The Holy Land Season 4: The Tabernacle | TBN

The Holy Land Season 4: The Tabernacle

Watch The Holy Land Season 4: The Tabernacle
May 21, 2019
28:32

The Jewish Jesus with Rabbi Kirt Schneider

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The Holy Land Season 4: The Tabernacle

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  • MICHAEL HARDY- () On
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  • today's episode, journey
  • 00:00:00.200 --> 00:00:01.210
  • into one of the most
  • 00:00:01.210 --> 00:00:02.170
  • intimate structures between
  • 00:00:02.170 --> 00:00:03.240
  • God and man, the Tabernacle
  • 00:00:03.240 --> 00:00:06.020
  • of Moses.
  • 00:00:06.020 --> 00:00:07.060
  • And learn the principles of
  • 00:00:07.060 --> 00:00:08.130
  • ANNOUNCER- () Rabbi
  • 00:00:12.190 --> 00:00:13.140
  • Schneider is a voice crying
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  • out in our lost world,
  • 00:00:15.000 --> 00:00:17.030
  • pointing mankind to Jesus
  • 00:00:17.030 --> 00:00:18.270
  • CYNTHIA SCHNEIDER- ()
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  • Welcome to today's program.
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  • I'm Cynthia, Rabbi
  • 00:00:41.240 --> 00:00:43.140
  • Schneider's wife and I want
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  • to encourage you, open your
  • 00:00:44.270 --> 00:00:46.230
  • has for you as Rabbi shares
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  • RABBI SCHNEIDER- Welcome
  • 00:00:53.010 --> 00:00:53.200
  • beloved ones to today's
  • 00:00:53.200 --> 00:00:54.230
  • broadcast.
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  • We're inside the land of
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  • Israel.
  • 00:00:56.240 --> 00:00:57.190
  • In just a moment I'm gonna
  • 00:00:57.190 --> 00:00:58.240
  • take you to a life size
  • 00:00:58.240 --> 00:01:00.190
  • and teach on it, but before
  • 00:01:02.160 --> 00:01:04.050
  • we go there I want to tell
  • 00:01:04.050 --> 00:01:05.190
  • you how difficult it was to
  • 00:01:05.190 --> 00:01:07.280
  • get to this Tabernacle.
  • 00:01:07.280 --> 00:01:09.110
  • We were in the middle of the
  • 00:01:09.110 --> 00:01:11.000
  • production crews car broke
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  • down.
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  • It must have been a hundred
  • 00:01:15.200 --> 00:01:16.270
  • and ten degrees outside,
  • 00:01:16.270 --> 00:01:18.190
  • with the sun blazing as they
  • 00:01:18.190 --> 00:01:20.210
  • were sweating and schvitzing in
  • 00:01:20.210 --> 00:01:23.020
  • the middle of the desert,
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  • trying to get that spare
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  • tire on.
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  • We couldn't get a new tire,
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  • because it was Shabbat, so
  • 00:01:28.000 --> 00:01:29.200
  • they had to drive an hour
  • 00:01:29.200 --> 00:01:31.090
  • after they changed that
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  • tire, on a spare tire, but
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  • by the grace of God they
  • 00:01:34.230 --> 00:01:36.090
  • eventually made it to the
  • 00:01:36.090 --> 00:01:39.010
  • Tabernacle.
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  • I want you to know going to
  • 00:01:39.250 --> 00:01:41.180
  • Israel is always an
  • 00:01:41.180 --> 00:01:43.090
  • adventure and even though
  • 00:01:43.090 --> 00:01:44.280
  • God is everywhere on the
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  • planet present to us all,
  • 00:01:46.120 --> 00:01:48.220
  • some how and some way
  • 00:01:48.220 --> 00:01:51.020
  • there's an extra anointing
  • 00:01:51.020 --> 00:01:53.170
  • on the land of Israel.
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  • It really is elevated above
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  • the earth in a special and
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  • supernatural way.
  • 00:01:59.160 --> 00:02:00.260
  • joining me on this edition
  • 00:02:02.210 --> 00:02:04.080
  • of Discovering the Jewish
  • 00:02:04.080 --> 00:02:05.090
  • Jesus.
  • 00:02:05.090 --> 00:02:05.290
  • I'm gonna take you now
  • 00:02:05.290 --> 00:02:07.210
  • inside the Tabernacle and I
  • 00:02:07.210 --> 00:02:10.040
  • believe that as I do God is
  • 00:02:10.040 --> 00:02:11.240
  • gonna impart things into
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  • your spirit that are gonna
  • 00:02:13.110 --> 00:02:14.160
  • and cause your faith to
  • 00:02:16.270 --> 00:02:18.050
  • increase and cause you to
  • 00:02:18.050 --> 00:02:19.110
  • fall deeper in love with
  • 00:02:19.110 --> 00:02:20.190
  • RABBI SCHNEIDER-
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  • Shalom beloved, I'm excited.
  • 00:02:35.260 --> 00:02:37.270
  • I'm in southern Israel and
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  • life size replica, built to
  • 00:02:41.210 --> 00:02:44.120
  • Biblical specifications of
  • 00:02:44.120 --> 00:02:46.130
  • the ancient Mishkan or
  • 00:02:46.130 --> 00:02:48.180
  • Tabernacle.
  • 00:02:48.180 --> 00:02:49.180
  • the Lord told His people to
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  • build exactly, accordingly
  • 00:02:53.000 --> 00:02:55.060
  • to the instructions that He
  • 00:02:55.060 --> 00:02:56.160
  • gave Moses, so that He could
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  • dwell with Israel.
  • 00:02:58.110 --> 00:02:59.130
  • Father God desires to be
  • 00:03:01.220 --> 00:03:03.240
  • close to His people.
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  • you to build Me this
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  • I want you to build Me this
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  • Tabernacle, that I might
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  • dwell with My people."
  • 00:03:11.100 --> 00:03:13.180
  • Father's desire is to dwell
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  • with us.
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  • He wants to have communion
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  • with us.
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  • He wants to have a
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  • relationship with us.
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  • But what we also learn is
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  • that there needs to be a
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  • pattern, a Biblical,
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  • spiritual pattern in order
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  • for Him to be able to come
  • 00:03:29.210 --> 00:03:30.200
  • The teaching of the
  • 00:03:31.150 --> 00:03:33.030
  • Tabernacle is a prophetic
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  • shadow of the things that
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  • need to be in place in our
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  • own souls, so that the Lord
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  • Jesus can dwell within us.
  • 00:03:40.090 --> 00:03:42.170
  • Walk with me as I take you
  • 00:03:42.170 --> 00:03:44.090
  • on a journey through the
  • 00:03:44.090 --> 00:03:45.100
  • Biblical Tabernacle.
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  • You'll see the walls.
  • 00:03:48.230 --> 00:03:50.160
  • The walls that surround it
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  • are a hundred and fifty feet
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  • long by fifty feet wide.
  • 00:03:54.230 --> 00:03:57.230
  • Once again, a hundred and
  • 00:03:57.230 --> 00:03:58.240
  • fifty feet long by fifty
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  • feet wide and about seven
  • 00:04:01.030 --> 00:04:02.260
  • and a half feet tall.
  • 00:04:02.260 --> 00:04:04.160
  • They were tall enough so
  • 00:04:04.160 --> 00:04:06.040
  • that people that were on the
  • 00:04:06.040 --> 00:04:07.070
  • outside couldn't see what
  • 00:04:07.070 --> 00:04:09.150
  • was going on in the inside.
  • 00:04:09.150 --> 00:04:11.200
  • And the wall, the dimension
  • 00:04:11.200 --> 00:04:14.150
  • that separate the actual
  • 00:04:14.150 --> 00:04:16.280
  • outside from the Tabernacle
  • 00:04:16.280 --> 00:04:19.120
  • was designed to cause people
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  • to understand that their sin
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  • had separated them from God.
  • 00:04:24.140 --> 00:04:26.190
  • In other words, these walls,
  • 00:04:26.190 --> 00:04:28.050
  • the hundred and fifty feet
  • 00:04:28.050 --> 00:04:29.110
  • long and the fifty feet
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  • wide, that, that barrier,
  • 00:04:30.160 --> 00:04:33.100
  • that fence is meant to teach
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  • us that there's a
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  • separation, that sin has
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  • separated man from God.
  • 00:04:39.130 --> 00:04:41.080
  • But listen to this, in God's
  • 00:04:41.080 --> 00:04:43.200
  • mercy, even though man's sin
  • 00:04:43.200 --> 00:04:45.280
  • has separated him from God,
  • 00:04:45.280 --> 00:04:47.250
  • which is evidence by the
  • 00:04:47.250 --> 00:04:49.050
  • walls, God in His mercy
  • 00:04:49.050 --> 00:04:51.170
  • however, made a way in.
  • 00:04:51.170 --> 00:04:53.140
  • And so you'll see over here,
  • 00:04:53.140 --> 00:04:55.210
  • this is the entrance.
  • 00:04:55.210 --> 00:04:57.080
  • We don't have clear
  • 00:04:57.080 --> 00:04:58.120
  • direction in the Bible as to
  • 00:04:58.120 --> 00:05:00.160
  • whether this entrance, you
  • 00:05:00.160 --> 00:05:02.000
  • can see the multi colored
  • 00:05:02.000 --> 00:05:03.210
  • fabrics just as the Bible
  • 00:05:03.210 --> 00:05:05.050
  • specifies here, blue,
  • 00:05:05.050 --> 00:05:07.000
  • purple, scarlet.
  • 00:05:07.000 --> 00:05:09.030
  • We don't know exactly if it
  • 00:05:09.030 --> 00:05:10.170
  • was right next to the, to
  • 00:05:10.170 --> 00:05:12.000
  • the, to the outer, outer
  • 00:05:12.000 --> 00:05:13.080
  • wall, to the outer fence, or
  • 00:05:13.080 --> 00:05:15.220
  • whether it was a few feet
  • 00:05:15.220 --> 00:05:16.220
  • away as they have here.
  • 00:05:16.220 --> 00:05:18.080
  • The Bible just isn't clear
  • 00:05:18.080 --> 00:05:19.220
  • about it.
  • 00:05:19.220 --> 00:05:20.140
  • What we're gonna do now is
  • 00:05:20.140 --> 00:05:22.010
  • we're gonna go in to the
  • 00:05:22.010 --> 00:05:23.120
  • Tabernacle through beloved,
  • 00:05:23.120 --> 00:05:25.190
  • the one entrance.
  • 00:05:25.190 --> 00:05:26.230
  • Now hear me, remember I said
  • 00:05:26.230 --> 00:05:28.280
  • that there was a structure,
  • 00:05:28.280 --> 00:05:30.060
  • a fence all the way around
  • 00:05:30.060 --> 00:05:31.250
  • it, a hundred and fifty feet
  • 00:05:31.250 --> 00:05:32.240
  • long, seventy feet wide.
  • 00:05:32.240 --> 00:05:34.020
  • You couldn't go in that way,
  • 00:05:34.020 --> 00:05:36.110
  • this is the only entrance in
  • 00:05:36.110 --> 00:05:39.000
  • and the entrance, notice
  • 00:05:39.000 --> 00:05:40.120
  • once again, is symbolized
  • 00:05:40.120 --> 00:05:41.280
  • with this beautiful fabric,
  • 00:05:41.280 --> 00:05:43.230
  • as opposed to the fence
  • 00:05:43.230 --> 00:05:45.190
  • which is just one color.
  • 00:05:45.190 --> 00:05:47.210
  • This right here, the fact
  • 00:05:47.210 --> 00:05:49.110
  • that it's one way in,
  • 00:05:49.110 --> 00:05:50.160
  • represented by this door
  • 00:05:50.160 --> 00:05:51.260
  • with beautiful colors, it
  • 00:05:51.260 --> 00:05:53.070
  • Who said, "I am the way.
  • 00:05:54.270 --> 00:05:56.270
  • No one comes to the Father,
  • 00:05:56.270 --> 00:05:58.120
  • but through me."
  • 00:05:58.120 --> 00:05:59.040
  • Jesus also described Himself
  • 00:05:59.040 --> 00:06:01.050
  • the only way into the
  • 00:06:02.290 --> 00:06:03.260
  • Father.
  • 00:06:03.260 --> 00:06:04.160
  • And the fact that the
  • 00:06:04.160 --> 00:06:05.080
  • Tabernacle only has one
  • 00:06:05.080 --> 00:06:06.260
  • entrance in represents this
  • 00:06:06.260 --> 00:06:08.290
  • beloved ones.
  • 00:06:08.290 --> 00:06:10.030
  • So what we're gonna do now,
  • 00:06:10.030 --> 00:06:11.010
  • is I'm just gonna come
  • 00:06:11.010 --> 00:06:12.000
  • around here and now we're
  • 00:06:12.000 --> 00:06:14.070
  • gonna enter the outer court
  • 00:06:14.070 --> 00:06:16.160
  • of the Tabernacle.
  • 00:06:16.160 --> 00:06:18.190
  • In the outer court of the
  • 00:06:18.190 --> 00:06:19.210
  • pieces.
  • 00:06:21.240 --> 00:06:23.080
  • There was the altar and then
  • 00:06:23.080 --> 00:06:25.100
  • there was the brass laver,
  • 00:06:25.100 --> 00:06:26.270
  • where you would wash
  • 00:06:26.270 --> 00:06:27.250
  • We actually get the word
  • 00:06:28.250 --> 00:06:30.040
  • lavatory from the brass
  • 00:06:30.040 --> 00:06:32.250
  • laver.
  • 00:06:32.250 --> 00:06:33.150
  • It goes all the way back to
  • 00:06:33.150 --> 00:06:35.040
  • ancient Israel.
  • 00:06:35.040 --> 00:06:36.090
  • But this was the altar.
  • 00:06:36.090 --> 00:06:37.090
  • furniture that the worshiper
  • 00:06:38.180 --> 00:06:41.080
  • would have come to.
  • 00:06:41.080 --> 00:06:42.290
  • And what the worshiper would
  • 00:06:42.290 --> 00:06:44.080
  • sacrifice with him and
  • 00:06:45.100 --> 00:06:47.170
  • depending on how much money
  • 00:06:47.170 --> 00:06:48.250
  • he had, that would determine
  • 00:06:48.250 --> 00:06:51.060
  • whether it was a goat or a
  • 00:06:51.060 --> 00:06:52.160
  • lamb, but if he didn't have
  • 00:06:52.160 --> 00:06:54.200
  • as much money he might bring
  • 00:06:54.200 --> 00:06:57.020
  • a bird.
  • 00:06:57.020 --> 00:06:57.260
  • But let's say for example
  • 00:06:57.260 --> 00:06:59.110
  • that the worshiper had
  • 00:06:59.110 --> 00:07:00.130
  • brought with him a lamb or a
  • 00:07:00.130 --> 00:07:01.260
  • goat as a sacrifice.
  • 00:07:01.260 --> 00:07:03.250
  • What the worshiper would do,
  • 00:07:03.250 --> 00:07:05.140
  • is he would place his hands
  • 00:07:05.140 --> 00:07:08.060
  • on the head of the animal
  • 00:07:08.060 --> 00:07:09.140
  • sacrifice and the Hebrew
  • 00:07:09.140 --> 00:07:11.210
  • actually tells us in the
  • 00:07:11.210 --> 00:07:13.040
  • book of Leviticus that he
  • 00:07:13.040 --> 00:07:14.200
  • actually pressed his weight
  • 00:07:14.200 --> 00:07:17.080
  • on to the head of the
  • 00:07:17.080 --> 00:07:18.070
  • animal.
  • 00:07:18.070 --> 00:07:19.030
  • Symbolically what he was
  • 00:07:19.030 --> 00:07:20.150
  • doing as he was putting his
  • 00:07:20.150 --> 00:07:22.120
  • hands on to the head of the
  • 00:07:22.120 --> 00:07:23.150
  • animal, leaning in to it,
  • 00:07:23.150 --> 00:07:25.160
  • symbolically he was
  • 00:07:25.160 --> 00:07:26.180
  • transferring his sin as he
  • 00:07:26.180 --> 00:07:29.070
  • pressed on to that animal.
  • 00:07:29.070 --> 00:07:31.010
  • He was transferring his sin
  • 00:07:31.010 --> 00:07:32.180
  • beloved, into that animal.
  • 00:07:32.180 --> 00:07:35.000
  • Then the priests would take
  • 00:07:35.000 --> 00:07:36.220
  • the animal and they would
  • 00:07:36.220 --> 00:07:38.070
  • bind it on the altar by the
  • 00:07:38.070 --> 00:07:41.020
  • four horns and they would
  • 00:07:41.020 --> 00:07:42.160
  • put it to death and smear
  • 00:07:42.160 --> 00:07:43.230
  • the blood around.
  • 00:07:43.230 --> 00:07:44.250
  • there is no forgiveness of
  • 00:07:47.050 --> 00:07:48.190
  • sin without the shedding of
  • 00:07:48.190 --> 00:07:50.130
  • blood.
  • 00:07:50.130 --> 00:07:51.030
  • This is one of the most
  • 00:07:51.030 --> 00:07:51.270
  • primary teachings and
  • 00:07:51.270 --> 00:07:53.270
  • the entire Word of God.
  • 00:07:55.160 --> 00:07:57.030
  • the Passover, where the
  • 00:07:58.180 --> 00:07:59.210
  • Israelites took the blood of
  • 00:07:59.210 --> 00:08:01.100
  • the lamb and put it over
  • 00:08:01.100 --> 00:08:02.110
  • their doorpost and because
  • 00:08:02.110 --> 00:08:04.020
  • they were in a home that was
  • 00:08:04.020 --> 00:08:05.050
  • covered with the blood,
  • 00:08:05.050 --> 00:08:06.160
  • Same proof we see on Yom
  • 00:08:08.110 --> 00:08:09.250
  • Kippur, the Day of
  • 00:08:09.250 --> 00:08:10.210
  • Atonement.
  • 00:08:10.210 --> 00:08:11.140
  • The High Priest brought the
  • 00:08:11.140 --> 00:08:12.170
  • blood of the bull and the
  • 00:08:12.170 --> 00:08:13.190
  • goat into the Holy of
  • 00:08:13.190 --> 00:08:15.010
  • Holies, which I'm gonna show
  • 00:08:15.010 --> 00:08:16.010
  • you in a second.
  • 00:08:16.010 --> 00:08:17.010
  • So through the entire Torah,
  • 00:08:17.010 --> 00:08:19.070
  • in Hebrew Bible, we see that
  • 00:08:19.070 --> 00:08:20.280
  • God grants forgiveness when
  • 00:08:20.280 --> 00:08:23.130
  • an innocent life has been
  • 00:08:23.130 --> 00:08:25.140
  • given in the place of the
  • 00:08:25.140 --> 00:08:26.250
  • guilty and it was shadowed
  • 00:08:26.250 --> 00:08:29.060
  • in the Torah with the
  • 00:08:29.060 --> 00:08:31.080
  • innocent animal dying.
  • 00:08:31.080 --> 00:08:33.000
  • And then Jesus fulfilled it
  • 00:08:33.000 --> 00:08:35.010
  • once and for all and said,
  • 00:08:35.010 --> 00:08:36.200
  • these animal sacrifices
  • 00:08:38.040 --> 00:08:39.290
  • pointed to."
  • 00:08:39.290 --> 00:08:41.020
  • And now that Jesus has
  • 00:08:41.020 --> 00:08:42.100
  • Himself been crucified and
  • 00:08:42.100 --> 00:08:44.080
  • His blood shed, no more
  • 00:08:44.080 --> 00:08:45.270
  • animal sacrifices are ever
  • 00:08:45.270 --> 00:08:47.120
  • necessary again.
  • 00:08:47.120 --> 00:08:48.210
  • This again is where sin was
  • 00:08:51.130 --> 00:08:52.240
  • taken care.
  • 00:08:52.240 --> 00:08:53.160
  • The worshiper brought in his
  • 00:08:53.160 --> 00:08:54.260
  • animal.
  • 00:08:54.260 --> 00:08:55.290
  • The animal was put to death
  • 00:08:55.290 --> 00:08:57.110
  • in the worshipers place.
  • 00:08:57.110 --> 00:08:58.180
  • The blood was shed,
  • 00:08:58.180 --> 00:08:59.280
  • signifying that a life had
  • 00:08:59.280 --> 00:09:01.160
  • Bible says, "That the life
  • 00:09:02.240 --> 00:09:04.020
  • of the flesh is in the blood
  • 00:09:04.020 --> 00:09:06.110
  • and I've given it to you on
  • 00:09:06.110 --> 00:09:07.130
  • the altar," sayeth the Lord,
  • 00:09:07.130 --> 00:09:08.280
  • "to make an atonement for
  • 00:09:08.280 --> 00:09:10.020
  • Now every day, notice once
  • 00:09:12.220 --> 00:09:15.040
  • again, we're not inside the
  • 00:09:15.040 --> 00:09:16.170
  • actual Tabernacle yet.
  • 00:09:16.170 --> 00:09:18.010
  • We're in the outer court.
  • 00:09:18.010 --> 00:09:19.180
  • So we haven't actually gone
  • 00:09:19.180 --> 00:09:20.220
  • into the Tabernacle.
  • 00:09:20.220 --> 00:09:21.170
  • We're just in the outer
  • 00:09:21.170 --> 00:09:22.100
  • court.
  • 00:09:22.100 --> 00:09:23.000
  • The two pieces of furniture,
  • 00:09:23.000 --> 00:09:24.050
  • once again, the altar that I
  • 00:09:24.050 --> 00:09:25.110
  • just mentioned, where we
  • 00:09:25.110 --> 00:09:26.190
  • have forgiveness of sin and
  • 00:09:26.190 --> 00:09:28.150
  • then we have the brass
  • 00:09:28.150 --> 00:09:29.170
  • laver, which speaks about
  • 00:09:29.170 --> 00:09:31.160
  • cleansing.
  • 00:09:31.160 --> 00:09:32.060
  • And every day the priests
  • 00:09:32.060 --> 00:09:34.220
  • laver and it was actually
  • 00:09:35.270 --> 00:09:37.180
  • made from the mirrors of the
  • 00:09:38.030 --> 00:09:41.030
  • outside the Tabernacle,
  • 00:09:42.270 --> 00:09:44.100
  • Exodus thirty eight and
  • 00:09:44.100 --> 00:09:45.070
  • verse eight.
  • 00:09:45.070 --> 00:09:46.070
  • So think about this, here
  • 00:09:46.070 --> 00:09:47.070
  • they are in the hot desert
  • 00:09:47.070 --> 00:09:48.120
  • sun.
  • 00:09:48.120 --> 00:09:49.030
  • You can see there's not a
  • 00:09:49.030 --> 00:09:49.230
  • cloud in the sky.
  • 00:09:49.230 --> 00:09:50.250
  • The sun is beaming down.
  • 00:09:50.250 --> 00:09:52.130
  • It's made of brass.
  • 00:09:52.130 --> 00:09:53.230
  • It was filled with water and
  • 00:09:53.230 --> 00:09:55.100
  • every day the priests would
  • 00:09:55.100 --> 00:09:56.260
  • come and wash here.
  • 00:09:56.260 --> 00:09:58.020
  • What do you think they saw
  • 00:09:58.020 --> 00:09:59.060
  • when they looked over the
  • 00:09:59.060 --> 00:10:01.000
  • brass laver that was filled
  • 00:10:01.000 --> 00:10:02.060
  • with water?
  • 00:10:02.060 --> 00:10:03.180
  • They saw a reflection of
  • 00:10:03.180 --> 00:10:04.270
  • themselves.
  • 00:10:04.270 --> 00:10:06.080
  • That's why it was made, once
  • 00:10:06.080 --> 00:10:07.120
  • again, from the mirrors of
  • 00:10:07.120 --> 00:10:09.180
  • the women that ministered
  • 00:10:09.180 --> 00:10:10.170
  • outside the Tabernacle.
  • 00:10:10.170 --> 00:10:12.110
  • Now this is a very important
  • 00:10:12.110 --> 00:10:14.120
  • spiritual principle.
  • 00:10:14.120 --> 00:10:15.190
  • The point is, that the Lord
  • 00:10:15.190 --> 00:10:18.130
  • was cleansing the priests
  • 00:10:18.130 --> 00:10:20.190
  • and the way that He cleansed
  • 00:10:20.190 --> 00:10:22.040
  • them, was of course in the
  • 00:10:22.040 --> 00:10:23.160
  • natural, was with the water
  • 00:10:23.160 --> 00:10:25.060
  • that was in the basin.
  • 00:10:25.060 --> 00:10:26.080
  • Bu the principle, the
  • 00:10:26.080 --> 00:10:27.240
  • mystery of this, is that
  • 00:10:27.240 --> 00:10:30.140
  • when they looked over the
  • 00:10:30.140 --> 00:10:32.130
  • basin when it was filled
  • 00:10:32.130 --> 00:10:34.120
  • with water, they saw a
  • 00:10:34.120 --> 00:10:36.110
  • reflection of themselves.
  • 00:10:36.110 --> 00:10:37.180
  • That's why the Lord was so
  • 00:10:37.180 --> 00:10:38.230
  • specific when He said that
  • 00:10:38.230 --> 00:10:40.240
  • this brass laver had to be
  • 00:10:40.240 --> 00:10:42.010
  • made from the brass of the
  • 00:10:42.010 --> 00:10:43.170
  • mirrors that the women
  • 00:10:43.170 --> 00:10:45.260
  • outside the Tabernacle used
  • 00:10:45.260 --> 00:10:47.080
  • as they ministered.
  • 00:10:47.080 --> 00:10:48.010
  • You see, a mirror is used to
  • 00:10:48.010 --> 00:10:50.060
  • show us a reflection of our
  • 00:10:50.060 --> 00:10:52.010
  • self and what the Lord is
  • 00:10:52.010 --> 00:10:53.270
  • teaching here at a deeper
  • 00:10:53.270 --> 00:10:55.090
  • level is, that if we want to
  • 00:10:55.090 --> 00:10:57.150
  • be cleansed of sin, if we
  • 00:10:57.150 --> 00:11:00.110
  • want to be cleansed of sin,
  • 00:11:00.110 --> 00:11:02.080
  • we need to be able to look
  • 00:11:02.080 --> 00:11:03.150
  • at ourselves and as we look
  • 00:11:03.150 --> 00:11:06.130
  • at ourselves through the
  • 00:11:06.130 --> 00:11:07.090
  • light of His Word and
  • 00:11:07.090 --> 00:11:09.030
  • Holy Spirit, what happens is
  • 00:11:09.270 --> 00:11:12.140
  • as we agree with what God
  • 00:11:12.140 --> 00:11:14.010
  • shows us about ourselves, as
  • 00:11:14.010 --> 00:11:15.260
  • we accept the conviction of
  • 00:11:15.260 --> 00:11:18.060
  • the Holy Spirit, what
  • 00:11:18.060 --> 00:11:20.080
  • happens is we're cleansed of
  • 00:11:20.080 --> 00:11:22.050
  • sin.
  • 00:11:22.050 --> 00:11:22.250
  • Because if we confess our
  • 00:11:22.250 --> 00:11:23.180
  • to forgive us our sin and to
  • 00:11:25.160 --> 00:11:27.170
  • cleanse us from all
  • 00:11:27.170 --> 00:11:29.030
  • unrighteousness.
  • 00:11:29.030 --> 00:11:29.250
  • Lord shows us Himself by the
  • 00:11:31.250 --> 00:11:34.010
  • Spirit, we agree with Him
  • 00:11:34.010 --> 00:11:36.180
  • and then what happens is,
  • 00:11:36.180 --> 00:11:37.200
  • we're washed of the sin.
  • 00:11:37.200 --> 00:11:38.290
  • So at a deeper level that's
  • 00:11:38.290 --> 00:11:40.210
  • what this brass laver
  • 00:11:40.210 --> 00:11:41.200
  • symbolizes.
  • 00:11:41.200 --> 00:11:42.160
  • Again, surface level, they
  • 00:11:42.160 --> 00:11:44.080
  • washed with the water, got
  • 00:11:44.080 --> 00:11:45.190
  • the sand off and etc. A
  • 00:11:45.190 --> 00:11:47.020
  • deeper level, it was used as
  • 00:11:47.020 --> 00:11:49.280
  • a prophetic shadow to show
  • 00:11:49.280 --> 00:11:51.150
  • us that in order to be
  • 00:11:51.150 --> 00:11:53.010
  • cleansed of our sin we need
  • 00:11:53.010 --> 00:11:54.140
  • to be able to look at
  • 00:11:54.140 --> 00:11:55.160
  • ourselves and agree with
  • 00:11:55.160 --> 00:11:56.270
  • what God's Word says,
  • 00:11:56.270 --> 00:11:58.000
  • because He's faithful and
  • 00:11:58.000 --> 00:11:59.000
  • just to forgive us and
  • 00:11:59.000 --> 00:12:00.150
  • cleanse us from all
  • 00:12:00.150 --> 00:12:01.150
  • unrighteousness when we
  • 00:12:01.150 --> 00:12:02.280
  • agree with what He shows us
  • 00:12:02.280 --> 00:12:04.090
  • about ourselves and come in
  • 00:12:04.090 --> 00:12:05.170
  • RABBI SCHNEIDER- As you can
  • 00:12:12.000 --> 00:12:12.200
  • see I'm here in Israel.
  • 00:12:12.200 --> 00:12:14.120
  • Behind me is the Western
  • 00:12:14.120 --> 00:12:15.070
  • Wall.
  • 00:12:15.070 --> 00:12:16.070
  • I just got done earlier today
  • 00:12:16.070 --> 00:12:18.080
  • sharing the good news of
  • 00:12:18.080 --> 00:12:19.190
  • Messiah Yeshua with five
  • 00:12:19.190 --> 00:12:21.120
  • hundred fifty unbelieving
  • 00:12:21.120 --> 00:12:22.260
  • Russian Jews.
  • 00:12:22.260 --> 00:12:23.290
  • About a third of them prayed
  • 00:12:23.290 --> 00:12:25.130
  • to receive the Lord.
  • 00:12:25.130 --> 00:12:26.210
  • you, your prayers, your
  • 00:12:27.220 --> 00:12:28.220
  • financial support that I'm
  • 00:12:28.220 --> 00:12:29.280
  • able to travel to Israel and
  • 00:12:29.280 --> 00:12:31.150
  • all around the world
  • 00:12:31.150 --> 00:12:32.230
  • preaching the good news of
  • 00:12:32.230 --> 00:12:33.230
  • Messiah Yeshua.
  • 00:12:33.230 --> 00:12:35.030
  • You know the Bible says that
  • 00:12:35.030 --> 00:12:36.100
  • He'll come again when the
  • 00:12:37.210 --> 00:12:39.090
  • Gospel has been preached
  • 00:12:39.090 --> 00:12:40.260
  • around the entire world.
  • 00:12:40.260 --> 00:12:42.020
  • As you partner with what the
  • 00:12:42.020 --> 00:12:43.220
  • evangelist like me, you're
  • 00:12:45.110 --> 00:12:46.260
  • actually participating in
  • 00:12:46.260 --> 00:12:48.210
  • Lord's return.
  • 00:12:50.250 --> 00:12:51.260
  • Beloved, this is a very
  • 00:12:51.260 --> 00:12:53.140
  • important end times ministry
  • 00:12:53.140 --> 00:12:55.190
  • and you're a part of it.
  • 00:12:55.190 --> 00:12:56.260
  • Without your love, your
  • 00:12:56.260 --> 00:12:57.280
  • prayers and your financial
  • 00:12:57.280 --> 00:12:59.070
  • support, all the salvation
  • 00:12:59.070 --> 00:13:01.010
  • that are taking place all
  • 00:13:01.010 --> 00:13:02.150
  • around the world and
  • 00:13:02.150 --> 00:13:03.160
  • specifically here in Israel
  • 00:13:03.160 --> 00:13:05.020
  • would never be happening.
  • 00:13:05.020 --> 00:13:06.180
  • I want to thank you today
  • 00:13:06.180 --> 00:13:08.040
  • from the bottom of my heart
  • 00:13:08.040 --> 00:13:09.090
  • for supporting us in what
  • 00:13:09.090 --> 00:13:10.200
  • we're doing.
  • 00:13:10.200 --> 00:13:11.100
  • I want you to know every
  • 00:13:11.100 --> 00:13:12.190
  • soul that's won to the Lord
  • 00:13:12.190 --> 00:13:14.160
  • is because of your love,
  • 00:13:14.160 --> 00:13:16.000
  • your prayers and your
  • 00:13:16.000 --> 00:13:16.240
  • financial support and you're
  • 00:13:16.240 --> 00:13:18.030
  • gonna have a reward for each
  • 00:13:18.030 --> 00:13:19.260
  • and every one of them.
  • 00:13:19.260 --> 00:13:21.010
  • God bless you in Messiah
  • 00:13:21.010 --> 00:13:22.120
  • Yeshua's name.
  • 00:13:22.120 --> 00:13:23.150
  • Jerusalem I'm saying to you
  • 00:13:24.140 --> 00:13:25.190
  • ANNOUNCER- Now back to
  • 00:13:29.000 --> 00:13:29.230
  • RABBI SCHNEIDER- Well
  • 00:13:32.290 --> 00:13:33.160
  • beloved, I'm gonna take you
  • 00:13:33.160 --> 00:13:35.000
  • now, inside the actual
  • 00:13:35.000 --> 00:13:36.050
  • We're inside the Tabernacle
  • 00:13:38.220 --> 00:13:40.220
  • now, we're inside the holy
  • 00:13:40.220 --> 00:13:41.230
  • place.
  • 00:13:41.230 --> 00:13:43.060
  • Notice that it's all, all
  • 00:13:43.060 --> 00:13:44.230
  • pure gold.
  • 00:13:46.170 --> 00:13:48.180
  • And notice the beautiful
  • 00:13:48.180 --> 00:13:49.210
  • fabric above me here and the
  • 00:13:49.210 --> 00:13:51.270
  • beautiful symbolism of the
  • 00:13:52.040 --> 00:13:55.040
  • divine.
  • 00:13:55.040 --> 00:13:55.240
  • Now inside the holy place we
  • 00:13:56.250 --> 00:13:59.250
  • have the golden menorah, we
  • 00:13:59.250 --> 00:14:02.130
  • have the table of show bread
  • 00:14:02.130 --> 00:14:04.250
  • and we have the altar of
  • 00:14:04.250 --> 00:14:06.060
  • incense.
  • 00:14:06.060 --> 00:14:07.260
  • In back you'll see a curtain
  • 00:14:07.260 --> 00:14:09.200
  • and behind that curtain is
  • 00:14:09.200 --> 00:14:11.210
  • the Holy of Holies, where
  • 00:14:11.210 --> 00:14:13.130
  • the Ark of the Covenant is.
  • 00:14:13.130 --> 00:14:15.100
  • I'm gonna begin now by going
  • 00:14:15.100 --> 00:14:17.030
  • over to the golden lamp
  • 00:14:17.030 --> 00:14:18.120
  • stand, or the golden
  • 00:14:18.120 --> 00:14:20.030
  • This is one of the main
  • 00:14:21.100 --> 00:14:22.260
  • official symbols of Judaism.
  • 00:14:22.260 --> 00:14:25.090
  • You'll see on much of Jewish
  • 00:14:25.090 --> 00:14:27.230
  • displays, you'll see the
  • 00:14:27.230 --> 00:14:29.160
  • here.
  • 00:14:31.090 --> 00:14:32.060
  • Now this menorah is
  • 00:14:32.060 --> 00:14:33.180
  • different then what some may
  • 00:14:33.180 --> 00:14:35.110
  • see with a nine tiered
  • 00:14:35.110 --> 00:14:37.210
  • menorah, because the nine
  • 00:14:37.210 --> 00:14:39.000
  • tiered menorah is a Hanukkah
  • 00:14:39.000 --> 00:14:40.270
  • menorah.
  • 00:14:40.270 --> 00:14:41.250
  • But the menorah in the
  • 00:14:41.250 --> 00:14:43.190
  • Tabernacle, Mishkan, notice
  • 00:14:43.190 --> 00:14:45.220
  • it was seven branches as
  • 00:14:45.220 --> 00:14:47.220
  • opposed to the nine tiered
  • 00:14:47.220 --> 00:14:49.030
  • menorah for Hanukkah.
  • 00:14:49.030 --> 00:14:50.170
  • Now I want you to hear me,
  • 00:14:50.170 --> 00:14:51.230
  • this is very important.
  • 00:14:51.230 --> 00:14:53.170
  • This golden menorah was made
  • 00:14:53.220 --> 00:14:56.220
  • from one piece of hammered
  • 00:14:56.220 --> 00:14:59.190
  • gold.
  • 00:14:59.190 --> 00:15:00.150
  • In other words, these
  • 00:15:00.150 --> 00:15:01.200
  • different sticks that are
  • 00:15:01.200 --> 00:15:03.180
  • part of this lamp stand here
  • 00:15:03.180 --> 00:15:05.220
  • were not attached to it.
  • 00:15:05.220 --> 00:15:07.240
  • They were never separate,
  • 00:15:07.240 --> 00:15:08.280
  • but rather this was all
  • 00:15:08.280 --> 00:15:10.150
  • formed and molded out of one
  • 00:15:10.150 --> 00:15:13.150
  • piece of gold.
  • 00:15:13.150 --> 00:15:14.130
  • This was one big lump of
  • 00:15:14.130 --> 00:15:16.000
  • gold that had been formed in
  • 00:15:16.000 --> 00:15:18.020
  • this direction.
  • 00:15:18.020 --> 00:15:19.040
  • Again, not separate pieces
  • 00:15:19.040 --> 00:15:20.230
  • that were connected, but it
  • 00:15:20.230 --> 00:15:22.040
  • was all one continuous lump
  • 00:15:22.040 --> 00:15:23.270
  • that was hammered out to
  • 00:15:23.270 --> 00:15:25.100
  • form the seven different
  • 00:15:25.100 --> 00:15:26.180
  • lamp stands.
  • 00:15:26.180 --> 00:15:27.260
  • Now notice on top, each one
  • 00:15:27.260 --> 00:15:30.040
  • is burning the oil.
  • 00:15:30.040 --> 00:15:31.250
  • I want you to think about
  • 00:15:31.250 --> 00:15:32.250
  • Revelation chapter number
  • 00:15:34.030 --> 00:15:35.240
  • one, where John is brought
  • 00:15:35.240 --> 00:15:38.040
  • before the throne of the
  • 00:15:38.040 --> 00:15:39.020
  • Lord.
  • 00:15:39.020 --> 00:15:39.220
  • He hears the voice of God
  • 00:15:39.220 --> 00:15:41.140
  • and from He who is to come."
  • 00:15:46.120 --> 00:15:48.160
  • And He said, listen, "From
  • 00:15:48.160 --> 00:15:50.240
  • the seven spirits that are
  • 00:15:51.160 --> 00:15:54.160
  • before the throne."
  • 00:15:54.160 --> 00:15:55.180
  • Notice how many flames we
  • 00:15:55.180 --> 00:15:57.120
  • have.
  • 00:15:57.120 --> 00:15:58.020
  • One, two, three, four, five,
  • 00:15:58.020 --> 00:15:59.120
  • six, seven, you see beloved,
  • 00:15:59.120 --> 00:16:01.060
  • that's coming from the
  • 00:16:02.180 --> 00:16:03.080
  • menorah represents the Holy
  • 00:16:03.080 --> 00:16:05.120
  • Spirit.
  • 00:16:05.120 --> 00:16:07.000
  • You would not be able to see
  • 00:16:07.000 --> 00:16:08.090
  • anything in here at all.
  • 00:16:08.090 --> 00:16:10.070
  • It would be pitch black,
  • 00:16:10.070 --> 00:16:11.090
  • because again, the roof is
  • 00:16:11.090 --> 00:16:12.170
  • covered, the sides are
  • 00:16:12.170 --> 00:16:13.200
  • covered.
  • 00:16:13.200 --> 00:16:14.110
  • The only light that's in
  • 00:16:14.110 --> 00:16:15.230
  • here is the light that's
  • 00:16:15.230 --> 00:16:16.280
  • coming from the golden lamp
  • 00:16:16.280 --> 00:16:18.200
  • stand.
  • 00:16:18.200 --> 00:16:19.230
  • And the point is we're in
  • 00:16:19.230 --> 00:16:21.120
  • the holy place.
  • 00:16:21.120 --> 00:16:22.250
  • This is the place where we
  • 00:16:22.250 --> 00:16:24.140
  • can perceive the things of
  • 00:16:24.140 --> 00:16:26.130
  • God.
  • 00:16:26.130 --> 00:16:27.030
  • This is the place of
  • 00:16:27.030 --> 00:16:27.240
  • revelation and the concept
  • 00:16:27.240 --> 00:16:29.250
  • is, is that we can't grasp
  • 00:16:29.250 --> 00:16:31.200
  • God's mind by relying on the
  • 00:16:31.200 --> 00:16:34.130
  • natural sun.
  • 00:16:34.130 --> 00:16:35.240
  • The natural sun is outside.
  • 00:16:35.240 --> 00:16:37.080
  • I'm talking about the sun
  • 00:16:37.080 --> 00:16:38.070
  • that shines, you know on the
  • 00:16:38.070 --> 00:16:39.230
  • animals and plants and on
  • 00:16:39.230 --> 00:16:41.010
  • the earth.
  • 00:16:41.010 --> 00:16:41.250
  • We can't perceive deep
  • 00:16:41.250 --> 00:16:44.070
  • through the natural sun.
  • 00:16:46.010 --> 00:16:47.230
  • To be able to receive God's
  • 00:16:47.230 --> 00:16:49.090
  • thoughts we need to be able
  • 00:16:49.090 --> 00:16:50.280
  • to receive it through the
  • 00:16:50.280 --> 00:16:52.050
  • light of His Spirit.
  • 00:16:52.050 --> 00:16:54.010
  • So inside this holy place we
  • 00:16:54.010 --> 00:16:55.250
  • have no natural light.
  • 00:16:55.250 --> 00:16:57.150
  • coming from the golden
  • 00:16:59.070 --> 00:17:00.120
  • menorah, which represents
  • 00:17:00.120 --> 00:17:01.270
  • the light of the Holy
  • 00:17:01.270 --> 00:17:02.250
  • Spirit.
  • 00:17:02.250 --> 00:17:03.210
  • You see David said, "In they
  • 00:17:03.210 --> 00:17:06.050
  • There's different types of
  • 00:17:08.020 --> 00:17:09.050
  • light in the world, even the
  • 00:17:09.050 --> 00:17:10.260
  • devil disguises himself as
  • 00:17:10.260 --> 00:17:12.090
  • an angel of light.
  • 00:17:12.090 --> 00:17:13.190
  • But when we have God's light
  • 00:17:13.190 --> 00:17:15.150
  • we're able to truly have
  • 00:17:15.150 --> 00:17:16.210
  • beloved ones, the thoughts
  • 00:17:16.210 --> 00:17:18.080
  • of God and perceive the
  • 00:17:18.080 --> 00:17:20.010
  • depths of the spirit.
  • 00:17:20.010 --> 00:17:21.260
  • Now the light in the menorah
  • 00:17:21.260 --> 00:17:23.250
  • is what gives us the ability
  • 00:17:23.250 --> 00:17:25.170
  • to perceive the other
  • 00:17:25.170 --> 00:17:26.220
  • objects that are in the holy
  • 00:17:26.220 --> 00:17:28.190
  • place here and so I'm gonna
  • 00:17:28.190 --> 00:17:30.110
  • take you next to the table
  • 00:17:30.110 --> 00:17:32.260
  • of show bread.
  • 00:17:32.260 --> 00:17:34.180
  • Notice here that there are
  • 00:17:34.180 --> 00:17:35.210
  • six loaves on this side, six
  • 00:17:35.210 --> 00:17:37.190
  • total of twelve loaves.
  • 00:17:38.250 --> 00:17:40.200
  • These twelve loaves stand
  • 00:17:40.200 --> 00:17:43.000
  • for the twelve tribes of
  • 00:17:43.040 --> 00:17:46.040
  • Israel.
  • 00:17:46.040 --> 00:17:46.240
  • They were also known as the
  • 00:17:46.240 --> 00:17:47.230
  • Bread of Presence.
  • 00:17:47.230 --> 00:17:49.120
  • And the Torah tells us that
  • 00:17:49.120 --> 00:17:50.150
  • God's eyes were continually
  • 00:17:50.150 --> 00:17:52.130
  • upon them.
  • 00:17:52.130 --> 00:17:53.220
  • the tribes of Israel.
  • 00:17:55.120 --> 00:17:56.180
  • So this speaks to us of
  • 00:17:56.180 --> 00:17:58.130
  • several things.
  • 00:17:58.130 --> 00:17:59.090
  • Number one, that the Lord is
  • 00:17:59.090 --> 00:18:00.230
  • saying, "My eyes are always
  • 00:18:00.230 --> 00:18:02.140
  • on My children."
  • 00:18:02.140 --> 00:18:04.100
  • And then the priests would
  • 00:18:04.100 --> 00:18:05.220
  • actually eat the bread on
  • 00:18:05.220 --> 00:18:08.090
  • the Sabbath and then replace
  • 00:18:08.090 --> 00:18:10.060
  • it.
  • 00:18:10.060 --> 00:18:11.090
  • The truth that we find from
  • 00:18:11.090 --> 00:18:12.180
  • this is, is that because
  • 00:18:12.180 --> 00:18:14.010
  • this is called the Bread of
  • 00:18:14.010 --> 00:18:15.000
  • Presence, meaning God's
  • 00:18:15.000 --> 00:18:16.100
  • presence, the truth is, is
  • 00:18:16.100 --> 00:18:18.010
  • We live by the presence of
  • 00:18:20.100 --> 00:18:22.000
  • God.
  • 00:18:22.000 --> 00:18:22.250
  • God alone is our source.
  • 00:18:22.250 --> 00:18:24.280
  • Once again, it's called the
  • 00:18:24.280 --> 00:18:26.020
  • There's twelve here,
  • 00:18:27.160 --> 00:18:28.280
  • representing the twelve
  • 00:18:28.280 --> 00:18:29.290
  • tribes of Israel and every
  • 00:18:29.290 --> 00:18:31.230
  • Shabbat the priests would
  • 00:18:31.230 --> 00:18:32.250
  • eat it and replace it.
  • 00:18:32.250 --> 00:18:34.040
  • They would eat the Bread of
  • 00:18:34.040 --> 00:18:35.050
  • Presence.
  • 00:18:35.050 --> 00:18:36.060
  • So what the Lord is saying
  • 00:18:36.060 --> 00:18:37.160
  • is that, "I am your source."
  • 00:18:37.160 --> 00:18:39.270
  • Just like Jesus quoted from
  • 00:18:39.270 --> 00:18:41.220
  • when He overcame the devil
  • 00:18:41.220 --> 00:18:43.000
  • said, "Man shall not live by
  • 00:18:43.250 --> 00:18:45.190
  • bread alone."
  • 00:18:45.190 --> 00:18:46.100
  • He was quoting from the book
  • 00:18:46.100 --> 00:18:47.080
  • of Deuteronomy, "But by
  • 00:18:47.080 --> 00:18:48.260
  • out of the mouth of God."
  • 00:18:51.040 --> 00:18:53.270
  • And so the Bread of Presence
  • 00:18:53.270 --> 00:18:55.150
  • here, God is always looking
  • 00:18:55.150 --> 00:18:57.100
  • at His people, because He
  • 00:18:57.100 --> 00:18:58.080
  • loves them and He is our
  • 00:18:58.080 --> 00:19:00.100
  • source of life.
  • 00:19:00.100 --> 00:19:01.040
  • He is our presence.
  • 00:19:01.040 --> 00:19:03.000
  • beloved, to the altar of
  • 00:19:04.250 --> 00:19:07.070
  • incense.
  • 00:19:07.070 --> 00:19:09.050
  • The altar of incense was the
  • 00:19:09.050 --> 00:19:11.030
  • place where they would burn
  • 00:19:11.030 --> 00:19:12.290
  • continually a special recipe
  • 00:19:13.010 --> 00:19:16.010
  • prescribed by the Lord.
  • 00:19:17.140 --> 00:19:18.240
  • It wasn't just any incense,
  • 00:19:18.240 --> 00:19:20.120
  • it was an exact mixture that
  • 00:19:20.120 --> 00:19:22.140
  • was specified in the Torah.
  • 00:19:22.140 --> 00:19:24.070
  • The incense was always
  • 00:19:24.070 --> 00:19:26.010
  • burning.
  • 00:19:26.010 --> 00:19:27.010
  • the book of Revelation
  • 00:19:28.040 --> 00:19:29.070
  • chapter five verse eight,
  • 00:19:29.070 --> 00:19:30.270
  • that rising incense
  • 00:19:30.270 --> 00:19:32.290
  • prayers of God's children,
  • 00:19:34.200 --> 00:19:37.030
  • the prayers of the saints.
  • 00:19:37.030 --> 00:19:38.240
  • And because there was no
  • 00:19:38.240 --> 00:19:39.240
  • wind in here the smoke of
  • 00:19:39.240 --> 00:19:42.050
  • the incense went straight up
  • 00:19:42.050 --> 00:19:44.160
  • and this speaks to the fact
  • 00:19:44.160 --> 00:19:45.190
  • that our prayers should
  • 00:19:45.190 --> 00:19:47.040
  • ascend straight up to God.
  • 00:19:47.040 --> 00:19:49.060
  • Sometimes when people pray
  • 00:19:49.060 --> 00:19:51.050
  • it looks like they're
  • 00:19:51.050 --> 00:19:52.050
  • praying, it sounds like
  • 00:19:52.050 --> 00:19:53.150
  • they're praying, but they're
  • 00:19:53.150 --> 00:19:54.250
  • not really praying in the
  • 00:19:54.250 --> 00:19:56.010
  • sometimes what they're doing
  • 00:19:57.020 --> 00:19:58.150
  • is they're praying to
  • 00:19:58.150 --> 00:19:59.150
  • impress somebody else or
  • 00:19:59.150 --> 00:20:01.210
  • they're praying in a way
  • 00:20:01.210 --> 00:20:02.260
  • that they think it will
  • 00:20:02.260 --> 00:20:04.040
  • And when they do that, their
  • 00:20:05.200 --> 00:20:06.240
  • prayers aren't going
  • 00:20:06.240 --> 00:20:07.210
  • straight up.
  • 00:20:07.210 --> 00:20:08.210
  • They're prayers are going
  • 00:20:08.210 --> 00:20:09.190
  • outward.
  • 00:20:09.190 --> 00:20:10.090
  • Maybe they're standing up
  • 00:20:10.090 --> 00:20:11.050
  • and they're praying and it
  • 00:20:11.050 --> 00:20:12.030
  • sounds real sanctimonious,
  • 00:20:12.030 --> 00:20:14.080
  • but what's in their heart
  • 00:20:14.080 --> 00:20:15.110
  • really is, "I want to sound
  • 00:20:15.110 --> 00:20:16.290
  • good in front of these
  • 00:20:16.290 --> 00:20:18.040
  • people that are listening to
  • 00:20:18.040 --> 00:20:19.070
  • me pray."
  • 00:20:19.070 --> 00:20:20.080
  • ascends straight up, but the
  • 00:20:21.100 --> 00:20:23.030
  • prayers beloved, that truly
  • 00:20:23.030 --> 00:20:24.220
  • please God are prayers that
  • 00:20:24.220 --> 00:20:26.190
  • arise straight up, just like
  • 00:20:26.190 --> 00:20:28.060
  • the smoke of the incense in
  • 00:20:28.060 --> 00:20:30.040
  • straight up beloved ones, to
  • 00:20:32.130 --> 00:20:34.170
  • the Lord.
  • 00:20:34.170 --> 00:20:35.180
  • So you seen here that inside
  • 00:20:35.180 --> 00:20:37.270
  • the holy place we have the
  • 00:20:37.270 --> 00:20:39.250
  • three primary objects of the
  • 00:20:39.250 --> 00:20:41.290
  • golden menorah, the Table of
  • 00:20:41.290 --> 00:20:44.050
  • Show Bread and the Altar of
  • 00:20:44.050 --> 00:20:46.110
  • Incense.
  • 00:20:46.110 --> 00:20:47.010
  • On next weeks broadcast I'm
  • 00:20:47.030 --> 00:20:50.030
  • gonna continue talking about
  • 00:20:50.030 --> 00:20:52.010
  • the garments of the High
  • 00:20:52.010 --> 00:20:53.100
  • Priests and then we'll go
  • 00:20:53.100 --> 00:20:54.270
  • behind beloved, the
  • 00:20:54.270 --> 00:20:55.250
  • curtains, into the Holy of
  • 00:20:55.250 --> 00:20:58.070
  • Holies.
  • 00:20:58.070 --> 00:20:59.110
  • A lot that we've learned
  • 00:20:59.110 --> 00:21:00.160
  • today, but the primary thing
  • 00:21:00.160 --> 00:21:02.140
  • I want to communicate to you
  • 00:21:02.140 --> 00:21:03.170
  • Lord told Israel to build
  • 00:21:05.090 --> 00:21:07.110
  • this Mishkan, this
  • 00:21:07.110 --> 00:21:08.150
  • Tabernacle, so that He could
  • 00:21:08.150 --> 00:21:10.220
  • dwell with His people.
  • 00:21:10.220 --> 00:21:12.140
  • He desires to be close to
  • 00:21:12.140 --> 00:21:14.080
  • us.
  • 00:21:14.080 --> 00:21:14.280
  • He desires to be close to
  • 00:21:14.280 --> 00:21:16.210
  • you.
  • 00:21:16.210 --> 00:21:17.150
  • But in order for Him to
  • 00:21:17.150 --> 00:21:18.170
  • dwell with us in the
  • 00:21:18.170 --> 00:21:20.140
  • our lives have to be in
  • 00:21:22.080 --> 00:21:23.120
  • order, our soul has to be in
  • 00:21:23.120 --> 00:21:25.080
  • order and that's what these
  • 00:21:25.080 --> 00:21:26.250
  • things teach us.
  • 00:21:26.250 --> 00:21:27.210
  • It's a pattern for how to
  • 00:21:27.210 --> 00:21:29.110
  • walk in intimacy with God.
  • 00:21:29.110 --> 00:21:31.150
  • So I pray today that you've
  • 00:21:31.150 --> 00:21:33.030
  • learned that we need to rely
  • 00:21:33.030 --> 00:21:34.230
  • on the light of the Holy
  • 00:21:34.230 --> 00:21:35.250
  • Spirit.
  • 00:21:35.250 --> 00:21:36.220
  • We need to be convinced that
  • 00:21:36.220 --> 00:21:38.060
  • God loves us and to eat of
  • 00:21:38.060 --> 00:21:40.190
  • His presence and we need
  • 00:21:40.190 --> 00:21:42.100
  • beloved, to be bathing our
  • 00:21:42.100 --> 00:21:43.240
  • lives and saturating our
  • 00:21:43.240 --> 00:21:45.050
  • lives in prayer.
  • 00:21:45.050 --> 00:21:46.220
  • Prayer is just reaching out
  • 00:21:46.220 --> 00:21:48.040
  • to God, it's just talking to
  • 00:21:48.040 --> 00:21:49.230
  • Him and we can develop a
  • 00:21:49.230 --> 00:21:51.020
  • continual state beloved, of
  • 00:21:51.020 --> 00:21:52.280
  • being conscious of His
  • 00:21:52.280 --> 00:21:53.240
  • presence.
  • 00:21:53.240 --> 00:21:54.200
  • I love you.
  • 00:21:54.200 --> 00:21:55.170
  • This is Rabbi Schneider
  • 00:21:55.170 --> 00:21:56.220
  • saying shalom to you from
  • 00:21:56.220 --> 00:21:58.080
  • southern Israel, inside this
  • 00:21:58.080 --> 00:22:00.110
  • Tabernacle replica.
  • 00:22:00.110 --> 00:22:01.190
  • Join me next week for a very
  • 00:22:01.190 --> 00:22:02.280
  • important edition of
  • 00:22:02.280 --> 00:22:04.040
  • Discovering the Jewish
  • 00:22:04.040 --> 00:22:05.050
  • RABBI SCHNEIDER- ()
  • 00:22:07.130 --> 00:22:08.010
  • Shalom and God bless you
  • 00:22:08.010 --> 00:22:08.200
  • As you can see I'm here in
  • 00:22:09.220 --> 00:22:10.260
  • Jerusalem.
  • 00:22:10.260 --> 00:22:11.240
  • Behind me you can see the
  • 00:22:11.240 --> 00:22:12.190
  • Western Wall.
  • 00:22:12.190 --> 00:22:13.230
  • Listen, when I got into my
  • 00:22:13.230 --> 00:22:14.290
  • hotel room here I turned on
  • 00:22:14.290 --> 00:22:16.180
  • the television and what did
  • 00:22:16.180 --> 00:22:17.290
  • I see?
  • 00:22:17.290 --> 00:22:18.200
  • I saw the network that's
  • 00:22:18.200 --> 00:22:19.240
  • Jewish Jesus right into the
  • 00:22:21.130 --> 00:22:23.030
  • land here and it's because
  • 00:22:23.030 --> 00:22:24.110
  • of your financial support
  • 00:22:24.110 --> 00:22:25.280
  • that I'm able to do this.
  • 00:22:25.280 --> 00:22:27.050
  • I want you to know God is
  • 00:22:27.050 --> 00:22:28.190
  • using this ministry to
  • 00:22:28.190 --> 00:22:30.050
  • change the hearts of Jewish
  • 00:22:30.050 --> 00:22:31.240
  • people.
  • 00:22:31.240 --> 00:22:32.140
  • This is a forerunner
  • 00:22:32.140 --> 00:22:33.240
  • ministry that's helping
  • 00:22:33.240 --> 00:22:35.070
  • Jewish people to understand
  • 00:22:35.070 --> 00:22:37.070
  • that Jesus is for Jews.
  • 00:22:37.070 --> 00:22:38.230
  • In fact this morning I
  • 00:22:38.230 --> 00:22:40.130
  • preached the Gospel to over
  • 00:22:40.130 --> 00:22:42.030
  • five hundred unbelieving
  • 00:22:42.030 --> 00:22:43.130
  • Jewish people.
  • 00:22:43.130 --> 00:22:44.040
  • At the end of my message
  • 00:22:44.040 --> 00:22:45.130
  • beloved, over a hundred of
  • 00:22:45.130 --> 00:22:47.050
  • them raised their hand to
  • 00:22:47.050 --> 00:22:48.250
  • receive Jesus.
  • 00:22:48.250 --> 00:22:49.170
  • I want to ask you to
  • 00:22:49.170 --> 00:22:50.240
  • continue to support me
  • 00:22:50.240 --> 00:22:52.120
  • beloved, people are being
  • 00:22:54.000 --> 00:22:55.050
  • won to the Lord in this
  • 00:22:55.050 --> 00:22:56.010
  • MICHAEL HARDY- ()
  • 00:22:57.190 --> 00:22:58.060
  • Here's how you can partner
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  • with us.
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  • To show our appreciation we
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  • will send you an audio CD of
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  • Rabbi Schneider's message of
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  • the month, as well as our
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  • most recent newsletter.
  • 00:23:29.290 --> 00:23:31.280
  • To learn more about this
  • 00:23:32.010 --> 00:23:32.240
  • ministry and for more
  • 00:23:32.270 --> 00:23:34.020
  • information about Rabbi
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  • music by Joshua James, go to
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  • CYNTHIA SCHNEIDER- ()
  • 00:23:41.220 --> 00:23:44.220
  • We're glad you joined us
  • 00:23:44.220 --> 00:23:45.090
  • today and we want to pray
  • 00:23:45.090 --> 00:23:47.040
  • for you.
  • 00:23:47.040 --> 00:23:48.090
  • by mail, or visit us at
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  • DiscoveringTheJewishJesus.com.
  • 00:23:50.270 --> 00:23:53.170
  • Our prayer team meets every
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  • Monday to pray over each and
  • 00:23:55.130 --> 00:23:57.060
  • every prayer request.
  • 00:23:57.060 --> 00:23:58.040
  • Also, if you have a
  • 00:23:58.040 --> 00:24:00.080
  • testimony of how the Lord
  • 00:24:00.080 --> 00:24:01.120
  • has used this ministry to
  • 00:24:01.120 --> 00:24:02.260
  • change your life, we invite
  • 00:24:02.260 --> 00:24:04.210
  • you to share it with us.
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  • click on the testimonies
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  • link.
  • 00:24:09.160 --> 00:24:10.060
  • And finally, thank you for
  • 00:24:10.060 --> 00:24:11.180
  • your prayers and your
  • 00:24:11.180 --> 00:24:12.180
  • financial support.
  • 00:24:12.180 --> 00:24:13.190
  • In supporting Discovering
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  • the Jewish Jesus you become
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  • a partner with God in
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  • building His kingdom.
  • 00:24:17.240 --> 00:24:19.110
  • May our Father pour out
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  • abundantly back into your
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  • life as you partner together
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  • JOSHUA JAMES- I'm gonna live my life,
  • 00:24:38.040 --> 00:24:41.060
  • I'm gonna live my life
  • 00:24:41.090 --> 00:24:44.150
  • For Yeshua
  • 00:24:44.180 --> 00:24:46.190
  • 00:24:46.220 --> 00:24:50.170
  • I'm gonna live my life
  • 00:24:50.200 --> 00:24:53.270
  • I'm gonna live my life
  • 00:24:54.000 --> 00:24:57.130
  • For Yeshua
  • 00:24:57.160 --> 00:24:59.060
  • 00:24:59.090 --> 00:25:03.020
  • As the deer...
  • 00:25:03.050 --> 00:25:04.240
  • RABBI SCHNEIDER- The Lord
  • 00:25:03.050 --> 00:25:05.210
  • gave Moses specific
  • 00:25:05.210 --> 00:25:06.170
  • instructions as to how to
  • 00:25:06.170 --> 00:25:09.060
  • bless the children of Israel
  • 00:25:09.060 --> 00:25:10.270
  • in the book of Numbers
  • 00:25:10.270 --> 00:25:11.290
  • chapter six, verse twenty
  • 00:25:11.290 --> 00:25:13.240
  • two through twenty seven.
  • 00:25:13.240 --> 00:25:15.070
  • The Lord instructed Moses
  • 00:25:15.070 --> 00:25:16.180
  • He said, "Thus you shall
  • 00:25:17.090 --> 00:25:18.270
  • bless the sons of Israel.
  • 00:25:18.270 --> 00:25:21.070
  • Speak this over them,
  • 00:25:21.070 --> 00:25:23.050
  • you.
  • 00:25:24.260 --> 00:25:25.200
  • Yahweh make His face shine
  • 00:25:25.200 --> 00:25:27.120
  • on you and be gracious to
  • 00:25:27.120 --> 00:25:29.010
  • you.
  • 00:25:29.010 --> 00:25:29.240
  • Yahweh lift you up with His
  • 00:25:29.240 --> 00:25:31.160
  • countenance and Yahweh give
  • 00:25:31.160 --> 00:25:34.100
  • you peace."
  • 00:25:34.100 --> 00:25:35.150
  • Then the Lord said, "Thus
  • 00:25:35.150 --> 00:25:37.010
  • you shall bless the sons of
  • 00:25:37.010 --> 00:25:38.090
  • Israel and I will place My
  • 00:25:38.090 --> 00:25:40.000
  • name upon them."
  • 00:25:40.000 --> 00:25:41.190
  • I want to release that exact
  • 00:25:41.190 --> 00:25:43.150
  • same blessing into your life
  • 00:25:43.150 --> 00:25:45.280
  • right now beloved one.
  • 00:25:45.280 --> 00:25:46.270
  • The Bible says that you've
  • 00:25:46.270 --> 00:25:48.030
  • been grafted in to the
  • 00:25:48.030 --> 00:25:49.170
  • commonwealth of Israel.
  • 00:25:49.170 --> 00:25:51.020
  • Lift your hands in faith
  • 00:25:51.020 --> 00:25:52.110
  • with me will you, to receive
  • 00:25:52.110 --> 00:25:53.220
  • () Father God is
  • 00:26:42.040 --> 00:26:43.270
  • continually imparting
  • 00:26:43.270 --> 00:26:45.130
  • Himself to you by His Spirit
  • 00:26:45.130 --> 00:26:48.020
  • in the name of Yeshua, the
  • 00:26:48.020 --> 00:26:49.090
  • Messiah.
  • 00:26:49.090 --> 00:26:50.150
  • He loves you and always
  • 00:26:50.150 --> 00:26:51.250
  • will.
  • 00:26:51.250 --> 00:26:52.240
  • God bless you in Jesus name.
  • 00:26:52.240 --> 00:26:55.010
  • I love you too.
  • 00:26:55.010 --> 00:26:56.100
  • RABBI SCHNEIDER- You've
  • 00:26:59.210 --> 00:27:00.160
  • been watching today and
  • 00:27:00.160 --> 00:27:01.180
  • something is happening.
  • 00:27:01.180 --> 00:27:03.070
  • You just sense this almost a
  • 00:27:03.070 --> 00:27:04.200
  • tension in your heart right
  • 00:27:04.200 --> 00:27:06.050
  • now.
  • 00:27:06.050 --> 00:27:06.250
  • You sense that God is doing
  • 00:27:06.250 --> 00:27:08.220
  • something and you're not
  • 00:27:08.220 --> 00:27:09.180
  • even quite sure how to
  • 00:27:09.180 --> 00:27:10.220
  • respond.
  • 00:27:10.220 --> 00:27:11.130
  • I just want you to know the
  • 00:27:11.130 --> 00:27:12.220
  • person that you're feeling
  • 00:27:12.220 --> 00:27:14.120
  • Jesus said, "Behold I stand
  • 00:27:15.190 --> 00:27:17.030
  • at the door of your heart
  • 00:27:17.030 --> 00:27:18.010
  • and I'm knocking and if
  • 00:27:18.010 --> 00:27:19.130
  • you'll open up to Me I'm
  • 00:27:19.130 --> 00:27:21.060
  • gonna come in and we're
  • 00:27:21.060 --> 00:27:22.140
  • gonna live life together."
  • 00:27:22.140 --> 00:27:24.040
  • invite Jesus into your heart
  • 00:27:25.140 --> 00:27:26.240
  • right now, all you have to
  • 00:27:26.240 --> 00:27:28.030
  • do is say, "Jesus please
  • 00:27:28.030 --> 00:27:30.020
  • forgive me.
  • 00:27:30.020 --> 00:27:30.230
  • I'm a sinner.
  • 00:27:30.230 --> 00:27:31.220
  • Come into my life and save
  • 00:27:31.220 --> 00:27:33.050
  • me.
  • 00:27:33.050 --> 00:27:33.250
  • I want to follow You."
  • 00:27:33.250 --> 00:27:35.130
  • prayer or even if you want
  • 00:27:36.150 --> 00:27:37.280
  • to know more about Jesus, I
  • 00:27:37.280 --> 00:27:39.140
  • encourage you to go to the
  • 00:27:39.140 --> 00:27:40.160
  • website right now that's
  • 00:27:40.160 --> 00:27:41.100
  • appearing at the bottom of
  • 00:27:41.100 --> 00:27:42.080
  • your screen.
  • 00:27:42.080 --> 00:27:43.080
  • Beloved, we want to get some
  • 00:27:43.080 --> 00:27:44.110
  • God's got a great life ahead
  • 00:27:45.290 --> 00:27:47.080
  • Now available, our brand new
  • 00:27:49.080 --> 00:27:51.040
  • free, Rabbi Schneider App.
  • 00:27:51.040 --> 00:27:52.200
  • We've made it easier than ever
  • 00:27:52.200 --> 00:27:53.290
  • to stay connected to all the
  • 00:27:53.290 --> 00:27:55.080
  • great resources from Discovering
  • 00:27:55.080 --> 00:27:57.040
  • the Jewish Jesus.
  • 00:27:57.040 --> 00:27:58.040
  • View Rabbi's teaching notes,
  • 00:27:58.040 --> 00:27:59.140
  • watch your favorite episodes,
  • 00:27:59.140 --> 00:28:00.230
  • and so much more; all in the
  • 00:28:00.230 --> 00:28:02.120
  • palm of your hand. Visit
  • 00:28:02.120 --> 00:28:03.220
  • DiscoveringTheJewishJesus.com
  • 00:28:03.220 --> 00:28:05.190
  • on your smartphone to download
  • 00:28:05.190 --> 00:28:06.240
  • today, and take Rabbi with you
  • 00:28:06.240 --> 00:28:08.190
  • MICHAEL HARDY- Coming up next
  • 00:28:10.260 --> 00:28:11.150
  • week, join Rabbi Schneider
  • 00:28:11.150 --> 00:28:12.210
  • inside the Holy of Holies
  • 00:28:12.210 --> 00:28:14.090
  • where God's presence used to
  • 00:28:14.090 --> 00:28:15.220
  • dwell on earth.
  • 00:28:15.220 --> 00:28:16.290
  • And learn how God has made a
  • 00:28:16.290 --> 00:28:18.030
  • way for you to enter into
  • 00:28:18.030 --> 00:28:19.240