How Jesus Completes Biblical Judaism Season 3: The Mystery of Atonement | TBN

How Jesus Completes Biblical Judaism Season 3: The Mystery of Atonement

Watch How Jesus Completes Biblical Judaism Season 3: The Mystery of Atonement
May 13, 2019
28:33

The Jewish Jesus with Rabbi Kirt Schneider

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How Jesus Completes Biblical Judaism Season 3: The Mystery of Atonement

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  • RABBI SCHNEIDER- ()
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  • Reaching Israel
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  • Sounds of shofar
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  • RABBI SCHNEIDER- Baruch
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  • Hashem beloved ones, bless
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  • the name of the Lord.
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  • Welcome today to Discovering
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  • the Jewish Jesus.
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  • Cynthia Marjorie, I'm so
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  • participate together in
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  • bringing the Gospel to the
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  • world through this
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  • television broadcast.
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  • CYNTHIA CHNEIDER- It's a
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  • good day.
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  • It's a good day for a new
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  • revelation and today's
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  • blood of Jesus.
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  • And you know, if we don't
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  • understand the Old
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  • Testament, if we don't
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  • understand that the
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  • tabernacle and God's
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  • instruction of how He has
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  • designed a pattern for us to
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  • come out of the darkness,
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  • out of the sin of this world
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  • into His presence; if we
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  • don't understand that
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  • perspective from the Old
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  • Testament, from what
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  • instructions He gave to the
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  • Jewish people of old, then
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  • we really don't understand
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  • the fullness of Jesus and
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  • why He had to come and die
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  • on the cross.
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  • RABBI SCHNEIDER- That's so
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  • true honey.
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  • And one of the things that I
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  • can say about you as your
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  • husband is you really
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  • believe in the power of the
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  • blood.
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  • I know that a lot of times
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  • in your spiritual warfare
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  • you come against the powers
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  • of darkness by pleading the
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  • blood of Yeshua over your
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  • life.
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  • Beloved, there's something
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  • really important about this
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  • message.
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  • This message will really
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  • help you to understand how
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  • the Old and New Testaments
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  • fit together like a hand in
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  • a glove.
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  • Honey today we're gonna look
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  • at the blood of Jesus.
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  • We overcome by the word of
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  • our testimony and the blood
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  • RABBI SCHNEIDER- Baruch
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  • Hashem, bless the name of
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  • the Lord.
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  • today in season number 3 of,
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  • How Jesus Completes Biblical
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  • Judaism.
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  • We're showing how the Old
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  • and New Testaments, how the
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  • Testament writings, fit
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  • together with the New
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  • Testament writings, listen
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  • church, like a hand in a
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  • glove.
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  • What we've been focusing on
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  • in this season is the plan
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  • of salvation.
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  • We're looking at how the
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  • Israelites were saved, how
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  • Abraham came into
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  • relationship with God and
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  • we're comparing that with
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  • how people are saved and
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  • brought into a relationship
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  • with God in the New
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  • Testament.
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  • And what we're discovering
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  • in this teaching is that the
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  • Israelites, beginning with
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  • Abraham, the founder of the
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  • Jewish people, the founder
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  • of the nation of Israel,
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  • were brought into a
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  • relationship with God first
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  • of all because God chose
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  • them.
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  • God chose Abraham.
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  • And then because He chose
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  • them, He instilled faith in
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  • them and that faith brought
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  • them into relationship with
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  • Hashem, with God the
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  • We found the same is true in
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  • Ephesians chapter 2 verse 8
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  • tells us that by grace,
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  • By grace, what's grace?
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  • God's sovereign election of
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  • us, God's sovereign choice
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  • of His people.
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  • "You do not choose Me,"
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  • Jesus said, "I chose you."
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  • listen now, "through faith,"
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  • and through our faith
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  • God chooses His people and
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  • then He instills faith
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  • within them.
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  • This is what He did in the
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  • life of Abraham.
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  • This is what He did in the
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  • This is what He does today.
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  • I'm not gonna go back and
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  • repeat all that, because
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  • I've covered it all in great
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  • detail.
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  • I encourage you to go back
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  • and get the earlier
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  • I want to continue now as
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  • we're discussing the plan of
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  • salvation, beginning with
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  • God's grace through His
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  • choice, continuing on
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  • through faith and we're
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  • moving on now beloved, to
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  • the next part of the blueprint,
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  • which is, listen now,
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  • propitiatory, sacrificial
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  • atonement; meaning that we
  • 00:04:04.010 --> 00:04:05.260
  • are saved when an innocent
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  • one dies in the place of the
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  • guilty one.
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  • And when the innocent one is
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  • put to death on behalf of
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  • one's blood is shed, showing
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  • that the life had been
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  • given.
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  • And then God then accounts
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  • the guilty free, because the
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  • innocent one that died in
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  • their place has paid the
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  • penalty.
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  • One of the most foundational
  • 00:04:29.160 --> 00:04:30.270
  • scriptures in the entire
  • 00:04:30.270 --> 00:04:33.000
  • Word of God is found in the
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  • Torah, chapter number 17
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  • verse 11 of the book of
  • 00:04:38.000 --> 00:04:39.170
  • Leviticus.
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  • Here's what the scriptures
  • 00:04:40.160 --> 00:04:41.080
  • says.
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  • "The life of the flesh is in
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  • the blood, and I have given
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  • it to you on the altar to
  • 00:04:47.100 --> 00:04:48.260
  • make an atonement for your
  • 00:04:48.260 --> 00:04:50.000
  • souls; for it is the blood
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  • by reason of the life that
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  • makes atonement."
  • 00:04:54.280 --> 00:04:56.150
  • When we study the Hebrew
  • 00:04:56.150 --> 00:04:58.250
  • scriptures, when we study
  • 00:04:58.250 --> 00:05:00.090
  • the Torah, we find that
  • 00:05:00.090 --> 00:05:02.040
  • Israel was able to stand
  • 00:05:02.040 --> 00:05:04.050
  • before Hashem, was able to
  • 00:05:04.050 --> 00:05:05.240
  • stand before God, was able
  • 00:05:05.240 --> 00:05:07.230
  • to continue in relationship
  • 00:05:07.230 --> 00:05:09.290
  • relationship with them,
  • 00:05:11.230 --> 00:05:13.050
  • listen, because listen, of a
  • 00:05:13.050 --> 00:05:15.190
  • blood sacrifice.
  • 00:05:15.190 --> 00:05:18.030
  • The scripture says, "Without
  • 00:05:18.030 --> 00:05:19.260
  • is no remission of sin."
  • 00:05:21.290 --> 00:05:24.240
  • Let's think about this.
  • 00:05:24.240 --> 00:05:25.260
  • Let's consider the
  • 00:05:25.260 --> 00:05:26.170
  • Israelites' journey and then
  • 00:05:26.170 --> 00:05:27.240
  • we're gonna bring this in to
  • 00:05:27.240 --> 00:05:29.010
  • the New Testament.
  • 00:05:29.010 --> 00:05:30.240
  • Israel is in Egypt, God
  • 00:05:30.240 --> 00:05:32.180
  • loves them, but they were in
  • 00:05:32.180 --> 00:05:34.100
  • bondage there.
  • 00:05:34.100 --> 00:05:35.250
  • We read for example in the
  • 00:05:35.250 --> 00:05:37.000
  • scriptures, "Speak to all
  • 00:05:37.030 --> 00:05:40.030
  • the congregation of Israel
  • 00:05:40.030 --> 00:05:41.070
  • saying, "On the tenth of
  • 00:05:41.070 --> 00:05:42.260
  • this month they are each one
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  • to take a lamb for
  • 00:05:44.250 --> 00:05:45.220
  • themselves."
  • 00:05:45.220 --> 00:05:46.270
  • Continuing in the 5th verse,
  • 00:05:46.270 --> 00:05:48.240
  • "Your lamb shall be
  • 00:05:48.240 --> 00:05:49.290
  • unblemished."
  • 00:05:49.290 --> 00:05:51.080
  • And then in the 7th verse,
  • 00:05:51.080 --> 00:05:52.050
  • "Moreover they shall take
  • 00:05:52.050 --> 00:05:53.230
  • some of the blood and put it
  • 00:05:53.230 --> 00:05:55.180
  • on the two doorposts and on
  • 00:05:55.180 --> 00:05:57.060
  • the lintel of the houses in
  • 00:05:57.060 --> 00:05:58.170
  • which they eat in."
  • 00:05:58.170 --> 00:05:59.200
  • Let's think about this,
  • 00:05:59.200 --> 00:06:01.020
  • Israel was birthed as a
  • 00:06:01.020 --> 00:06:03.090
  • nation at Passover.
  • 00:06:03.090 --> 00:06:05.270
  • They were in Egypt, listen,
  • 00:06:05.270 --> 00:06:07.220
  • they didn't know God.
  • 00:06:07.220 --> 00:06:08.270
  • Israel had no revelation of
  • 00:06:08.270 --> 00:06:10.000
  • God while they were in
  • 00:06:10.000 --> 00:06:11.020
  • Egypt.
  • 00:06:11.020 --> 00:06:11.220
  • The 10 Commandments had not
  • 00:06:11.220 --> 00:06:12.230
  • yet been given, the Torah
  • 00:06:12.230 --> 00:06:14.050
  • had not been given, they
  • 00:06:14.050 --> 00:06:15.100
  • didn't know God.
  • 00:06:15.100 --> 00:06:16.220
  • But God raised up Moses
  • 00:06:16.220 --> 00:06:18.160
  • while Moses was in the
  • 00:06:18.160 --> 00:06:19.150
  • wilderness, right, at the
  • 00:06:19.150 --> 00:06:20.100
  • burning bush.
  • 00:06:20.100 --> 00:06:21.070
  • God raised up Moses and used
  • 00:06:21.070 --> 00:06:23.020
  • Moses to deliver them out of
  • 00:06:23.020 --> 00:06:25.170
  • Egypt.
  • 00:06:25.170 --> 00:06:26.160
  • So Israel is supernaturally
  • 00:06:26.160 --> 00:06:28.120
  • delivered by Yahweh, by the
  • 00:06:28.120 --> 00:06:30.070
  • God of Israel, out of Egypt.
  • 00:06:30.070 --> 00:06:32.140
  • He brings them out, parts
  • 00:06:32.140 --> 00:06:34.050
  • the Red Sea, delivers them
  • 00:06:34.090 --> 00:06:37.090
  • and then He reveals Himself
  • 00:06:37.090 --> 00:06:38.270
  • to them.
  • 00:06:38.270 --> 00:06:40.060
  • But listen, before He
  • 00:06:40.060 --> 00:06:41.200
  • delivered them He gave them
  • 00:06:41.200 --> 00:06:43.160
  • some instructions.
  • 00:06:43.160 --> 00:06:44.240
  • He told them to do this, He
  • 00:06:44.240 --> 00:06:47.000
  • told them, "I want every
  • 00:06:47.000 --> 00:06:48.180
  • family within Israel to take
  • 00:06:48.180 --> 00:06:50.100
  • a lamb, an unblemished
  • 00:06:50.100 --> 00:06:52.100
  • lamb."
  • 00:06:52.100 --> 00:06:53.120
  • The fact that it was
  • 00:06:53.120 --> 00:06:54.080
  • unblemished gets back to the
  • 00:06:54.080 --> 00:06:56.140
  • principle that I began to
  • 00:06:56.140 --> 00:06:57.220
  • relate earlier in the
  • 00:06:57.220 --> 00:06:58.230
  • broadcast, beloved one, when
  • 00:06:58.230 --> 00:07:00.230
  • I used a technical term
  • 00:07:00.230 --> 00:07:02.120
  • called substitutionary
  • 00:07:02.120 --> 00:07:04.160
  • sacrificial atonement.
  • 00:07:04.160 --> 00:07:06.130
  • What that means once again
  • 00:07:06.130 --> 00:07:07.260
  • is, it's an innocent one
  • 00:07:07.260 --> 00:07:09.160
  • dying in the place of a
  • 00:07:09.160 --> 00:07:11.040
  • guilty one.
  • 00:07:11.040 --> 00:07:12.000
  • I might have used the term
  • 00:07:12.000 --> 00:07:12.220
  • earlier, propitiatory
  • 00:07:12.220 --> 00:07:14.030
  • atonement.
  • 00:07:14.030 --> 00:07:15.070
  • Once again, this unblemished
  • 00:07:15.070 --> 00:07:17.040
  • lamb, the fact that it had
  • 00:07:17.040 --> 00:07:18.170
  • to be unblemished is
  • 00:07:18.170 --> 00:07:21.150
  • symbolic of the fact that it
  • 00:07:21.150 --> 00:07:23.040
  • was innocent.
  • 00:07:23.040 --> 00:07:24.030
  • It didn't have any defect.
  • 00:07:24.030 --> 00:07:25.120
  • It had no moral sin within
  • 00:07:25.120 --> 00:07:27.100
  • it.
  • 00:07:27.100 --> 00:07:28.050
  • Again, it's all symbolism.
  • 00:07:28.050 --> 00:07:29.280
  • It's types and shadows.
  • 00:07:29.280 --> 00:07:31.110
  • They took the unblemished
  • 00:07:31.110 --> 00:07:32.100
  • lamb, remember when Jesus
  • 00:07:32.100 --> 00:07:34.170
  • came to the Jordan River to
  • 00:07:34.170 --> 00:07:35.270
  • be baptized, John the
  • 00:07:35.270 --> 00:07:37.210
  • Baptist, we call him in
  • 00:07:37.210 --> 00:07:38.190
  • Hebrew Yochanan the
  • 00:07:38.190 --> 00:07:39.260
  • and what did John say about
  • 00:07:41.240 --> 00:07:43.110
  • Jesus?
  • 00:07:43.110 --> 00:07:44.180
  • He said of Jesus, "Behold,"
  • 00:07:44.180 --> 00:07:46.140
  • that takes away the sin of
  • 00:07:51.100 --> 00:07:52.040
  • the world."
  • 00:07:52.040 --> 00:07:53.120
  • Why did John the Baptist
  • 00:07:53.120 --> 00:07:54.130
  • call Him a lamb?
  • 00:07:54.130 --> 00:07:55.080
  • Some of you may not really
  • 00:07:55.080 --> 00:07:56.100
  • have considered this.
  • 00:07:56.100 --> 00:07:57.210
  • Some of you probably thought
  • 00:07:57.210 --> 00:07:58.200
  • you know, in the back of
  • 00:07:58.200 --> 00:07:59.120
  • your mind, that maybe John
  • 00:07:59.120 --> 00:08:00.260
  • called Him a lamb, because
  • 00:08:00.260 --> 00:08:02.040
  • He was so you know innocent
  • 00:08:02.040 --> 00:08:04.090
  • and you know He wouldn't
  • 00:08:04.090 --> 00:08:05.030
  • harm anybody, He was soft
  • 00:08:05.030 --> 00:08:07.010
  • like a lamb.
  • 00:08:07.010 --> 00:08:08.050
  • Beloved, the reason John the
  • 00:08:08.050 --> 00:08:10.100
  • Baptist called Him the Lamb
  • 00:08:10.100 --> 00:08:12.020
  • of God, is John the Baptist
  • 00:08:12.020 --> 00:08:14.030
  • was taking us back to the
  • 00:08:14.030 --> 00:08:15.120
  • Passover.
  • 00:08:15.120 --> 00:08:16.270
  • He was taking us back to the
  • 00:08:16.270 --> 00:08:18.070
  • figure that was used of the
  • 00:08:18.070 --> 00:08:20.220
  • Lord to deliver Israel out
  • 00:08:20.220 --> 00:08:23.110
  • of Egypt and now []
  • 00:08:23.110 --> 00:08:25.070
  • this lamb that was used in
  • 00:08:25.070 --> 00:08:27.020
  • the Old Testament as a
  • 00:08:27.020 --> 00:08:28.100
  • prophetic symbol finds its
  • 00:08:28.100 --> 00:08:30.220
  • fulfillment in Jesus who
  • 00:08:30.220 --> 00:08:33.120
  • becomes the true, full lamb
  • 00:08:33.270 --> 00:08:36.270
  • of God, the only one whose
  • 00:08:36.270 --> 00:08:38.190
  • blood can really save people
  • 00:08:38.190 --> 00:08:41.020
  • from the ravages of sin and
  • 00:08:41.020 --> 00:08:42.220
  • from the powers of darkness.
  • 00:08:42.220 --> 00:08:44.140
  • Once again, we're talking
  • 00:08:44.140 --> 00:08:45.090
  • salvation in the Old
  • 00:08:47.040 --> 00:08:48.140
  • Testament is repeated in the
  • 00:08:48.140 --> 00:08:50.110
  • New Testament and Jesus
  • 00:08:50.110 --> 00:08:53.080
  • brings it all to completion.
  • 00:08:53.080 --> 00:08:56.060
  • The plan of salvation is
  • 00:08:57.260 --> 00:09:00.180
  • revealed in the Old
  • 00:09:00.180 --> 00:09:01.240
  • Testament in its primitive,
  • 00:09:01.240 --> 00:09:03.270
  • symbolic form.
  • 00:09:03.270 --> 00:09:05.220
  • It's completed in Christ
  • 00:09:05.220 --> 00:09:07.120
  • Jesus, in Yeshua the
  • 00:09:07.120 --> 00:09:08.180
  • Messiah, in the New
  • 00:09:08.180 --> 00:09:10.090
  • Testament, who fulfills and
  • 00:09:10.090 --> 00:09:11.250
  • fills the whole thing up.
  • 00:09:11.250 --> 00:09:14.040
  • So we're talking about the
  • 00:09:14.040 --> 00:09:14.240
  • plan of Salvation.
  • 00:09:14.240 --> 00:09:16.000
  • We talked about once again,
  • 00:09:16.000 --> 00:09:16.270
  • grace, faith and now we're
  • 00:09:16.270 --> 00:09:18.200
  • talking about atonement, a
  • 00:09:18.200 --> 00:09:20.130
  • blood covering.
  • 00:09:20.130 --> 00:09:21.240
  • Israel was delivered from
  • 00:09:21.240 --> 00:09:23.230
  • bondage beginning with the
  • 00:09:23.230 --> 00:09:25.210
  • lamb being put to death, an
  • 00:09:25.210 --> 00:09:27.250
  • took the blood of the lamb
  • 00:09:29.040 --> 00:09:30.260
  • and they applied it on the
  • 00:09:30.260 --> 00:09:32.080
  • doorpost of their home.
  • 00:09:32.080 --> 00:09:34.020
  • moved through the land of
  • 00:09:35.240 --> 00:09:37.000
  • Egypt, we know every home
  • 00:09:37.000 --> 00:09:38.120
  • [] that was covered by
  • 00:09:38.120 --> 00:09:39.280
  • blood, the people that were
  • 00:09:39.280 --> 00:09:41.080
  • in that home would be saved
  • 00:09:41.080 --> 00:09:43.030
  • from God's judgment.
  • 00:09:43.030 --> 00:09:44.240
  • So the point is, is that the
  • 00:09:44.240 --> 00:09:47.050
  • plan of salvation that we
  • 00:09:47.050 --> 00:09:48.080
  • see revealed in the Tanakh,
  • 00:09:48.080 --> 00:09:50.090
  • in the Hebrew Bible, is
  • 00:09:50.090 --> 00:09:51.240
  • New Testament, grace, faith
  • 00:09:53.140 --> 00:09:55.120
  • and now a blood covering.
  • 00:09:55.120 --> 00:09:57.020
  • Israel's delivered, beloved,
  • 00:09:57.020 --> 00:09:58.270
  • the blood of the innocent
  • 00:10:00.010 --> 00:10:01.140
  • 00:10:04.000 --> 00:10:09.050
  • 00:10:09.080 --> 00:10:11.250
  • RABBI SCHNEIDER- ()
  • 00:10:11.070 --> 00:10:14.070
  • Jesus loves you.
  • 00:10:15.090 --> 00:10:18.090
  • He really does.
  • 00:10:18.090 --> 00:10:21.030
  • He'll do for you what He did
  • 00:10:21.030 --> 00:10:22.290
  • He gave me hope, meaning a
  • 00:10:26.120 --> 00:10:29.120
  • brand new future.
  • 00:10:30.060 --> 00:10:33.060
  • honey?
  • 00:10:33.290 --> 00:10:36.030
  • Yes, yes.
  • 00:10:36.030 --> 00:10:37.280
  • If you're feeling something
  • 00:10:37.280 --> 00:10:39.020
  • stirring right now, what
  • 00:10:39.020 --> 00:10:40.220
  • RABBI SCHNEIDER- I receive
  • 00:10:56.290 --> 00:10:57.230
  • RABBI SCHNEIDER- ()
  • 00:11:07.280 --> 00:11:10.280
  • Now, would you come up here
  • 00:11:10.280 --> 00:11:11.170
  • for a second.
  • 00:11:11.170 --> 00:11:12.150
  • Yes, please.
  • 00:11:12.150 --> 00:11:14.170
  • This young lady received
  • 00:11:14.170 --> 00:11:15.280
  • Yeshua last year when I
  • 00:11:15.280 --> 00:11:17.130
  • preached just like I'm
  • 00:11:17.130 --> 00:11:18.200
  • Jesus was born as a Jew,
  • 00:11:43.200 --> 00:11:45.280
  • lived as a Jew, died as a Jew,
  • 00:11:45.280 --> 00:11:47.240
  • and was originally followed
  • 00:11:47.240 --> 00:11:49.010
  • by Jews. Yet somehow
  • 00:11:49.010 --> 00:11:51.030
  • Christianity and Judaism
  • 00:11:51.030 --> 00:11:52.220
  • are divided.
  • 00:11:52.220 --> 00:11:53.210
  • Unearth the history behind
  • 00:11:53.210 --> 00:11:54.280
  • this great separation
  • 00:11:54.280 --> 00:11:56.010
  • in Rabbi Kirt Schneider's
  • 00:11:56.010 --> 00:11:57.080
  • new book,The Lion of Judah.
  • 00:11:57.080 --> 00:11:59.190
  • Rabbi tells the story of
  • 00:11:59.190 --> 00:12:00.270
  • how two religions who
  • 00:12:00.270 --> 00:12:02.000
  • worship the same God
  • 00:12:02.000 --> 00:12:03.060
  • came to walk very different
  • 00:12:03.060 --> 00:12:04.060
  • paths. But he declares a
  • 00:12:04.060 --> 00:12:05.290
  • bold truth; they were never
  • 00:12:05.290 --> 00:12:07.110
  • meant to be separate.
  • 00:12:07.110 --> 00:12:08.260
  • Learn how Judaism and
  • 00:12:08.260 --> 00:12:09.250
  • Christianity will one day unite
  • 00:12:09.250 --> 00:12:11.120
  • together under one banner,
  • 00:12:11.120 --> 00:12:13.120
  • Messiah Yeshua.
  • 00:12:13.120 --> 00:12:15.000
  • Discover how the Old and
  • 00:12:15.000 --> 00:12:16.010
  • New Testaments connect,
  • 00:12:16.010 --> 00:12:17.090
  • and how Jesus completes
  • 00:12:17.090 --> 00:12:18.070
  • biblical Judaism.
  • 00:12:18.070 --> 00:12:19.190
  • Order your copy at
  • 00:12:19.190 --> 00:12:20.230
  • RABBI SCHNEIDER- Let's
  • 00:12:26.290 --> 00:12:27.190
  • After Israel is delivered
  • 00:12:29.020 --> 00:12:30.140
  • out of Egypt, they come
  • 00:12:30.140 --> 00:12:31.190
  • through the Red Sea, they're
  • 00:12:31.190 --> 00:12:32.140
  • in the wilderness, God
  • 00:12:32.140 --> 00:12:34.000
  • brings them to Mount Sinai.
  • 00:12:34.000 --> 00:12:36.050
  • Moses goes up the mountain.
  • 00:12:36.050 --> 00:12:38.020
  • He receives divine
  • 00:12:38.020 --> 00:12:39.050
  • He writes down the 10
  • 00:12:40.110 --> 00:12:41.110
  • Commandments on the tablets
  • 00:12:41.110 --> 00:12:42.140
  • of stone.
  • 00:12:42.140 --> 00:12:43.240
  • And he receives many other
  • 00:12:43.240 --> 00:12:46.040
  • points of revelation that he
  • 00:12:46.040 --> 00:12:47.140
  • records for us in the Torah,
  • 00:12:47.190 --> 00:12:50.190
  • first five books of our
  • 00:12:51.220 --> 00:12:52.270
  • Bible, often times referred
  • 00:12:52.270 --> 00:12:54.080
  • to as the Pentateuch.
  • 00:12:54.080 --> 00:12:56.100
  • Jewish people call it the
  • 00:12:56.100 --> 00:12:57.050
  • Now, in the Torah we find
  • 00:12:58.100 --> 00:13:00.240
  • that God gives Israel
  • 00:13:00.240 --> 00:13:02.240
  • certain holidays, holy days,
  • 00:13:03.010 --> 00:13:06.010
  • that they're to celebrate
  • 00:13:06.010 --> 00:13:07.050
  • every year.
  • 00:13:07.050 --> 00:13:08.220
  • The first of these is the
  • 00:13:08.220 --> 00:13:09.210
  • Sabbath and then God
  • 00:13:09.210 --> 00:13:11.020
  • continues on with the holy
  • 00:13:11.020 --> 00:13:11.280
  • days.
  • 00:13:11.280 --> 00:13:13.140
  • Jewish people consider the
  • 00:13:13.140 --> 00:13:15.270
  • most holy day of all the
  • 00:13:15.270 --> 00:13:18.020
  • days that God has given
  • 00:13:18.020 --> 00:13:19.100
  • them, other than the
  • 00:13:19.100 --> 00:13:20.110
  • Sabbath, which they
  • 00:13:20.110 --> 00:13:21.030
  • celebrate every week, the
  • 00:13:21.030 --> 00:13:22.220
  • most holy day in the
  • 00:13:22.220 --> 00:13:23.280
  • calendar that God gave
  • 00:13:23.280 --> 00:13:25.250
  • Yom Kippur, the Day of
  • 00:13:28.050 --> 00:13:31.050
  • Atonement.
  • 00:13:31.050 --> 00:13:32.080
  • It's written about in the
  • 00:13:32.080 --> 00:13:33.010
  • book of Numbers chapter 16
  • 00:13:33.010 --> 00:13:34.120
  • well as other places in
  • 00:13:36.280 --> 00:13:37.230
  • scripture.
  • 00:13:37.230 --> 00:13:38.270
  • The Day of Atonement, Yom
  • 00:13:38.270 --> 00:13:40.190
  • Kippur, Yom meaning day and
  • 00:13:40.190 --> 00:13:43.060
  • Kippur meaning covering, the
  • 00:13:43.060 --> 00:13:44.120
  • day of covering or
  • 00:13:44.120 --> 00:13:45.080
  • atonement.
  • 00:13:45.080 --> 00:13:46.080
  • And what was Israel prescribed
  • 00:13:46.080 --> 00:13:49.080
  • and commanded to do on the
  • 00:13:49.080 --> 00:13:50.120
  • Day of Atonement?
  • 00:13:50.120 --> 00:13:51.240
  • Listen, they were to take
  • 00:13:51.240 --> 00:13:53.170
  • the blood [] of a bull
  • 00:13:54.040 --> 00:13:57.040
  • and a goat.
  • 00:13:57.040 --> 00:13:58.040
  • They put the bull and the
  • 00:13:58.040 --> 00:13:58.240
  • goat to death.
  • 00:13:58.240 --> 00:13:59.180
  • They took then the blood of
  • 00:13:59.180 --> 00:14:01.250
  • the bull and the goat, they
  • 00:14:01.250 --> 00:14:02.290
  • brought it inside to the
  • 00:14:02.290 --> 00:14:04.060
  • most sacred room that was
  • 00:14:04.060 --> 00:14:06.030
  • first in the tabernacle and
  • 00:14:06.030 --> 00:14:07.190
  • then later in the temple.
  • 00:14:07.190 --> 00:14:09.010
  • The tabernacle was a
  • 00:14:09.010 --> 00:14:09.270
  • temporary structure that was
  • 00:14:09.270 --> 00:14:11.270
  • used as Israel as they were
  • 00:14:11.270 --> 00:14:12.280
  • traveling through the
  • 00:14:12.280 --> 00:14:13.260
  • wilderness, but once they
  • 00:14:13.260 --> 00:14:15.050
  • got into the land of Israel
  • 00:14:15.050 --> 00:14:17.030
  • they took the tabernacle and
  • 00:14:17.030 --> 00:14:18.160
  • turned it into a permanent
  • 00:14:18.160 --> 00:14:19.240
  • structure that was called
  • 00:14:19.240 --> 00:14:21.040
  • the temple.
  • 00:14:21.040 --> 00:14:22.050
  • So the temple was patterned
  • 00:14:22.050 --> 00:14:23.200
  • after the tabernacle.
  • 00:14:23.200 --> 00:14:25.110
  • In both the tabernacle and
  • 00:14:25.110 --> 00:14:26.230
  • the temple there was a back
  • 00:14:26.230 --> 00:14:28.100
  • room that was the Holy of
  • 00:14:28.100 --> 00:14:30.060
  • Holies.
  • 00:14:30.060 --> 00:14:31.000
  • It was the most holy part of
  • 00:14:31.000 --> 00:14:32.140
  • the tabernacle and temple.
  • 00:14:32.140 --> 00:14:34.090
  • Inside the Holy of Holies,
  • 00:14:34.140 --> 00:14:37.140
  • this sacred room, the most
  • 00:14:37.140 --> 00:14:38.230
  • sacred spot on the earth,
  • 00:14:38.230 --> 00:14:41.210
  • was the Ark of the Covenant.
  • 00:14:41.210 --> 00:14:43.220
  • And inside the Ark of the
  • 00:14:43.220 --> 00:14:44.250
  • Covenant were the 10
  • 00:14:44.250 --> 00:14:45.240
  • Commandments.
  • 00:14:45.240 --> 00:14:47.120
  • Now on top of the Ark of the
  • 00:14:47.120 --> 00:14:48.200
  • Covenant, some of you
  • 00:14:48.200 --> 00:14:49.190
  • remember The Raiders of the
  • 00:14:49.190 --> 00:14:50.190
  • Lost Ark, where they were
  • 00:14:50.190 --> 00:14:52.010
  • searching for the Ark of the
  • 00:14:52.010 --> 00:14:52.290
  • Covenant; on top of the Ark
  • 00:14:52.290 --> 00:14:54.250
  • of the Covenant, was called
  • 00:14:54.250 --> 00:14:56.190
  • in the New Testament, the
  • 00:14:56.190 --> 00:14:57.240
  • Mercy Seat.
  • 00:14:57.240 --> 00:14:59.050
  • And what the high priest had
  • 00:14:59.050 --> 00:15:01.110
  • to do according to the
  • 00:15:01.110 --> 00:15:02.170
  • Torah, every year he brought
  • 00:15:02.170 --> 00:15:04.100
  • in the blood of the bull and
  • 00:15:04.100 --> 00:15:05.280
  • the blood of the goat and he
  • 00:15:05.280 --> 00:15:07.140
  • poured it on top of the Ark
  • 00:15:07.140 --> 00:15:09.170
  • of the Covenant.
  • 00:15:09.170 --> 00:15:10.280
  • The top once again, being
  • 00:15:10.280 --> 00:15:11.290
  • called the Mercy Seat.
  • 00:15:11.290 --> 00:15:13.100
  • And when the priest poured
  • 00:15:13.100 --> 00:15:14.290
  • the blood on top of the Ark
  • 00:15:14.290 --> 00:15:16.290
  • of the Covenant on the Mercy
  • 00:15:16.290 --> 00:15:17.270
  • Seat, the Lord, listen,
  • 00:15:17.270 --> 00:15:20.020
  • overlooked the sin of the
  • 00:15:20.020 --> 00:15:22.110
  • people of Israel for the
  • 00:15:22.110 --> 00:15:23.250
  • year.
  • 00:15:23.250 --> 00:15:24.150
  • Leviticus 17:11, "The life
  • 00:15:25.110 --> 00:15:27.160
  • and I've given it to you on
  • 00:15:31.010 --> 00:15:31.290
  • the altar to make," listen
  • 00:15:31.290 --> 00:15:33.230
  • now, "atonement for your
  • 00:15:33.230 --> 00:15:34.170
  • soul; for it's the blood by
  • 00:15:34.170 --> 00:15:36.240
  • reason of its life that
  • 00:15:36.240 --> 00:15:37.180
  • makes atonement."
  • 00:15:37.180 --> 00:15:39.000
  • The Lord spoke this verse in
  • 00:15:39.000 --> 00:15:40.210
  • reference to Yom Kippur.
  • 00:15:40.210 --> 00:15:42.150
  • Every year Israel celebrates
  • 00:15:42.150 --> 00:15:44.030
  • Yom Kippur, they celebrate
  • 00:15:44.030 --> 00:15:45.190
  • their sins have been
  • 00:15:45.190 --> 00:15:47.160
  • forgiven.
  • 00:15:47.160 --> 00:15:48.060
  • And how have their sins been
  • 00:15:48.060 --> 00:15:49.010
  • forgiven?
  • 00:15:49.010 --> 00:15:49.230
  • Listen, through the blood of
  • 00:15:49.230 --> 00:15:51.140
  • the bull and the blood of
  • 00:15:51.190 --> 00:15:54.190
  • the goat.
  • 00:15:54.190 --> 00:15:55.180
  • Now you should know they
  • 00:15:55.180 --> 00:15:56.280
  • were forgiven once again,
  • 00:15:56.280 --> 00:15:58.080
  • You should know that when
  • 00:15:59.150 --> 00:16:00.290
  • the temple was destroyed by
  • 00:16:00.290 --> 00:16:02.160
  • the Romans in 70 AD, the
  • 00:16:02.260 --> 00:16:05.260
  • Jewish people no longer have
  • 00:16:05.260 --> 00:16:08.020
  • been able to offer a blood
  • 00:16:08.020 --> 00:16:09.080
  • place the blood sacrifices
  • 00:16:10.160 --> 00:16:12.120
  • could be offered beloved,
  • 00:16:12.120 --> 00:16:13.150
  • once the temple was standing
  • 00:16:13.150 --> 00:16:15.180
  • was in the temple.
  • 00:16:15.180 --> 00:16:17.110
  • And when the Romans came in
  • 00:16:17.110 --> 00:16:18.230
  • and destroyed Jerusalem in
  • 00:16:18.230 --> 00:16:20.060
  • 70 AD and destroyed the
  • 00:16:20.060 --> 00:16:21.170
  • temple, everything stopped,
  • 00:16:21.170 --> 00:16:23.120
  • cause without a temple
  • 00:16:23.120 --> 00:16:25.030
  • sacrifices can't be offered.
  • 00:16:25.030 --> 00:16:27.060
  • Again, you can't just offer
  • 00:16:27.060 --> 00:16:28.020
  • up a blood sacrifice in your
  • 00:16:28.020 --> 00:16:29.120
  • back yard.
  • 00:16:29.120 --> 00:16:30.040
  • It had to be the priest
  • 00:16:30.040 --> 00:16:31.020
  • doing it for you at the
  • 00:16:31.020 --> 00:16:32.070
  • temple.
  • 00:16:32.070 --> 00:16:33.100
  • With no temple and no
  • 00:16:33.100 --> 00:16:35.080
  • sacrifices the priests had
  • 00:16:35.080 --> 00:16:37.010
  • also scattered.
  • 00:16:37.010 --> 00:16:38.130
  • So Judaism today without a
  • 00:16:38.130 --> 00:16:40.180
  • temple and as a result of
  • 00:16:40.180 --> 00:16:42.140
  • having no temple, there's no
  • 00:16:42.140 --> 00:16:43.170
  • sacrifices; and without a
  • 00:16:43.170 --> 00:16:45.130
  • temple and without
  • 00:16:45.130 --> 00:16:46.120
  • sacrifices there's no need
  • 00:16:46.120 --> 00:16:47.200
  • for a priesthood, so there's
  • 00:16:47.200 --> 00:16:48.220
  • no longer a priesthood.
  • 00:16:48.220 --> 00:16:50.120
  • Jewish people today no
  • 00:16:50.120 --> 00:16:51.220
  • longer celebrate Yom Kippur,
  • 00:16:51.220 --> 00:16:54.040
  • the Day of Atonement, the
  • 00:16:54.040 --> 00:16:55.150
  • way the Bible tells them to;
  • 00:16:55.150 --> 00:16:57.130
  • they can't, there's no
  • 00:16:57.130 --> 00:16:58.150
  • temple sacrifices or
  • 00:16:58.150 --> 00:16:59.170
  • priesthood.
  • 00:16:59.170 --> 00:17:00.190
  • So what they do instead is
  • 00:17:00.190 --> 00:17:01.210
  • they fast and they go
  • 00:17:01.210 --> 00:17:03.120
  • through some liturgy and
  • 00:17:03.120 --> 00:17:05.010
  • it's good to fast and
  • 00:17:05.010 --> 00:17:06.050
  • liturgy can be real helpful.
  • 00:17:06.050 --> 00:17:08.120
  • But what the Torah teaches
  • 00:17:08.120 --> 00:17:10.130
  • is that the way that the
  • 00:17:10.130 --> 00:17:11.140
  • Israelites were forgiven, it
  • 00:17:11.140 --> 00:17:13.080
  • wasn't through fasting, it
  • 00:17:13.080 --> 00:17:15.140
  • wasn't through liturgy, it
  • 00:17:15.140 --> 00:17:17.160
  • wasn't even through prayer.
  • 00:17:17.160 --> 00:17:19.150
  • The only way that Israel has
  • 00:17:19.150 --> 00:17:20.120
  • ever been forgiven, beloved
  • 00:17:20.120 --> 00:17:21.160
  • ones, is through a blood
  • 00:17:21.160 --> 00:17:23.270
  • sacrifice, when an innocent
  • 00:17:23.270 --> 00:17:25.170
  • one died in their place, its
  • 00:17:25.170 --> 00:17:27.230
  • blood was given and when the
  • 00:17:27.230 --> 00:17:29.180
  • Lord saw the blood of the
  • 00:17:29.180 --> 00:17:30.230
  • innocent one being shed on
  • 00:17:30.230 --> 00:17:32.070
  • behalf of the guilty one,
  • 00:17:32.070 --> 00:17:33.190
  • Israel, the Lord forgave
  • 00:17:33.190 --> 00:17:35.230
  • Israel for that year.
  • 00:17:35.230 --> 00:17:37.240
  • Of course they had to go on
  • 00:17:37.240 --> 00:17:39.070
  • and keep offering the blood
  • 00:17:39.070 --> 00:17:40.090
  • sacrifice every year.
  • 00:17:40.090 --> 00:17:42.110
  • And the New Testament book
  • 00:17:42.110 --> 00:17:43.070
  • of Hebrews tells us why this
  • 00:17:43.070 --> 00:17:44.130
  • The book of Hebrews tells us
  • 00:17:45.240 --> 00:17:47.060
  • that the blood of the bulls
  • 00:17:47.060 --> 00:17:49.230
  • and the blood of the goats
  • 00:17:49.230 --> 00:17:51.050
  • the sin, but they were
  • 00:17:52.140 --> 00:17:53.170
  • shadows and types until the
  • 00:17:53.170 --> 00:17:55.180
  • one true sacrifice came, who
  • 00:17:55.180 --> 00:17:58.000
  • is Yeshua Himself.
  • 00:17:58.000 --> 00:17:59.140
  • God Himself who came to
  • 00:17:59.140 --> 00:18:02.040
  • humanity, clothed Himself in
  • 00:18:02.040 --> 00:18:03.290
  • human form and then died on
  • 00:18:03.290 --> 00:18:06.000
  • the cross, shedding His
  • 00:18:06.000 --> 00:18:07.090
  • blood for mankind to that
  • 00:18:07.090 --> 00:18:08.260
  • whoever would come to Him
  • 00:18:08.260 --> 00:18:10.070
  • His blood would cover their
  • 00:18:10.070 --> 00:18:11.160
  • lives and they'd be forgiven
  • 00:18:11.160 --> 00:18:13.210
  • and safe from their sin.
  • 00:18:13.210 --> 00:18:15.210
  • And so all those sacrifices
  • 00:18:15.210 --> 00:18:17.110
  • that took place each year
  • 00:18:17.110 --> 00:18:19.100
  • for Israel on Yom Kippur,
  • 00:18:19.100 --> 00:18:20.270
  • those blood sacrifices never
  • 00:18:20.270 --> 00:18:22.180
  • really forgave their sin,
  • 00:18:22.180 --> 00:18:23.290
  • but God counted it as being
  • 00:18:23.290 --> 00:18:26.130
  • powerful to cover them,
  • 00:18:26.130 --> 00:18:28.040
  • because they were symbols
  • 00:18:28.040 --> 00:18:29.270
  • and types of Yeshua that
  • 00:18:29.270 --> 00:18:31.130
  • would come.
  • 00:18:31.130 --> 00:18:32.240
  • It's kind of like a credit
  • 00:18:32.240 --> 00:18:33.210
  • card.
  • 00:18:33.210 --> 00:18:34.100
  • You know when you go to
  • 00:18:34.100 --> 00:18:35.120
  • purchase something at the
  • 00:18:35.120 --> 00:18:36.130
  • grocery store, often times
  • 00:18:36.130 --> 00:18:38.210
  • you go and you'll give them
  • 00:18:38.210 --> 00:18:39.210
  • your credit card to pay for
  • 00:18:39.210 --> 00:18:40.200
  • the goods.
  • 00:18:40.200 --> 00:18:42.110
  • And the merchant accepts
  • 00:18:42.110 --> 00:18:44.130
  • your credit card, listen,
  • 00:18:44.130 --> 00:18:46.180
  • cause he knows that real
  • 00:18:46.180 --> 00:18:48.000
  • payment is coming.
  • 00:18:48.000 --> 00:18:49.010
  • Right?
  • 00:18:49.010 --> 00:18:49.220
  • The credit card itself has
  • 00:18:49.220 --> 00:18:50.170
  • no value, but the merchant
  • 00:18:50.170 --> 00:18:52.090
  • accepts the credit card,
  • 00:18:52.090 --> 00:18:54.010
  • because he knows that the
  • 00:18:54.010 --> 00:18:55.030
  • credit card symbolizes that
  • 00:18:55.030 --> 00:18:56.260
  • real payment is coming, that
  • 00:18:56.260 --> 00:18:58.160
  • in a few days money is going
  • 00:18:58.160 --> 00:19:00.030
  • to be transferred into his
  • 00:19:00.030 --> 00:19:02.010
  • bank account.
  • 00:19:02.010 --> 00:19:03.110
  • In the same way the Lord
  • 00:19:03.110 --> 00:19:04.180
  • accepted those primitive
  • 00:19:04.180 --> 00:19:06.030
  • sacrifices in the Old
  • 00:19:06.030 --> 00:19:07.170
  • Testament, the blood of the
  • 00:19:07.170 --> 00:19:08.210
  • bull and the blood of the
  • 00:19:08.210 --> 00:19:09.120
  • goat, because He knew that
  • 00:19:09.120 --> 00:19:10.250
  • they symbolized that real
  • 00:19:10.250 --> 00:19:13.220
  • payment was coming and real
  • 00:19:13.220 --> 00:19:15.160
  • payment once again, is when
  • 00:19:15.160 --> 00:19:17.070
  • God Himself came clothed in
  • 00:19:17.070 --> 00:19:19.100
  • humanity, died on the cross
  • 00:19:19.100 --> 00:19:21.120
  • for your sin and my sin,
  • 00:19:21.120 --> 00:19:22.170
  • shedding His blood.
  • 00:19:22.170 --> 00:19:23.210
  • The life of the flesh is in
  • 00:19:23.210 --> 00:19:25.020
  • the blood.
  • 00:19:25.020 --> 00:19:26.030
  • So the point is beloved, as
  • 00:19:26.030 --> 00:19:27.150
  • we're seeing how Jesus
  • 00:19:27.150 --> 00:19:28.230
  • completes Biblical Judaism,
  • 00:19:28.230 --> 00:19:30.260
  • you see both here that it
  • 00:19:30.260 --> 00:19:32.010
  • was Jesus' blood that
  • 00:19:32.010 --> 00:19:33.120
  • completed all the things
  • 00:19:33.120 --> 00:19:36.030
  • that the Hebrew Bible
  • 00:19:36.030 --> 00:19:37.090
  • shadowed it towards, right?
  • 00:19:37.090 --> 00:19:39.140
  • And we could go on about
  • 00:19:39.140 --> 00:19:40.090
  • this.
  • 00:19:40.090 --> 00:19:41.070
  • There's many other examples
  • 00:19:41.070 --> 00:19:42.060
  • of the power of the blood.
  • 00:19:42.060 --> 00:19:43.180
  • When Israel for example
  • 00:19:43.180 --> 00:19:44.250
  • received the law, they said
  • 00:19:44.250 --> 00:19:47.050
  • as the law was read before
  • 00:19:47.050 --> 00:19:48.230
  • them, after Moses received
  • 00:19:48.230 --> 00:19:50.140
  • it at Mount Sinai, Israel
  • 00:19:50.140 --> 00:19:52.010
  • stood before the prophets,
  • 00:19:52.010 --> 00:19:54.120
  • read and they said, "All
  • 00:19:55.240 --> 00:19:58.130
  • that He has said we will
  • 00:19:58.130 --> 00:19:59.090
  • do."
  • 00:19:59.090 --> 00:19:59.290
  • And then Moses sprinkled
  • 00:19:59.290 --> 00:20:01.060
  • And so the blood is
  • 00:20:03.010 --> 00:20:04.280
  • fundamental to salvation.
  • 00:20:04.280 --> 00:20:07.000
  • What's the point of this
  • 00:20:07.000 --> 00:20:08.120
  • beloved?
  • 00:20:08.120 --> 00:20:10.040
  • I want you to take this
  • 00:20:10.040 --> 00:20:10.240
  • away, we are living in a
  • 00:20:10.240 --> 00:20:12.110
  • world today where when one
  • 00:20:13.200 --> 00:20:16.200
  • confesses boldly to the
  • 00:20:16.200 --> 00:20:18.090
  • world that Jesus is the only
  • 00:20:18.090 --> 00:20:20.220
  • way to God, that He's the
  • 00:20:20.220 --> 00:20:22.200
  • only way that leads to
  • 00:20:22.200 --> 00:20:24.050
  • salvation, when we proclaim
  • 00:20:24.050 --> 00:20:26.060
  • Jesus said, "I am the way
  • 00:20:28.050 --> 00:20:30.180
  • the truth and the life and
  • 00:20:30.180 --> 00:20:32.050
  • no man cometh to the Father,
  • 00:20:32.050 --> 00:20:34.080
  • When we proclaim that to the
  • 00:20:35.120 --> 00:20:37.010
  • world the world looks at us
  • 00:20:37.010 --> 00:20:39.110
  • as being ignorant and narrow
  • 00:20:39.110 --> 00:20:41.070
  • minded, even accusing us of
  • 00:20:41.070 --> 00:20:43.000
  • being hateful, as being
  • 00:20:43.000 --> 00:20:44.260
  • dumb.
  • 00:20:44.260 --> 00:20:46.070
  • But I want you to know
  • 00:20:46.070 --> 00:20:47.010
  • beloved, that only Jesus
  • 00:20:48.120 --> 00:20:51.120
  • shed blood for the
  • 00:20:51.120 --> 00:20:53.050
  • forgiveness of sin.
  • 00:20:53.050 --> 00:20:55.000
  • The new age religions don't
  • 00:20:55.000 --> 00:20:56.210
  • have a blood sacrifice,
  • 00:20:56.210 --> 00:20:58.290
  • Mohammad's blood wasn't
  • 00:20:58.290 --> 00:21:00.050
  • shed, Confucius' blood
  • 00:21:00.050 --> 00:21:02.210
  • wasn't shed.
  • 00:21:02.210 --> 00:21:04.060
  • I don't care what other
  • 00:21:04.060 --> 00:21:05.100
  • you talk about, only Jesus
  • 00:21:06.290 --> 00:21:09.270
  • fulfills the Torah.
  • 00:21:09.270 --> 00:21:11.200
  • It's only in Jesus that a
  • 00:21:11.200 --> 00:21:12.290
  • It's only in the person of
  • 00:21:15.110 --> 00:21:16.140
  • Yeshua Hamashiach that an
  • 00:21:16.140 --> 00:21:18.050
  • innocent one dies in the
  • 00:21:18.050 --> 00:21:20.100
  • place of the guilty one so
  • 00:21:20.100 --> 00:21:22.020
  • atonement can be made.
  • 00:21:22.020 --> 00:21:23.250
  • You see beloved one,
  • 00:21:23.250 --> 00:21:24.230
  • whenever I'm challenged
  • 00:21:24.230 --> 00:21:25.250
  • about Jesus I never doubt,
  • 00:21:25.250 --> 00:21:28.040
  • because I know that Jesus
  • 00:21:28.040 --> 00:21:29.150
  • completes the Torah.
  • 00:21:29.150 --> 00:21:31.000
  • I know that the Torah
  • 00:21:31.000 --> 00:21:32.030
  • teaches that it's only
  • 00:21:32.030 --> 00:21:33.060
  • through the shedding of
  • 00:21:33.060 --> 00:21:34.030
  • blood, it's only when an
  • 00:21:34.030 --> 00:21:35.130
  • innocent one dies in the
  • 00:21:35.130 --> 00:21:36.200
  • place of the guilty that man
  • 00:21:36.200 --> 00:21:38.160
  • can stand before God holy
  • 00:21:38.160 --> 00:21:40.030
  • and blameless despite his
  • 00:21:40.030 --> 00:21:41.060
  • sin.
  • 00:21:41.060 --> 00:21:42.030
  • Only Jesus solves the
  • 00:21:42.030 --> 00:21:44.010
  • problem of sin, no other
  • 00:21:44.010 --> 00:21:45.120
  • religion does.
  • 00:21:45.120 --> 00:21:46.240
  • That is why I can stand
  • 00:21:46.240 --> 00:21:47.230
  • before the world, I can
  • 00:21:47.230 --> 00:21:49.010
  • stand before the world that
  • 00:21:49.010 --> 00:21:50.240
  • might hate my message, I can
  • 00:21:50.240 --> 00:21:52.080
  • stand before the people that
  • 00:21:52.080 --> 00:21:53.160
  • don't believe the message, I
  • 00:21:53.160 --> 00:21:54.270
  • can stand before the people
  • 00:21:54.270 --> 00:21:56.060
  • that accuse me of being
  • 00:21:56.060 --> 00:21:57.040
  • narrow minded or bigoted.
  • 00:21:57.040 --> 00:21:59.060
  • I can even stand as a Jew
  • 00:21:59.060 --> 00:22:01.120
  • within the world of larger
  • 00:22:01.120 --> 00:22:02.210
  • Judaism where my message is
  • 00:22:02.210 --> 00:22:04.200
  • largely rejected, with total
  • 00:22:04.200 --> 00:22:06.130
  • confidence that Jesus is the
  • 00:22:06.130 --> 00:22:08.120
  • only way, because I see in
  • 00:22:08.120 --> 00:22:10.250
  • the Torah that Israel could
  • 00:22:10.250 --> 00:22:13.060
  • only be forgiven on the Day
  • 00:22:13.060 --> 00:22:14.240
  • of Atonement through the
  • 00:22:14.240 --> 00:22:15.280
  • blood sacrifice.
  • 00:22:15.280 --> 00:22:17.170
  • I see that they were
  • 00:22:17.170 --> 00:22:18.080
  • delivered through the blood
  • 00:22:18.080 --> 00:22:19.090
  • of the lamb.
  • 00:22:19.090 --> 00:22:20.100
  • I see that the blood
  • 00:22:20.100 --> 00:22:21.050
  • sacrifice was central to
  • 00:22:21.050 --> 00:22:23.140
  • Israel's salvation as a
  • 00:22:23.140 --> 00:22:24.260
  • today, that God's plan of
  • 00:22:27.080 --> 00:22:28.290
  • salvation has been fully met
  • 00:22:28.290 --> 00:22:31.200
  • in the person of His Son,
  • 00:22:31.200 --> 00:22:33.180
  • Yeshua Hamashiach.
  • 00:22:33.180 --> 00:22:35.020
  • have you received Jesus
  • 00:22:36.260 --> 00:22:38.210
  • fully into your life?
  • 00:22:38.210 --> 00:22:40.190
  • He alone can save you.
  • 00:22:40.190 --> 00:22:42.140
  • He's not just one road to
  • 00:22:42.140 --> 00:22:43.000
  • God.
  • 00:22:43.000 --> 00:22:43.290
  • It's not just, well if
  • 00:22:43.290 --> 00:22:44.240
  • that's good for you it
  • 00:22:44.240 --> 00:22:45.130
  • works.
  • 00:22:45.130 --> 00:22:46.030
  • He is the only way and Jesus
  • 00:22:46.030 --> 00:22:47.280
  • said, "Unless you believe
  • 00:22:48.270 --> 00:22:51.270
  • that I am He, you will die
  • 00:22:51.280 --> 00:22:54.280
  • in your sins."
  • 00:22:54.280 --> 00:22:56.070
  • I want to encourage you
  • 00:22:56.070 --> 00:22:57.030
  • right now if you've never
  • 00:22:57.030 --> 00:22:58.290
  • received Him into your life
  • 00:22:58.290 --> 00:23:00.130
  • as Lord, if you've never
  • 00:23:00.130 --> 00:23:01.260
  • said, "Jesus I believe that
  • 00:23:01.260 --> 00:23:03.210
  • You are the one that can
  • 00:23:03.210 --> 00:23:05.110
  • save me, I believe You are
  • 00:23:05.110 --> 00:23:06.120
  • the only one that can save
  • 00:23:06.120 --> 00:23:07.050
  • me, I give my life to You,
  • 00:23:07.050 --> 00:23:08.220
  • forgive me for my sin, I
  • 00:23:08.220 --> 00:23:10.070
  • want to follow you."
  • 00:23:10.070 --> 00:23:11.220
  • If you've never done that
  • 00:23:11.220 --> 00:23:13.160
  • before, beloved, I encourage
  • 00:23:13.160 --> 00:23:15.080
  • you to get on your knee if
  • 00:23:15.080 --> 00:23:16.130
  • you can and do that right
  • 00:23:16.130 --> 00:23:17.210
  • now.
  • 00:23:17.210 --> 00:23:18.180
  • Just say, "Jesus I get it.
  • 00:23:18.180 --> 00:23:19.280
  • Forgive me.
  • 00:23:19.280 --> 00:23:21.070
  • Right now I realize that
  • 00:23:21.070 --> 00:23:22.070
  • what Rabbi Schneider was
  • 00:23:22.070 --> 00:23:23.120
  • speaking is the truth and I
  • 00:23:23.120 --> 00:23:25.040
  • repent of my sins.
  • 00:23:25.040 --> 00:23:26.060
  • I turn to You.
  • 00:23:26.060 --> 00:23:27.100
  • I want to follow You now
  • 00:23:27.100 --> 00:23:28.200
  • Jesus.
  • 00:23:28.200 --> 00:23:29.120
  • Come into my life.
  • 00:23:29.120 --> 00:23:30.200
  • Forgive me and save me by
  • 00:23:30.200 --> 00:23:32.210
  • Your blood, death and
  • 00:23:32.210 --> 00:23:34.120
  • resurrection.
  • 00:23:34.120 --> 00:23:35.120
  • I give You my heart right
  • 00:23:35.120 --> 00:23:36.090
  • now God.
  • 00:23:36.090 --> 00:23:37.110
  • In Jesus' name [] thank
  • 00:23:37.110 --> 00:23:39.010
  • You Father God for loving
  • 00:23:39.010 --> 00:23:40.200
  • RABBI SCHNEIDER- Beloved,
  • 00:23:43.290 --> 00:23:44.170
  • thank you for tuning in to
  • 00:23:44.170 --> 00:23:45.130
  • today's broadcast.
  • 00:23:45.130 --> 00:23:46.150
  • I pray, hope and trust that
  • 00:23:46.150 --> 00:23:47.280
  • you are blessed and
  • 00:23:47.280 --> 00:23:48.290
  • strengthened by it.
  • 00:23:48.290 --> 00:23:50.100
  • Years ago the Lord literally
  • 00:23:50.100 --> 00:23:52.120
  • spoke to me with an audible
  • 00:23:52.120 --> 00:23:53.230
  • voice and He said to me,
  • 00:23:53.230 --> 00:23:55.140
  • "Seize my Word and don't let
  • 00:23:55.140 --> 00:23:57.140
  • anything else in."
  • 00:23:57.140 --> 00:23:59.050
  • And then He followed that up
  • 00:23:59.050 --> 00:24:00.100
  • by saying this to me,
  • 00:24:00.100 --> 00:24:01.250
  • "You'll always be faithful
  • 00:24:01.250 --> 00:24:02.220
  • to Me, because you know it
  • 00:24:02.220 --> 00:24:04.250
  • Beloved if the Lord has used
  • 00:24:07.070 --> 00:24:08.190
  • from darkness, to help you,
  • 00:24:10.130 --> 00:24:12.040
  • you, I want to ask you to
  • 00:24:13.120 --> 00:24:14.280
  • give a thanksgiving offering
  • 00:24:14.280 --> 00:24:16.160
  • to the Lord today through
  • 00:24:16.160 --> 00:24:17.230
  • Discovering the Jewish
  • 00:24:17.230 --> 00:24:18.140
  • Jesus.
  • 00:24:18.140 --> 00:24:19.160
  • The 50th Psalm in the 23rd
  • 00:24:19.160 --> 00:24:20.290
  • verse says this, "He who
  • 00:24:20.290 --> 00:24:22.140
  • offers a sacrifice of
  • 00:24:22.140 --> 00:24:23.280
  • thanksgiving honors Me,"
  • 00:24:23.280 --> 00:24:25.210
  • sayeth the Lord."
  • 00:24:25.210 --> 00:24:26.270
  • Beloved, once again, if
  • 00:24:26.270 --> 00:24:27.280
  • you're thankful for what God
  • 00:24:27.280 --> 00:24:29.180
  • is doing in your life
  • 00:24:29.180 --> 00:24:30.280
  • through the teaching of
  • 00:24:30.280 --> 00:24:31.180
  • God's Word through
  • 00:24:31.180 --> 00:24:32.190
  • Discovering the Jewish
  • 00:24:32.190 --> 00:24:33.090
  • Jesus, would you just open
  • 00:24:33.090 --> 00:24:34.240
  • your heart, let the Holy
  • 00:24:34.240 --> 00:24:36.120
  • Spirit speak to you and
  • 00:24:36.120 --> 00:24:37.250
  • present a special
  • 00:24:37.250 --> 00:24:38.220
  • thanksgiving offering to Him
  • 00:24:38.220 --> 00:24:40.170
  • because of Discovering the
  • 00:24:40.170 --> 00:24:41.090
  • Jewish Jesus.
  • 00:24:41.090 --> 00:24:42.090
  • It will help us, beloved,
  • 00:24:42.090 --> 00:24:43.150
  • continue to feed you and
  • 00:24:43.150 --> 00:24:44.200
  • reach people on the earth
  • 00:24:44.200 --> 00:24:46.000
  • MICHAEL HARDY- ()
  • 00:24:47.280 --> 00:24:48.150
  • Here's how you can partner
  • 00:24:48.180 --> 00:24:49.040
  • with us.
  • 00:24:49.070 --> 00:24:49.230
  • Send your tax deductible
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  • gift to Discovering the
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  • Jewish Jesus, PO Box 777,
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  • Blissfield, Michigan, 49228.
  • 00:24:55.070 --> 00:24:58.050
  • Donate online at
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  • DiscoveringTheJewishJesus.com,
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  • To show our appreciation we
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  • will send you an audio CD
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  • and download of Rabbi's
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  • message of the month and our
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  • most recent newsletter.
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  • Your gift is bringing
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  • salvation, healing and
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  • deliverance to Israel and
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  • the world through
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  • television, internet and
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  • crusade outreaches.
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  • Finally, many of us have
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  • been faithful to the Lord
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  • with our finances while
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  • living.
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  • For those of you who like to
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  • remember the Lord in your
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  • finances when you go to
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  • heaven, click 'Will and
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  • Estate Gifts' at
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  • DiscoveringTheJewishJesus.com.
  • 00:25:37.160 --> 00:25:40.030
  • RABBI SCHNEIDER- I'm on the
  • 00:25:38.240 --> 00:25:41.240
  • Mount of Olives and I want
  • 00:25:41.240 --> 00:25:42.200
  • to close the broadcast today
  • 00:25:42.200 --> 00:25:45.000
  • by speaking the blessing
  • 00:25:45.000 --> 00:25:46.030
  • that Father God said should
  • 00:25:46.030 --> 00:25:47.230
  • In the book of Numbers
  • 00:25:49.290 --> 00:25:50.200
  • chapter six the Lord told
  • 00:25:50.200 --> 00:25:52.120
  • Moses and Aaron, "Speak
  • 00:25:52.120 --> 00:25:54.050
  • these words over My people
  • 00:25:54.050 --> 00:25:56.130
  • and I will place My name
  • 00:25:56.130 --> 00:25:57.200
  • (Singing in Hebrew)
  • 00:26:23.230 --> 00:26:26.230
  • May Father God, Yahweh, the
  • 00:26:48.290 --> 00:26:50.100
  • God of Israel, bless you and
  • 00:26:50.100 --> 00:26:52.070
  • keep you.
  • 00:26:52.070 --> 00:26:53.180
  • May the Lord make His face
  • 00:26:53.180 --> 00:26:55.100
  • shine on you and be gracious
  • 00:26:55.100 --> 00:26:57.170
  • May the Lord your Father
  • 00:26:58.280 --> 00:27:00.040
  • lift you up by His
  • 00:27:00.040 --> 00:27:01.230
  • countenance and Father God
  • 00:27:01.230 --> 00:27:04.000
  • is gonna continue His
  • 00:27:04.000 --> 00:27:05.090
  • beloved child, to give you
  • 00:27:05.090 --> 00:27:07.190
  • ANNOUNCER 2-()
  • 00:27:09.230 --> 00:27:10.180
  • Revelation today for a
  • 00:27:10.180 --> 00:27:11.170
  • brighter tomorrow.
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  • Find Discovering the Jewish
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  • Jesus on all your favorite
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  • Connecting with Discovering
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  • the Jewish Jesus has never
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  • ANNOUNCER 3- () If two
  • 00:27:29.040 --> 00:27:29.230
  • of you agree on earth about
  • 00:27:29.230 --> 00:27:30.250
  • anything that they may ask
  • 00:27:30.250 --> 00:27:32.190
  • it shall be done for them by
  • 00:27:32.190 --> 00:27:34.160
  • My Father who is in heaven.
  • 00:27:34.160 --> 00:27:36.270
  • Let our prayer team pray for
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  • you.
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  • Send us your prayer request
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  • today by visiting our
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  • website or writing to the
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  • address on the screen.
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  • Our prayer team lifts up
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  • every individual request
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  • before the Lord.
  • 00:27:47.050 --> 00:27:48.060
  • And then as God answers your
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  • prayer request or if God has
  • 00:27:49.290 --> 00:27:51.180
  • touched your life through
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  • Discovering the Jewish
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  • Jesus, send us your
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  • testimony.
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  • We want to rejoice with you
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  • and your testimony will
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  • encourage others.
  • 00:27:58.160 --> 00:27:59.140
  • We overcome by the blood of
  • 00:27:59.140 --> 00:28:00.170
  • the Lamb and the word of our
  • 00:28:00.170 --> 00:28:02.110
  • MICHAEL HARDY- Next time on
  • 00:28:10.090 --> 00:28:11.150
  • Discovering the Jewish Jesus,
  • 00:28:11.150 --> 00:28:12.280
  • join Rabbi Schneider
  • 00:28:12.280 --> 00:28:14.000
  • as he explores
  • 00:28:14.000 --> 00:28:14.270
  • the biblical idea of a
  • 00:28:14.270 --> 00:28:15.280
  • mediator between God and man,
  • 00:28:15.280 --> 00:28:17.120
  • and what that means
  • 00:28:17.120 --> 00:28:18.100
  • Sounds of shofar
  • 00:28:20.270 --> 00:28:25.130
  • 00:28:25.160 --> 00:28:29.180