How Jesus Completes Biblical Judaism Season 3: The Final Atonement | TBN

How Jesus Completes Biblical Judaism Season 3: The Final Atonement

Watch How Jesus Completes Biblical Judaism Season 3: The Final Atonement
November 8, 2019
27:30

The Jewish Jesus with Rabbi Kirt Schneider

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How Jesus Completes Biblical Judaism Season 3: The Final Atonement

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  • RABBI SCHNEIDER- How would
  • 00:00:00.000 --> 00:00:00.270
  • you like to shine like
  • 00:00:00.270 --> 00:00:01.200
  • the stars? I'm gonna be
  • 00:00:01.200 --> 00:00:03.110
  • bringing you live webcast
  • 00:00:03.110 --> 00:00:05.160
  • tell you exactly what you
  • 00:00:07.030 --> 00:00:08.190
  • can do in the here and now
  • 00:00:08.190 --> 00:00:10.270
  • to ensure, beloved one,
  • 00:00:10.270 --> 00:00:12.180
  • that you will shine like the
  • 00:00:12.180 --> 00:00:14.160
  • stars forever. I really
  • 00:00:14.160 --> 00:00:16.150
  • hope you'll join me.
  • 00:00:16.150 --> 00:00:17.200
  • ANNOUNCER- Thursday
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  • November 14th at 8 PM
  • 00:00:18.100 --> 00:00:19.260
  • Eastern Standard Time,
  • 00:00:19.260 --> 00:00:21.030
  • ministering from Daniel 12:3,
  • 00:00:21.030 --> 00:00:23.050
  • Rabbi will stream live on
  • 00:00:23.050 --> 00:00:25.010
  • Facebook, YouTube, and at
  • 00:00:25.010 --> 00:00:26.170
  • DiscoveringTheJewishJesus.com.
  • 00:00:26.170 --> 00:00:29.050
  • Don't miss Rabbi Live,
  • 00:00:29.050 --> 00:00:31.060
  • Thursday, November 14th,
  • 00:00:31.060 --> 00:00:32.200
  • 00:00:39.000 --> 00:00:46.000
  • RABBI SCHNEIDER- ()
  • 00:00:44.110 --> 00:00:47.110
  • Reaching Israel
  • 00:00:47.140 --> 00:00:50.140
  • 00:00:53.140 --> 00:00:58.290
  • Sounds of shofar
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  • Shalom Aleichem beloved ones. Peace to you.
  • 00:01:01.160 --> 00:01:04.260
  • I'm with my beautiful bride today, Cynthia Marjorie.
  • 00:01:04.260 --> 00:01:07.110
  • Honey, great to be with you today. As you know, we're on the final episode of the series
  • 00:01:07.110 --> 00:01:12.150
  • How Jesus Completes Biblical Judaism. We focus on how the Hebrew Bible, the Tanakh
  • 00:01:12.150 --> 00:01:19.050
  • and the New Testament that we call in Hebrew the Brit Chadashah
  • 00:01:19.050 --> 00:01:22.090
  • connect, and how Yeshua Hamashiach is the aim of all scripture.
  • 00:01:22.090 --> 00:01:27.010
  • You've been now in the series with us for months, take-aways, what are you taking away from this series?
  • 00:01:27.010 --> 00:01:31.270
  • It's so rich in the roots of who we are and what we believe and why we believe it.
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  • And it points to the future of Yeshua returning, but we have to understand the whole roots
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  • the Biblical roots. Why was Yeshua Jesus, why was it necessary for him to come, for him to go to the cross?
  • 00:01:45.260 --> 00:01:53.100
  • And I believe that that's what we're taking away from this series
  • 00:01:53.100 --> 00:01:57.020
  • is the full revelation of Yeshua Jesus. Who He is. We can't fully understand until we go back
  • 00:01:57.020 --> 00:02:06.040
  • to the Old Testament to whole history of the Lord bringing Yeshua into this world and why
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  • He must be brought into this world for us. It's an amazing glorious story.
  • 00:02:11.240 --> 00:02:16.260
  • It's the story of truth that we need to take a hold in our heart.
  • 00:02:16.260 --> 00:02:20.120
  • Well said hun I don't think I could have said it better.
  • 00:02:20.120 --> 00:02:22.170
  • We just pray Father for our viewers today. Bless them in this final episode in powerful way.
  • 00:02:22.170 --> 00:02:29.200
  • RABBI SCHNEIDER- Baruch
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  • Hashem beloved ones, bless
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  • the name of the Lord.
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  • Shalom Aleichem, peace to
  • 00:02:38.170 --> 00:02:40.020
  • you.
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  • We are concluding today a
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  • entitling, How Jesus
  • 00:02:44.160 --> 00:02:47.160
  • Completes Biblical Judaism.
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  • This is actually the
  • 00:02:50.200 --> 00:02:51.270
  • fourteenth episode in this
  • 00:02:51.270 --> 00:02:53.160
  • There were three parts to
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  • it, series one, series two,
  • 00:02:55.100 --> 00:02:57.040
  • series three.
  • 00:02:57.040 --> 00:02:58.070
  • What I would like to do
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  • today is to summarize
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  • everything that we've
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  • covered in this series and
  • 00:03:02.170 --> 00:03:04.170
  • make a few final points.
  • 00:03:04.170 --> 00:03:07.080
  • As we begin, I want you to
  • 00:03:07.080 --> 00:03:09.010
  • consider Yeshua's words at
  • 00:03:09.010 --> 00:03:11.050
  • the end of the book of Luke,
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  • as he was ministering to his
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  • disciples.
  • 00:03:13.240 --> 00:03:14.260
  • I want to go first of all to
  • 00:03:14.260 --> 00:03:15.280
  • the 24th chapter of the book
  • 00:03:15.280 --> 00:03:17.270
  • of Luke.
  • 00:03:17.270 --> 00:03:19.020
  • As we enter into this 24th
  • 00:03:19.020 --> 00:03:20.120
  • chapter of Luke, we find a
  • 00:03:20.120 --> 00:03:22.040
  • scenario where Yeshua's
  • 00:03:22.040 --> 00:03:24.140
  • disciples were completely
  • 00:03:24.140 --> 00:03:27.060
  • discouraged.
  • 00:03:27.060 --> 00:03:28.090
  • Now let's think about this.
  • 00:03:28.090 --> 00:03:29.180
  • They had left everything to
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  • follow Jesus, remember they
  • 00:03:32.110 --> 00:03:33.180
  • were fishermen.
  • 00:03:33.180 --> 00:03:34.290
  • They left their occupation,
  • 00:03:34.290 --> 00:03:36.260
  • they left everything that
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  • they were doing, because
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  • they believed that Yeshua
  • 00:03:38.270 --> 00:03:41.000
  • truly was the Messiah.
  • 00:03:41.000 --> 00:03:43.060
  • They thought He would come
  • 00:03:43.060 --> 00:03:44.110
  • and liberate the Jewish
  • 00:03:44.110 --> 00:03:45.040
  • people, many.
  • 00:03:45.040 --> 00:03:46.190
  • They were just expecting the
  • 00:03:46.190 --> 00:03:47.210
  • kingdom of God to break in
  • 00:03:47.210 --> 00:03:49.060
  • upon the earth in such a way
  • 00:03:49.060 --> 00:03:51.020
  • that everything would
  • 00:03:51.020 --> 00:03:52.030
  • radically change on the
  • 00:03:52.030 --> 00:03:54.130
  • surface.
  • 00:03:54.130 --> 00:03:55.090
  • They had such incredible
  • 00:03:55.090 --> 00:03:56.260
  • expectations about the
  • 00:03:56.260 --> 00:03:58.200
  • kingdom of God breaking into
  • 00:03:58.200 --> 00:04:00.170
  • the earth through Messiah
  • 00:04:00.170 --> 00:04:01.210
  • Jesus.
  • 00:04:01.210 --> 00:04:03.000
  • And yet in the middle of
  • 00:04:03.000 --> 00:04:04.080
  • their expectations, what
  • 00:04:04.080 --> 00:04:06.260
  • happened?
  • 00:04:06.260 --> 00:04:08.120
  • Jesus gets crucified.
  • 00:04:08.280 --> 00:04:11.280
  • I mean it turned their world
  • 00:04:11.280 --> 00:04:14.240
  • upside down, they didn't
  • 00:04:14.240 --> 00:04:16.090
  • know what side was up and
  • 00:04:16.090 --> 00:04:17.270
  • what side was down.
  • 00:04:17.270 --> 00:04:19.180
  • They had been completely
  • 00:04:19.180 --> 00:04:21.040
  • deflated.
  • 00:04:21.040 --> 00:04:22.190
  • And while they're in this
  • 00:04:22.190 --> 00:04:23.190
  • emotional discouraged,
  • 00:04:23.190 --> 00:04:25.170
  • confused state, they're
  • 00:04:25.170 --> 00:04:27.030
  • city called Emmaus and
  • 00:04:28.130 --> 00:04:29.210
  • they're probably just
  • 00:04:29.210 --> 00:04:30.160
  • looking down at the ground.
  • 00:04:30.160 --> 00:04:31.280
  • And their head is spinning
  • 00:04:31.280 --> 00:04:33.020
  • Again, just full of chaos.
  • 00:04:34.070 --> 00:04:36.050
  • They don't know what in the
  • 00:04:36.050 --> 00:04:37.050
  • world just happened.
  • 00:04:37.050 --> 00:04:38.190
  • And as they're walking, the
  • 00:04:38.190 --> 00:04:39.170
  • scripture says, Jesus
  • 00:04:39.170 --> 00:04:42.010
  • approached them on the road.
  • 00:04:42.010 --> 00:04:44.060
  • And yet Yeshua approached
  • 00:04:44.060 --> 00:04:45.120
  • them with a physical form
  • 00:04:45.120 --> 00:04:48.050
  • that was different then the
  • 00:04:48.050 --> 00:04:49.260
  • form of Jesus that they knew
  • 00:04:49.260 --> 00:04:52.000
  • when they were walking with
  • 00:04:52.000 --> 00:04:52.260
  • Him upon the earth.
  • 00:04:52.260 --> 00:04:53.200
  • In other words, Jesus came
  • 00:04:53.200 --> 00:04:55.150
  • and approached them, but He
  • 00:04:55.150 --> 00:04:56.200
  • looked physically,
  • 00:04:56.200 --> 00:04:58.070
  • completely different to
  • 00:04:58.070 --> 00:04:59.110
  • them.
  • 00:04:59.110 --> 00:04:59.260
  • In other words, rather than
  • 00:04:59.260 --> 00:05:01.020
  • His hair being this color,
  • 00:05:01.020 --> 00:05:02.210
  • His hair was a little bit
  • 00:05:02.210 --> 00:05:03.180
  • different color; rather than
  • 00:05:03.180 --> 00:05:04.280
  • His eyes being this color,
  • 00:05:04.280 --> 00:05:06.130
  • His eyes were a little bit
  • 00:05:06.130 --> 00:05:07.050
  • different color.
  • 00:05:07.050 --> 00:05:08.030
  • He looked like a different
  • 00:05:08.030 --> 00:05:08.210
  • person.
  • 00:05:08.210 --> 00:05:09.180
  • Listen, God says this, "Is
  • 00:05:11.030 --> 00:05:12.290
  • anything impossible with the
  • 00:05:12.290 --> 00:05:14.100
  • Lord?"
  • 00:05:14.100 --> 00:05:15.090
  • All things are possible with
  • 00:05:15.090 --> 00:05:16.070
  • universe.
  • 00:05:17.050 --> 00:05:18.070
  • So Jesus approaches them,
  • 00:05:18.070 --> 00:05:19.240
  • they didn't know it was
  • 00:05:19.240 --> 00:05:20.110
  • Jesus.
  • 00:05:20.110 --> 00:05:21.230
  • And Yeshua, He kind of plays
  • 00:05:21.230 --> 00:05:23.150
  • like He doesn't know what's
  • 00:05:23.150 --> 00:05:24.170
  • going on.
  • 00:05:24.170 --> 00:05:25.100
  • He says to them, "What's
  • 00:05:25.100 --> 00:05:26.130
  • wrong guys?
  • 00:05:26.130 --> 00:05:27.100
  • Why are you so discouraged?"
  • 00:05:27.100 --> 00:05:29.280
  • And they look at Him like
  • 00:05:29.280 --> 00:05:30.180
  • He's meshuga, like He's
  • 00:05:30.180 --> 00:05:31.200
  • nuts.
  • 00:05:31.200 --> 00:05:32.170
  • They said, "Don't you know
  • 00:05:32.170 --> 00:05:33.260
  • what just happened?
  • 00:05:33.260 --> 00:05:35.030
  • That this One that we were
  • 00:05:35.030 --> 00:05:36.020
  • so excited about, everybody
  • 00:05:36.020 --> 00:05:37.120
  • had heard of Him, Yeshua of
  • 00:05:37.120 --> 00:05:38.230
  • Nazareth, we thought He was
  • 00:05:38.230 --> 00:05:39.230
  • the Messiah, His name spread
  • 00:05:39.230 --> 00:05:41.130
  • all over Jerusalem and yet
  • 00:05:41.130 --> 00:05:43.100
  • they crucified Him."
  • 00:05:43.100 --> 00:05:45.200
  • And Yeshua is acting like,
  • 00:05:45.200 --> 00:05:47.190
  • "Oh tell Me about it."
  • 00:05:47.190 --> 00:05:49.060
  • And so they're continuing on
  • 00:05:49.060 --> 00:05:51.030
  • the journey and Jesus lets
  • 00:05:51.030 --> 00:05:52.110
  • them talk for a little bit
  • 00:05:52.110 --> 00:05:53.270
  • and then notice what Jesus
  • 00:05:53.270 --> 00:05:55.030
  • does.
  • 00:05:55.030 --> 00:05:56.250
  • I'm reading now from the
  • 00:05:56.250 --> 00:05:57.120
  • book of Luke chapter 24
  • 00:05:57.120 --> 00:05:59.020
  • verse 25.
  • 00:05:59.020 --> 00:05:59.260
  • "Then Jesus said to them, "O
  • 00:05:59.260 --> 00:06:01.270
  • foolish men and slow of
  • 00:06:01.270 --> 00:06:04.050
  • heart to believe in all that
  • 00:06:04.050 --> 00:06:05.270
  • the prophets have spoken!
  • 00:06:05.270 --> 00:06:07.150
  • Was it not necessary for the
  • 00:06:07.150 --> 00:06:09.210
  • Christ to suffer these
  • 00:06:09.210 --> 00:06:10.200
  • things and to enter into His
  • 00:06:10.200 --> 00:06:12.110
  • glory?"
  • 00:06:12.110 --> 00:06:13.150
  • Then beginning with Moses
  • 00:06:13.150 --> 00:06:16.120
  • and with all the prophets,
  • 00:06:16.120 --> 00:06:18.120
  • He explained to them the
  • 00:06:18.120 --> 00:06:20.020
  • things concerning Himself in
  • 00:06:20.020 --> 00:06:22.020
  • the Scriptures."
  • 00:06:22.020 --> 00:06:23.080
  • And then He opened their
  • 00:06:23.080 --> 00:06:24.020
  • eyes and they recognized
  • 00:06:24.020 --> 00:06:26.000
  • Him.
  • 00:06:26.000 --> 00:06:26.280
  • We find a similar incident
  • 00:06:26.280 --> 00:06:28.200
  • taking place at the end of
  • 00:06:28.200 --> 00:06:30.140
  • the book of Luke, where the
  • 00:06:30.140 --> 00:06:32.000
  • disciples were fishing.
  • 00:06:32.000 --> 00:06:33.110
  • I mean again, their world is
  • 00:06:33.110 --> 00:06:34.110
  • still spinning.
  • 00:06:34.110 --> 00:06:35.180
  • They're trying to put it all
  • 00:06:35.180 --> 00:06:36.130
  • together.
  • 00:06:36.130 --> 00:06:37.120
  • Remember Peter betrayed
  • 00:06:37.120 --> 00:06:38.260
  • Jesus, Peter said he didn't
  • 00:06:38.260 --> 00:06:40.080
  • know Him.
  • 00:06:40.080 --> 00:06:41.100
  • And so they are still
  • 00:06:41.100 --> 00:06:42.170
  • floundering.
  • 00:06:42.170 --> 00:06:44.230
  • Jesus approaches them once
  • 00:06:44.230 --> 00:06:46.010
  • again at the end of the book
  • 00:06:46.010 --> 00:06:47.030
  • of Luke.
  • 00:06:47.030 --> 00:06:48.020
  • Listen to what He says,
  • 00:06:48.020 --> 00:06:48.180
  • verse 46.
  • 00:06:48.180 --> 00:06:50.010
  • "It is written, that the
  • 00:06:50.010 --> 00:06:51.130
  • Christ would suffer and
  • 00:06:51.130 --> 00:06:53.020
  • again rise from the dead on
  • 00:06:53.020 --> 00:06:54.190
  • the third day."
  • 00:06:54.190 --> 00:06:55.080
  • And He prefaced that by
  • 00:06:55.080 --> 00:06:55.270
  • saying, "Now He said to
  • 00:06:55.270 --> 00:06:57.060
  • them, "These are my words
  • 00:06:57.060 --> 00:06:59.060
  • which I spoke to you while I
  • 00:06:59.060 --> 00:07:00.150
  • was still with you."
  • 00:07:00.150 --> 00:07:01.190
  • Listen now, "That all things
  • 00:07:01.190 --> 00:07:03.290
  • which are written about Me
  • 00:07:03.290 --> 00:07:05.240
  • in the Law of Moses and the
  • 00:07:05.240 --> 00:07:07.250
  • Prophets and the Psalms,
  • 00:07:07.250 --> 00:07:10.160
  • must be fulfilled."
  • 00:07:10.160 --> 00:07:12.080
  • Then He opened their minds
  • 00:07:12.080 --> 00:07:14.210
  • to understand the
  • 00:07:14.210 --> 00:07:16.090
  • Scriptures."
  • 00:07:16.090 --> 00:07:17.270
  • So Yeshua Himself, right
  • 00:07:17.270 --> 00:07:19.210
  • here in these two examples,
  • 00:07:19.210 --> 00:07:21.040
  • beloved church, is claiming
  • 00:07:21.040 --> 00:07:23.190
  • to be the fulfillment of
  • 00:07:23.190 --> 00:07:25.280
  • what I am calling Biblical
  • 00:07:25.280 --> 00:07:28.190
  • Judaism.
  • 00:07:28.190 --> 00:07:29.190
  • In both of these instances,
  • 00:07:29.190 --> 00:07:31.130
  • beloved ones, that we just
  • 00:07:31.130 --> 00:07:32.230
  • looked at, Jesus said, "Did
  • 00:07:32.230 --> 00:07:34.190
  • you not read the
  • 00:07:34.190 --> 00:07:35.180
  • What scriptures was He
  • 00:07:37.010 --> 00:07:37.220
  • talking about?
  • 00:07:37.220 --> 00:07:38.270
  • He was talking about the
  • 00:07:38.270 --> 00:07:39.200
  • Torah, the Prophets, the
  • 00:07:39.200 --> 00:07:41.020
  • writings, the Psalms,
  • 00:07:41.020 --> 00:07:42.030
  • etc. He says, "Didn't you
  • 00:07:42.030 --> 00:07:43.220
  • read in the Tanakh about Me
  • 00:07:43.220 --> 00:07:46.120
  • and understand how I would
  • 00:07:46.120 --> 00:07:48.020
  • that I have suffered, in
  • 00:07:50.040 --> 00:07:51.150
  • order that I would be able
  • 00:07:51.150 --> 00:07:52.130
  • to bring atonement and
  • 00:07:52.130 --> 00:07:53.160
  • salvation to the world?"
  • 00:07:53.160 --> 00:07:55.280
  • So Yeshua Himself was
  • 00:07:55.280 --> 00:07:57.250
  • claiming to be the
  • 00:07:57.250 --> 00:07:59.060
  • fulfillment of the Old
  • 00:07:59.060 --> 00:08:00.280
  • Testament or the Hebrew
  • 00:08:00.280 --> 00:08:02.140
  • scriptures, same thing.
  • 00:08:02.140 --> 00:08:04.110
  • here we see, of Biblical
  • 00:08:06.290 --> 00:08:08.160
  • Judaism.
  • 00:08:08.160 --> 00:08:09.130
  • Why am I using the term
  • 00:08:09.130 --> 00:08:10.260
  • The reason, church, I use
  • 00:08:12.250 --> 00:08:14.170
  • the term Biblical Judaism,
  • 00:08:14.170 --> 00:08:17.030
  • is because the Judaism that
  • 00:08:17.030 --> 00:08:18.220
  • is practiced today is in
  • 00:08:18.220 --> 00:08:20.250
  • many ways and in many
  • 00:08:20.250 --> 00:08:23.010
  • respects different then what
  • 00:08:23.010 --> 00:08:25.210
  • was originally given the
  • 00:08:25.210 --> 00:08:26.290
  • children of Israel by
  • 00:08:26.290 --> 00:08:28.150
  • Hashem, by Father God in the
  • 00:08:28.150 --> 00:08:30.090
  • Torah; Because the
  • 00:08:30.090 --> 00:08:31.280
  • revelation that Father God
  • 00:08:31.280 --> 00:08:34.140
  • gave Israel in the Torah
  • 00:08:34.140 --> 00:08:37.060
  • consisted of three primary
  • 00:08:37.060 --> 00:08:39.250
  • foundations.
  • 00:08:39.250 --> 00:08:41.210
  • And the three primary
  • 00:08:41.210 --> 00:08:43.050
  • foundations of Biblical
  • 00:08:43.050 --> 00:08:44.200
  • Judaism are, listen now, the
  • 00:08:44.200 --> 00:08:46.220
  • sacrifices, the priesthood
  • 00:08:47.130 --> 00:08:50.130
  • that offered the sacrifices
  • 00:08:50.130 --> 00:08:52.220
  • and the temple that the
  • 00:08:52.220 --> 00:08:54.020
  • sacrifices needed to be
  • 00:08:54.020 --> 00:08:55.100
  • offered in.
  • 00:08:55.100 --> 00:08:57.010
  • And when the Romans came in
  • 00:08:57.010 --> 00:08:58.290
  • 70 AD, shortly after Yeshua
  • 00:09:00.280 --> 00:09:03.100
  • was crucified, those three
  • 00:09:03.100 --> 00:09:05.140
  • pillars of Biblical or Torah
  • 00:09:05.140 --> 00:09:07.250
  • based Judaism fell.
  • 00:09:07.250 --> 00:09:10.000
  • When the temple was
  • 00:09:10.000 --> 00:09:10.200
  • destroyed in 70 AD, what
  • 00:09:10.200 --> 00:09:12.160
  • that meant to the Jewish
  • 00:09:12.160 --> 00:09:13.180
  • people is that they could no
  • 00:09:13.180 --> 00:09:14.280
  • longer offer sacrifices.
  • 00:09:14.280 --> 00:09:17.200
  • And how is sin taken away?
  • 00:09:17.200 --> 00:09:19.150
  • The Lord told us how sin was
  • 00:09:19.150 --> 00:09:20.190
  • taken away in the book of
  • 00:09:20.190 --> 00:09:22.090
  • Leviticus chapter 16 and 17.
  • 00:09:22.090 --> 00:09:24.230
  • 17:11, "The life of the
  • 00:09:26.010 --> 00:09:28.040
  • flesh is in the blood and
  • 00:09:28.040 --> 00:09:30.240
  • I've given it to you on the
  • 00:09:30.240 --> 00:09:31.260
  • for your soul.
  • 00:09:33.250 --> 00:09:35.030
  • For it's the blood by reason
  • 00:09:35.030 --> 00:09:37.050
  • of it's life that makes
  • 00:09:37.050 --> 00:09:38.220
  • atonement."
  • 00:09:38.220 --> 00:09:40.080
  • So it was through the blood
  • 00:09:40.080 --> 00:09:41.120
  • sacrifices that atonement
  • 00:09:41.120 --> 00:09:43.060
  • was granted.
  • 00:09:43.060 --> 00:09:44.160
  • And these sacrifices could
  • 00:09:44.160 --> 00:09:45.270
  • only be offered by the
  • 00:09:45.270 --> 00:09:48.050
  • priesthood, by the Levitical
  • 00:09:48.050 --> 00:09:49.090
  • priesthood and the
  • 00:09:49.090 --> 00:09:50.280
  • sacrifices had to be
  • 00:09:50.280 --> 00:09:52.090
  • offered, listen, to Hashem,
  • 00:09:52.090 --> 00:09:54.140
  • to Father God, in the
  • 00:09:54.140 --> 00:09:56.070
  • temple.
  • 00:09:56.070 --> 00:09:57.030
  • So again, when the temple
  • 00:09:57.030 --> 00:09:58.080
  • was destroyed, sacrifices no
  • 00:09:58.080 --> 00:10:00.120
  • longer could be offered, the
  • 00:10:00.120 --> 00:10:01.190
  • priesthood scattered and the
  • 00:10:01.190 --> 00:10:02.260
  • temple was gone.
  • 00:10:02.260 --> 00:10:04.030
  • And so as a result of that,
  • 00:10:04.030 --> 00:10:06.130
  • Judaism morphed.
  • 00:10:06.130 --> 00:10:08.240
  • there was a council in 90
  • 00:10:10.170 --> 00:10:12.080
  • AD, often times called the
  • 00:10:12.080 --> 00:10:13.210
  • Council of Yavneh.
  • 00:10:13.210 --> 00:10:15.120
  • And at this council the
  • 00:10:15.120 --> 00:10:16.260
  • leading Pharisees of the
  • 00:10:16.260 --> 00:10:17.220
  • offspring of the Pharisees
  • 00:10:20.090 --> 00:10:21.210
  • crucified, because they were
  • 00:10:22.220 --> 00:10:24.020
  • threatened by Him.
  • 00:10:24.020 --> 00:10:25.000
  • They got together in Yavneh
  • 00:10:25.000 --> 00:10:27.040
  • in 90 AD and they basically
  • 00:10:27.040 --> 00:10:28.290
  • reinvented Judaism and they
  • 00:10:28.290 --> 00:10:30.270
  • liturgy replaced the
  • 00:10:32.140 --> 00:10:34.260
  • sacrifices.
  • 00:10:34.260 --> 00:10:36.160
  • And this changing of the
  • 00:10:36.160 --> 00:10:38.130
  • essence of Judaism that took
  • 00:10:38.130 --> 00:10:39.270
  • place beginning in 90 AD is
  • 00:10:40.020 --> 00:10:43.020
  • what is practiced today by
  • 00:10:43.020 --> 00:10:44.150
  • Orthodox Jews.
  • 00:10:44.150 --> 00:10:45.260
  • In other words, Orthodox
  • 00:10:45.260 --> 00:10:47.000
  • Judaism today has it's
  • 00:10:47.000 --> 00:10:49.280
  • origin or genesis back in 90
  • 00:10:50.060 --> 00:10:53.060
  • AD when Judaism was
  • 00:10:53.060 --> 00:10:54.090
  • reinvented.
  • 00:10:54.090 --> 00:10:55.140
  • And so I say all that to say
  • 00:10:55.140 --> 00:10:56.200
  • that the Judaism of today is
  • 00:10:56.200 --> 00:10:58.190
  • called Rabbinic Judaism and
  • 00:10:58.190 --> 00:11:00.110
  • it is very different then
  • 00:11:00.110 --> 00:11:01.210
  • Biblical Judaism, because
  • 00:11:01.210 --> 00:11:03.070
  • Biblical Judaism demands the
  • 00:11:03.070 --> 00:11:04.260
  • priesthood, the sacrifices
  • 00:11:04.260 --> 00:11:06.230
  • and the temple, which no
  • 00:11:06.230 --> 00:11:07.230
  • longer exist.
  • 00:11:07.230 --> 00:11:08.230
  • And they have been replaced
  • 00:11:08.230 --> 00:11:10.010
  • by today's Judaism with
  • 00:11:10.010 --> 00:11:11.180
  • liturgy and different
  • 00:11:11.180 --> 00:11:13.060
  • [] other types of
  • 00:11:13.060 --> 00:11:14.000
  • 00:11:16.000 --> 00:11:26.010
  • 00:11:26.040 --> 00:11:31.100
  • RABBI SCHNEIDER- Whenever
  • 00:11:30.110 --> 00:11:33.110
  • we come to Africa, wherever
  • 00:11:33.110 --> 00:11:34.150
  • we go Father has always
  • 00:11:34.150 --> 00:11:36.040
  • shown us favor.
  • 00:11:36.040 --> 00:11:37.010
  • Wherever we stayed, whatever
  • 00:11:37.010 --> 00:11:38.080
  • hotel we've been at, Father
  • 00:11:38.080 --> 00:11:39.180
  • has always opened up doors
  • 00:11:39.180 --> 00:11:40.200
  • and given us favor to be
  • 00:11:40.200 --> 00:11:41.190
  • able to be a blessing to the
  • 00:11:41.190 --> 00:11:43.010
  • people in the hotels and the
  • 00:11:43.010 --> 00:11:44.070
  • restaurants and every place
  • 00:11:44.070 --> 00:11:45.060
  • Father that You would lead
  • 00:11:46.240 --> 00:11:47.200
  • her from glory to glory and
  • 00:11:47.200 --> 00:11:48.210
  • grace to grace.
  • 00:11:48.210 --> 00:11:50.080
  • RUTH- I met Rabbi when he
  • 00:11:52.050 --> 00:11:53.060
  • It really blessed me the
  • 00:11:54.140 --> 00:11:56.010
  • moment I saw him I feel
  • 00:11:56.010 --> 00:11:58.060
  • I received Jesus as my only
  • 00:11:59.100 --> 00:12:01.250
  • Savior and my God.
  • 00:12:01.250 --> 00:12:04.080
  • And it's changed my life in
  • 00:12:04.080 --> 00:12:05.120
  • RABBI SCHNEIDER- Ruth was
  • 00:12:07.050 --> 00:12:07.260
  • our waitress here at the
  • 00:12:07.260 --> 00:12:08.190
  • hotel we were staying at and
  • 00:12:08.190 --> 00:12:10.050
  • lo and behold we're thirty
  • 00:12:10.050 --> 00:12:11.080
  • minutes from where we
  • 00:12:11.080 --> 00:12:12.160
  • actually preached on the
  • 00:12:12.160 --> 00:12:13.110
  • grounds, but she came
  • 00:12:13.110 --> 00:12:14.180
  • up to us.
  • 00:12:14.180 --> 00:12:15.110
  • She asked if she could come.
  • 00:12:15.110 --> 00:12:16.220
  • She got a ride down there.
  • 00:12:16.220 --> 00:12:18.040
  • She prayed to receive the
  • 00:12:18.040 --> 00:12:18.280
  • RUTH- I just feel that God
  • 00:12:20.080 --> 00:12:21.170
  • is within me.
  • 00:12:21.170 --> 00:12:22.220
  • Yeah.
  • 00:12:22.220 --> 00:12:24.060
  • God really works.
  • 00:12:24.060 --> 00:12:26.010
  • He's a miraculous God.
  • 00:12:26.010 --> 00:12:27.090
  • He's a living God.
  • 00:12:27.090 --> 00:12:28.170
  • He is my Savior.
  • 00:12:28.170 --> 00:12:30.050
  • RABBI SCHNEIDER- Ruth has
  • 00:12:32.040 --> 00:12:32.280
  • just declared her faith in
  • 00:12:32.280 --> 00:12:33.220
  • Father as You blessed her,
  • 00:12:34.200 --> 00:12:35.180
  • because of Your love for
  • 00:12:35.180 --> 00:12:36.140
  • her.
  • 00:12:36.140 --> 00:12:37.090
  • We just speak a supernatural
  • 00:12:37.090 --> 00:12:39.110
  • transformation Father God,
  • 00:12:39.110 --> 00:12:41.000
  • over Ruth today.
  • 00:12:41.000 --> 00:12:42.100
  • Father God pour out Your
  • 00:12:42.100 --> 00:12:43.060
  • Complete in her what You've
  • 00:12:44.040 --> 00:12:45.060
  • Jesus was born as a Jew,
  • 00:12:47.160 --> 00:12:49.200
  • lived as a Jew, died as a Jew,
  • 00:12:49.200 --> 00:12:51.160
  • and was originally followed
  • 00:12:51.160 --> 00:12:52.230
  • by Jews. Yet somehow
  • 00:12:52.230 --> 00:12:54.250
  • Christianity and Judaism
  • 00:12:54.250 --> 00:12:56.140
  • are divided.
  • 00:12:56.140 --> 00:12:57.130
  • Unearth the history behind
  • 00:12:57.130 --> 00:12:58.200
  • this great separation
  • 00:12:58.200 --> 00:12:59.220
  • in Rabbi Kirt Schneider's
  • 00:12:59.220 --> 00:13:00.290
  • new book, The Lion of Judah .
  • 00:13:00.290 --> 00:13:03.100
  • Rabbi tells the story of
  • 00:13:03.100 --> 00:13:04.160
  • how two religions who
  • 00:13:04.160 --> 00:13:05.190
  • worship the same God
  • 00:13:05.190 --> 00:13:06.250
  • came to walk very different
  • 00:13:06.250 --> 00:13:07.250
  • paths. But he declares a
  • 00:13:07.250 --> 00:13:09.180
  • bold truth; they were never
  • 00:13:09.180 --> 00:13:11.000
  • meant to be separate.
  • 00:13:11.000 --> 00:13:12.150
  • Learn how Judaism and
  • 00:13:12.150 --> 00:13:13.140
  • Christianity will one day unite
  • 00:13:13.140 --> 00:13:15.010
  • together under one banner,
  • 00:13:15.010 --> 00:13:17.000
  • Messiah Yeshua.
  • 00:13:17.000 --> 00:13:18.180
  • Discover how the Old and
  • 00:13:18.180 --> 00:13:19.190
  • New Testaments connect,
  • 00:13:19.190 --> 00:13:20.270
  • and how Jesus completes
  • 00:13:20.270 --> 00:13:21.250
  • biblical Judaism.
  • 00:13:21.250 --> 00:13:23.070
  • Order your copy at
  • 00:13:23.070 --> 00:13:24.110
  • RABBI SCHNEIDER- Jesus as
  • 00:13:31.060 --> 00:13:32.180
  • we just looked at in the
  • 00:13:32.180 --> 00:13:33.170
  • book of Luke 24, He claimed
  • 00:13:34.040 --> 00:13:37.040
  • to be the fulfillment of
  • 00:13:37.040 --> 00:13:39.180
  • Biblical based Judaism.
  • 00:13:39.180 --> 00:13:42.050
  • How is He the fulfillment?
  • 00:13:42.050 --> 00:13:44.090
  • Because He gave His blood,
  • 00:13:44.090 --> 00:13:46.040
  • He gave His life, as the
  • 00:13:46.040 --> 00:13:47.180
  • final atonement for sin.
  • 00:13:47.180 --> 00:13:50.170
  • I'm gonna be releasing a
  • 00:13:50.170 --> 00:13:52.000
  • prophesy, but the strongest
  • 00:13:53.270 --> 00:13:56.210
  • prophesy of the Lord's
  • 00:13:56.210 --> 00:13:58.210
  • coming in the Hebrew
  • 00:13:58.210 --> 00:14:01.000
  • scriptures, in the Tanakh,
  • 00:14:01.000 --> 00:14:02.020
  • the book of Isaiah; Where
  • 00:14:03.240 --> 00:14:05.120
  • the Lord is speaking there
  • 00:14:05.120 --> 00:14:06.210
  • about sending His servant.
  • 00:14:06.210 --> 00:14:08.230
  • And that His servant would
  • 00:14:08.230 --> 00:14:09.260
  • through for the
  • 00:14:11.030 --> 00:14:12.200
  • transgressions and
  • 00:14:12.200 --> 00:14:14.180
  • iniquities of His people.
  • 00:14:14.180 --> 00:14:16.100
  • But that through God's
  • 00:14:16.100 --> 00:14:17.130
  • purpose, this servant, even
  • 00:14:17.130 --> 00:14:18.220
  • though He would pierce
  • 00:14:18.220 --> 00:14:19.250
  • through and lose His life
  • 00:14:19.250 --> 00:14:22.030
  • for the transgression of
  • 00:14:22.030 --> 00:14:23.100
  • God's people, God would yet
  • 00:14:23.100 --> 00:14:25.030
  • prolong His days.
  • 00:14:25.030 --> 00:14:26.190
  • In other words, God was
  • 00:14:26.190 --> 00:14:27.120
  • gonna raise Him up from the
  • 00:14:27.120 --> 00:14:28.120
  • dead and through His
  • 00:14:28.120 --> 00:14:30.160
  • sacrifice, through the
  • 00:14:30.160 --> 00:14:31.160
  • atonement of His servant, in
  • 00:14:31.160 --> 00:14:33.000
  • Isaiah 53, the people would
  • 00:14:33.000 --> 00:14:34.260
  • And so Yeshua completed the
  • 00:14:36.270 --> 00:14:39.270
  • prophesies of Messiah's
  • 00:14:39.270 --> 00:14:42.070
  • coming in the Hebrew
  • 00:14:42.070 --> 00:14:43.240
  • scriptures.
  • 00:14:43.240 --> 00:14:44.290
  • He became not only the
  • 00:14:44.290 --> 00:14:45.230
  • became the picture of the
  • 00:14:47.130 --> 00:14:48.070
  • final temple and Yeshua has
  • 00:14:48.070 --> 00:14:50.160
  • become the true high priest,
  • 00:14:50.160 --> 00:14:52.100
  • right?
  • 00:14:52.100 --> 00:14:54.000
  • Without Jesus, beloved, I
  • 00:14:54.000 --> 00:14:56.090
  • like to think of this
  • 00:14:56.090 --> 00:14:57.210
  • analogy, what it's like to
  • 00:14:57.210 --> 00:14:59.050
  • have faith in God without
  • 00:14:59.050 --> 00:15:01.140
  • Yeshua, just based upon the
  • 00:15:01.140 --> 00:15:04.060
  • Hebrew scriptures.
  • 00:15:04.060 --> 00:15:06.080
  • Because the temple and the
  • 00:15:06.080 --> 00:15:08.190
  • priesthood and the
  • 00:15:08.190 --> 00:15:09.200
  • sacrifices are no longer in
  • 00:15:09.200 --> 00:15:11.030
  • place, all we have
  • 00:15:11.030 --> 00:15:13.040
  • instead are liturgy and
  • 00:15:13.040 --> 00:15:14.120
  • ceremonial traditions and so
  • 00:15:14.120 --> 00:15:16.090
  • forth, prayer to replace
  • 00:15:16.090 --> 00:15:17.070
  • them.
  • 00:15:17.070 --> 00:15:18.050
  • I like to think of it this
  • 00:15:18.050 --> 00:15:19.030
  • way, if I wanted to go from
  • 00:15:19.070 --> 00:15:22.070
  • Columbus, Ohio to Miami
  • 00:15:22.070 --> 00:15:23.190
  • Beach, Florida and I had a
  • 00:15:23.190 --> 00:15:26.090
  • layover in Atalanta.
  • 00:15:26.090 --> 00:15:28.110
  • And so I fly to Columbus.
  • 00:15:28.110 --> 00:15:30.040
  • I land in Atalanta.
  • 00:15:30.040 --> 00:15:31.160
  • I'm ready to catch my next
  • 00:15:31.160 --> 00:15:32.180
  • flight to get me to my
  • 00:15:32.180 --> 00:15:33.210
  • destination, which is Miami
  • 00:15:33.210 --> 00:15:34.250
  • Beach.
  • 00:15:34.250 --> 00:15:36.030
  • But lo and behold I miss my
  • 00:15:36.030 --> 00:15:38.010
  • flight out of Atalanta to
  • 00:15:38.010 --> 00:15:39.130
  • Miami Beach and I'm stranded
  • 00:15:39.130 --> 00:15:40.290
  • in Atlanta.
  • 00:15:40.290 --> 00:15:42.120
  • To me I say humbly, that
  • 00:15:43.030 --> 00:15:46.030
  • Judaism without Jesus is
  • 00:15:46.030 --> 00:15:48.250
  • like the man that missed his
  • 00:15:48.250 --> 00:15:50.280
  • connecting flight.
  • 00:15:50.280 --> 00:15:52.070
  • You only get halfway there.
  • 00:15:52.070 --> 00:15:54.130
  • You see, Yeshua is the
  • 00:15:54.130 --> 00:15:55.290
  • completion of Biblical
  • 00:15:55.290 --> 00:15:57.030
  • Judaism.
  • 00:15:57.030 --> 00:15:58.130
  • Even when we go back to the
  • 00:15:58.130 --> 00:15:59.220
  • ancient rabbis we find that
  • 00:15:59.220 --> 00:16:02.110
  • one of the foremost tenants
  • 00:16:02.110 --> 00:16:05.110
  • of Judaism is the
  • 00:16:05.110 --> 00:16:07.020
  • expectation of the Messiah
  • 00:16:07.020 --> 00:16:09.170
  • coming.
  • 00:16:09.170 --> 00:16:10.260
  • In fact in the New Testament
  • 00:16:10.260 --> 00:16:13.190
  • we recall how John the
  • 00:16:13.190 --> 00:16:15.010
  • Baptist sent a messenger to
  • 00:16:15.010 --> 00:16:17.160
  • Jesus.
  • 00:16:17.160 --> 00:16:18.080
  • John the Baptist was
  • 00:16:18.080 --> 00:16:19.070
  • imprisoned, but John the
  • 00:16:19.070 --> 00:16:21.120
  • Baptist sent a messenger to
  • 00:16:21.120 --> 00:16:23.050
  • messenger to say to Jesus,
  • 00:16:24.260 --> 00:16:27.260
  • "Are You the Messiah?
  • 00:16:27.260 --> 00:16:29.130
  • Are You the one we were
  • 00:16:29.130 --> 00:16:30.250
  • expecting or should we
  • 00:16:30.250 --> 00:16:33.050
  • And the reason I'm pointing
  • 00:16:34.210 --> 00:16:35.220
  • this out church, is because
  • 00:16:35.220 --> 00:16:38.160
  • you see how much of an
  • 00:16:38.160 --> 00:16:40.270
  • expectation there was for
  • 00:16:40.270 --> 00:16:42.130
  • Messiah to come in the New
  • 00:16:42.130 --> 00:16:44.050
  • Testament.
  • 00:16:44.050 --> 00:16:44.260
  • John the Baptist sends the
  • 00:16:44.260 --> 00:16:46.040
  • messenger to Jesus and says,
  • 00:16:46.040 --> 00:16:47.170
  • "Are you the one we've been
  • 00:16:47.170 --> 00:16:48.150
  • looking for?"
  • 00:16:48.150 --> 00:16:49.230
  • Who are they looking for?
  • 00:16:49.230 --> 00:16:51.160
  • They were looking for the
  • 00:16:51.160 --> 00:16:52.040
  • Messiah.
  • 00:16:52.040 --> 00:16:53.020
  • Messianic expectation has
  • 00:16:53.020 --> 00:16:55.120
  • been part of Judaism since
  • 00:16:55.120 --> 00:16:57.100
  • the earliest days.
  • 00:16:57.100 --> 00:16:59.000
  • Now in today's generation
  • 00:16:59.000 --> 00:17:01.090
  • have lost confidence in the
  • 00:17:03.040 --> 00:17:04.270
  • expectation of a Messiah.
  • 00:17:04.270 --> 00:17:07.030
  • Many within the Jewish
  • 00:17:07.030 --> 00:17:08.000
  • world, as you know, are
  • 00:17:08.000 --> 00:17:09.150
  • secular.
  • 00:17:09.150 --> 00:17:10.230
  • In fact more Jewish people
  • 00:17:10.230 --> 00:17:12.030
  • rather than religious.
  • 00:17:14.010 --> 00:17:15.170
  • And amongst those that are
  • 00:17:15.170 --> 00:17:16.280
  • more religious, some of
  • 00:17:16.280 --> 00:17:18.200
  • these don't actually believe
  • 00:17:18.200 --> 00:17:20.080
  • in a literal Messiah coming.
  • 00:17:20.080 --> 00:17:22.120
  • Instead they believe in a
  • 00:17:22.120 --> 00:17:23.150
  • Messianic age.
  • 00:17:23.150 --> 00:17:25.100
  • And so there is not a huge
  • 00:17:25.100 --> 00:17:28.070
  • number of Jewish people, not
  • 00:17:28.070 --> 00:17:30.050
  • the majority of Jewish
  • 00:17:30.050 --> 00:17:31.100
  • people, are any longer
  • 00:17:31.100 --> 00:17:33.070
  • looking for a Messiah.
  • 00:17:33.070 --> 00:17:34.250
  • But when you go back to the
  • 00:17:34.250 --> 00:17:35.180
  • beginning, looking for the
  • 00:17:35.180 --> 00:17:37.190
  • Messiah was very much a part
  • 00:17:37.190 --> 00:17:39.260
  • of a foundation in the
  • 00:17:39.260 --> 00:17:40.270
  • scriptures that God gave us.
  • 00:17:40.270 --> 00:17:43.040
  • We look for example in the
  • 00:17:43.040 --> 00:17:43.290
  • book of Daniel.
  • 00:17:43.290 --> 00:17:45.110
  • Daniel wrote much about the
  • 00:17:45.110 --> 00:17:46.270
  • Messiah and in my series
  • 00:17:46.270 --> 00:17:48.130
  • that's coming out on
  • 00:17:48.130 --> 00:17:49.130
  • Messianic prophesy, I'm
  • 00:17:49.130 --> 00:17:50.170
  • gonna go deep into this
  • 00:17:50.170 --> 00:17:51.180
  • subject.
  • 00:17:51.180 --> 00:17:52.140
  • The point is, Jesus is
  • 00:17:52.140 --> 00:17:54.050
  • claiming to fulfill
  • 00:17:54.050 --> 00:17:55.280
  • Messianic prophesy here in
  • 00:17:55.280 --> 00:17:57.080
  • the book of Luke.
  • 00:17:57.080 --> 00:17:58.110
  • And the name of the series
  • 00:17:58.110 --> 00:17:59.070
  • is, How Jesus Completes
  • 00:17:59.070 --> 00:18:02.030
  • How He does it beloved, is
  • 00:18:03.200 --> 00:18:05.110
  • He completes Messianic
  • 00:18:05.110 --> 00:18:06.200
  • prophesy number one.
  • 00:18:06.200 --> 00:18:08.070
  • Number two, Yeshua completes
  • 00:18:08.070 --> 00:18:10.110
  • Biblical Judaism, because
  • 00:18:10.110 --> 00:18:12.090
  • Yeshua reflects the nature
  • 00:18:12.090 --> 00:18:14.290
  • of God that we see revealed
  • 00:18:14.290 --> 00:18:17.110
  • in the Torah; In the sense
  • 00:18:17.110 --> 00:18:20.110
  • that Yeshua shows us number
  • 00:18:20.110 --> 00:18:21.260
  • one, the justice of God on
  • 00:18:21.260 --> 00:18:24.150
  • the one hand, the holiness
  • 00:18:24.150 --> 00:18:25.260
  • of God.
  • 00:18:25.260 --> 00:18:27.170
  • And then on the other hand
  • 00:18:27.170 --> 00:18:29.020
  • He shows us the mercy, the
  • 00:18:29.020 --> 00:18:31.060
  • compassion and the
  • 00:18:31.060 --> 00:18:32.130
  • tenderness of God.
  • 00:18:32.130 --> 00:18:34.070
  • So we have two natures, two
  • 00:18:34.070 --> 00:18:36.280
  • revealed in the Torah.
  • 00:18:38.090 --> 00:18:40.110
  • Number one, we see God's
  • 00:18:40.110 --> 00:18:41.070
  • holiness and His justice.
  • 00:18:41.070 --> 00:18:43.130
  • And number two, we see His
  • 00:18:43.130 --> 00:18:44.290
  • mercy and compassion.
  • 00:18:44.290 --> 00:18:47.020
  • Yeshua brings the fullness
  • 00:18:47.020 --> 00:18:48.240
  • of God's nature to bear,
  • 00:18:48.240 --> 00:18:51.020
  • because He shows us God's
  • 00:18:51.020 --> 00:18:52.170
  • justice in the sense that
  • 00:18:52.170 --> 00:18:54.080
  • God punished sin.
  • 00:18:54.080 --> 00:18:57.040
  • How does Yeshua show us that
  • 00:18:57.040 --> 00:18:59.080
  • Father God is holy and He is
  • 00:18:59.080 --> 00:19:01.030
  • just and He punishes sin?
  • 00:19:01.030 --> 00:19:03.100
  • Yeshua completes or fulfills
  • 00:19:03.100 --> 00:19:06.060
  • the holy just side of God,
  • 00:19:06.060 --> 00:19:08.060
  • for our sin.
  • 00:19:10.220 --> 00:19:12.180
  • Why did Jesus have to die?
  • 00:19:12.180 --> 00:19:14.130
  • Because sin was being
  • 00:19:14.130 --> 00:19:15.130
  • punished.
  • 00:19:15.130 --> 00:19:16.230
  • Yeshua took our sin in His
  • 00:19:16.230 --> 00:19:18.190
  • And because Yeshua now bore
  • 00:19:20.210 --> 00:19:23.210
  • our sin, He had to be
  • 00:19:23.210 --> 00:19:25.170
  • punished for our sin.
  • 00:19:25.170 --> 00:19:27.070
  • And that's why He was nailed
  • 00:19:27.070 --> 00:19:28.010
  • to the cross.
  • 00:19:28.010 --> 00:19:29.010
  • cross, "My God, My God, why
  • 00:19:30.160 --> 00:19:33.160
  • has Thou forsaken Me?"
  • 00:19:33.160 --> 00:19:35.160
  • reveals the nature of God's
  • 00:19:36.220 --> 00:19:38.190
  • holiness by showing that
  • 00:19:38.190 --> 00:19:41.030
  • because of God's holiness
  • 00:19:41.030 --> 00:19:42.090
  • and justice, sin had to be
  • 00:19:42.090 --> 00:19:44.100
  • dealt with.
  • 00:19:44.100 --> 00:19:45.150
  • And God dealt with it
  • 00:19:45.150 --> 00:19:47.000
  • through the person of
  • 00:19:47.000 --> 00:19:47.200
  • Yeshua, by giving Yeshua's
  • 00:19:47.200 --> 00:19:49.120
  • life on the cross, as our
  • 00:19:49.120 --> 00:19:50.090
  • penalty for sin.
  • 00:19:50.090 --> 00:19:52.240
  • But then Yeshua also
  • 00:19:52.240 --> 00:19:54.000
  • compassion and His mercy.
  • 00:19:55.190 --> 00:19:58.000
  • Because not only did God
  • 00:19:58.000 --> 00:19:58.280
  • punish sin, but God also
  • 00:19:58.280 --> 00:20:01.060
  • provided for Yeshua a means
  • 00:20:01.060 --> 00:20:02.290
  • to forgive, to show mercy,
  • 00:20:02.290 --> 00:20:05.230
  • Why?
  • 00:20:07.130 --> 00:20:08.020
  • Because that's why Yeshua
  • 00:20:08.020 --> 00:20:08.240
  • came.
  • 00:20:08.240 --> 00:20:09.270
  • He came because God loves
  • 00:20:09.270 --> 00:20:10.290
  • us, because God wanted to
  • 00:20:10.290 --> 00:20:13.090
  • find a way through the
  • 00:20:13.090 --> 00:20:14.210
  • person of Yeshua that we
  • 00:20:14.210 --> 00:20:15.280
  • would be able to enter in to
  • 00:20:15.280 --> 00:20:16.280
  • relationship with Him
  • 00:20:16.280 --> 00:20:18.100
  • despite the fact that we
  • 00:20:18.100 --> 00:20:19.060
  • sin.
  • 00:20:19.060 --> 00:20:20.030
  • So Yeshua brings everything
  • 00:20:20.030 --> 00:20:22.130
  • to bear, He completes the
  • 00:20:22.130 --> 00:20:24.050
  • penalty that was necessary
  • 00:20:24.050 --> 00:20:26.240
  • because of God's holiness
  • 00:20:26.240 --> 00:20:27.250
  • and justice and at the same
  • 00:20:27.250 --> 00:20:29.150
  • time through His one act of
  • 00:20:29.150 --> 00:20:31.120
  • dying in our place, He also
  • 00:20:31.120 --> 00:20:33.140
  • releases to us a way for us
  • 00:20:33.140 --> 00:20:35.120
  • to receive the mercy and the
  • 00:20:35.120 --> 00:20:37.220
  • compassion of God.
  • 00:20:37.220 --> 00:20:39.220
  • You see a lot of times
  • 00:20:39.220 --> 00:20:40.240
  • people don't understand that
  • 00:20:40.240 --> 00:20:42.080
  • in the Hebrew Bible, in the
  • 00:20:42.080 --> 00:20:43.200
  • Tanakh, not only was God's
  • 00:20:43.200 --> 00:20:45.070
  • holiness and justice
  • 00:20:45.070 --> 00:20:46.080
  • revealed, but we see God
  • 00:20:46.080 --> 00:20:47.260
  • punishing sin.
  • 00:20:47.260 --> 00:20:49.110
  • But God's grace was also
  • 00:20:49.110 --> 00:20:50.280
  • revealed in the Hebrew
  • 00:20:50.280 --> 00:20:51.190
  • Bible.
  • 00:20:51.190 --> 00:20:52.210
  • Over and over again we see
  • 00:20:52.210 --> 00:20:54.030
  • the graciousness of God.
  • 00:20:54.030 --> 00:20:55.260
  • In fact one of my favorite
  • 00:20:55.260 --> 00:20:57.270
  • portions of scripture in the
  • 00:20:57.270 --> 00:21:00.190
  • Hebrew scriptures, in the
  • 00:21:00.190 --> 00:21:01.230
  • Torah, is when Moses
  • 00:21:01.230 --> 00:21:03.290
  • said to the Lord,
  • 00:21:03.290 --> 00:21:04.220
  • "Lord show me that
  • 00:21:04.220 --> 00:21:05.200
  • You're gonna be with me.
  • 00:21:05.200 --> 00:21:07.140
  • Show me," Moses prayed,
  • 00:21:07.140 --> 00:21:08.140
  • "Your glory."
  • 00:21:08.140 --> 00:21:09.220
  • And the Lord told Moses,
  • 00:21:09.220 --> 00:21:10.250
  • go in the cleft of the rock
  • 00:21:12.170 --> 00:21:13.240
  • over there and I want you to
  • 00:21:13.240 --> 00:21:15.210
  • call upon My name.
  • 00:21:15.210 --> 00:21:17.240
  • And Moses as you call upon
  • 00:21:17.240 --> 00:21:19.090
  • My name, I'm gonna let you
  • 00:21:19.090 --> 00:21:22.070
  • see the back of My glory.
  • 00:21:22.070 --> 00:21:24.130
  • You can't see my fullness
  • 00:21:24.130 --> 00:21:25.180
  • Moses, you can't see My
  • 00:21:25.180 --> 00:21:27.050
  • face."
  • 00:21:27.050 --> 00:21:28.040
  • But the Lord said, "I'm
  • 00:21:28.040 --> 00:21:29.030
  • gonna pass before you and
  • 00:21:29.030 --> 00:21:31.100
  • I'm gonna cause all My
  • 00:21:31.100 --> 00:21:32.250
  • goodness to pass before You
  • 00:21:32.250 --> 00:21:35.190
  • and I'm gonna proclaim My
  • 00:21:35.190 --> 00:21:36.180
  • name."
  • 00:21:36.180 --> 00:21:37.230
  • And what the Lord was saying
  • 00:21:37.230 --> 00:21:38.260
  • is, "Moses as you go to the
  • 00:21:38.260 --> 00:21:40.050
  • cleft of the rock and pray
  • 00:21:40.050 --> 00:21:41.170
  • to Me, I'm gonna come to
  • 00:21:41.170 --> 00:21:43.020
  • you."
  • 00:21:43.020 --> 00:21:43.180
  • Listen, "And I'm gonna
  • 00:21:43.180 --> 00:21:45.000
  • reveal Myself to you and
  • 00:21:45.000 --> 00:21:46.180
  • you're gonna know Me and
  • 00:21:46.180 --> 00:21:47.180
  • you're gonna know My glory."
  • 00:21:47.180 --> 00:21:49.050
  • So Moses goes to the cleft
  • 00:21:49.050 --> 00:21:50.050
  • of the rock, beloved ones,
  • 00:21:50.050 --> 00:21:51.120
  • he prays.
  • 00:21:51.120 --> 00:21:52.140
  • And as he prays the Lord
  • 00:21:52.140 --> 00:21:54.000
  • comes and fills him with
  • 00:21:54.000 --> 00:21:56.060
  • revelation and light and
  • 00:21:56.060 --> 00:21:57.270
  • overwhelms him with glory.
  • 00:21:57.270 --> 00:21:59.280
  • And Moses hears Hashem, he
  • 00:21:59.280 --> 00:22:02.030
  • And the Lord says to him, "I
  • 00:22:04.000 --> 00:22:05.100
  • am Yahweh.
  • 00:22:05.100 --> 00:22:07.110
  • I am Yahweh God, full of
  • 00:22:07.110 --> 00:22:09.270
  • kindness."
  • 00:22:12.030 --> 00:22:13.100
  • And then the Lord goes on to
  • 00:22:13.100 --> 00:22:14.110
  • say there, "But I will in no
  • 00:22:14.110 --> 00:22:15.280
  • ways leave the guilty, go
  • 00:22:16.230 --> 00:22:19.230
  • unpunished."
  • 00:22:19.230 --> 00:22:21.090
  • This is the clearest and
  • 00:22:21.090 --> 00:22:23.010
  • most profound revelation of
  • 00:22:23.010 --> 00:22:24.130
  • who God is in the entire
  • 00:22:24.130 --> 00:22:26.040
  • Torah.
  • 00:22:26.040 --> 00:22:27.040
  • When Moses calls on the Lord
  • 00:22:27.040 --> 00:22:28.090
  • and the Lord reveals to
  • 00:22:28.090 --> 00:22:30.090
  • Moses who He is, the first
  • 00:22:30.090 --> 00:22:31.210
  • thing that the Lord reveals
  • 00:22:31.210 --> 00:22:32.170
  • to Moses, He said, "I am
  • 00:22:32.170 --> 00:22:34.050
  • compassionate Moses and I am
  • 00:22:34.050 --> 00:22:35.290
  • gracious, full of love and
  • 00:22:35.290 --> 00:22:38.050
  • kindness and truth,
  • 00:22:38.050 --> 00:22:40.050
  • forgiving iniquity,
  • 00:22:40.050 --> 00:22:41.220
  • transgression and sin."
  • 00:22:41.220 --> 00:22:43.190
  • We see the merciful,
  • 00:22:43.190 --> 00:22:44.260
  • compassionate part of God's
  • 00:22:44.260 --> 00:22:46.040
  • nature.
  • 00:22:46.040 --> 00:22:47.160
  • But then the Lord continues
  • 00:22:47.160 --> 00:22:48.190
  • on and He says to Moses,
  • 00:22:48.190 --> 00:22:50.090
  • "But Moshe I will by no
  • 00:22:50.090 --> 00:22:52.110
  • means leave the guilty go
  • 00:22:53.150 --> 00:22:56.150
  • unpunished."
  • 00:22:56.150 --> 00:22:57.170
  • This is the same person,
  • 00:22:57.170 --> 00:22:59.110
  • beloved, we see revealed in
  • 00:22:59.110 --> 00:23:01.130
  • the Brit Chadashah, the New
  • 00:23:01.130 --> 00:23:02.230
  • Jesus came to reveal the
  • 00:23:03.280 --> 00:23:06.150
  • Father and church He has
  • 00:23:06.150 --> 00:23:08.180
  • come to complete Biblical
  • 00:23:08.200 --> 00:23:11.200
  • Judaism.
  • 00:23:11.200 --> 00:23:12.240
  • Yeshua said whether you're a
  • 00:23:12.240 --> 00:23:13.230
  • Jew or a Gentile, "I am the
  • 00:23:13.230 --> 00:23:15.260
  • way, the truth and the life
  • 00:23:15.260 --> 00:23:18.210
  • and no man come to the
  • 00:23:18.210 --> 00:23:20.020
  • And he that calls upon the
  • 00:23:22.060 --> 00:23:23.200
  • name of the Lord will be
  • 00:23:23.200 --> 00:23:25.050
  • saved."
  • 00:23:25.050 --> 00:23:26.000
  • This is Rabbi Schneider
  • 00:23:26.000 --> 00:23:26.250
  • saying God loves you.
  • 00:23:26.250 --> 00:23:28.160
  • RABBI SCHNEIDER- Beloved I
  • 00:23:34.140 --> 00:23:35.020
  • hope you were blessed and
  • 00:23:35.020 --> 00:23:36.040
  • encouraged by today's
  • 00:23:36.040 --> 00:23:36.290
  • broadcast.
  • 00:23:36.290 --> 00:23:38.010
  • book of 3rd John chapter 1
  • 00:23:39.030 --> 00:23:40.190
  • verse 8, that we should
  • 00:23:40.190 --> 00:23:42.110
  • financially support the
  • 00:23:42.110 --> 00:23:44.080
  • us spiritually.
  • 00:23:45.290 --> 00:23:47.030
  • "And in so doing," John
  • 00:23:47.030 --> 00:23:48.000
  • says, "we'll become fellow
  • 00:23:48.000 --> 00:23:50.020
  • workers with the truth."
  • 00:23:50.020 --> 00:23:52.050
  • I want to encourage you, if
  • 00:23:52.050 --> 00:23:53.180
  • the Lord is bearing witness
  • 00:23:53.180 --> 00:23:54.210
  • us, would you just be
  • 00:23:56.020 --> 00:23:57.070
  • obedient to Him.
  • 00:23:57.070 --> 00:23:58.180
  • The scripture tells us that
  • 00:23:58.180 --> 00:23:59.270
  • everything we sow into the
  • 00:23:59.270 --> 00:24:01.070
  • kingdom of God for the
  • 00:24:01.070 --> 00:24:02.190
  • kingdom in the world is
  • 00:24:04.000 --> 00:24:05.020
  • gonna come back to us
  • 00:24:05.020 --> 00:24:06.120
  • pressed down, good measure
  • 00:24:06.120 --> 00:24:08.040
  • and running over into our
  • 00:24:08.040 --> 00:24:08.250
  • laps.
  • 00:24:08.250 --> 00:24:09.220
  • And I also believe that when
  • 00:24:09.220 --> 00:24:11.120
  • you financially support us,
  • 00:24:11.120 --> 00:24:13.080
  • the Lord's gonna open up
  • 00:24:13.080 --> 00:24:14.130
  • your heart to receive even
  • 00:24:14.130 --> 00:24:15.180
  • more revelation from Him
  • 00:24:15.180 --> 00:24:17.090
  • through Discovering the
  • 00:24:17.090 --> 00:24:18.070
  • Jewish Jesus.
  • 00:24:18.070 --> 00:24:19.050
  • Beloved, you and I truly are
  • 00:24:19.050 --> 00:24:20.160
  • partners together.
  • 00:24:20.160 --> 00:24:21.250
  • Without you I can't
  • 00:24:21.250 --> 00:24:22.220
  • broadcast.
  • 00:24:22.220 --> 00:24:23.230
  • I want to thank you for your
  • 00:24:23.230 --> 00:24:24.260
  • love and for your financial
  • 00:24:24.260 --> 00:24:26.020
  • support.
  • 00:24:26.020 --> 00:24:26.290
  • If you feel the Holy Spirit
  • 00:24:26.290 --> 00:24:28.180
  • knocking at the door of your
  • 00:24:28.180 --> 00:24:29.080
  • heart to make an offering to
  • 00:24:29.080 --> 00:24:30.190
  • the Lord through Discovering
  • 00:24:30.190 --> 00:24:31.240
  • the Jewish Jesus today, just
  • 00:24:31.240 --> 00:24:32.290
  • do it beloved.
  • 00:24:32.290 --> 00:24:33.260
  • I promise you will be
  • 00:24:33.260 --> 00:24:34.190
  • MICHAEL HARDY- ()
  • 00:24:36.060 --> 00:24:36.240
  • Here's how you can partner
  • 00:24:36.240 --> 00:24:37.170
  • with us.
  • 00:24:37.170 --> 00:24:38.100
  • Send your tax deductible
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  • gift to
  • 00:24:39.010 --> 00:24:39.200
  • Discovering the Jewish Jesus,
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  • PO Box 777,
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  • Blissfield, Michigan, 49228.
  • 00:24:43.120 --> 00:24:46.120
  • Donate online at
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  • DiscoveringTheJewishJesus.com,
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  • text the key word 'Rabbi' to
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  • To show our appreciation we
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  • will send you an audio CD
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  • and download of Rabbi's
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  • message of the month and our
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  • most recent newsletter.
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  • Your gift is bringing
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  • salvation, healing and
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  • deliverance to Israel and
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  • the world through
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  • television, internet and
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  • crusade outreaches.
  • 00:25:11.290 --> 00:25:13.220
  • Finally, many of us have
  • 00:25:13.220 --> 00:25:15.020
  • been faithful to the Lord
  • 00:25:15.020 --> 00:25:16.180
  • with our finances while
  • 00:25:16.180 --> 00:25:17.150
  • living.
  • 00:25:17.150 --> 00:25:18.220
  • For those of you who like to
  • 00:25:18.220 --> 00:25:19.180
  • remember the Lord in your
  • 00:25:19.180 --> 00:25:20.260
  • finances when you go to
  • 00:25:20.260 --> 00:25:21.240
  • heaven, click 'Will and
  • 00:25:21.240 --> 00:25:23.100
  • Estate Gifts' at
  • 00:25:23.100 --> 00:25:24.090
  • RABBI SCHNEIDER- I'm on the
  • 00:25:28.260 --> 00:25:29.170
  • Mount of Olives and I want
  • 00:25:29.170 --> 00:25:30.140
  • to close the broadcast today
  • 00:25:30.140 --> 00:25:32.110
  • by speaking the blessing
  • 00:25:32.110 --> 00:25:33.250
  • that Father God said should
  • 00:25:33.250 --> 00:25:35.030
  • be spoken over His people.
  • 00:25:35.030 --> 00:25:37.000
  • chapter six the Lord told
  • 00:25:37.270 --> 00:25:39.120
  • Moses and Aaron, "Speak
  • 00:25:39.120 --> 00:25:40.260
  • these words over My people
  • 00:25:40.260 --> 00:25:42.180
  • and I will place My name
  • 00:25:42.180 --> 00:25:44.030
  • (Singing in Hebrew)
  • 00:25:47.290 --> 00:25:58.150
  • (Singing in Hebrew)
  • 00:25:58.180 --> 00:26:10.260
  • (Singing in Hebrew)
  • 00:26:10.290 --> 00:26:30.240
  • May Father God, Yahweh, the
  • 00:26:30.130 --> 00:26:33.130
  • God of Israel, bless you and
  • 00:26:33.130 --> 00:26:35.070
  • keep you.
  • 00:26:35.070 --> 00:26:36.130
  • May the Lord make His face
  • 00:26:36.130 --> 00:26:38.000
  • shine on you and be gracious
  • 00:26:38.000 --> 00:26:39.230
  • May the Lord your Father
  • 00:26:41.070 --> 00:26:42.090
  • lift you up by His
  • 00:26:42.090 --> 00:26:43.250
  • countenance and Father God
  • 00:26:43.250 --> 00:26:45.250
  • is gonna continue His
  • 00:26:45.250 --> 00:26:46.250
  • beloved child, to give you
  • 00:26:46.250 --> 00:26:48.280
  • WOMAN 1- () Who am I?
  • 00:26:51.200 --> 00:26:53.070
  • MAN 1- Why am I here?
  • 00:26:53.070 --> 00:26:54.160
  • WOMAN 2- Is there more
  • 00:26:54.160 --> 00:26:55.040
  • than this?
  • 00:26:55.040 --> 00:26:56.010
  • RABBI SCHNEIDER- To understand
  • 00:26:56.010 --> 00:26:56.270
  • who we are, we need to go back
  • 00:26:56.270 --> 00:26:58.260
  • farther. We need to go back
  • 00:26:58.260 --> 00:27:00.180
  • to the very beginning.
  • 00:27:00.180 --> 00:27:01.260
  • There is so much
  • 00:27:01.260 --> 00:27:03.280
  • more than this.
  • 00:27:03.280 --> 00:27:06.220
  • ANNOUNCER- Searching
  • 00:27:06.220 --> 00:27:07.070
  • for answers? Visit
  • 00:27:07.070 --> 00:27:08.080
  • WhoAmI.com.
  • 00:27:08.080 --> 00:27:09.180
  • MICHAEL HARDY- ()
  • 00:27:12.100 --> 00:27:13.030
  • Be sure to tune in next week
  • 00:27:13.030 --> 00:27:14.000
  • as Rabbi Schneider begins
  • 00:27:14.000 --> 00:27:15.130
  • an exciting new series
  • 00:27:15.130 --> 00:27:16.120
  • on Discovering The
  • 00:27:16.120 --> 00:27:17.110