • 00:27:20.010 --> 00:27:22.010
  • September 27th through the 29th at Lion of Judah World Outreach Center in Toledo, Ohio.
  • 00:27:22.010 --> 00:27:28.030
  • 3 days of revelation, ministry, and a special touch from God.
  • 00:27:28.030 --> 00:27:33.100
  • You'll also enjoy a timely message from Cynthia.
  • 00:27:33.100 --> 00:27:36.050
  • And an anointed experience in the presence of God with
  • 00:27:36.050 --> 00:27:39.020
  • Israeli worship leader, Sigalit Miller and Pastor Joshua James.
  • 00:27:39.020 --> 00:27:43.080
  • Be sure to invite friends, family, and your church to attend
  • 00:27:43.080 --> 00:27:46.080
  • the Feast of Trumpets Weekend
  • 00:27:46.080 --> 00:27:48.050
  • September 27th - 29th
  • 00:27:48.050 --> 00:27:50.240
  • For more information go to DiscoveringTheJewishJesus.com
  • 00:27:50.240 --> 00:27:53.280
  • and click on Fall Event.
  • 00:27:53.280 --> 00:27:57.000
  • ANNOUNCER- () At the
  • 00:27:56.220 --> 00:27:59.220
  • same time pray also for us,
  • 00:27:59.220 --> 00:28:01.260
  • that God may open to us a
  • 00:28:01.260 --> 00:28:03.050
  • door for the Word to declare
  • 00:28:03.050 --> 00:28:04.290
  • Discovering the Jewish Jesus
  • 00:28:06.240 --> 00:28:08.220
  • reaching Israel and the
  • 00:28:08.220 --> 00:28:10.040
  • MICHAEL HARDY- ()
  • 00:28:13.050 --> 00:28:14.000
  • Be sure to tune in next week
  • 00:28:14.000 --> 00:28:14.280
  • as Rabbi Schneider begins
  • 00:28:14.280 --> 00:28:16.140
  • an exciting new series
  • 00:28:16.140 --> 00:28:17.140
  • on Discovering The
  • 00:28:17.140 --> 00:28:18.140
  • Sounds of shofar
  • 00:28:23.210 --> 00:28:26.050