How Jesus Completes Biblical Judaism: Is God's Nature Consistent? | TBN

How Jesus Completes Biblical Judaism: Is God's Nature Consistent?

Watch How Jesus Completes Biblical Judaism: Is God's Nature Consistent?
May 31, 2019
28:34

The Jewish Jesus with Rabbi Kirt Schneider

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How Jesus Completes Biblical Judaism: Is God's Nature Consistent?

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  • 00:00:00.080 --> 00:00:06.030
  • RABBI SCHNEIDER- ()
  • 00:00:04.260 --> 00:00:07.260
  • Reaching Israel
  • 00:00:07.260 --> 00:00:10.190
  • 00:00:13.130 --> 00:00:19.020
  • Sounds of shofar
  • 00:00:19.050 --> 00:00:21.250
  • RABBI SCHNEIDER- Shalom
  • 00:00:20.200 --> 00:00:23.200
  • Aleichem, peace to you
  • 00:00:23.200 --> 00:00:24.190
  • beloved ones.
  • 00:00:24.190 --> 00:00:25.170
  • Honey, we're once again
  • 00:00:25.170 --> 00:00:27.130
  • we've called, How Yeshua,
  • 00:00:28.280 --> 00:00:30.260
  • How Jesus Completes Biblical
  • 00:00:30.260 --> 00:00:32.020
  • Judaism.
  • 00:00:32.020 --> 00:00:33.020
  • And we're focusing in
  • 00:00:33.020 --> 00:00:34.070
  • today's program on the
  • 00:00:34.070 --> 00:00:35.170
  • nature of God that's
  • 00:00:35.170 --> 00:00:37.180
  • revealed in the Hebrew Bible
  • 00:00:37.180 --> 00:00:38.140
  • in the New Testament.
  • 00:00:38.140 --> 00:00:40.040
  • And I think that as we
  • 00:00:40.040 --> 00:00:41.100
  • understand as believers that
  • 00:00:41.100 --> 00:00:43.170
  • both the Hebrew scriptures
  • 00:00:43.170 --> 00:00:45.120
  • and the Brit Chadashah, the
  • 00:00:45.120 --> 00:00:46.190
  • New Testament, teach us the
  • 00:00:46.190 --> 00:00:48.210
  • exact same thing, that God
  • 00:00:48.220 --> 00:00:51.220
  • is first of all holy and
  • 00:00:51.220 --> 00:00:53.220
  • that from His holiness
  • 00:00:53.220 --> 00:00:55.030
  • proceeds His grace and
  • 00:00:55.030 --> 00:00:56.020
  • compassion.
  • 00:00:56.020 --> 00:00:57.080
  • connectedness between the
  • 00:00:58.030 --> 00:00:59.090
  • two testaments, it brings
  • 00:00:59.090 --> 00:01:00.290
  • peace to us and clarity in
  • 00:01:00.290 --> 00:01:03.040
  • our faith.
  • 00:01:03.040 --> 00:01:04.040
  • What do you take away from
  • 00:01:04.040 --> 00:01:04.270
  • CYNTHIA CHNEIDER- Amen, you
  • 00:01:05.280 --> 00:01:06.190
  • know Rabbi what I've you
  • 00:01:06.190 --> 00:01:07.150
  • been watching in this series
  • 00:01:07.150 --> 00:01:10.010
  • is the Spirit of God flowing
  • 00:01:10.010 --> 00:01:11.270
  • through you to His people,
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  • drawing them into His heart,
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  • into His, into His nature,
  • 00:01:16.280 --> 00:01:19.140
  • into understanding the
  • 00:01:19.140 --> 00:01:20.200
  • fullness of who He is.
  • 00:01:20.290 --> 00:01:23.290
  • And that's the holiness, the
  • 00:01:23.290 --> 00:01:26.180
  • compassion, the grace and
  • 00:01:26.180 --> 00:01:29.100
  • yet at the same time He
  • 00:01:29.100 --> 00:01:31.050
  • knows that we must turn away
  • 00:01:31.050 --> 00:01:33.010
  • from evil.
  • 00:01:33.010 --> 00:01:34.190
  • And so He incorporates
  • 00:01:34.190 --> 00:01:36.050
  • everything.
  • 00:01:36.050 --> 00:01:37.040
  • He's sovereignly calling us
  • 00:01:37.040 --> 00:01:39.170
  • as His bride.
  • 00:01:39.170 --> 00:01:40.090
  • He's calling us to know who
  • 00:01:40.090 --> 00:01:41.280
  • He is, so we can understand
  • 00:01:41.280 --> 00:01:44.090
  • Him.
  • 00:01:44.090 --> 00:01:45.020
  • And in a sense through the
  • 00:01:45.020 --> 00:01:46.140
  • series, people are being
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  • brought into the nearness of
  • 00:01:48.050 --> 00:01:50.130
  • God in their hearts.
  • 00:01:50.130 --> 00:01:51.210
  • RABBI SCHNEIDER-
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  • Beautifully said babe.
  • 00:01:52.100 --> 00:01:53.200
  • RABBI SCHNEIDER- Baruch
  • 00:01:57.060 --> 00:01:57.260
  • Hashem, bless the name of
  • 00:01:57.260 --> 00:01:59.100
  • the Lord.
  • 00:01:59.100 --> 00:02:00.110
  • Beloved ones, I am
  • 00:02:00.110 --> 00:02:01.130
  • continuing a series today,
  • 00:02:01.130 --> 00:02:03.220
  • Completes Biblical Judaism.
  • 00:02:06.210 --> 00:02:09.010
  • I just got done completing a
  • 00:02:09.010 --> 00:02:10.130
  • manuscript and a book that
  • 00:02:10.130 --> 00:02:11.230
  • I've released called,Lion
  • 00:02:11.230 --> 00:02:12.290
  • of Judah.
  • 00:02:12.290 --> 00:02:13.260
  • And in this book I talk
  • 00:02:13.260 --> 00:02:15.110
  • about not only how Judaism
  • 00:02:15.110 --> 00:02:17.120
  • and Christianity separated
  • 00:02:17.120 --> 00:02:18.160
  • show how the Old and New
  • 00:02:20.230 --> 00:02:22.190
  • Testaments connect like a
  • 00:02:22.190 --> 00:02:23.210
  • hand in a glove and how
  • 00:02:23.210 --> 00:02:25.100
  • Yeshua Hamashiach, the
  • 00:02:25.100 --> 00:02:27.000
  • completes Biblical Judaism
  • 00:02:28.230 --> 00:02:30.220
  • as revealed in the Hebrew
  • 00:02:30.220 --> 00:02:32.030
  • scriptures.
  • 00:02:32.030 --> 00:02:33.090
  • So this is now several
  • 00:02:33.090 --> 00:02:34.190
  • episodes into the series.
  • 00:02:34.190 --> 00:02:36.150
  • I want to encourage you to
  • 00:02:36.150 --> 00:02:37.250
  • because of the fact that it
  • 00:02:39.280 --> 00:02:41.220
  • really is foundational
  • 00:02:41.220 --> 00:02:43.060
  • teaching that will help you
  • 00:02:43.060 --> 00:02:44.280
  • to understand how the Bible,
  • 00:02:44.280 --> 00:02:47.070
  • fit together as a whole.
  • 00:02:48.260 --> 00:02:51.010
  • I like to say again, like a
  • 00:02:51.010 --> 00:02:52.140
  • hand in a glove.
  • 00:02:52.140 --> 00:02:54.020
  • I'm not gonna go back and
  • 00:02:54.020 --> 00:02:55.080
  • review everything I covered,
  • 00:02:55.080 --> 00:02:57.010
  • but I want to say that last
  • 00:02:57.010 --> 00:02:58.030
  • week I left off by showing
  • 00:02:58.030 --> 00:03:00.260
  • that the Hebrew scriptures
  • 00:03:00.260 --> 00:03:02.090
  • and the New Testament, the
  • 00:03:02.090 --> 00:03:03.170
  • identical in what they
  • 00:03:05.150 --> 00:03:07.030
  • reveal to us about God's
  • 00:03:07.030 --> 00:03:08.250
  • nature.
  • 00:03:08.250 --> 00:03:09.290
  • They first of all show us
  • 00:03:09.290 --> 00:03:11.150
  • that above all else God is
  • 00:03:11.150 --> 00:03:12.270
  • holy, He's separate, utterly
  • 00:03:12.270 --> 00:03:15.160
  • unique, different from
  • 00:03:15.160 --> 00:03:16.210
  • everything else.
  • 00:03:16.210 --> 00:03:18.030
  • He is eternity.
  • 00:03:18.030 --> 00:03:19.220
  • There's nothing comparable
  • 00:03:21.080 --> 00:03:22.190
  • to God.
  • 00:03:22.190 --> 00:03:23.200
  • Secondly I showed that both
  • 00:03:23.200 --> 00:03:25.180
  • the Hebrew Bible and the New
  • 00:03:25.180 --> 00:03:27.150
  • God as being compassionate
  • 00:03:30.140 --> 00:03:33.140
  • above all else.
  • 00:03:33.140 --> 00:03:34.230
  • Last week we looked at
  • 00:03:34.230 --> 00:03:36.070
  • where Moses prayed to the
  • 00:03:39.140 --> 00:03:40.150
  • Lord.
  • 00:03:40.150 --> 00:03:41.010
  • He said, "Show me Your
  • 00:03:41.010 --> 00:03:41.290
  • Show me who You are."
  • 00:03:42.210 --> 00:03:44.040
  • And God said, "Moses you
  • 00:03:44.040 --> 00:03:45.100
  • can't see My face and live,
  • 00:03:45.100 --> 00:03:47.050
  • but I want you to go over in
  • 00:03:47.050 --> 00:03:48.050
  • the cleft of that rock.
  • 00:03:48.050 --> 00:03:49.260
  • name Yahweh."
  • 00:03:51.020 --> 00:03:53.020
  • And He said, "Moses when you
  • 00:03:53.020 --> 00:03:54.090
  • call upon Me, I'm gonna
  • 00:03:54.090 --> 00:03:55.240
  • descend and meet you.
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  • I'm gonna make all My
  • 00:03:57.130 --> 00:03:59.000
  • goodness," notice the Lord
  • 00:03:59.000 --> 00:04:01.120
  • said, "I'm gonna make all My
  • 00:04:01.120 --> 00:04:02.190
  • goodness."
  • 00:04:02.190 --> 00:04:03.260
  • His goodness is His glory.
  • 00:04:03.260 --> 00:04:06.140
  • Remember the Lord said to
  • 00:04:06.140 --> 00:04:07.170
  • Moses, "I'm gonna show you
  • 00:04:07.170 --> 00:04:09.020
  • My glory Moses.
  • 00:04:09.020 --> 00:04:10.080
  • I'm gonna make all My
  • 00:04:10.080 --> 00:04:11.260
  • goodness pass before you."
  • 00:04:11.260 --> 00:04:14.210
  • And I just think it's really
  • 00:04:14.210 --> 00:04:15.220
  • God's glory is a revelation
  • 00:04:17.090 --> 00:04:19.130
  • of His goodness.
  • 00:04:19.130 --> 00:04:21.190
  • So Moses, he does what the
  • 00:04:21.190 --> 00:04:23.010
  • He goes in the cleft of the
  • 00:04:24.070 --> 00:04:25.060
  • rock.
  • 00:04:25.060 --> 00:04:26.090
  • He calls upon the name, once
  • 00:04:26.090 --> 00:04:27.110
  • again, of the Lord.
  • 00:04:27.110 --> 00:04:29.050
  • And as he does Yahweh
  • 00:04:29.050 --> 00:04:30.290
  • descends, meets him there
  • 00:04:30.290 --> 00:04:33.180
  • and begins to proclaim His
  • 00:04:33.180 --> 00:04:35.100
  • name over Moses and then
  • 00:04:35.100 --> 00:04:37.140
  • reveals in to Moses who He
  • 00:04:37.140 --> 00:04:40.060
  • is.
  • 00:04:40.060 --> 00:04:41.150
  • So, Moses when he receives
  • 00:04:41.150 --> 00:04:43.250
  • this revelation, in Exodus
  • 00:04:43.250 --> 00:04:45.220
  • 34 now, he calls upon, he
  • 00:04:45.220 --> 00:04:48.160
  • calls upon God.
  • 00:04:48.160 --> 00:04:49.200
  • "Show me Your glory," in
  • 00:04:49.200 --> 00:04:51.040
  • Exodus 33.
  • 00:04:51.040 --> 00:04:52.240
  • And then God says, "Okay,
  • 00:04:52.240 --> 00:04:53.230
  • I'm gonna show you My glory.
  • 00:04:53.230 --> 00:04:55.030
  • Go in the cleft of the
  • 00:04:55.030 --> 00:04:55.270
  • rock."
  • 00:04:55.270 --> 00:04:56.240
  • And that happens in Exodus
  • 00:04:56.240 --> 00:04:57.210
  • 34.
  • 00:04:57.210 --> 00:04:58.250
  • God comes to him and meets
  • 00:04:58.250 --> 00:05:00.100
  • him there while he calls
  • 00:05:00.100 --> 00:05:01.080
  • upon the name of the Lord.
  • 00:05:01.080 --> 00:05:02.180
  • Now, the Lord comes to him
  • 00:05:02.280 --> 00:05:05.280
  • and He begins to reveal to
  • 00:05:05.280 --> 00:05:07.060
  • Moses His glory and His
  • 00:05:07.060 --> 00:05:08.290
  • goodness.
  • 00:05:08.290 --> 00:05:09.290
  • And here's what we read.
  • 00:05:09.290 --> 00:05:11.040
  • Exodus 34:6, "Then the Lord
  • 00:05:12.150 --> 00:05:15.040
  • passed by in front of him
  • 00:05:15.040 --> 00:05:17.000
  • and proclaimed,"Yahweh,
  • 00:05:17.000 --> 00:05:19.260
  • Yahweh God."
  • 00:05:19.260 --> 00:05:21.160
  • memorial name forever, but
  • 00:05:22.240 --> 00:05:25.140
  • it's translated in the
  • 00:05:25.140 --> 00:05:26.250
  • Hebrew scriptures as "the
  • 00:05:26.250 --> 00:05:28.010
  • Lord."
  • 00:05:28.010 --> 00:05:29.040
  • simply say Adonai, because
  • 00:05:30.070 --> 00:05:31.140
  • they feel it's too holy to
  • 00:05:31.140 --> 00:05:32.220
  • even speak.
  • 00:05:32.220 --> 00:05:34.030
  • The Lord comes, the Lord
  • 00:05:34.030 --> 00:05:35.020
  • The Lord God and then God
  • 00:05:36.240 --> 00:05:38.140
  • reveals Himself.
  • 00:05:38.140 --> 00:05:39.150
  • Who am I?
  • 00:05:39.150 --> 00:05:40.190
  • The first thing God says is,
  • 00:05:40.190 --> 00:05:42.030
  • "Compassionate and
  • 00:05:42.030 --> 00:05:44.140
  • gracious."
  • 00:05:44.140 --> 00:05:47.090
  • Now why am I making such a
  • 00:05:47.090 --> 00:05:48.090
  • Because people believe that
  • 00:05:49.110 --> 00:05:51.080
  • in the New Testament we find
  • 00:05:51.080 --> 00:05:53.050
  • a God of grace revealed, but
  • 00:05:53.050 --> 00:05:55.230
  • in the Old Testament we
  • 00:05:55.230 --> 00:05:56.190
  • don't see a God of grace
  • 00:05:56.190 --> 00:05:57.200
  • revealed, we find a harsh
  • 00:05:57.200 --> 00:05:59.210
  • law giver revealed.
  • 00:05:59.210 --> 00:06:01.070
  • We find the moral law giver
  • 00:06:01.070 --> 00:06:03.110
  • revealed, that mercilessly
  • 00:06:03.110 --> 00:06:05.070
  • punish people for their sin.
  • 00:06:05.070 --> 00:06:07.090
  • But the reality church, is
  • 00:06:07.090 --> 00:06:09.050
  • that both the Old and New
  • 00:06:09.050 --> 00:06:10.270
  • Testaments reveal that God
  • 00:06:10.270 --> 00:06:12.290
  • is first of all holy and
  • 00:06:12.290 --> 00:06:15.040
  • that the attribute that
  • 00:06:15.040 --> 00:06:16.150
  • first proceeds from His
  • 00:06:16.150 --> 00:06:18.150
  • holiness is His grace and
  • 00:06:19.180 --> 00:06:22.180
  • You see the Old and New
  • 00:06:24.020 --> 00:06:26.010
  • Testaments show us that God
  • 00:06:26.010 --> 00:06:28.060
  • is the same.
  • 00:06:28.060 --> 00:06:29.130
  • He's not one God in the Old
  • 00:06:29.130 --> 00:06:31.000
  • Testament and then a
  • 00:06:31.000 --> 00:06:32.110
  • Testament.
  • 00:06:33.280 --> 00:06:34.290
  • He doesn't switch from being
  • 00:06:34.290 --> 00:06:36.210
  • a harsh law giver in the Old
  • 00:06:36.210 --> 00:06:38.190
  • Testament, with a frown on
  • 00:06:38.190 --> 00:06:40.020
  • His face, this stern God.
  • 00:06:40.020 --> 00:06:42.160
  • And then suddenly puts on a
  • 00:06:42.160 --> 00:06:43.200
  • happy hat in the New
  • 00:06:43.200 --> 00:06:45.010
  • Testament.
  • 00:06:45.010 --> 00:06:46.120
  • He is the same yesterday,
  • 00:06:46.120 --> 00:06:49.110
  • today and forever.
  • 00:06:49.110 --> 00:06:51.230
  • Let's continue reading this
  • 00:06:51.230 --> 00:06:53.060
  • most profound revelation of
  • 00:06:53.060 --> 00:06:55.250
  • who God is in the entire
  • 00:06:55.250 --> 00:06:57.030
  • Hebrew Bible, in Exodus 34:6
  • 00:06:57.030 --> 00:06:59.160
  • and 7.
  • 00:06:59.160 --> 00:07:00.170
  • As God revealed Himself to
  • 00:07:00.170 --> 00:07:01.230
  • Moses the one, the Hebrew
  • 00:07:01.230 --> 00:07:03.290
  • prophets, the Hebrew people
  • 00:07:03.290 --> 00:07:06.030
  • refer to in referring to
  • 00:07:06.030 --> 00:07:07.140
  • Moses as the prophet that
  • 00:07:07.140 --> 00:07:09.080
  • God spoke to face to face.
  • 00:07:09.080 --> 00:07:11.290
  • In other words, the Lord
  • 00:07:11.290 --> 00:07:12.230
  • to a prophet," the Lord
  • 00:07:15.070 --> 00:07:16.170
  • said, "I speak to the
  • 00:07:16.170 --> 00:07:18.090
  • prophet in a vision or a
  • 00:07:18.090 --> 00:07:19.200
  • dream."
  • 00:07:19.200 --> 00:07:21.050
  • Lord said.
  • 00:07:22.130 --> 00:07:24.080
  • "With him I speak as a man
  • 00:07:24.080 --> 00:07:25.280
  • speaketh to his friend face
  • 00:07:25.280 --> 00:07:27.240
  • to face."
  • 00:07:27.240 --> 00:07:28.270
  • So in Judaism Moses was
  • 00:07:28.270 --> 00:07:30.140
  • referred to as the face to
  • 00:07:30.140 --> 00:07:31.220
  • face prophet.
  • 00:07:31.220 --> 00:07:33.030
  • the Lord comes.
  • 00:07:34.170 --> 00:07:35.210
  • The Lord, the Lord God, He's
  • 00:07:35.210 --> 00:07:38.080
  • speaking into Moses.
  • 00:07:38.080 --> 00:07:39.270
  • revelation.
  • 00:07:41.010 --> 00:07:41.280
  • He's full of revelation like
  • 00:07:41.280 --> 00:07:43.150
  • he knows.
  • 00:07:43.150 --> 00:07:44.110
  • He's not just hearing the
  • 00:07:44.110 --> 00:07:45.120
  • words.
  • 00:07:45.120 --> 00:07:46.130
  • He understands the depth of
  • 00:07:46.130 --> 00:07:47.220
  • what the word means by the
  • 00:07:47.220 --> 00:07:49.030
  • Spirit.
  • 00:07:49.030 --> 00:07:50.100
  • "The Lord, Yahweh God,
  • 00:07:50.110 --> 00:07:53.110
  • compassionate and gracious,
  • 00:07:53.110 --> 00:07:56.010
  • slow to anger, abounding in
  • 00:07:56.130 --> 00:07:59.130
  • lovingkindness and truth."
  • 00:07:59.130 --> 00:08:01.170
  • Now doesn't this seem like
  • 00:08:01.170 --> 00:08:02.240
  • the God that we see revealed
  • 00:08:02.240 --> 00:08:04.060
  • in the New Testament?
  • 00:08:04.060 --> 00:08:05.200
  • Compassionate and gracious,
  • 00:08:05.200 --> 00:08:07.230
  • full of lovingkindness
  • 00:08:07.230 --> 00:08:08.230
  • and truth. We see the
  • 00:08:08.230 --> 00:08:10.040
  • same God revealed in the
  • 00:08:10.040 --> 00:08:11.000
  • New Testament.
  • 00:08:11.000 --> 00:08:12.060
  • "If you've seen Me, you've
  • 00:08:13.130 --> 00:08:14.220
  • seen the Father."
  • 00:08:14.220 --> 00:08:15.210
  • There's no difference.
  • 00:08:15.210 --> 00:08:16.280
  • verse 7, God says to Moses,
  • 00:08:18.140 --> 00:08:20.240
  • "I'm the one who keeps
  • 00:08:20.240 --> 00:08:21.220
  • lovingkindness for
  • 00:08:21.220 --> 00:08:23.010
  • thousands, who forgives
  • 00:08:23.110 --> 00:08:26.110
  • iniquity, transgression and
  • 00:08:26.110 --> 00:08:29.020
  • Doesn't this sound like the
  • 00:08:29.260 --> 00:08:30.210
  • God we see revealed in the
  • 00:08:30.210 --> 00:08:31.180
  • New Testament?
  • 00:08:31.180 --> 00:08:32.170
  • Jesus said, "Neither do I
  • 00:08:34.100 --> 00:08:35.150
  • condemn thee.
  • 00:08:35.150 --> 00:08:36.230
  • Go and sin no more, to a
  • 00:08:36.230 --> 00:08:38.140
  • woman that was caught in
  • 00:08:38.140 --> 00:08:39.070
  • As Yeshua hung on the cross,
  • 00:08:40.170 --> 00:08:42.040
  • "Father forgive them for
  • 00:08:42.240 --> 00:08:44.050
  • they know now what they do."
  • 00:08:44.050 --> 00:08:45.200
  • far in regards to who God
  • 00:08:46.170 --> 00:08:47.290
  • is, in this most profound
  • 00:08:47.290 --> 00:08:50.080
  • revelation in the Hebrew
  • 00:08:50.080 --> 00:08:51.060
  • Bible of who God is, is
  • 00:08:51.060 --> 00:08:52.280
  • totally consistent church,
  • 00:08:52.280 --> 00:08:55.130
  • with who we see God revealed
  • 00:08:55.130 --> 00:08:57.110
  • as in the Brit Chadashah,
  • 00:08:57.110 --> 00:08:58.250
  • the New Testament.
  • 00:08:58.250 --> 00:08:59.190
  • Let's continue on.
  • 00:08:59.190 --> 00:09:00.260
  • "Who keeps lovingkindness
  • 00:09:00.260 --> 00:09:02.030
  • for thousands, who forgives
  • 00:09:02.030 --> 00:09:04.020
  • iniquity, transgression and
  • 00:09:04.020 --> 00:09:05.100
  • sin."
  • 00:09:05.100 --> 00:09:06.030
  • Now listen to this, "Yet He
  • 00:09:06.030 --> 00:09:08.100
  • will by no means leave the
  • 00:09:08.100 --> 00:09:11.100
  • guilty go unpunished,
  • 00:09:11.130 --> 00:09:14.130
  • visiting the iniquity of the
  • 00:09:14.130 --> 00:09:15.150
  • fathers on the children and
  • 00:09:15.150 --> 00:09:17.190
  • on the grandchildren to the
  • 00:09:17.190 --> 00:09:19.020
  • third and fourth
  • 00:09:19.020 --> 00:09:19.270
  • generation."
  • 00:09:19.270 --> 00:09:21.050
  • Moses made haste to bow low
  • 00:09:21.050 --> 00:09:23.230
  • and worship."
  • 00:09:23.230 --> 00:09:25.080
  • So as stated the first part
  • 00:09:25.080 --> 00:09:26.260
  • of these two verses, really
  • 00:09:26.260 --> 00:09:28.160
  • easy for Christians to
  • 00:09:28.160 --> 00:09:29.220
  • digest, that the Lord of
  • 00:09:29.220 --> 00:09:31.140
  • Israel is compassionate and
  • 00:09:31.140 --> 00:09:32.280
  • gracious, full of
  • 00:09:32.280 --> 00:09:34.160
  • lovingkindness, forgiving
  • 00:09:34.160 --> 00:09:36.080
  • iniquity, transgression and
  • 00:09:36.080 --> 00:09:37.090
  • sin.
  • 00:09:37.090 --> 00:09:38.020
  • But yet when we come to the
  • 00:09:38.020 --> 00:09:39.040
  • last portion here, we read
  • 00:09:39.040 --> 00:09:41.130
  • something that causes some
  • 00:09:41.130 --> 00:09:43.020
  • to stumble.
  • 00:09:43.020 --> 00:09:44.100
  • And we read there once
  • 00:09:44.100 --> 00:09:45.020
  • again, "Yet He will by no
  • 00:09:45.020 --> 00:09:46.060
  • means," verse 7, "leave the
  • 00:09:46.060 --> 00:09:47.290
  • guilty go unpunished,
  • 00:09:47.290 --> 00:09:50.000
  • visiting the iniquity of
  • 00:09:50.000 --> 00:09:51.040
  • fathers again on the
  • 00:09:51.040 --> 00:09:52.100
  • children and on the
  • 00:09:52.100 --> 00:09:53.040
  • grandchildren to the third
  • 00:09:53.040 --> 00:09:54.220
  • and fourth generation."
  • 00:09:54.220 --> 00:09:56.010
  • Is that part consistent with
  • 00:09:56.010 --> 00:09:58.020
  • the New Testament?
  • 00:09:58.020 --> 00:09:59.150
  • Beloved one, yes it is.
  • 00:09:59.150 --> 00:10:01.270
  • Jesus came and He forgives
  • 00:10:01.270 --> 00:10:03.250
  • He said, "Unless you
  • 00:10:06.200 --> 00:10:09.200
  • believe," He was speaking to
  • 00:10:09.200 --> 00:10:10.230
  • the leaders of His day.
  • 00:10:10.230 --> 00:10:12.200
  • He said, "Unless you believe
  • 00:10:12.200 --> 00:10:14.070
  • Messiah and the Savior of
  • 00:10:17.010 --> 00:10:18.220
  • the world, "you will die in
  • 00:10:18.220 --> 00:10:21.000
  • your sins."
  • 00:10:21.000 --> 00:10:22.140
  • Once again, Jesus is saying,
  • 00:10:22.140 --> 00:10:24.110
  • "I've come to forgive, but
  • 00:10:24.110 --> 00:10:26.010
  • if you don't repent you're
  • 00:10:26.010 --> 00:10:28.130
  • gonna die in your sin."
  • 00:10:28.130 --> 00:10:30.280
  • And Jesus said that the
  • 00:10:30.280 --> 00:10:31.200
  • penalty for that was eternal
  • 00:10:31.200 --> 00:10:33.130
  • separation from God in the
  • 00:10:33.130 --> 00:10:35.030
  • outer darkness, where there
  • 00:10:35.030 --> 00:10:36.220
  • was weeping and gnashing of
  • 00:10:36.220 --> 00:10:38.060
  • teeth.
  • 00:10:38.060 --> 00:10:39.080
  • That those that would not
  • 00:10:39.080 --> 00:10:40.070
  • repent and enter into the
  • 00:10:40.070 --> 00:10:41.210
  • forgiveness that Yahweh,
  • 00:10:41.210 --> 00:10:43.150
  • that God provided, would be
  • 00:10:43.150 --> 00:10:45.110
  • judged for their sin and
  • 00:10:45.110 --> 00:10:47.050
  • that the wrath of God would
  • 00:10:47.050 --> 00:10:48.090
  • fall upon them.
  • 00:10:48.090 --> 00:10:49.180
  • So what the Lord is saying
  • 00:10:49.180 --> 00:10:50.200
  • here in the Torah, is He's
  • 00:10:50.200 --> 00:10:53.050
  • full of compassion and
  • 00:10:53.050 --> 00:10:54.130
  • grace.
  • 00:10:54.130 --> 00:10:55.140
  • He forgives iniquity,
  • 00:10:55.140 --> 00:10:56.140
  • transgression and sin, but
  • 00:10:56.140 --> 00:10:58.040
  • for people that won't
  • 00:10:58.040 --> 00:10:59.020
  • repent, the same thing that
  • 00:10:59.020 --> 00:11:00.130
  • Jesus said, they'll die in
  • 00:11:00.130 --> 00:11:01.280
  • their sin and they'll be
  • 00:11:01.280 --> 00:11:03.230
  • judged accordingly.
  • 00:11:03.230 --> 00:11:05.200
  • The Old and New Testaments
  • 00:11:05.200 --> 00:11:07.010
  • beloved, are completely
  • 00:11:07.010 --> 00:11:08.080
  • consistent in what they
  • 00:11:08.080 --> 00:11:09.160
  • teach us about God's nature.
  • 00:11:09.160 --> 00:11:11.220
  • Some may be wondering about
  • 00:11:11.220 --> 00:11:12.170
  • that the Lord visits the
  • 00:11:14.140 --> 00:11:15.090
  • iniquity of the fathers and
  • 00:11:15.090 --> 00:11:16.150
  • the children to the third
  • 00:11:16.150 --> 00:11:18.010
  • and fourth generation.
  • 00:11:18.010 --> 00:11:19.110
  • This is just a spiritual
  • 00:11:19.110 --> 00:11:20.230
  • In other words, if I'm
  • 00:11:22.160 --> 00:11:24.100
  • living as a father as an
  • 00:11:24.100 --> 00:11:26.070
  • alcoholic or a woman abuser,
  • 00:11:26.070 --> 00:11:28.100
  • whatever it is, the spirits
  • 00:11:28.100 --> 00:11:29.290
  • that are on me are gonna be
  • 00:11:29.290 --> 00:11:31.240
  • passed on to my children and
  • 00:11:31.240 --> 00:11:33.280
  • then my children that
  • 00:11:33.280 --> 00:11:35.100
  • potentially repeat the
  • 00:11:35.100 --> 00:11:36.110
  • pattern, that same thing
  • 00:11:36.110 --> 00:11:37.290
  • gets passed on to the
  • 00:11:37.290 --> 00:11:38.190
  • grandchildren.
  • 00:11:38.190 --> 00:11:40.080
  • And so this is just the
  • 00:11:40.080 --> 00:11:41.190
  • dynamic of spiritual forces
  • 00:11:41.190 --> 00:11:43.200
  • in action.
  • 00:11:43.200 --> 00:11:44.230
  • Anybody that will can repent
  • 00:11:44.230 --> 00:11:46.160
  • and will be forgiven, but
  • 00:11:46.160 --> 00:11:48.040
  • when people do not repent
  • 00:11:48.040 --> 00:11:49.280
  • judgment comes upon them and
  • 00:11:49.280 --> 00:11:51.200
  • often times passes down the
  • 00:11:51.200 --> 00:11:53.290
  • family tree through the
  • 00:11:53.290 --> 00:11:55.250
  • third and fourth
  • 00:11:55.250 --> 00:11:56.250
  • generations.
  • 00:11:56.250 --> 00:11:57.260
  • So I'm just trying to help
  • 00:11:57.260 --> 00:11:59.010
  • everyone that's listening
  • 00:11:59.010 --> 00:12:01.060
  • today with an open heart
  • 00:12:01.060 --> 00:12:02.170
  • understand that you can see
  • 00:12:03.060 --> 00:12:06.060
  • that the Bible is a whole.
  • 00:12:06.060 --> 00:12:08.100
  • It's not a God
  • 00:12:08.100 --> 00:12:09.140
  • that's one way in the Old
  • 00:12:09.140 --> 00:12:10.220
  • Testament and becomes a
  • 00:12:10.220 --> 00:12:12.100
  • different God in the New
  • 00:12:12.100 --> 00:12:13.070
  • Testament.
  • 00:12:13.070 --> 00:12:14.080
  • [] He's always the
  • 00:12:14.080 --> 00:12:15.010
  • 00:12:17.160 --> 00:12:23.070
  • 00:12:23.100 --> 00:12:28.020
  • RABBI SCHNEIDER- In Jesus'
  • 00:12:26.210 --> 00:12:29.210
  • name I set you free tonight.
  • 00:12:29.240 --> 00:12:32.240
  • Demons go.
  • 00:12:32.240 --> 00:12:34.150
  • MAN 1- When you are praying
  • 00:13:22.240 --> 00:13:24.060
  • the pastor saw three
  • 00:13:24.060 --> 00:13:25.010
  • demons leave the lady.
  • 00:13:25.010 --> 00:13:26.150
  • RABBI SCHNEIDER- When I
  • 00:13:26.150 --> 00:13:27.040
  • prayed you saw three demons
  • 00:13:27.040 --> 00:13:28.140
  • leave.
  • 00:13:28.140 --> 00:13:29.150
  • PASTOR- Yes.
  • 00:13:29.150 --> 00:13:30.050
  • RABBI SCHNEIDER- So pastor
  • 00:13:30.050 --> 00:13:30.290
  • saw three demons leave this
  • 00:13:30.290 --> 00:13:33.170
  • congregate when she was
  • 00:13:33.170 --> 00:13:34.270
  • RABBI SCHNEIDER- Coming
  • 00:13:40.260 --> 00:13:41.120
  • RABBI SCHNEIDER- Wow, wow.
  • 00:13:43.000 --> 00:13:44.170
  • RABBI SCHNEIDER- Wow, in
  • 00:13:51.250 --> 00:13:54.060
  • Jesus' name.
  • 00:13:54.060 --> 00:13:56.140
  • Jesus was born as a Jew,
  • 00:14:00.050 --> 00:14:02.130
  • lived as a Jew, died as a Jew,
  • 00:14:02.130 --> 00:14:04.090
  • and was originally followed
  • 00:14:04.090 --> 00:14:05.160
  • by Jews. Yet somehow
  • 00:14:05.160 --> 00:14:07.180
  • Christianity and Judaism
  • 00:14:07.180 --> 00:14:09.070
  • are divided.
  • 00:14:09.070 --> 00:14:10.060
  • Unearth the history behind
  • 00:14:10.060 --> 00:14:11.130
  • this great separation
  • 00:14:11.130 --> 00:14:12.160
  • in Rabbi Kirt Schneider's
  • 00:14:12.160 --> 00:14:13.230
  • new book, The Lion of Judah .
  • 00:14:13.230 --> 00:14:16.040
  • Rabbi tells the story of
  • 00:14:16.040 --> 00:14:17.100
  • how two religions who
  • 00:14:17.100 --> 00:14:18.130
  • worship the same God
  • 00:14:18.130 --> 00:14:19.190
  • came to walk very different
  • 00:14:19.190 --> 00:14:20.190
  • paths. But he declares a
  • 00:14:20.190 --> 00:14:22.120
  • bold truth; they were never
  • 00:14:22.120 --> 00:14:23.240
  • meant to be separate.
  • 00:14:23.240 --> 00:14:25.090
  • Learn how Judaism and
  • 00:14:25.090 --> 00:14:26.080
  • Christianity will one day unite
  • 00:14:26.080 --> 00:14:27.250
  • together under one banner,
  • 00:14:27.250 --> 00:14:29.250
  • Messiah Yeshua.
  • 00:14:29.250 --> 00:14:31.130
  • Discover how the Old and
  • 00:14:31.130 --> 00:14:32.140
  • New Testaments connect,
  • 00:14:32.140 --> 00:14:33.220
  • and how Jesus completes
  • 00:14:33.220 --> 00:14:34.200
  • biblical Judaism.
  • 00:14:34.200 --> 00:14:36.020
  • Order your copy at
  • 00:14:36.020 --> 00:14:37.060
  • RABBI SCHNEIDER- In
  • 00:14:42.120 --> 00:14:43.020
  • addition to the confusion,
  • 00:14:43.020 --> 00:14:44.290
  • Testament, they see how God
  • 00:14:46.060 --> 00:14:47.110
  • judged sin and they get
  • 00:14:47.110 --> 00:14:49.110
  • confused by it all.
  • 00:14:49.110 --> 00:14:50.290
  • They don't see the big
  • 00:14:50.290 --> 00:14:51.220
  • picture.
  • 00:14:51.220 --> 00:14:52.180
  • They get lost in the forest
  • 00:14:52.180 --> 00:14:53.290
  • additionally compounding the
  • 00:14:55.220 --> 00:14:58.130
  • misunderstanding of who God
  • 00:14:58.130 --> 00:15:00.070
  • is and the consistency of
  • 00:15:00.070 --> 00:15:02.070
  • His nature between the Old
  • 00:15:02.070 --> 00:15:03.150
  • and New Testaments.
  • 00:15:03.150 --> 00:15:04.230
  • Compounding the confusion is
  • 00:15:05.030 --> 00:15:08.030
  • the anti-Semitic theology
  • 00:15:08.030 --> 00:15:10.220
  • that has been in the church
  • 00:15:10.220 --> 00:15:13.040
  • for almost 2.000 years.
  • 00:15:13.040 --> 00:15:15.290
  • I talked about this in my
  • 00:15:15.290 --> 00:15:17.190
  • series, How Judaism and
  • 00:15:17.190 --> 00:15:19.220
  • Christianity Separated.
  • 00:15:19.220 --> 00:15:21.020
  • I encourage you to watch
  • 00:15:21.020 --> 00:15:21.250
  • that.
  • 00:15:21.250 --> 00:15:22.250
  • Now stay with me.
  • 00:15:22.250 --> 00:15:24.110
  • I'm gonna take you to a
  • 00:15:24.110 --> 00:15:26.010
  • really excellent example of
  • 00:15:26.010 --> 00:15:27.250
  • I'm going to the King James
  • 00:15:29.050 --> 00:15:30.280
  • Version now of the Gospel of
  • 00:15:30.280 --> 00:15:32.230
  • John, chapter 1 verse 16 and
  • 00:15:32.230 --> 00:15:35.050
  • 17.
  • 00:15:35.050 --> 00:15:36.040
  • King James Version, written
  • 00:15:36.040 --> 00:15:37.080
  • verse 16 and 17.
  • 00:15:39.100 --> 00:15:40.200
  • Now I'm not picking on the
  • 00:15:40.200 --> 00:15:41.250
  • King James Version.
  • 00:15:41.250 --> 00:15:43.100
  • I'm not picking on any
  • 00:15:43.100 --> 00:15:44.130
  • version.
  • 00:15:44.130 --> 00:15:45.140
  • I'm just making a point to
  • 00:15:45.140 --> 00:15:46.250
  • help you understand the
  • 00:15:46.250 --> 00:15:48.140
  • anti-Semitic mindset that
  • 00:15:48.140 --> 00:15:50.130
  • was in the church and how
  • 00:15:50.130 --> 00:15:52.050
  • because of antisemitism the
  • 00:15:52.050 --> 00:15:54.080
  • church began to see the Old
  • 00:15:54.080 --> 00:15:55.250
  • Testament as something old,
  • 00:15:55.250 --> 00:15:57.210
  • something that we don't want
  • 00:15:57.210 --> 00:15:58.280
  • anymore, something that we
  • 00:15:58.280 --> 00:16:00.040
  • don't need anymore,
  • 00:16:00.040 --> 00:16:01.030
  • something that's relegated
  • 00:16:01.030 --> 00:16:02.030
  • to the past.
  • 00:16:02.030 --> 00:16:03.060
  • Hear what the King James
  • 00:16:03.060 --> 00:16:04.230
  • Version says when they
  • 00:16:04.230 --> 00:16:06.110
  • translated from the earliest
  • 00:16:06.110 --> 00:16:08.120
  • manuscripts John 1:16 and
  • 00:16:08.120 --> 00:16:10.170
  • 17.
  • 00:16:10.170 --> 00:16:12.030
  • "And of His fullness have
  • 00:16:12.030 --> 00:16:13.270
  • all we received and grace
  • 00:16:13.270 --> 00:16:16.090
  • for grace.
  • 00:16:16.090 --> 00:16:17.160
  • For the law was given by
  • 00:16:17.160 --> 00:16:19.010
  • Moses, but grace and truth
  • 00:16:20.120 --> 00:16:23.120
  • came by Jesus Christ."
  • 00:16:23.120 --> 00:16:25.100
  • Listen again, here we go.
  • 00:16:25.100 --> 00:16:28.000
  • "And of His fullness have
  • 00:16:28.000 --> 00:16:29.100
  • all we received and grace
  • 00:16:29.140 --> 00:16:32.140
  • for grace."
  • 00:16:32.140 --> 00:16:33.200
  • How many grace is there?
  • 00:16:33.200 --> 00:16:34.260
  • Two graces.
  • 00:16:34.260 --> 00:16:36.100
  • "Of His fullness we've all
  • 00:16:36.100 --> 00:16:37.100
  • received and grace," first
  • 00:16:37.100 --> 00:16:39.170
  • grace, "for grace."
  • 00:16:39.220 --> 00:16:42.220
  • They had one grace, now it's
  • 00:16:42.220 --> 00:16:44.020
  • given a second grace.
  • 00:16:44.020 --> 00:16:46.010
  • Listen again.
  • 00:16:46.010 --> 00:16:46.230
  • I want you to catch it.
  • 00:16:46.230 --> 00:16:47.240
  • "Of His fullness we have all
  • 00:16:47.240 --> 00:16:48.180
  • received and grace for
  • 00:16:48.180 --> 00:16:51.120
  • grace."
  • 00:16:51.120 --> 00:16:52.100
  • One grace on top of another
  • 00:16:52.100 --> 00:16:53.230
  • grace.
  • 00:16:53.230 --> 00:16:54.160
  • You had grace, now I'm
  • 00:16:54.160 --> 00:16:55.170
  • giving you for that grace
  • 00:16:55.170 --> 00:16:56.220
  • another grace.
  • 00:16:56.220 --> 00:16:57.230
  • Listen to the next verse.
  • 00:16:57.230 --> 00:16:59.080
  • "For the law was given by
  • 00:16:59.080 --> 00:17:00.260
  • Moses, but," catch that word
  • 00:17:01.130 --> 00:17:04.130
  • but.
  • 00:17:04.130 --> 00:17:05.210
  • "For the law was given by
  • 00:17:05.210 --> 00:17:06.200
  • Moses, but," it's translated
  • 00:17:06.200 --> 00:17:09.130
  • in the King James, "grace
  • 00:17:09.130 --> 00:17:10.290
  • and truth came by Jesus
  • 00:17:10.290 --> 00:17:12.220
  • Christ."
  • 00:17:12.220 --> 00:17:14.010
  • Now if you have a King James
  • 00:17:14.010 --> 00:17:15.110
  • Version that you're using
  • 00:17:15.110 --> 00:17:16.100
  • right now, you'll notice
  • 00:17:16.100 --> 00:17:18.050
  • that the word but is there,
  • 00:17:18.080 --> 00:17:21.080
  • but it's in italics.
  • 00:17:21.080 --> 00:17:23.080
  • Why is the word but in
  • 00:17:23.080 --> 00:17:25.230
  • italics?
  • 00:17:25.230 --> 00:17:27.080
  • The reason is beloved ones,
  • 00:17:27.080 --> 00:17:29.190
  • is that the translators are
  • 00:17:29.190 --> 00:17:31.160
  • showing that we don't have
  • 00:17:31.160 --> 00:17:33.130
  • this word but in the
  • 00:17:33.130 --> 00:17:35.080
  • manuscripts that we're
  • 00:17:35.080 --> 00:17:36.110
  • translating from, the
  • 00:17:36.110 --> 00:17:37.290
  • earliest manuscripts
  • 00:17:37.290 --> 00:17:39.000
  • available, we're adding it.
  • 00:17:39.000 --> 00:17:41.200
  • And to show you that we're
  • 00:17:41.200 --> 00:17:42.160
  • adding this word, they
  • 00:17:42.160 --> 00:17:44.090
  • thought to help us
  • 00:17:44.090 --> 00:17:45.050
  • understand it they needed to
  • 00:17:45.050 --> 00:17:46.230
  • add it, because we're adding
  • 00:17:46.230 --> 00:17:48.120
  • this word we need to
  • 00:17:48.120 --> 00:17:50.170
  • italicize it.
  • 00:17:50.170 --> 00:17:52.000
  • But I want you to think with
  • 00:17:52.000 --> 00:17:53.010
  • me for a second.
  • 00:17:53.010 --> 00:17:55.070
  • They added the word but,
  • 00:17:55.070 --> 00:17:57.130
  • what does the word but mean?
  • 00:17:57.260 --> 00:18:00.280
  • How is the word but used in
  • 00:18:00.280 --> 00:18:02.170
  • conversation?
  • 00:18:02.170 --> 00:18:03.190
  • How is the word but used in
  • 00:18:03.190 --> 00:18:05.110
  • a sentence?
  • 00:18:05.110 --> 00:18:06.210
  • The word but is used to set
  • 00:18:07.080 --> 00:18:10.080
  • up a contrast.
  • 00:18:10.080 --> 00:18:11.250
  • It's used to set up an
  • 00:18:11.250 --> 00:18:13.040
  • opposition.
  • 00:18:13.040 --> 00:18:14.250
  • In other words, if you're
  • 00:18:14.250 --> 00:18:16.050
  • employed somewhere and your
  • 00:18:16.050 --> 00:18:17.240
  • boss calls you into the
  • 00:18:17.240 --> 00:18:19.010
  • office and the door closes
  • 00:18:19.010 --> 00:18:20.240
  • and the boss says to you,
  • 00:18:20.240 --> 00:18:23.070
  • "You did a really good job
  • 00:18:23.070 --> 00:18:25.010
  • on that assignment, but."
  • 00:18:25.020 --> 00:18:28.020
  • As soon as he uses the word
  • 00:18:28.020 --> 00:18:29.090
  • but, you know he's about to
  • 00:18:29.090 --> 00:18:30.230
  • tell you something totally
  • 00:18:30.230 --> 00:18:31.290
  • different.
  • 00:18:31.290 --> 00:18:32.250
  • He's not gonna compliment
  • 00:18:32.250 --> 00:18:33.230
  • you again.
  • 00:18:33.230 --> 00:18:34.290
  • He's setting up a contrast.
  • 00:18:34.290 --> 00:18:37.030
  • If somebody says to you, "I
  • 00:18:37.030 --> 00:18:39.040
  • really like the dress that
  • 00:18:39.040 --> 00:18:40.190
  • you're wearing, but."
  • 00:18:40.190 --> 00:18:43.020
  • They're about to tell you
  • 00:18:43.020 --> 00:18:44.000
  • another part of your clothes
  • 00:18:44.000 --> 00:18:45.160
  • that doesn't look too good.
  • 00:18:45.160 --> 00:18:47.000
  • But sets up two opposites.
  • 00:18:47.010 --> 00:18:50.010
  • So with that in mind, let's
  • 00:18:50.010 --> 00:18:51.260
  • read the verse again.
  • 00:18:51.260 --> 00:18:53.180
  • "Of His fullness we've all
  • 00:18:53.180 --> 00:18:54.190
  • received and grace for
  • 00:18:54.190 --> 00:18:55.200
  • grace.
  • 00:18:55.200 --> 00:18:57.000
  • For the law was given by
  • 00:18:57.000 --> 00:18:58.080
  • Moses, but grace and truth
  • 00:18:58.200 --> 00:19:01.220
  • came by Jesus Christ."
  • 00:19:01.220 --> 00:19:03.110
  • Notice what's happening
  • 00:19:03.110 --> 00:19:04.170
  • here.
  • 00:19:04.170 --> 00:19:05.270
  • The translators are setting
  • 00:19:05.270 --> 00:19:07.060
  • up opposites between the law
  • 00:19:07.260 --> 00:19:10.260
  • that was given by Moses and
  • 00:19:10.260 --> 00:19:13.100
  • the grace and truth that
  • 00:19:13.100 --> 00:19:14.290
  • came through Jesus, as if
  • 00:19:14.290 --> 00:19:17.210
  • the law that was given by
  • 00:19:17.210 --> 00:19:19.150
  • Moses is opposite or
  • 00:19:19.210 --> 00:19:22.210
  • different than the grace
  • 00:19:22.210 --> 00:19:24.160
  • that was revealed from
  • 00:19:24.160 --> 00:19:25.110
  • Jesus.
  • 00:19:25.110 --> 00:19:26.150
  • Permit me to read it one
  • 00:19:26.150 --> 00:19:27.210
  • last time.
  • 00:19:27.210 --> 00:19:28.170
  • I really want you to get the
  • 00:19:28.170 --> 00:19:29.230
  • point.
  • 00:19:29.230 --> 00:19:30.190
  • "For the law was given by
  • 00:19:30.190 --> 00:19:31.230
  • Moses, but grace and truth
  • 00:19:32.180 --> 00:19:35.180
  • came by Jesus."
  • 00:19:35.180 --> 00:19:36.270
  • As if grace and truth were
  • 00:19:36.270 --> 00:19:39.080
  • not in the Hebrew Bible, as
  • 00:19:39.080 --> 00:19:41.050
  • if the Old Testament was all
  • 00:19:41.050 --> 00:19:42.180
  • about law, but grace and
  • 00:19:42.180 --> 00:19:44.260
  • real truth came in the New
  • 00:19:44.260 --> 00:19:46.270
  • Testament.
  • 00:19:46.270 --> 00:19:48.060
  • The point is, the
  • 00:19:48.060 --> 00:19:50.030
  • translators completely mixed
  • 00:19:50.030 --> 00:19:52.250
  • it up.
  • 00:19:52.250 --> 00:19:54.020
  • When we go back to verse 16,
  • 00:19:54.020 --> 00:19:55.160
  • notice there was already a
  • 00:19:55.160 --> 00:19:56.140
  • grace.
  • 00:19:56.140 --> 00:19:57.170
  • "Of His fullness have all we
  • 00:19:57.170 --> 00:19:59.200
  • received," listen now, "and
  • 00:19:59.200 --> 00:20:01.200
  • grace for grace."
  • 00:20:01.200 --> 00:20:04.010
  • Two graces.
  • 00:20:04.010 --> 00:20:05.220
  • In other words, the law
  • 00:20:05.220 --> 00:20:06.290
  • itself was an expression of
  • 00:20:07.050 --> 00:20:10.050
  • God's grace.
  • 00:20:10.050 --> 00:20:11.130
  • It was already grace, but
  • 00:20:11.130 --> 00:20:13.030
  • then the greater grace came
  • 00:20:13.030 --> 00:20:15.240
  • when Jesus was sent.
  • 00:20:15.240 --> 00:20:17.220
  • Hebrews says this, "In times
  • 00:20:19.120 --> 00:20:22.050
  • past the Lord spoke to us
  • 00:20:22.050 --> 00:20:24.230
  • through the prophets and the
  • 00:20:24.230 --> 00:20:25.220
  • He spoke to the fathers
  • 00:20:26.250 --> 00:20:28.050
  • through the prophets in many
  • 00:20:28.050 --> 00:20:29.260
  • portions and in many ways.
  • 00:20:30.030 --> 00:20:33.030
  • But in these last days He's
  • 00:20:33.030 --> 00:20:34.270
  • spoken to us through His
  • 00:20:34.270 --> 00:20:35.270
  • Son, through whom He created
  • 00:20:35.270 --> 00:20:37.190
  • the world and who was the
  • 00:20:37.190 --> 00:20:38.170
  • exact representation of His
  • 00:20:38.170 --> 00:20:39.260
  • likeness."
  • 00:20:39.260 --> 00:20:40.250
  • In other words there was
  • 00:20:40.250 --> 00:20:41.230
  • truth that came in the
  • 00:20:41.230 --> 00:20:42.290
  • Hebrew Bible.
  • 00:20:42.290 --> 00:20:44.070
  • There was grace that came in
  • 00:20:44.070 --> 00:20:46.050
  • the Hebrew Bible, but the
  • 00:20:46.050 --> 00:20:47.200
  • fullness wasn't revealed
  • 00:20:47.200 --> 00:20:50.050
  • until Yeshua came.
  • 00:20:50.050 --> 00:20:51.280
  • Not opposites, just a
  • 00:20:51.280 --> 00:20:54.010
  • progressive revelation.
  • 00:20:54.010 --> 00:20:55.120
  • The revelation of God's
  • 00:20:55.120 --> 00:20:56.250
  • grace kept on getting fuller
  • 00:20:56.250 --> 00:20:59.150
  • and wider and deeper as time
  • 00:20:59.150 --> 00:21:01.130
  • unfolded and culminated,
  • 00:21:01.130 --> 00:21:03.270
  • beloved ones, with the
  • 00:21:03.270 --> 00:21:05.190
  • person of Yeshua.
  • 00:21:05.190 --> 00:21:08.050
  • Before we close today I want
  • 00:21:08.050 --> 00:21:09.280
  • to take you to the book of
  • 00:21:09.280 --> 00:21:11.180
  • Deuteronomy in the Torah.
  • 00:21:11.180 --> 00:21:13.280
  • I'm going here to chapter
  • 00:21:13.280 --> 00:21:15.120
  • number 4 verse 7 and 8, just
  • 00:21:15.120 --> 00:21:17.070
  • to illustrate for you
  • 00:21:17.070 --> 00:21:18.270
  • beloved ones, that the law
  • 00:21:18.270 --> 00:21:21.060
  • itself, let me say it again,
  • 00:21:21.060 --> 00:21:23.200
  • that the law itself is an
  • 00:21:23.200 --> 00:21:25.250
  • extension of God's grace.
  • 00:21:25.250 --> 00:21:27.230
  • Hear what we read.
  • 00:21:27.230 --> 00:21:29.100
  • "For what great a nation,"
  • 00:21:29.100 --> 00:21:31.120
  • the Lord is saying to
  • 00:21:31.120 --> 00:21:32.040
  • Israel, "is there that has a
  • 00:21:32.040 --> 00:21:33.170
  • God so near to it as is the
  • 00:21:33.170 --> 00:21:36.100
  • Lord our God whenever we
  • 00:21:36.100 --> 00:21:37.250
  • call on Him?
  • 00:21:37.250 --> 00:21:39.130
  • Or what great nation is
  • 00:21:39.130 --> 00:21:40.190
  • there that has statutes and
  • 00:21:40.190 --> 00:21:42.180
  • judgments as righteous as
  • 00:21:42.180 --> 00:21:45.000
  • this whole law which I am
  • 00:21:45.000 --> 00:21:46.190
  • setting before you today?"
  • 00:21:46.190 --> 00:21:48.220
  • Why was the law great?
  • 00:21:48.220 --> 00:21:51.210
  • We have to understand that
  • 00:21:51.210 --> 00:21:52.160
  • Israel lived in a barbaric
  • 00:21:52.160 --> 00:21:54.030
  • world.
  • 00:21:54.030 --> 00:21:55.060
  • There was no justice.
  • 00:21:55.060 --> 00:21:56.160
  • There was no law.
  • 00:21:56.160 --> 00:21:58.120
  • There was no moral code so
  • 00:21:58.120 --> 00:21:59.210
  • to speak, in the nations of
  • 00:21:59.210 --> 00:22:00.270
  • If somebody stole a man's
  • 00:22:02.030 --> 00:22:03.280
  • goat, that man may retaliate
  • 00:22:04.060 --> 00:22:07.060
  • by going and killing the man
  • 00:22:07.060 --> 00:22:09.030
  • that stole his goat, as well
  • 00:22:09.030 --> 00:22:10.210
  • and then burning the house
  • 00:22:12.170 --> 00:22:13.170
  • down.
  • 00:22:13.170 --> 00:22:14.270
  • So God was calling His
  • 00:22:14.270 --> 00:22:16.070
  • people up and out of a
  • 00:22:16.070 --> 00:22:18.110
  • barbaric world to live in a
  • 00:22:18.110 --> 00:22:20.210
  • just standard, an eye for an
  • 00:22:20.210 --> 00:22:23.100
  • Now Jesus came and He said,
  • 00:22:25.200 --> 00:22:26.280
  • "You have heard it said an
  • 00:22:26.280 --> 00:22:27.220
  • eye for an eye and a tooth
  • 00:22:27.220 --> 00:22:28.260
  • for a tooth.
  • 00:22:28.260 --> 00:22:29.250
  • said that He wasn't
  • 00:22:31.250 --> 00:22:33.100
  • nullifying the law, He was
  • 00:22:33.100 --> 00:22:35.020
  • just calling God's people up
  • 00:22:35.020 --> 00:22:36.200
  • to an even higher standard.
  • 00:22:36.200 --> 00:22:38.130
  • He was saying, "Listen, if
  • 00:22:38.130 --> 00:22:39.260
  • someone does you wrong, turn
  • 00:22:39.260 --> 00:22:41.080
  • the other cheek.
  • 00:22:41.080 --> 00:22:42.110
  • Bless your enemies."
  • 00:22:42.110 --> 00:22:43.130
  • He was bringing law to it's
  • 00:22:43.130 --> 00:22:45.000
  • fullest extent.
  • 00:22:45.000 --> 00:22:46.060
  • He was calling up Israel to
  • 00:22:46.060 --> 00:22:47.260
  • an even higher level.
  • 00:22:47.260 --> 00:22:49.180
  • Israel has made Himself more
  • 00:22:51.210 --> 00:22:54.000
  • and more fully known through
  • 00:22:54.000 --> 00:22:56.140
  • the time it culminated in
  • 00:22:56.140 --> 00:22:59.030
  • the revelation of His Son,
  • 00:22:59.030 --> 00:23:01.060
  • who is still being revealed
  • 00:23:01.060 --> 00:23:03.170
  • every single day.
  • 00:23:06.040 --> 00:23:09.040
  • I hope that this series is
  • 00:23:09.040 --> 00:23:10.070
  • helping you understand how
  • 00:23:10.070 --> 00:23:12.070
  • the Old and New Testaments,
  • 00:23:12.070 --> 00:23:14.050
  • the Tanakh and the Brit
  • 00:23:14.050 --> 00:23:15.040
  • Chadashah fit together like
  • 00:23:15.040 --> 00:23:16.290
  • a hand in a glove.
  • 00:23:16.290 --> 00:23:18.150
  • Abba wants us to understand
  • 00:23:18.150 --> 00:23:20.140
  • truth and He wants it to be
  • 00:23:20.140 --> 00:23:22.010
  • simple.
  • 00:23:22.010 --> 00:23:23.030
  • I hope beloved, that I'm
  • 00:23:23.030 --> 00:23:24.070
  • making it more simple for
  • 00:23:24.070 --> 00:23:25.090
  • you.
  • 00:23:25.090 --> 00:23:26.150
  • [] I love you and
  • 00:23:26.150 --> 00:23:27.150
  • RABBI SCHNEIDER- I hope
  • 00:23:30.260 --> 00:23:31.170
  • you're being blessed through
  • 00:23:31.170 --> 00:23:32.100
  • this series.
  • 00:23:32.100 --> 00:23:33.130
  • I always make it a priority,
  • 00:23:33.130 --> 00:23:35.290
  • beloved ones, to teach the
  • 00:23:35.290 --> 00:23:37.160
  • truth of the Word of God and
  • 00:23:37.160 --> 00:23:39.060
  • I know that on the earth
  • 00:23:39.060 --> 00:23:40.220
  • today sometimes it's hard to
  • 00:23:40.220 --> 00:23:42.190
  • is authentic and it feeds
  • 00:23:44.260 --> 00:23:46.080
  • you.
  • 00:23:46.080 --> 00:23:47.110
  • I want to simply say this,
  • 00:23:47.110 --> 00:23:48.280
  • it cost me a lot of money to
  • 00:23:48.280 --> 00:23:51.230
  • You see Christian television
  • 00:23:53.250 --> 00:23:55.010
  • programmers like myself, we
  • 00:23:55.010 --> 00:23:56.160
  • have to pay for our own air
  • 00:23:56.160 --> 00:23:58.050
  • time and the only way that I
  • 00:23:58.050 --> 00:24:00.020
  • can broadcast is when those
  • 00:24:00.020 --> 00:24:02.020
  • that are receiving from this
  • 00:24:02.020 --> 00:24:03.040
  • ministry respond by
  • 00:24:03.040 --> 00:24:05.010
  • financially sowing into it.
  • 00:24:05.010 --> 00:24:07.050
  • So I want to simply say,
  • 00:24:07.050 --> 00:24:08.090
  • beloved one, if you believe
  • 00:24:08.090 --> 00:24:09.200
  • in me, if this ministry is
  • 00:24:09.200 --> 00:24:11.150
  • feeding you, would you make
  • 00:24:11.150 --> 00:24:13.000
  • a special offering to the
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  • Lord through Discovering the
  • 00:24:14.180 --> 00:24:15.240
  • Jewish Jesus.
  • 00:24:15.240 --> 00:24:17.000
  • The Bible teaches that we
  • 00:24:17.000 --> 00:24:18.110
  • should financially support
  • 00:24:18.110 --> 00:24:20.050
  • those that are feeding us.
  • 00:24:20.050 --> 00:24:21.190
  • Paul said, "Such men are
  • 00:24:21.190 --> 00:24:23.290
  • worthy of support."
  • 00:24:23.290 --> 00:24:25.110
  • If you're being blessed by
  • 00:24:25.110 --> 00:24:26.030
  • this ministry, if you
  • 00:24:26.030 --> 00:24:27.120
  • believe in what we're doing,
  • 00:24:27.120 --> 00:24:29.020
  • if you want other people to
  • 00:24:29.020 --> 00:24:30.030
  • be blessed by it, simply
  • 00:24:30.030 --> 00:24:31.130
  • beloved, respond to the Holy
  • 00:24:31.130 --> 00:24:32.270
  • Spirit and make an offering
  • 00:24:32.270 --> 00:24:34.250
  • to the Lord today through
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  • Discovering the Jewish
  • 00:24:35.290 --> 00:24:36.220
  • Jesus.
  • 00:24:36.220 --> 00:24:37.130
  • I want to thank you in
  • 00:24:37.130 --> 00:24:38.060
  • advance for your support.
  • 00:24:38.060 --> 00:24:39.190
  • MICHAEL HARDY- ()
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  • with us.
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  • crusade outreaches.
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  • Finally, many of us have
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  • been faithful to the Lord
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  • with our finances while
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  • living.
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  • For those of you who like to
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  • remember the Lord in your
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  • RABBI SCHNEIDER- I'm on the
  • 00:25:33.110 --> 00:25:36.110
  • Mount of Olives and I want
  • 00:25:36.110 --> 00:25:37.150
  • to close the broadcast today
  • 00:25:37.150 --> 00:25:39.200
  • by speaking the blessing
  • 00:25:39.200 --> 00:25:40.270
  • that Father God said should
  • 00:25:40.270 --> 00:25:42.160
  • be spoken over His people.
  • 00:25:42.160 --> 00:25:44.200
  • chapter six the Lord told
  • 00:25:45.170 --> 00:25:47.060
  • Moses and Aaron, "Speak
  • 00:25:47.060 --> 00:25:48.290
  • these words over My people
  • 00:25:48.290 --> 00:25:50.290
  • and I will place My name
  • 00:25:50.290 --> 00:25:52.160
  • (Singing in Hebrew)
  • 00:25:56.040 --> 00:26:07.290
  • (Singing in Hebrew)
  • 00:26:08.020 --> 00:26:20.180
  • (Singing in Hebrew)
  • 00:26:20.210 --> 00:26:41.200
  • May Father God, Yahweh, the
  • 00:26:42.040 --> 00:26:45.040
  • God of Israel, bless you and
  • 00:26:45.040 --> 00:26:46.280
  • keep you.
  • 00:26:46.280 --> 00:26:48.120
  • May the Lord make His face
  • 00:26:48.120 --> 00:26:49.290
  • shine on you and be gracious
  • 00:26:49.290 --> 00:26:52.040
  • May the Lord your Father
  • 00:26:53.230 --> 00:26:54.240
  • lift you up by His
  • 00:26:54.240 --> 00:26:56.130
  • countenance and Father God
  • 00:26:56.130 --> 00:26:58.150
  • is gonna continue His
  • 00:26:58.150 --> 00:26:59.240
  • beloved child, to give you
  • 00:26:59.240 --> 00:27:02.090
  • ANNOUNCER 2-()
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  • Revelation today for a
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  • brighter tomorrow.
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  • the Jewish Jesus has never
  • 00:27:20.270 --> 00:27:22.200
  • ANNOUNCER 3- () If two
  • 00:27:24.270 --> 00:27:25.160
  • of you agree on earth about
  • 00:27:25.160 --> 00:27:26.180
  • anything that they may ask
  • 00:27:26.180 --> 00:27:28.120
  • it shall be done for them by
  • 00:27:28.120 --> 00:27:30.090
  • My Father who is in heaven.
  • 00:27:30.090 --> 00:27:32.200
  • Let our prayer team pray for
  • 00:27:32.200 --> 00:27:34.070
  • you.
  • 00:27:34.070 --> 00:27:34.270
  • Send us your prayer request
  • 00:27:34.270 --> 00:27:36.070
  • today by visiting our
  • 00:27:36.070 --> 00:27:37.080
  • website or writing to the
  • 00:27:37.080 --> 00:27:38.230
  • address on the screen.
  • 00:27:38.230 --> 00:27:39.280
  • Our prayer team lifts up
  • 00:27:39.280 --> 00:27:41.150
  • every individual request
  • 00:27:41.150 --> 00:27:42.280
  • before the Lord.
  • 00:27:42.280 --> 00:27:43.290
  • And then as God answers your
  • 00:27:43.290 --> 00:27:45.220
  • prayer request or if God has
  • 00:27:45.220 --> 00:27:47.110
  • touched your life through
  • 00:27:47.110 --> 00:27:48.070
  • Discovering the Jewish
  • 00:27:48.070 --> 00:27:49.130
  • Jesus, send us your
  • 00:27:49.130 --> 00:27:50.190
  • testimony.
  • 00:27:50.190 --> 00:27:51.170
  • We want to rejoice with you
  • 00:27:51.170 --> 00:27:52.270
  • and your testimony will
  • 00:27:52.270 --> 00:27:54.090
  • encourage others.
  • 00:27:54.090 --> 00:27:55.070
  • We overcome by the blood of
  • 00:27:55.070 --> 00:27:56.080
  • the Lamb and the word of our
  • 00:27:56.080 --> 00:27:58.020
  • ANNOUNCER 4- At the same
  • 00:28:04.200 --> 00:28:05.110
  • time pray also for us, that
  • 00:28:05.110 --> 00:28:07.100
  • God may open to us a door
  • 00:28:07.100 --> 00:28:08.240
  • for the Word, to declare
  • 00:28:08.240 --> 00:28:10.070
  • the mystery of Messiah.
  • 00:28:10.070 --> 00:28:11.280
  • Discovering the Jewish Jesus;
  • 00:28:11.280 --> 00:28:13.290
  • MICHAEL HARDY- Be sure to
  • 00:28:17.260 --> 00:28:18.150
  • tune in next week as
  • 00:28:18.180 --> 00:28:19.220
  • Rabbi Schneider begins an
  • 00:28:19.250 --> 00:28:21.010
  • exciting new series on
  • 00:28:21.040 --> 00:28:22.250
  • Discovering the Jewish Jesus!
  • 00:28:22.280 --> 00:28:25.270