How Jesus Completes Biblical Judaism: What Is the Nature of God? | TBN

How Jesus Completes Biblical Judaism: What Is the Nature of God?

Watch How Jesus Completes Biblical Judaism: What Is the Nature of God?
May 24, 2019
28:31

The Jewish Jesus with Rabbi Kirt Schneider

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How Jesus Completes Biblical Judaism: What Is the Nature of God?

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  • RABBI SCHNEIDER- ()
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  • Reaching Israel
  • 00:00:07.180 --> 00:00:10.180
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  • Sounds of shofar
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  • RABBI SCHNEIDER- Shalom
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  • Aleichem, peace to you
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  • beloved ones.
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  • Honey, Cynthia Marjorie, so
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  • set again today.
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  • CYNTHIA CHNEIDER- It's good
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  • to be here.
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  • RABBI SCHNEIDER- I love
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  • your love for God's word.
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  • What is it about today's
  • 00:00:32.160 --> 00:00:33.140
  • program that you love the
  • 00:00:33.140 --> 00:00:35.040
  • most and you think will
  • 00:00:35.040 --> 00:00:36.090
  • really benefit our viewers?
  • 00:00:36.090 --> 00:00:37.250
  • CYNTHIA CHNEIDER- I love
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  • walking into the nature of
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  • God, just taking a hold of
  • 00:00:40.120 --> 00:00:43.000
  • knowing who He is in a
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  • deeper way.
  • 00:00:45.040 --> 00:00:45.250
  • You know that's really what
  • 00:00:45.250 --> 00:00:47.030
  • we're all searching for, is
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  • to understand who this God
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  • is and these teachings walk
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  • us in step by step, deeper
  • 00:00:52.270 --> 00:00:55.210
  • and deeper into
  • 00:00:55.210 --> 00:00:57.050
  • understanding His nature,
  • 00:00:57.050 --> 00:00:59.000
  • His character; which is all
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  • about a relationship with
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  • Him.
  • 00:01:02.030 --> 00:01:02.290
  • RABBI SCHNEIDER- It really
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  • is honey and I think another
  • 00:01:03.170 --> 00:01:05.110
  • benefit of this episode is
  • 00:01:05.110 --> 00:01:06.260
  • that so many Christians are
  • 00:01:06.260 --> 00:01:08.060
  • confused, because they view
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  • the God in the Hebrew Bible,
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  • the Tanakh or Old Testament,
  • 00:01:12.110 --> 00:01:13.230
  • as being a different God
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  • then the God of the New
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  • Testament.
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  • Now they would never say
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  • that, but the concept of who
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  • they see God to be revealed
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  • as in the Tanakh, seems to
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  • be somebody different then
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  • the revelation that they're
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  • seeing in the new New
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  • Testament.
  • 00:01:27.080 --> 00:01:28.050
  • So I think our viewers today
  • 00:01:28.050 --> 00:01:30.070
  • are really gonna see how the
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  • Old and New Testaments fit
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  • together like a hand in a
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  • glove when it comes to what
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  • they teach about God's
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  • nature.
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  • Why don't you pray for our
  • 00:01:37.280 --> 00:01:38.270
  • viewers, that they'll
  • 00:01:38.270 --> 00:01:39.240
  • receive maximum revelation.
  • 00:01:39.240 --> 00:01:41.230
  • CYNTHIA SCHNEIDER- Yes, oh
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  • thank You Lord.
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  • Thank You for this teaching
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  • today and I thank You that
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  • You pour out Your blessings,
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  • revelation, just pop Father
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  • God; Revelation of who You
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  • are to Your daughters and
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  • RABBI SCHNEIDER- Baruch
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  • Hashem, blessed be the name
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  • of the Lord.
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  • Welcome beloved ones today,
  • 00:02:00.030 --> 00:02:01.220
  • I'm calling, How Jesus, How
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  • Yeshua Completes Biblical
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  • Judaism.
  • 00:02:09.230 --> 00:02:10.150
  • I just got done finishing a
  • 00:02:10.150 --> 00:02:12.040
  • of Judahand all that I'm
  • 00:02:13.230 --> 00:02:15.140
  • ministering is still fresh
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  • in me, that's contained in
  • 00:02:16.210 --> 00:02:17.230
  • the book.
  • 00:02:17.230 --> 00:02:18.210
  • I'm talking about, listen,
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  • Hebrew scriptures that we
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  • call the Tanakh and the Bri
  • 00:02:23.120 --> 00:02:25.100
  • Chadashah or the New
  • 00:02:25.100 --> 00:02:26.190
  • Testament, fit together like
  • 00:02:26.190 --> 00:02:28.210
  • I really want to encourage
  • 00:02:29.250 --> 00:02:30.200
  • you to go get back and get
  • 00:02:30.200 --> 00:02:32.140
  • the previous two episodes.
  • 00:02:32.140 --> 00:02:34.110
  • I ended last week's episode
  • 00:02:34.110 --> 00:02:36.050
  • by talking about what the
  • 00:02:36.050 --> 00:02:38.050
  • Testament tell us about
  • 00:02:40.010 --> 00:02:41.060
  • God's nature.
  • 00:02:41.060 --> 00:02:42.180
  • In other words, many times
  • 00:02:42.180 --> 00:02:44.020
  • believers have a concept
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  • that the God of the Hebrew
  • 00:02:46.000 --> 00:02:47.040
  • Bible, the God of what they
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  • call the Old Testament, is
  • 00:02:48.090 --> 00:02:50.100
  • primarily a harsh law giver;
  • 00:02:50.100 --> 00:02:53.010
  • that He kind of mercilessly
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  • punishes people for their
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  • sin.
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  • Whereas they view the God
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  • in the New Testament
  • 00:02:57.250 --> 00:02:59.040
  • primarily as a God of grace
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  • and love.
  • 00:03:00.150 --> 00:03:01.080
  • And it seems inconsistent,
  • 00:03:01.080 --> 00:03:03.130
  • people are confused.
  • 00:03:03.130 --> 00:03:04.240
  • How could the God of the Old
  • 00:03:04.240 --> 00:03:07.000
  • Testament, many think, be
  • 00:03:07.000 --> 00:03:08.210
  • the same God that I see
  • 00:03:08.210 --> 00:03:10.080
  • revealed in the New
  • 00:03:10.080 --> 00:03:11.020
  • Testament?
  • 00:03:11.020 --> 00:03:11.260
  • They don't look at the God
  • 00:03:11.260 --> 00:03:13.000
  • of the Old Testament as a
  • 00:03:13.000 --> 00:03:14.010
  • God of grace.
  • 00:03:14.010 --> 00:03:15.080
  • They see Him as a God of law
  • 00:03:15.080 --> 00:03:16.290
  • and justice and they look in
  • 00:03:16.290 --> 00:03:18.120
  • the New Testament, they see
  • 00:03:18.120 --> 00:03:19.260
  • a God of grace and it seems
  • 00:03:19.260 --> 00:03:22.020
  • to many to be two different
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  • Gods.
  • 00:03:25.020 --> 00:03:26.060
  • And so to dial it back, last
  • 00:03:26.060 --> 00:03:28.110
  • week what I did was I showed
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  • attribute that we see
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  • revealed of who God is in
  • 00:03:33.250 --> 00:03:35.060
  • the Hebrew Bible is His
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  • holiness.
  • 00:03:36.270 --> 00:03:39.030
  • And we went to the book of
  • 00:03:39.030 --> 00:03:40.060
  • Isaiah, chapter number 6,
  • 00:03:40.060 --> 00:03:42.180
  • where Isaiah was permitted
  • 00:03:42.180 --> 00:03:44.220
  • to see the Lord in heaven on
  • 00:03:44.220 --> 00:03:46.190
  • His throne.
  • 00:03:46.190 --> 00:03:47.260
  • And Isaiah describes what he
  • 00:03:47.260 --> 00:03:49.000
  • said, "I saw Him high and
  • 00:03:50.080 --> 00:03:53.010
  • exalted, highly lifted up
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  • and there were these divine
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  • beings around Him, these
  • 00:03:56.090 --> 00:03:58.070
  • Seraphim and they didn't
  • 00:03:58.070 --> 00:04:00.090
  • cease crying out day and
  • 00:04:00.090 --> 00:04:02.150
  • "Kadosh, Kadosh, Kadosh,"
  • 00:04:05.090 --> 00:04:08.090
  • which is the Hebrew word for
  • 00:04:08.090 --> 00:04:09.230
  • Lord God almighty.
  • 00:04:15.010 --> 00:04:17.050
  • The whole earth is full of
  • 00:04:17.050 --> 00:04:19.040
  • His glory."
  • 00:04:19.040 --> 00:04:19.290
  • So once again, Isaiah
  • 00:04:19.290 --> 00:04:21.020
  • sees the Lord on the
  • 00:04:21.020 --> 00:04:21.280
  • throne with these divine
  • 00:04:21.280 --> 00:04:23.130
  • beings around the throne,
  • 00:04:23.130 --> 00:04:25.010
  • that don't cease crying out
  • 00:04:25.010 --> 00:04:26.150
  • day and night, "Holy, Holy,
  • 00:04:26.290 --> 00:04:29.290
  • Holy is the Lord God
  • 00:04:29.290 --> 00:04:32.000
  • almighty."
  • 00:04:32.000 --> 00:04:33.040
  • It's the only time in the
  • 00:04:33.040 --> 00:04:34.250
  • entire Hebrew Bible, the
  • 00:04:34.250 --> 00:04:36.250
  • entire Tanakh, where we find
  • 00:04:36.250 --> 00:04:38.230
  • a threefold repetition of
  • 00:04:38.230 --> 00:04:41.030
  • one of God's attributes.
  • 00:04:41.030 --> 00:04:42.230
  • In other words, we know that
  • 00:04:42.230 --> 00:04:43.240
  • God is all powerful, but
  • 00:04:43.240 --> 00:04:45.130
  • nowhere in the Hebrew
  • 00:04:45.130 --> 00:04:46.230
  • scriptures do we see Him
  • 00:04:46.230 --> 00:04:47.270
  • referred to as all powerful,
  • 00:04:47.270 --> 00:04:49.260
  • all powerful, all powerful
  • 00:04:49.260 --> 00:04:51.210
  • or all righteous, all
  • 00:04:51.210 --> 00:04:53.130
  • righteous, all righteous.
  • 00:04:53.130 --> 00:04:54.290
  • Only once is there a
  • 00:04:54.290 --> 00:04:55.280
  • threefold repetition and
  • 00:04:55.280 --> 00:04:57.190
  • it's in reference, beloved
  • 00:04:57.190 --> 00:04:58.280
  • ones, to His holiness.
  • 00:04:58.280 --> 00:05:01.150
  • Now take that and let's take
  • 00:05:01.150 --> 00:05:02.210
  • this to the New Testament.
  • 00:05:02.210 --> 00:05:04.250
  • When we read through the New
  • 00:05:04.250 --> 00:05:05.250
  • within the pages of the Brit
  • 00:05:07.240 --> 00:05:09.080
  • Chadashah, which once again
  • 00:05:09.080 --> 00:05:10.250
  • is the Hebrew way to say the
  • 00:05:10.250 --> 00:05:11.240
  • new covenant scriptures, the
  • 00:05:11.240 --> 00:05:13.070
  • New Testament?
  • 00:05:13.070 --> 00:05:14.120
  • Is there an attribute of God
  • 00:05:14.120 --> 00:05:16.060
  • more than any others?
  • 00:05:17.220 --> 00:05:19.030
  • To answer this question we
  • 00:05:19.030 --> 00:05:20.190
  • went to the book of
  • 00:05:20.190 --> 00:05:21.140
  • Revelation, because the book
  • 00:05:21.140 --> 00:05:23.060
  • of Revelation is a book like
  • 00:05:23.060 --> 00:05:24.280
  • no other books in the Hebrew
  • 00:05:24.280 --> 00:05:26.080
  • scriptures.
  • 00:05:26.080 --> 00:05:27.190
  • I am sorry, in the New
  • 00:05:27.190 --> 00:05:28.090
  • Testament, the Brit
  • 00:05:28.090 --> 00:05:29.160
  • Chadashah.
  • 00:05:29.160 --> 00:05:30.200
  • Because in the book of
  • 00:05:30.200 --> 00:05:31.210
  • Revelation John, he's on the
  • 00:05:31.210 --> 00:05:34.060
  • island of Patmos, he had
  • 00:05:34.060 --> 00:05:36.020
  • been exiled there because of
  • 00:05:36.020 --> 00:05:37.180
  • his faith.
  • 00:05:37.180 --> 00:05:38.170
  • He's all alone there.
  • 00:05:38.170 --> 00:05:39.240
  • And on the Lord's day John
  • 00:05:39.240 --> 00:05:41.240
  • says he, "Heard the Spirit
  • 00:05:41.240 --> 00:05:44.070
  • of the Lord call to him,
  • 00:05:44.070 --> 00:05:46.010
  • "Come up here."
  • 00:05:46.010 --> 00:05:47.140
  • And "immediately" the
  • 00:05:47.140 --> 00:05:48.090
  • caught up in the spirit and
  • 00:05:49.150 --> 00:05:51.020
  • was permitted to see the
  • 00:05:51.020 --> 00:05:53.230
  • heavens just like Isaiah did
  • 00:05:56.130 --> 00:05:58.240
  • in Isaiah 6.
  • 00:05:58.240 --> 00:06:00.190
  • This takes place once again
  • 00:06:00.190 --> 00:06:02.090
  • in the book or Revelation
  • 00:06:02.090 --> 00:06:03.050
  • chapter 4.
  • 00:06:03.050 --> 00:06:04.090
  • John describes what he saw
  • 00:06:04.090 --> 00:06:06.080
  • for us and John says he saw
  • 00:06:06.080 --> 00:06:08.170
  • the Lord, once again, on the
  • 00:06:08.170 --> 00:06:10.020
  • throne and there were these
  • 00:06:10.020 --> 00:06:11.210
  • divine beings around the
  • 00:06:11.210 --> 00:06:13.210
  • throne.
  • 00:06:13.210 --> 00:06:14.230
  • And John said, "They did not
  • 00:06:14.230 --> 00:06:16.180
  • cease crying out day or
  • 00:06:16.180 --> 00:06:19.130
  • night," listen, "Holy, Holy,
  • 00:06:21.070 --> 00:06:24.070
  • Holy."
  • 00:06:24.070 --> 00:06:25.140
  • So we find that the New
  • 00:06:25.140 --> 00:06:27.060
  • Testament and the Old
  • 00:06:27.060 --> 00:06:28.140
  • Testament are completely in
  • 00:06:28.140 --> 00:06:30.220
  • sync in the sense that they
  • 00:06:30.220 --> 00:06:32.280
  • exalt God's holiness above
  • 00:06:32.280 --> 00:06:35.130
  • all His other attributes.
  • 00:06:35.130 --> 00:06:37.160
  • This is the only time in the
  • 00:06:37.160 --> 00:06:38.230
  • New Testament where any of
  • 00:06:38.230 --> 00:06:41.000
  • God's attributes are
  • 00:06:41.000 --> 00:06:41.230
  • like it's the only attribute
  • 00:06:43.130 --> 00:06:44.250
  • in the Old Testament where
  • 00:06:44.250 --> 00:06:46.140
  • any of God's attributes are
  • 00:06:46.140 --> 00:06:47.200
  • repeated three times, in
  • 00:06:47.200 --> 00:06:49.100
  • both the Old and New, the
  • 00:06:49.100 --> 00:06:50.220
  • threefold repetition is of
  • 00:06:50.220 --> 00:06:52.020
  • Now what is God's holiness?
  • 00:06:54.190 --> 00:06:56.070
  • We just learned that the Old
  • 00:06:56.070 --> 00:06:57.190
  • and New Testaments are
  • 00:06:57.190 --> 00:06:58.130
  • consistent, in that they
  • 00:06:58.130 --> 00:07:00.080
  • show us that the most
  • 00:07:00.080 --> 00:07:01.170
  • exalted attribute of the
  • 00:07:01.170 --> 00:07:03.030
  • Creator is His holiness.
  • 00:07:03.030 --> 00:07:04.270
  • But what is holiness?
  • 00:07:04.270 --> 00:07:06.210
  • being completely other than,
  • 00:07:08.280 --> 00:07:11.110
  • completely, listen, unique.
  • 00:07:11.150 --> 00:07:14.150
  • In other words, holiness has
  • 00:07:14.150 --> 00:07:15.280
  • It speaks of God's morality,
  • 00:07:17.180 --> 00:07:19.160
  • it speaks of many different
  • 00:07:19.160 --> 00:07:22.010
  • colors of meaning are in the
  • 00:07:22.010 --> 00:07:24.140
  • But the primary meaning of
  • 00:07:25.250 --> 00:07:27.290
  • kadosh or holy, listen, is
  • 00:07:27.290 --> 00:07:29.260
  • to be completely unique and
  • 00:07:29.260 --> 00:07:32.180
  • separate.
  • 00:07:32.180 --> 00:07:33.160
  • like any other.
  • 00:07:35.290 --> 00:07:37.260
  • I quoted on one of the
  • 00:07:37.260 --> 00:07:38.230
  • earlier broadcasts in this
  • 00:07:38.230 --> 00:07:40.000
  • series that in the book of
  • 00:07:40.000 --> 00:07:41.180
  • prophet and said, "I am God
  • 00:07:43.000 --> 00:07:45.180
  • and there is no other.
  • 00:07:45.180 --> 00:07:47.130
  • I form light and I create
  • 00:07:47.130 --> 00:07:49.050
  • I cause well being and I
  • 00:07:49.260 --> 00:07:51.140
  • create calamity.
  • 00:07:51.140 --> 00:07:52.170
  • I am the Lord who does all
  • 00:07:52.170 --> 00:07:54.030
  • these things."
  • 00:07:54.030 --> 00:07:54.280
  • God alone, listen now, is
  • 00:07:54.280 --> 00:07:57.250
  • uncreated.
  • 00:07:57.250 --> 00:07:59.110
  • God alone reigns.
  • 00:07:59.110 --> 00:08:01.050
  • God is the uncreated,
  • 00:08:01.050 --> 00:08:04.040
  • limitless one.
  • 00:08:04.040 --> 00:08:05.220
  • He has no beginning.
  • 00:08:05.220 --> 00:08:07.140
  • He has no end.
  • 00:08:07.140 --> 00:08:09.010
  • He exists outside of time.
  • 00:08:09.010 --> 00:08:11.010
  • He exists outside of space.
  • 00:08:11.010 --> 00:08:13.010
  • He is the cause that has no
  • 00:08:13.170 --> 00:08:16.170
  • cause.
  • 00:08:16.170 --> 00:08:17.170
  • He's the ground of all
  • 00:08:17.170 --> 00:08:18.220
  • being.
  • 00:08:18.220 --> 00:08:19.230
  • He is and He is completely
  • 00:08:19.230 --> 00:08:22.190
  • other than, totally unique.
  • 00:08:22.190 --> 00:08:25.110
  • Everything else is created
  • 00:08:25.110 --> 00:08:27.150
  • life.
  • 00:08:27.150 --> 00:08:28.190
  • God is uncreated life, no
  • 00:08:30.140 --> 00:08:33.140
  • beginning, no end.
  • 00:08:33.140 --> 00:08:35.090
  • He is eternity.
  • 00:08:35.090 --> 00:08:38.030
  • So once again beloved ones,
  • 00:08:38.030 --> 00:08:39.250
  • as we look at how the Old
  • 00:08:39.250 --> 00:08:41.050
  • and New Testaments, how the
  • 00:08:41.050 --> 00:08:42.190
  • Tanakh and the Brit
  • 00:08:42.190 --> 00:08:43.290
  • Chadashah, the New
  • 00:08:43.290 --> 00:08:44.290
  • Testament, fit together like
  • 00:08:44.290 --> 00:08:46.120
  • a hand and a glove; we find
  • 00:08:46.120 --> 00:08:48.070
  • that they both teach us that
  • 00:08:48.070 --> 00:08:50.220
  • God's most exalted attribute
  • 00:08:50.220 --> 00:08:52.250
  • is His otherness.
  • 00:08:52.250 --> 00:08:54.220
  • He is completely unique and
  • 00:08:54.220 --> 00:08:56.030
  • separate.
  • 00:08:56.030 --> 00:08:57.040
  • Let's continue on.
  • 00:08:57.040 --> 00:08:59.000
  • Often times, once again,
  • 00:08:59.000 --> 00:09:01.290
  • people get confused, because
  • 00:09:01.290 --> 00:09:03.290
  • they see the God of the
  • 00:09:03.290 --> 00:09:05.110
  • Hebrew scriptures, we're
  • 00:09:05.110 --> 00:09:06.190
  • moving to the next page now.
  • 00:09:06.190 --> 00:09:08.200
  • They view the God of the
  • 00:09:08.200 --> 00:09:09.240
  • Hebrew scriptures, once
  • 00:09:09.240 --> 00:09:10.270
  • again, as primarily a harsh
  • 00:09:10.270 --> 00:09:12.200
  • law giver.
  • 00:09:12.200 --> 00:09:14.100
  • Whereas they view the God
  • 00:09:14.100 --> 00:09:16.000
  • of the New Testament as a
  • 00:09:16.000 --> 00:09:17.240
  • God of grace, almost like,
  • 00:09:17.240 --> 00:09:20.110
  • forgive me for saying this,
  • 00:09:20.110 --> 00:09:21.170
  • but I'm just using a little
  • 00:09:21.170 --> 00:09:22.090
  • humor, like God has two
  • 00:09:22.090 --> 00:09:23.240
  • personalities; like He has a
  • 00:09:23.240 --> 00:09:25.030
  • split personality disorder,
  • 00:09:25.030 --> 00:09:27.170
  • like He was one person in
  • 00:09:27.170 --> 00:09:29.140
  • the Old Testament and
  • 00:09:29.140 --> 00:09:31.020
  • suddenly becomes a happy God
  • 00:09:31.020 --> 00:09:32.210
  • in the New Testament.
  • 00:09:32.210 --> 00:09:33.220
  • And it's like, what's going
  • 00:09:33.220 --> 00:09:34.200
  • on?
  • 00:09:34.200 --> 00:09:36.040
  • But the truth is beloved,
  • 00:09:36.040 --> 00:09:38.000
  • God is the same yesterday,
  • 00:09:38.000 --> 00:09:40.290
  • Now hear me, and He's always
  • 00:09:42.160 --> 00:09:44.140
  • been a God, listen, of
  • 00:09:44.140 --> 00:09:47.120
  • grace.
  • 00:09:47.120 --> 00:09:48.190
  • Many believers don't
  • 00:09:48.190 --> 00:09:49.210
  • New Testament teaches and
  • 00:09:51.200 --> 00:09:53.170
  • portrays our God as a God
  • 00:09:53.170 --> 00:09:55.180
  • that's full of grace, so too
  • 00:09:55.230 --> 00:09:58.230
  • the pages of the Hebrew
  • 00:09:58.230 --> 00:10:00.190
  • Bible, the Old Testament,
  • 00:10:00.190 --> 00:10:02.120
  • also reveal that God,
  • 00:10:02.120 --> 00:10:04.290
  • listen, is a God of grace.
  • 00:10:05.160 --> 00:10:08.160
  • David said in Psalm number
  • 00:10:08.160 --> 00:10:09.250
  • 86, verse 15;
  • 00:10:09.250 --> 00:10:12.110
  • "But you O Lord are a God
  • 00:10:12.110 --> 00:10:14.170
  • merciful and gracious, slow
  • 00:10:14.170 --> 00:10:17.160
  • to anger and abundant in
  • 00:10:17.160 --> 00:10:20.010
  • lovingkindness and truth."
  • 00:10:20.010 --> 00:10:22.170
  • Once again, David, he was so
  • 00:10:22.170 --> 00:10:24.150
  • close to God.
  • 00:10:24.150 --> 00:10:25.250
  • that David was a man after
  • 00:10:28.060 --> 00:10:31.020
  • God's own heart.
  • 00:10:31.020 --> 00:10:32.260
  • relationship with God.
  • 00:10:35.220 --> 00:10:37.030
  • He knew God.
  • 00:10:37.030 --> 00:10:38.250
  • David said, "I love," this
  • 00:10:38.250 --> 00:10:39.250
  • is one of my favorite verses
  • 00:10:39.250 --> 00:10:41.180
  • in the Bible.
  • 00:10:41.180 --> 00:10:42.190
  • said, "Your gentleness has
  • 00:10:44.040 --> 00:10:47.040
  • made me great."
  • 00:10:47.040 --> 00:10:48.230
  • is an Old Testament word.
  • 00:10:50.280 --> 00:10:52.260
  • David the King of Israel
  • 00:10:52.260 --> 00:10:54.150
  • said to the Lord, "Your
  • 00:10:54.150 --> 00:10:56.070
  • gentleness O God has made me
  • 00:10:56.070 --> 00:10:59.000
  • great."
  • 00:10:59.000 --> 00:10:59.280
  • He knew God as a God of
  • 00:10:59.280 --> 00:11:02.000
  • grace and so what we're
  • 00:11:02.000 --> 00:11:04.110
  • saying once again, is the
  • 00:11:04.110 --> 00:11:06.290
  • nature of God revealed in
  • 00:11:06.290 --> 00:11:09.060
  • the Hebrew Bible is the
  • 00:11:09.060 --> 00:11:10.160
  • [] same as what we see
  • 00:11:10.160 --> 00:11:11.270
  • revealed in the New
  • 00:11:11.270 --> 00:11:12.260
  • 00:11:14.230 --> 00:11:17.040
  • 00:11:17.070 --> 00:11:22.200
  • MAN 1- We have seen
  • 00:11:27.170 --> 00:11:30.170
  • incredible miracles happen
  • 00:11:30.170 --> 00:11:32.120
  • hundreds of people give
  • 00:11:33.160 --> 00:11:35.080
  • RABBI SCHNEIDER- And right
  • 00:11:37.110 --> 00:11:38.100
  • now Jesus is giving you the
  • 00:11:38.100 --> 00:11:40.280
  • opportunity to receive Him
  • 00:11:40.280 --> 00:11:43.010
  • into your heart.
  • 00:11:43.010 --> 00:11:44.060
  • RABBI SCHNEIDER- We had one
  • 00:12:05.270 --> 00:12:06.210
  • testimony of a Muslim girl,
  • 00:12:06.210 --> 00:12:08.090
  • she came to the new
  • 00:12:08.090 --> 00:12:09.000
  • RABBI SCHNEIDER- She had
  • 00:12:27.240 --> 00:12:28.190
  • felt the drawing of Jesus
  • 00:12:28.190 --> 00:12:30.000
  • and she was even sneaking
  • 00:12:30.000 --> 00:12:31.020
  • out and going to churches
  • 00:12:31.020 --> 00:12:32.270
  • and when she'd get back home
  • 00:12:32.270 --> 00:12:33.290
  • her Muslim grandfather would
  • 00:12:33.290 --> 00:12:36.030
  • But she had never prayed to
  • 00:12:37.060 --> 00:12:38.150
  • MAN 2- Before she was not
  • 00:12:39.210 --> 00:12:40.130
  • born again.
  • 00:12:40.130 --> 00:12:41.010
  • RABBI SCHNEIDER- Not born
  • 00:12:41.010 --> 00:12:41.200
  • again.
  • 00:12:41.200 --> 00:12:42.100
  • MAN 2- She just got born
  • 00:12:42.100 --> 00:12:43.020
  • RABBI SCHNEIDER- So she
  • 00:12:44.120 --> 00:12:45.050
  • prayed to receive Jesus,
  • 00:12:45.050 --> 00:12:46.020
  • Jesus to come into her life
  • 00:12:47.070 --> 00:12:48.140
  • and be her Lord for the
  • 00:12:48.140 --> 00:12:49.110
  • first time during the
  • 00:12:49.110 --> 00:12:50.140
  • crusade.
  • 00:12:50.140 --> 00:12:51.110
  • And she stood up and
  • 00:12:51.110 --> 00:12:52.010
  • ANNOUNCER- () Has your
  • 00:12:55.280 --> 00:12:56.190
  • faith been built up and your
  • 00:12:56.190 --> 00:12:57.100
  • passion renewed through
  • 00:12:57.100 --> 00:12:57.280
  • Rabbi's teaching from the
  • 00:12:57.280 --> 00:12:59.010
  • Old and New Testaments?
  • 00:12:59.010 --> 00:13:00.170
  • Are you receiving Revelation
  • 00:13:00.170 --> 00:13:01.160
  • today that is bringing you a
  • 00:13:01.160 --> 00:13:03.000
  • brighter tomorrow?
  • 00:13:03.000 --> 00:13:04.090
  • If you've been blessed by
  • 00:13:04.090 --> 00:13:05.120
  • the teachings of Rabbi
  • 00:13:05.120 --> 00:13:06.110
  • Schneider, we would like to
  • 00:13:06.110 --> 00:13:07.220
  • invite you to partner with
  • 00:13:07.220 --> 00:13:08.190
  • us in reaching Israel and
  • 00:13:08.190 --> 00:13:09.210
  • the world.
  • 00:13:09.210 --> 00:13:10.270
  • Visit
  • 00:13:10.270 --> 00:13:11.170
  • DiscoveringtheJewishJesus.com
  • 00:13:11.170 --> 00:13:13.220
  • or call 800-777-7835 to
  • 00:13:14.250 --> 00:13:17.250
  • join in our mission to equip
  • 00:13:17.250 --> 00:13:19.120
  • the body of Christ, build
  • 00:13:19.120 --> 00:13:21.080
  • the church and evangelize
  • 00:13:21.080 --> 00:13:22.280
  • the world.
  • 00:13:22.280 --> 00:13:23.290
  • Your help extends the reach
  • 00:13:23.290 --> 00:13:25.170
  • of Discovering the Jewish
  • 00:13:25.170 --> 00:13:26.160
  • Jesus into places we could
  • 00:13:26.160 --> 00:13:28.050
  • never touch without your
  • 00:13:28.050 --> 00:13:29.100
  • partnership.
  • 00:13:29.100 --> 00:13:30.140
  • Together we are making a
  • 00:13:30.140 --> 00:13:31.190
  • difference and preparing the
  • 00:13:31.190 --> 00:13:32.200
  • way for the return of King
  • 00:13:32.200 --> 00:13:33.290
  • RABBI SCHNEIDER- I think
  • 00:13:38.210 --> 00:13:39.270
  • the most profound revelation
  • 00:13:40.090 --> 00:13:43.090
  • that we have in the Hebrew
  • 00:13:43.090 --> 00:13:44.290
  • Bible and specifically the
  • 00:13:44.290 --> 00:13:46.170
  • Torah, which is the first
  • 00:13:46.170 --> 00:13:47.260
  • five books of the Hebrew
  • 00:13:47.260 --> 00:13:48.280
  • Bible; I think the most
  • 00:13:48.280 --> 00:13:50.200
  • have folks, in the Hebrew
  • 00:13:52.260 --> 00:13:54.110
  • Bible, is found in the book
  • 00:13:54.110 --> 00:13:56.090
  • of Exodus chapter number 34.
  • 00:13:56.090 --> 00:13:59.030
  • The book of Shemot in
  • 00:13:59.030 --> 00:14:00.020
  • Hebrew.
  • 00:14:00.020 --> 00:14:01.060
  • Moses was described by the
  • 00:14:01.060 --> 00:14:03.020
  • Lord, listen now, as the
  • 00:14:03.020 --> 00:14:05.100
  • humblest man on the earth
  • 00:14:05.100 --> 00:14:07.120
  • and as a man that knew Him,
  • 00:14:08.210 --> 00:14:11.210
  • listen, face to face.
  • 00:14:11.210 --> 00:14:13.020
  • Moses is referred to as the
  • 00:14:13.020 --> 00:14:14.210
  • face to face prophet,
  • 00:14:14.210 --> 00:14:16.120
  • because God said He knew
  • 00:14:16.120 --> 00:14:17.100
  • Moses face to face.
  • 00:14:17.100 --> 00:14:19.290
  • We know the story of Moses,
  • 00:14:19.290 --> 00:14:21.030
  • most of us.
  • 00:14:21.030 --> 00:14:22.050
  • God called Moses and raised
  • 00:14:22.050 --> 00:14:23.200
  • him up to be the deliverer
  • 00:14:23.200 --> 00:14:25.230
  • of Israel out of Egypt.
  • 00:14:25.230 --> 00:14:27.120
  • So I'm gonna take you now to
  • 00:14:27.120 --> 00:14:29.120
  • the 34th chapter, the 34th
  • 00:14:29.120 --> 00:14:32.100
  • chapter of the book of
  • 00:14:32.100 --> 00:14:33.150
  • Exodus, the book of Shemot
  • 00:14:33.150 --> 00:14:34.260
  • and I want to show you
  • 00:14:34.260 --> 00:14:36.190
  • something that is truly
  • 00:14:36.190 --> 00:14:38.130
  • incredible.
  • 00:14:38.130 --> 00:14:39.190
  • Moses was kind of insecure,
  • 00:14:39.190 --> 00:14:42.050
  • because remember even when
  • 00:14:42.050 --> 00:14:43.120
  • God first called Moses and
  • 00:14:43.120 --> 00:14:44.250
  • Moses met God at the burning
  • 00:14:44.250 --> 00:14:46.050
  • bush and Moses said, "But
  • 00:14:46.050 --> 00:14:48.030
  • Lord I stutter.
  • 00:14:48.030 --> 00:14:49.210
  • How am I gonna do this?"
  • 00:14:49.210 --> 00:14:51.100
  • Moses was very insecure
  • 00:14:51.100 --> 00:14:52.220
  • about his calling.
  • 00:14:52.220 --> 00:14:54.190
  • And so this insecurity had
  • 00:14:54.190 --> 00:14:56.240
  • to be continually reassured
  • 00:14:56.240 --> 00:14:58.170
  • by Father God.
  • 00:14:58.170 --> 00:15:00.040
  • God had to continually tell
  • 00:15:00.040 --> 00:15:01.120
  • Moses that he was adequate,
  • 00:15:01.120 --> 00:15:03.170
  • because God was making him
  • 00:15:03.170 --> 00:15:04.160
  • adequate.
  • 00:15:04.160 --> 00:15:05.210
  • So Moses is still dialoguing
  • 00:15:05.210 --> 00:15:08.060
  • with God, "How am I gonna do
  • 00:15:08.060 --> 00:15:09.280
  • this, God?
  • 00:15:09.280 --> 00:15:11.070
  • How can I lead them to the
  • 00:15:11.070 --> 00:15:12.190
  • Promised Land?
  • 00:15:12.190 --> 00:15:13.200
  • How are they gonna believe
  • 00:15:13.200 --> 00:15:14.260
  • me?"
  • 00:15:14.260 --> 00:15:16.040
  • And Moses keeps on looking
  • 00:15:16.040 --> 00:15:17.220
  • for reassurances and finally
  • 00:15:17.220 --> 00:15:20.080
  • Moses says to the Lord,
  • 00:15:20.080 --> 00:15:22.000
  • "Lord if You don't go with
  • 00:15:22.000 --> 00:15:23.010
  • me I'm not gonna go."
  • 00:15:23.010 --> 00:15:25.020
  • And then Moses climaxes, he
  • 00:15:25.020 --> 00:15:26.170
  • says this, he says listen,
  • 00:15:26.170 --> 00:15:28.170
  • "Show me Your glory."
  • 00:15:28.170 --> 00:15:30.280
  • And so God says to Moses,
  • 00:15:30.280 --> 00:15:32.150
  • "Moses I'm gonna show you My
  • 00:15:32.150 --> 00:15:34.170
  • glory"; to give Moses the
  • 00:15:34.170 --> 00:15:36.030
  • confidence that was
  • 00:15:36.030 --> 00:15:37.060
  • required.
  • 00:15:37.060 --> 00:15:38.120
  • With that in mind, I take
  • 00:15:38.120 --> 00:15:39.190
  • you now to Exodus 33, verse
  • 00:15:39.190 --> 00:15:42.010
  • 18.
  • 00:15:42.010 --> 00:15:43.090
  • "Then Moses said, "I pray
  • 00:15:43.090 --> 00:15:44.240
  • You, show me Your glory!"
  • 00:15:44.240 --> 00:15:47.020
  • And He said, "I Myself will
  • 00:15:47.020 --> 00:15:48.250
  • make all My goodness pass
  • 00:15:48.250 --> 00:15:51.130
  • before you and will proclaim
  • 00:15:51.130 --> 00:15:53.050
  • the name of Yahweh before
  • 00:15:53.050 --> 00:15:54.180
  • you; and I will be gracious
  • 00:15:54.180 --> 00:15:56.290
  • to whom I will be gracious,
  • 00:15:56.290 --> 00:15:58.080
  • and I will show compassion
  • 00:15:58.080 --> 00:15:59.240
  • to whom I will show
  • 00:15:59.240 --> 00:16:00.190
  • compassion."
  • 00:16:00.190 --> 00:16:01.230
  • But He said, "You cannot see
  • 00:16:01.230 --> 00:16:02.260
  • My face, for no man can see
  • 00:16:02.260 --> 00:16:04.190
  • My face and live."
  • 00:16:04.190 --> 00:16:06.140
  • Then the Lord said, "Behold,
  • 00:16:06.140 --> 00:16:08.050
  • there is a place by Me and
  • 00:16:08.050 --> 00:16:09.250
  • you shall stand there on the
  • 00:16:09.250 --> 00:16:10.260
  • rock; and it will come
  • 00:16:10.260 --> 00:16:12.040
  • about, while My glory is
  • 00:16:12.040 --> 00:16:13.180
  • passing by, that I will put
  • 00:16:13.180 --> 00:16:15.180
  • you in the cleft of the rock
  • 00:16:15.180 --> 00:16:17.040
  • and cover you with My hand
  • 00:16:17.040 --> 00:16:18.180
  • until I have passed by."
  • 00:16:18.180 --> 00:16:20.030
  • And so we continue the story
  • 00:16:20.030 --> 00:16:21.050
  • in Exodus 34.
  • 00:16:21.050 --> 00:16:23.160
  • Moses has gone into the
  • 00:16:23.160 --> 00:16:24.150
  • cleft of the rock now and
  • 00:16:24.150 --> 00:16:25.270
  • he's calling upon the name
  • 00:16:25.270 --> 00:16:27.020
  • of the Lord.
  • 00:16:27.020 --> 00:16:28.030
  • He's calling upon the name
  • 00:16:28.030 --> 00:16:29.150
  • Yahweh and as he's in the
  • 00:16:29.150 --> 00:16:31.150
  • cleft of the rock beloved,
  • 00:16:31.150 --> 00:16:33.050
  • calling upon the name of the
  • 00:16:33.050 --> 00:16:34.100
  • Lord, we pick up.
  • 00:16:34.100 --> 00:16:36.070
  • "Then the Lord passed by in
  • 00:16:36.070 --> 00:16:37.190
  • front of him and proclaimed,
  • 00:16:37.190 --> 00:16:40.100
  • "Yahweh, Yahweh God," which
  • 00:16:40.100 --> 00:16:43.060
  • is translated, "The Lord,
  • 00:16:43.060 --> 00:16:45.260
  • the Lord God, compassionate
  • 00:16:46.000 --> 00:16:49.000
  • and gracious, slow to anger
  • 00:16:49.140 --> 00:16:52.140
  • and abounding in loving
  • 00:16:52.140 --> 00:16:53.240
  • kindness and truth; who
  • 00:16:53.240 --> 00:16:55.260
  • keeps lovingkindness for
  • 00:16:55.260 --> 00:16:57.100
  • thousands, who forgives
  • 00:16:57.100 --> 00:16:59.140
  • iniquity, transgression and
  • 00:16:59.140 --> 00:17:01.030
  • sin; yet by no means leave
  • 00:17:01.030 --> 00:17:03.270
  • the guilty go unpunished,
  • 00:17:03.270 --> 00:17:05.260
  • visiting the iniquity of
  • 00:17:05.260 --> 00:17:07.080
  • fathers on the children and
  • 00:17:07.080 --> 00:17:08.240
  • on the grandchildren, to the
  • 00:17:08.240 --> 00:17:10.140
  • third and fourth
  • 00:17:10.140 --> 00:17:11.090
  • generations."
  • 00:17:11.090 --> 00:17:12.270
  • Moses made haste to bow low
  • 00:17:12.270 --> 00:17:15.080
  • toward the earth and
  • 00:17:15.080 --> 00:17:16.150
  • worship."
  • 00:17:16.150 --> 00:17:18.030
  • Now once again I want you to
  • 00:17:18.030 --> 00:17:19.140
  • take a step back and listen
  • 00:17:19.140 --> 00:17:21.050
  • very carefully.
  • 00:17:21.050 --> 00:17:22.210
  • This is the most profound
  • 00:17:22.210 --> 00:17:25.060
  • and full revelation of God's
  • 00:17:25.060 --> 00:17:27.250
  • nature to anybody in the
  • 00:17:27.250 --> 00:17:30.020
  • Hebrew Bible.
  • 00:17:30.020 --> 00:17:31.170
  • the rock, calling upon the
  • 00:17:33.220 --> 00:17:35.080
  • name of his God, the Lord
  • 00:17:35.080 --> 00:17:37.290
  • Himself comes to Moshe, to
  • 00:17:37.290 --> 00:17:40.160
  • and fills him, beloved one,
  • 00:17:44.020 --> 00:17:46.080
  • with revelation, light and
  • 00:17:46.080 --> 00:17:48.120
  • knowledge.
  • 00:17:48.120 --> 00:17:49.240
  • So when the Lord began to
  • 00:17:49.240 --> 00:17:50.250
  • proclaim His name over Moses
  • 00:17:50.250 --> 00:17:53.130
  • and speak into Moses who He
  • 00:17:53.130 --> 00:17:55.100
  • was, Moses didn't just hear
  • 00:17:55.100 --> 00:17:57.260
  • words.
  • 00:17:57.260 --> 00:17:59.080
  • Moses was filled with the
  • 00:17:59.080 --> 00:18:01.210
  • depth and understanding of
  • 00:18:01.210 --> 00:18:04.100
  • what those words meant.
  • 00:18:04.100 --> 00:18:06.050
  • Let me give you an example
  • 00:18:06.050 --> 00:18:07.030
  • of what I'm explaining by
  • 00:18:07.030 --> 00:18:08.040
  • this.
  • 00:18:08.040 --> 00:18:09.220
  • Years ago I went through a
  • 00:18:09.220 --> 00:18:11.070
  • real dilemma in my life,
  • 00:18:11.070 --> 00:18:13.010
  • because I saw a lot of
  • 00:18:13.010 --> 00:18:14.270
  • failure happening in the
  • 00:18:14.270 --> 00:18:16.090
  • lives of God's people.
  • 00:18:16.090 --> 00:18:17.230
  • In other words, I saw so
  • 00:18:17.230 --> 00:18:18.270
  • many people that you know
  • 00:18:18.270 --> 00:18:20.090
  • talked about the Lord and
  • 00:18:20.090 --> 00:18:21.100
  • talked about Jesus and yet
  • 00:18:21.100 --> 00:18:22.290
  • it seemed like there were
  • 00:18:22.290 --> 00:18:23.240
  • just so many failures
  • 00:18:23.240 --> 00:18:25.120
  • happening in their life.
  • 00:18:25.120 --> 00:18:26.230
  • I'm not talking about you
  • 00:18:26.230 --> 00:18:28.010
  • know one here or one there,
  • 00:18:28.010 --> 00:18:29.210
  • but it just seemed like,
  • 00:18:29.210 --> 00:18:30.260
  • their life was a continual
  • 00:18:30.260 --> 00:18:32.220
  • life of defeat and it didn't
  • 00:18:32.220 --> 00:18:34.150
  • make sense to me, because
  • 00:18:34.150 --> 00:18:35.240
  • the scriptures tell us that
  • 00:18:35.240 --> 00:18:37.040
  • we should have victory in
  • 00:18:37.040 --> 00:18:38.130
  • our lives in Jesus, that we
  • 00:18:38.130 --> 00:18:39.230
  • should have a supernatural
  • 00:18:39.230 --> 00:18:41.050
  • joy, that we should be able
  • 00:18:41.050 --> 00:18:42.240
  • to live above our
  • 00:18:42.240 --> 00:18:43.130
  • circumstances, that we're
  • 00:18:43.130 --> 00:18:45.060
  • more than conquerors through
  • 00:18:45.060 --> 00:18:46.110
  • all these things.
  • 00:18:46.110 --> 00:18:48.100
  • But I got to the place where
  • 00:18:48.100 --> 00:18:49.090
  • I just said, "Lord it's not
  • 00:18:49.090 --> 00:18:50.290
  • making sense.
  • 00:18:50.290 --> 00:18:52.030
  • These people that I'm
  • 00:18:52.030 --> 00:18:53.040
  • seeing, they're all saying
  • 00:18:53.040 --> 00:18:54.120
  • that they believe in You and
  • 00:18:54.120 --> 00:18:55.200
  • yet they seem to have one
  • 00:18:55.200 --> 00:18:57.000
  • problem, after another
  • 00:18:57.000 --> 00:18:58.010
  • problem, after another
  • 00:18:58.010 --> 00:18:59.030
  • problem and I don't
  • 00:18:59.030 --> 00:19:00.290
  • understand how they can be
  • 00:19:00.290 --> 00:19:02.160
  • living in almost perpetual
  • 00:19:02.160 --> 00:19:04.130
  • defeat and yet believe in
  • 00:19:04.130 --> 00:19:06.070
  • You.
  • 00:19:06.070 --> 00:19:07.050
  • And unless You show me
  • 00:19:07.050 --> 00:19:08.090
  • what's going on Lord, I
  • 00:19:08.090 --> 00:19:09.140
  • don't know how I'm gonna be
  • 00:19:09.140 --> 00:19:10.170
  • able to trust You for
  • 00:19:10.170 --> 00:19:11.110
  • myself, because if they say
  • 00:19:11.110 --> 00:19:13.050
  • they believe in You and it
  • 00:19:13.050 --> 00:19:14.190
  • appears like You're not
  • 00:19:14.190 --> 00:19:15.210
  • fulfilling Your purpose in
  • 00:19:15.210 --> 00:19:18.020
  • their life and that they're
  • 00:19:18.020 --> 00:19:19.120
  • failing and falling, how can
  • 00:19:19.120 --> 00:19:21.000
  • I trust that You're gonna
  • 00:19:21.000 --> 00:19:22.050
  • give me victory and fulfill
  • 00:19:22.050 --> 00:19:23.200
  • Your purpose in my life."
  • 00:19:23.200 --> 00:19:25.100
  • So I said, "Lord I just got
  • 00:19:25.100 --> 00:19:26.100
  • to, I just got to stop and
  • 00:19:26.100 --> 00:19:27.250
  • just wait for You to answer
  • 00:19:27.250 --> 00:19:28.200
  • me, because I can't go on
  • 00:19:28.200 --> 00:19:30.180
  • until I understand this
  • 00:19:30.180 --> 00:19:31.220
  • dilemma."
  • 00:19:31.220 --> 00:19:33.030
  • So I was really at a crisis
  • 00:19:33.030 --> 00:19:34.150
  • in my faith.
  • 00:19:34.150 --> 00:19:35.120
  • I was at a standstill.
  • 00:19:35.120 --> 00:19:36.160
  • It was like, "Lord I can't
  • 00:19:36.160 --> 00:19:37.270
  • go on until You answer this
  • 00:19:37.270 --> 00:19:39.210
  • question for me."
  • 00:19:39.210 --> 00:19:41.170
  • And so I was in this place
  • 00:19:41.170 --> 00:19:43.000
  • of just waiting on God for
  • 00:19:43.000 --> 00:19:44.030
  • several days.
  • 00:19:44.030 --> 00:19:45.070
  • There was a sadness in my
  • 00:19:45.070 --> 00:19:46.030
  • heart, because I needed an
  • 00:19:46.030 --> 00:19:47.230
  • answer, but I also had faith
  • 00:19:47.230 --> 00:19:49.240
  • that He was gonna answer.
  • 00:19:49.240 --> 00:19:51.060
  • So in the midst of this,
  • 00:19:51.060 --> 00:19:52.120
  • after several days just
  • 00:19:52.120 --> 00:19:53.170
  • being sad and waiting on
  • 00:19:53.170 --> 00:19:54.150
  • God, the Lord spoke to me.
  • 00:19:54.150 --> 00:19:57.080
  • And He said, "The reason
  • 00:19:57.080 --> 00:19:58.190
  • you're seeing what you're
  • 00:19:58.190 --> 00:20:00.000
  • seeing is because My people
  • 00:20:00.000 --> 00:20:02.150
  • are not," listen, and I
  • 00:20:02.150 --> 00:20:04.030
  • heard Him specifically say,
  • 00:20:04.030 --> 00:20:05.120
  • "are not trusting Me."
  • 00:20:05.120 --> 00:20:07.210
  • But when He said the word
  • 00:20:07.210 --> 00:20:09.050
  • trust to me, He said it to
  • 00:20:09.050 --> 00:20:11.090
  • me in a way that the word
  • 00:20:11.090 --> 00:20:12.190
  • trust was filled with
  • 00:20:12.190 --> 00:20:14.090
  • revelation, knowledge and
  • 00:20:14.090 --> 00:20:16.100
  • what was in the word trust
  • 00:20:16.100 --> 00:20:17.290
  • was the word cling.
  • 00:20:17.290 --> 00:20:20.120
  • He said the word trust, but
  • 00:20:20.120 --> 00:20:22.080
  • the word trust was filled
  • 00:20:22.080 --> 00:20:24.030
  • with the meaning of the word
  • 00:20:24.030 --> 00:20:25.170
  • cling.
  • 00:20:25.170 --> 00:20:26.180
  • So when He was saying to me,
  • 00:20:26.180 --> 00:20:27.220
  • "My people are falling,
  • 00:20:27.220 --> 00:20:28.270
  • because they're not clinging
  • 00:20:28.270 --> 00:20:30.080
  • to Me.
  • 00:20:30.080 --> 00:20:31.130
  • They're leading lives apart
  • 00:20:31.130 --> 00:20:32.220
  • from Me."
  • 00:20:32.220 --> 00:20:33.190
  • But He used the word trust.
  • 00:20:33.190 --> 00:20:35.040
  • The reason I'm sharing that
  • 00:20:35.040 --> 00:20:36.190
  • story beloved, is that when
  • 00:20:36.190 --> 00:20:37.200
  • Moses heard the Lord
  • 00:20:37.200 --> 00:20:39.240
  • proclaim who He was, Moses
  • 00:20:39.240 --> 00:20:41.240
  • didn't just hear the words,
  • 00:20:41.240 --> 00:20:43.140
  • he knew what the meaning of
  • 00:20:43.140 --> 00:20:45.000
  • the words were.
  • 00:20:45.000 --> 00:20:46.060
  • He was filled with
  • 00:20:46.060 --> 00:20:47.010
  • revelation, light of the
  • 00:20:47.010 --> 00:20:48.130
  • meaning of the words.
  • 00:20:48.130 --> 00:20:49.180
  • God is revealing Himself to
  • 00:20:49.180 --> 00:20:51.120
  • Moses.
  • 00:20:51.120 --> 00:20:52.290
  • So listen what happens.
  • 00:20:52.290 --> 00:20:54.170
  • Moses once again is in the
  • 00:20:54.170 --> 00:20:55.290
  • cleft of the rock.
  • 00:20:55.290 --> 00:20:57.080
  • The Lord comes.
  • 00:20:57.080 --> 00:20:58.070
  • Verse number 6, Exodus 34,
  • 00:20:58.070 --> 00:21:00.200
  • "The Lord passed by in front
  • 00:21:00.200 --> 00:21:02.030
  • of him and proclaimed, "The
  • 00:21:02.030 --> 00:21:03.170
  • Lord, Yahweh, God," listen,
  • 00:21:05.100 --> 00:21:08.100
  • "compassionate and
  • 00:21:08.100 --> 00:21:10.020
  • gracious."
  • 00:21:10.020 --> 00:21:11.190
  • The first thing that the
  • 00:21:11.190 --> 00:21:13.050
  • Lord reveals to Moses
  • 00:21:13.050 --> 00:21:15.140
  • concerning His nature is
  • 00:21:15.140 --> 00:21:17.220
  • that He's compassionate and
  • 00:21:18.000 --> 00:21:21.000
  • gracious.
  • 00:21:21.000 --> 00:21:22.150
  • God doesn't tell Moses,
  • 00:21:22.150 --> 00:21:24.040
  • "Well Moses I'm a harsh law
  • 00:21:24.040 --> 00:21:25.130
  • giver.
  • 00:21:25.130 --> 00:21:26.220
  • Moses, I am a moral God and
  • 00:21:26.220 --> 00:21:29.100
  • if someone doesn't live up
  • 00:21:29.100 --> 00:21:30.270
  • to My moral nature I'm gonna
  • 00:21:30.270 --> 00:21:33.010
  • strike them down instantly
  • 00:21:33.010 --> 00:21:35.060
  • No, when Moses encounters
  • 00:21:36.190 --> 00:21:39.060
  • Hashem, when he encounters
  • 00:21:39.060 --> 00:21:41.220
  • the Lord beloved one, the
  • 00:21:41.220 --> 00:21:43.160
  • all else, listen now,
  • 00:21:45.190 --> 00:21:48.070
  • compassionate and gracious.
  • 00:21:48.070 --> 00:21:51.060
  • Now I know I said God's
  • 00:21:51.060 --> 00:21:52.110
  • chief attribute is His
  • 00:21:52.110 --> 00:21:53.140
  • holiness and that's true.
  • 00:21:53.140 --> 00:21:54.240
  • He is separate, unique,
  • 00:21:54.240 --> 00:21:56.070
  • uncreated life.
  • 00:21:56.070 --> 00:21:57.130
  • He's like no other.
  • 00:21:57.130 --> 00:21:58.270
  • But the nature of this God
  • 00:21:58.270 --> 00:22:00.250
  • compassionate and gracious.
  • 00:22:03.210 --> 00:22:06.210
  • Now isn't this what the New
  • 00:22:06.210 --> 00:22:08.270
  • Do you see what I'm saying
  • 00:22:10.220 --> 00:22:11.180
  • are consistent in what they
  • 00:22:14.110 --> 00:22:16.080
  • They're not two inconsistent
  • 00:22:19.160 --> 00:22:21.060
  • rather they fit together
  • 00:22:22.290 --> 00:22:24.250
  • like a hand in a glove.
  • 00:22:24.250 --> 00:22:27.010
  • God wants you to know
  • 00:22:27.010 --> 00:22:28.190
  • beloved ones, that He is the
  • 00:22:28.190 --> 00:22:30.120
  • same yesterday, today and
  • 00:22:30.290 --> 00:22:33.290
  • forever.
  • 00:22:33.290 --> 00:22:34.280
  • He's a compassionate and a
  • 00:22:34.280 --> 00:22:37.090
  • gracious God.
  • 00:22:37.090 --> 00:22:38.200
  • He loves you and I.
  • 00:22:38.200 --> 00:22:40.190
  • He loves you the same today
  • 00:22:40.190 --> 00:22:42.140
  • as He did yesterday and as
  • 00:22:42.140 --> 00:22:44.060
  • He will tomorrow.
  • 00:22:44.060 --> 00:22:45.200
  • And He knows we're but dust
  • 00:22:45.200 --> 00:22:47.190
  • and beloved as long as we
  • 00:22:47.190 --> 00:22:49.080
  • look to Him humbly, He's
  • 00:22:49.080 --> 00:22:51.210
  • always gonna have compassion
  • 00:22:51.210 --> 00:22:53.070
  • on us.
  • 00:22:53.070 --> 00:22:54.020
  • He's always gonna help us
  • 00:22:54.020 --> 00:22:55.270
  • and He's always gonna place
  • 00:22:55.270 --> 00:22:57.130
  • His favor upon us, which
  • 00:22:57.130 --> 00:22:59.170
  • comes from the word grace.
  • 00:22:59.170 --> 00:23:01.210
  • He's a gracious God, meaning
  • 00:23:01.210 --> 00:23:03.070
  • He shows us favor and
  • 00:23:03.070 --> 00:23:05.140
  • blesses us even if we don't
  • 00:23:05.140 --> 00:23:06.290
  • deserve it.
  • 00:23:06.290 --> 00:23:08.040
  • I want you to continue to
  • 00:23:08.040 --> 00:23:09.030
  • join me on this series
  • 00:23:09.030 --> 00:23:10.070
  • beloved and God is gonna
  • 00:23:10.070 --> 00:23:11.200
  • bring peace to your heart as
  • 00:23:11.200 --> 00:23:13.220
  • you understand once again
  • 00:23:13.220 --> 00:23:15.160
  • [], how the Old and New
  • 00:23:15.160 --> 00:23:16.140
  • Testaments fit together for
  • 00:23:16.140 --> 00:23:17.190
  • RABBI SCHNEIDER- I hope
  • 00:23:22.180 --> 00:23:23.060
  • you're being blessed through
  • 00:23:23.060 --> 00:23:24.020
  • this series.
  • 00:23:24.020 --> 00:23:25.070
  • I always make it a priority,
  • 00:23:25.070 --> 00:23:27.240
  • beloved ones, to teach the
  • 00:23:27.240 --> 00:23:29.100
  • truth of the Word of God and
  • 00:23:29.100 --> 00:23:31.090
  • I know that on the earth
  • 00:23:31.090 --> 00:23:32.170
  • today sometimes it's hard to
  • 00:23:32.170 --> 00:23:34.180
  • find teaching that you feel
  • 00:23:34.180 --> 00:23:36.160
  • is authentic and it feeds
  • 00:23:36.160 --> 00:23:38.050
  • you.
  • 00:23:38.050 --> 00:23:39.030
  • it cost me a lot of money to
  • 00:23:40.230 --> 00:23:43.230
  • broadcast on television.
  • 00:23:43.230 --> 00:23:45.110
  • You see Christian television
  • 00:23:45.110 --> 00:23:46.220
  • programmers like myself, we
  • 00:23:46.220 --> 00:23:48.090
  • time and the only way that I
  • 00:23:49.290 --> 00:23:51.250
  • can broadcast is when those
  • 00:23:51.250 --> 00:23:53.220
  • that are receiving from this
  • 00:23:53.220 --> 00:23:54.270
  • ministry respond by
  • 00:23:54.270 --> 00:23:56.240
  • financially sowing into it.
  • 00:23:56.240 --> 00:23:58.250
  • So I want to simply say,
  • 00:23:58.250 --> 00:24:00.030
  • beloved one, if you believe
  • 00:24:00.030 --> 00:24:01.170
  • in me, if this ministry is
  • 00:24:01.170 --> 00:24:03.170
  • feeding you, would you make
  • 00:24:03.170 --> 00:24:05.030
  • a special offering to the
  • 00:24:05.030 --> 00:24:06.090
  • Lord through Discovering the
  • 00:24:06.090 --> 00:24:07.090
  • Jewish Jesus.
  • 00:24:07.090 --> 00:24:08.270
  • The Bible teaches that we
  • 00:24:08.270 --> 00:24:10.050
  • should financially support
  • 00:24:10.050 --> 00:24:12.020
  • those that are feeding us.
  • 00:24:12.020 --> 00:24:13.080
  • Paul said, "Such men are
  • 00:24:13.080 --> 00:24:15.210
  • worthy of support."
  • 00:24:15.210 --> 00:24:17.020
  • If you're being blessed by
  • 00:24:17.020 --> 00:24:17.260
  • this ministry, if you
  • 00:24:17.260 --> 00:24:19.030
  • believe in what we're doing,
  • 00:24:19.030 --> 00:24:20.250
  • if you want other people to
  • 00:24:20.250 --> 00:24:21.280
  • be blessed by it, simply
  • 00:24:21.280 --> 00:24:23.080
  • beloved, respond to the Holy
  • 00:24:23.080 --> 00:24:24.290
  • Spirit and make an offering
  • 00:24:24.290 --> 00:24:26.090
  • to the Lord today through
  • 00:24:26.090 --> 00:24:27.130
  • Discovering the Jewish
  • 00:24:27.130 --> 00:24:28.090
  • Jesus.
  • 00:24:28.090 --> 00:24:29.070
  • I want to thank you in
  • 00:24:29.070 --> 00:24:30.020
  • advance for your support.
  • 00:24:30.020 --> 00:24:32.050
  • MICHAEL HARDY- ()
  • 00:24:34.020 --> 00:24:34.200
  • Here's how you can partner
  • 00:24:34.230 --> 00:24:35.120
  • with us.
  • 00:24:35.150 --> 00:24:36.030
  • Send your tax deductible
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  • gift to
  • 00:24:36.270 --> 00:24:37.150
  • Discovering the Jewish Jesus,
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  • PO Box 777,
  • 00:24:39.020 --> 00:24:41.040
  • Blissfield, Michigan, 49228.
  • 00:24:41.070 --> 00:24:44.020
  • Donate online at
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  • DiscoveringTheJewishJesus.com,
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  • call 1-800-777-7835 or
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  • text the key word 'Rabbi' to
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  • 45777.
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  • To show our appreciation we
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  • will send you an audio CD
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  • and download of Rabbi's
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  • message of the month and our
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  • most recent newsletter.
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  • Your gift is bringing
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  • salvation, healing and
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  • deliverance to Israel and
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  • the world through
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  • television, internet and
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  • crusade outreaches.
  • 00:25:11.080 --> 00:25:12.160
  • Finally, many of us have
  • 00:25:12.190 --> 00:25:14.090
  • been faithful to the Lord
  • 00:25:14.120 --> 00:25:15.230
  • with our finances while
  • 00:25:15.260 --> 00:25:16.220
  • living.
  • 00:25:16.250 --> 00:25:17.250
  • For those of you who like to
  • 00:25:17.280 --> 00:25:18.210
  • remember the Lord in your
  • 00:25:18.240 --> 00:25:19.250
  • finances when you go to
  • 00:25:19.280 --> 00:25:20.250
  • heaven, click 'Will and
  • 00:25:20.280 --> 00:25:22.110
  • Estate Gifts' at
  • 00:25:22.140 --> 00:25:23.120
  • DiscoveringTheJewishJesus.com.
  • 00:25:23.150 --> 00:25:26.020
  • RABBI SCHNEIDER- I'm on the
  • 00:25:25.200 --> 00:25:28.200
  • Mount of Olives and I want
  • 00:25:28.200 --> 00:25:29.220
  • to close the broadcast today
  • 00:25:29.220 --> 00:25:32.020
  • by speaking the blessing
  • 00:25:32.020 --> 00:25:33.140
  • that Father God said should
  • 00:25:33.140 --> 00:25:34.170
  • be spoken over His people.
  • 00:25:34.170 --> 00:25:36.290
  • chapter six the Lord told
  • 00:25:38.030 --> 00:25:39.270
  • Moses and Aaron, "Speak
  • 00:25:39.270 --> 00:25:41.180
  • these words over My people
  • 00:25:41.180 --> 00:25:43.180
  • and I will place My name
  • 00:25:43.180 --> 00:25:45.040
  • (Singing in Hebrew)
  • 00:25:49.040 --> 00:26:00.120
  • (Singing in Hebrew)
  • 00:26:00.150 --> 00:26:12.230
  • (Singing in Hebrew)
  • 00:26:12.260 --> 00:26:32.000
  • May Father God, Yahweh, the
  • 00:26:34.250 --> 00:26:37.250
  • God of Israel, bless you and
  • 00:26:37.250 --> 00:26:39.210
  • keep you.
  • 00:26:39.210 --> 00:26:41.030
  • May the Lord make His face
  • 00:26:41.030 --> 00:26:42.160
  • shine on you and be gracious
  • 00:26:42.160 --> 00:26:44.260
  • May the Lord your Father
  • 00:26:46.020 --> 00:26:47.160
  • lift you up by His
  • 00:26:47.160 --> 00:26:48.270
  • countenance and Father God
  • 00:26:48.270 --> 00:26:51.090
  • is gonna continue His
  • 00:26:51.090 --> 00:26:52.120
  • beloved child, to give you
  • 00:26:52.120 --> 00:26:54.060
  • Now available, our brand new
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  • free, Rabbi Schneider App.
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  • We've made it easier than ever
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  • to stay connected to all the
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  • great resources from Discovering
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  • the Jewish Jesus.
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  • View Rabbi's teaching notes,
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  • watch your favorite episodes,
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  • and so much more; all in the
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  • palm of your hand. Visit
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  • DiscoveringTheJewishJesus.com
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  • on your smartphone to download
  • 00:27:12.110 --> 00:27:13.160
  • today, and take Rabbi with you
  • 00:27:13.160 --> 00:27:15.110
  • ANNOUNCER 3- () Jesus
  • 00:27:19.010 --> 00:27:19.200
  • was born a Jew, lived as a
  • 00:27:19.200 --> 00:27:20.250
  • Jew, died as Jew and was
  • 00:27:20.250 --> 00:27:22.230
  • originally followed by Jews,
  • 00:27:22.230 --> 00:27:24.280
  • yet somehow Christianity and
  • 00:27:24.280 --> 00:27:26.230
  • Judaism are divided.
  • 00:27:26.230 --> 00:27:28.120
  • Unearth the history behind
  • 00:27:28.120 --> 00:27:29.180
  • this great separation in
  • 00:27:29.180 --> 00:27:30.270
  • Rabbi Kirt Schneider's new
  • 00:27:30.270 --> 00:27:32.080
  • book,The Lion of Judah.
  • 00:27:32.080 --> 00:27:34.110
  • Rabbi tells the story of how
  • 00:27:34.110 --> 00:27:35.200
  • two religions who worship
  • 00:27:35.200 --> 00:27:36.250
  • the same God came to walk
  • 00:27:36.250 --> 00:27:38.080
  • very different paths, but he
  • 00:27:38.080 --> 00:27:40.030
  • declares a bold truth, they
  • 00:27:40.030 --> 00:27:41.210
  • were never meant to be
  • 00:27:41.210 --> 00:27:42.230
  • separate.
  • 00:27:42.230 --> 00:27:43.210
  • Learn how Judaism and
  • 00:27:43.210 --> 00:27:44.200
  • Christianity will one day
  • 00:27:44.200 --> 00:27:45.270
  • unite together under one
  • 00:27:45.270 --> 00:27:47.080
  • banner, Messiah Yeshua.
  • 00:27:47.080 --> 00:27:49.190
  • Discover how the Old and New
  • 00:27:49.190 --> 00:27:50.200
  • Testaments connect and how
  • 00:27:50.200 --> 00:27:52.000
  • Jesus completes Biblical
  • 00:27:52.000 --> 00:27:53.140
  • Judaism.
  • 00:27:53.140 --> 00:27:55.040
  • Order your copy at
  • 00:27:55.040 --> 00:27:56.220
  • () ANNOUNCER 4- At the
  • 00:27:58.270 --> 00:27:59.150
  • same time, pray also for us
  • 00:27:59.150 --> 00:28:01.040
  • that God would open to us a
  • 00:28:01.040 --> 00:28:02.120
  • door for the Word to declare
  • 00:28:02.120 --> 00:28:04.170
  • the mystery of Messiah.
  • 00:28:04.170 --> 00:28:06.050
  • Discovering the Jewish
  • 00:28:06.050 --> 00:28:07.060
  • Jesus, reaching Israel and
  • 00:28:07.060 --> 00:28:09.120
  • MICHAEL HARDY- () Join
  • 00:28:11.290 --> 00:28:12.260
  • us next week on Discovering
  • 00:28:12.260 --> 00:28:14.020
  • the Jewish Jesus to find out
  • 00:28:14.020 --> 00:28:15.210
  • how to recognize the nature
  • 00:28:15.210 --> 00:28:17.060
  • of God revealed through the
  • 00:28:17.060 --> 00:28:18.220
  • person of Jesus, and what
  • 00:28:18.220 --> 00:28:20.040
  • that means for your life
  • 00:28:20.040 --> 00:28:21.060
  • Sounds of shofar
  • 00:28:22.270 --> 00:28:25.260
  • 00:28:25.290 --> 00:28:30.010