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Street Preachers

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March 7, 2017
29:33

Adventures with God

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Street Preachers

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  • - Darren Wilson: For 10 years,
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  • I've travelled the world in an
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  • attempt to film God touching
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  • people's lives, and I've
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  • captured some of the most
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  • incredible moments of faith and
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  • miracles ever caught on film.
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  • But I've discovered that faith
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  • is as much about questions, as
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  • it is answers, as much mystery,
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  • as it is certainty.
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  • So, I want to take you on a new
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  • adventure.
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  • Together we'll wrestle with big
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  • questions about God, but we'll
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  • also see faith in its purest
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  • form.
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  • It's time to face our questions
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  • head on.
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  • It's time to see proof that God
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  • exists.
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  • It's time for, "Adventures with
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  • - Darren: Whenever I am filming
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  • a movie, I seem to have a knack
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  • for finding the street preachers
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  • in any given city.
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  • These are the people who stand
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  • on the street corner, either
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  • shouting or speaking into a
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  • microphone to whoever happens to
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  • be walking by.
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  • My films sometimes show these
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  • two worlds colliding.
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  • As most of the people I film
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  • with take a different approach
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  • to preaching and demonstrating
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  • the gospel.
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  • But as I have thought about some
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  • of these encounters with people
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  • on the streets over the years, a
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  • different question has
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  • Just what does it mean to preach
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  • the gospel?
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  • Is it pointing out that you're a
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  • sinner and you're going to hell
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  • if you don't repent?
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  • Is it telling someone about
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  • God's overwhelming love for them
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  • and how he wants to have a
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  • relationship with you?
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  • Or is it something in-between?
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  • We use this phrasing a lot,
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  • "preach the gospel," but what in
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  • - Darren: I flew out to L.A.
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  • to meet a guy named Doug Edison
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  • who has a ministry speaking
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  • prophetically over people based
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  • on their tattoos.
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  • Yeah, you heard right, tattoo
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  • evangelism.
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  • Welcome to California.
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  • So, we headed down to one of the
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  • strangest places I've ever been,
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  • Venice Beach.
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  • I knew these were God's kids,
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  • too, but I saw pretty quickly
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  • that they were special.
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  • So, Doug started praying for
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  • people, but something just
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  • wasn't right.
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  • The people were polite to us,
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  • but just barely.
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  • - Doug: Hey, we're doin' a show
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  • here.
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  • Anybody want to have their dream
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  • or their tattoo interpreted?
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  • We're doin' a documentary.
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  • - Darren: Doug admitted to me
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  • that usually people down here
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  • are incredibly receptive.
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  • But for some reason it felt like
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  • something was blocking us.
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  • That's when I noticed these
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  • - female: Nor adulterers, nor
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  • men who practice homosexuality,
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  • nor thieves, nor the greedy, nor
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  • drunkards, nor revilers, nor
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  • stealers, will inherit the
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  • - Darren: They were killing my
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  • Holy Spirit mojo, and as is
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  • usually the case, whenever I see
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  • the fire and brimstone type, I
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  • was annoyed.
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  • So, I approached one of them to
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  • find out why they come out here
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  • to do this.
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  • - Darren: So, you've been doing
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  • this since the '80s?
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  • - male: Yeah.
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  • - Darren: Holy cow.
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  • What made you start doin' it?
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  • - male: It seemed like a good
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  • idea.
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  • The Bible says, "God's Word
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  • won't return void."
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  • So, people read God's Word on a
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  • banner as they're walking by.
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  • It's gonna have some effect.
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  • And then, there is actual Bible
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  • handouts over there, the Gospel
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  • of John and things like that.
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  • So, people are accountable once
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  • they hear and see God's Word.
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  • I mean, there are more
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  • confrontive parts to this
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  • ministry that I'm involved with,
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  • 'cause we actually go to the
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  • sodomite parades, Hollywood,
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  • Long Beach, San Diego,
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  • Palm Springs.
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  • Well, that's a little bit
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  • different, 'cause that's more of
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  • a rebuke to those people.
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  • - Darren: So, you're rebuking
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  • them?
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  • - male: Yeah.
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  • - Darren: Why wouldn't you love
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  • them?
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  • - male: Well, you do, but you
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  • rebuke them because most of
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  • these people--see, if it was a
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  • drunkards parade, we would be
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  • out there rebuking the
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  • drunkards.
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  • But they're sodomites and they
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  • are proud of their sin.
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  • - Darren: Okay.
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  • - male: So, what did God do to
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  • Sodom and Gomorrah?
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  • Rained fire down from heaven.
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  • So, we're just there to say,
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  • "Hey, wake up everybody."
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  • - Darren: So, what about like
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  • the approach of--I mean, I
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  • understand like you believe what
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  • they're doing is wrong, but
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  • don't you think like loving them
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  • would be more effective?
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  • - male: That is loving them,
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  • telling them the truth.
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  • That's the most loving thing you
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  • can do, telling them the truth.
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  • - Darren: So, have you guys
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  • ever had, like, a conversion out
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  • here?
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  • - male: There has been
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  • conversions with some of the
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  • literature, but not me
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  • personally.
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  • - Darren: Okay.
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  • - male: But, I've only been
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  • doin' this since the late '80s.
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  • These people there are doing it
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  • their whole life.
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  • - Darren: For these people,
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  • they're understanding of the
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  • Father colors their actions as
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  • it does for all of us.
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  • They're doing what they think is
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  • right based on the character of
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  • the God they believe in.
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  • Obviously, we had a pretty
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  • sizable difference of opinion,
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  • and I was angry because they
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  • were making evangelism harder
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  • for the rest of us.
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  • But then, in a moment of
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  • clarity, I realized an
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  • uncomfortable truth.
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  • I have always judged people like
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  • this, and I've never once
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  • stopped to love them.
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  • I've never done to them the very
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  • thing I'm judging them for not
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  • doing to others.
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  • Sometimes it's harder to love
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  • your own family than perfect
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  • strangers, and for better or
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  • worse, these were my brothers
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  • and sisters.
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  • I now knew the real reason God
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  • had brought me down here today.
  • 00:05:22.110 --> 00:05:24.080
  • All day long, we were reaching
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  • out and touching people.
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  • We didn't want to yell at them
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  • from afar, but to personally
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  • love them the way our Father
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  • loves them.
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  • It was time to take the plank
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  • out of our own eyes and extend
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  • love again.
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  • - Doug: So, God we just bless
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  • Mike, and we just bless him
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  • because he stood out here and
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  • has taken in ridicule, and he
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  • has stood his ground.
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  • Father, I thank you that he is a
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  • good and faithful servant.
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  • So, now I ask you to bless him
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  • with a greater level of
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  • finances.
  • 00:05:54.210 --> 00:05:56.020
  • I pray for a return into his
  • 00:05:56.020 --> 00:05:57.050
  • life.
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  • I pray for the healing anointing
  • 00:05:57.290 --> 00:05:59.170
  • to come on him so he could
  • 00:05:59.170 --> 00:06:00.200
  • actually lay hands on the people
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  • in the hospital and to see them
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  • rise up.
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  • That power, the power that
  • 00:06:05.150 --> 00:06:07.000
  • raised Jesus from the dead, is
  • 00:06:07.000 --> 00:06:08.180
  • resting in Mike right now.
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  • We have different methods, we
  • 00:06:10.240 --> 00:06:13.150
  • have different approaches, but
  • 00:06:13.150 --> 00:06:14.110
  • we're on the same team.
  • 00:06:14.110 --> 00:06:15.160
  • - Mike: Amen.
  • 00:06:15.160 --> 00:06:16.010
  • - Doug: God bless you so much.
  • 00:06:16.010 --> 00:06:18.030
  • - Mike: Alright, thank you so
  • 00:06:18.030 --> 00:06:18.260
  • much.
  • 00:06:18.260 --> 00:06:19.110
  • It's good to talk to you.
  • 00:06:19.110 --> 00:06:20.000
  • - male: God has given us,
  • 00:06:20.000 --> 00:06:21.100
  • according to 2 Corinthians 5,
  • 00:06:21.100 --> 00:06:22.270
  • after that famous verse, "We are
  • 00:06:22.270 --> 00:06:24.110
  • a new creation."
  • 00:06:24.110 --> 00:06:25.180
  • The very next five or six verses
  • 00:06:25.180 --> 00:06:26.280
  • says, "We have the ministry of
  • 00:06:26.280 --> 00:06:28.160
  • reconciliation."
  • 00:06:28.160 --> 00:06:30.170
  • He defines the ministry Paul
  • 00:06:30.170 --> 00:06:33.120
  • does.
  • 00:06:33.120 --> 00:06:34.020
  • He defines the ministry of
  • 00:06:34.020 --> 00:06:34.240
  • reconciliation as not holding
  • 00:06:34.240 --> 00:06:37.000
  • their trespasses against them.
  • 00:06:37.000 --> 00:06:39.250
  • Our approach is this: what if
  • 00:06:39.250 --> 00:06:42.220
  • some of the disasters that come
  • 00:06:42.220 --> 00:06:44.090
  • aren't really released because
  • 00:06:44.090 --> 00:06:46.010
  • God wanted to destroy, but
  • 00:06:46.010 --> 00:06:48.190
  • because he gave the church an
  • 00:06:48.190 --> 00:06:49.260
  • option?
  • 00:06:49.260 --> 00:06:50.200
  • In John 20, he said, "Whoever
  • 00:06:50.200 --> 00:06:51.230
  • you forgive, I forgive."
  • 00:06:51.230 --> 00:06:52.220
  • If you retain the sins of any, I
  • 00:06:52.220 --> 00:06:55.100
  • retain the sins."
  • 00:06:55.100 --> 00:06:56.080
  • So my question to our people is:
  • 00:06:56.080 --> 00:06:58.030
  • what if these things come
  • 00:06:58.030 --> 00:06:59.070
  • because the church has held up
  • 00:06:59.070 --> 00:07:01.190
  • accusation against the city of
  • 00:07:01.190 --> 00:07:03.170
  • San Francisco?
  • 00:07:03.170 --> 00:07:04.210
  • We've heard it said, "If God
  • 00:07:04.210 --> 00:07:05.220
  • doesn't judge San Francisco, he
  • 00:07:05.220 --> 00:07:07.110
  • will have to apologize to Sodom
  • 00:07:07.110 --> 00:07:08.200
  • and Gomorrah?"
  • 00:07:08.200 --> 00:07:09.260
  • Hollywood, the filth that they
  • 00:07:09.260 --> 00:07:11.200
  • release into the earth.
  • 00:07:11.200 --> 00:07:13.010
  • Las Vegas, New Orleans, New York
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  • City, those five cities are the
  • 00:07:15.250 --> 00:07:17.070
  • most judged cities in the sense
  • 00:07:17.070 --> 00:07:19.110
  • of natural disaster, economic
  • 00:07:19.110 --> 00:07:21.180
  • crisis, and terrorism.
  • 00:07:21.180 --> 00:07:23.130
  • But my question is: I wonder if
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  • maybe since he has given us his
  • 00:07:26.260 --> 00:07:29.260
  • name, he has given us his
  • 00:07:29.260 --> 00:07:31.160
  • authority, if maybe these things
  • 00:07:31.160 --> 00:07:33.100
  • are released because the church
  • 00:07:33.100 --> 00:07:35.000
  • has been holding the sins
  • 00:07:35.000 --> 00:07:37.030
  • against them?
  • 00:07:37.030 --> 00:07:38.210
  • It is a prime time, it's a prime
  • 00:07:38.210 --> 00:07:40.210
  • time for us to stand before God
  • 00:07:40.210 --> 00:07:42.030
  • and realize,
  • 00:07:42.030 --> 00:07:43.090
  • I didn't deserve your
  • 00:07:43.090 --> 00:07:44.170
  • mercy, I didn't deserve your
  • 00:07:44.170 --> 00:07:46.140
  • grace, and in the same measure,
  • 00:07:46.140 --> 00:07:48.240
  • I'm saying, "Take the favor
  • 00:07:48.240 --> 00:07:51.050
  • you've shown me and show it to
  • 00:07:51.050 --> 00:07:53.040
  • them."
  • 00:07:53.040 --> 00:07:54.090
  • I think we're positioned, if we
  • 00:07:54.090 --> 00:07:56.260
  • capture the heart of the Lord
  • 00:07:56.260 --> 00:07:58.130
  • for this, I think we can turn
  • 00:07:58.130 --> 00:07:59.210
  • this thing.
  • 00:07:59.210 --> 00:08:02.100
  • - Darren: What we're looking at
  • 00:08:02.100 --> 00:08:03.110
  • today is the question: what does
  • 00:08:03.110 --> 00:08:05.070
  • it mean to actually preach the
  • 00:08:05.070 --> 00:08:06.110
  • gospel?
  • 00:08:06.110 --> 00:08:07.190
  • 'Cause I feel like there's a
  • 00:08:07.190 --> 00:08:08.120
  • kind of this almost, like a
  • 00:08:08.120 --> 00:08:09.280
  • confusion throughout the
  • 00:08:09.280 --> 00:08:12.260
  • Christian world of what that
  • 00:08:12.260 --> 00:08:13.150
  • actually means.
  • 00:08:13.150 --> 00:08:14.200
  • And what I mean by that is, we
  • 00:08:14.200 --> 00:08:16.140
  • have, on one side, we have
  • 00:08:16.140 --> 00:08:17.180
  • people saying, "Preaching the
  • 00:08:17.180 --> 00:08:19.010
  • gospel is telling people that
  • 00:08:19.010 --> 00:08:21.010
  • they need to repent of their
  • 00:08:21.010 --> 00:08:22.060
  • sins, or you're gonna go to
  • 00:08:22.060 --> 00:08:23.280
  • hell."
  • 00:08:23.280 --> 00:08:24.230
  • And then, on the other side,
  • 00:08:24.230 --> 00:08:26.080
  • "Preaching the gospel is telling
  • 00:08:26.080 --> 00:08:27.020
  • people about the kindness of
  • 00:08:27.020 --> 00:08:28.140
  • Jesus."
  • 00:08:28.140 --> 00:08:29.110
  • And there's everything else in
  • 00:08:29.110 --> 00:08:31.090
  • - Jamie Galloway: I think that
  • 00:08:33.110 --> 00:08:34.030
  • there's definitely a difference
  • 00:08:34.030 --> 00:08:35.190
  • of style that you could see
  • 00:08:35.190 --> 00:08:37.170
  • across the body of Christ,
  • 00:08:37.170 --> 00:08:38.200
  • you know.
  • 00:08:38.200 --> 00:08:39.210
  • And so, depending upon where
  • 00:08:39.210 --> 00:08:40.270
  • you're at, there's your major
  • 00:08:40.270 --> 00:08:43.220
  • style differences.
  • 00:08:43.220 --> 00:08:44.250
  • I think the importance is not to
  • 00:08:44.250 --> 00:08:45.240
  • get hung up in the style, but
  • 00:08:45.240 --> 00:08:47.040
  • really find the substance.
  • 00:08:47.040 --> 00:08:48.220
  • And the substance has to be good
  • 00:08:48.220 --> 00:08:51.090
  • news, you know.
  • 00:08:51.090 --> 00:08:52.220
  • That's the gospel.
  • 00:08:52.220 --> 00:08:53.170
  • The gospel is good news.
  • 00:08:53.170 --> 00:08:54.230
  • Preaching means to declare
  • 00:08:54.230 --> 00:08:56.160
  • openly.
  • 00:08:56.160 --> 00:08:57.150
  • And so, I don't think there's
  • 00:08:57.150 --> 00:08:59.190
  • any kind of hiddenness, or any
  • 00:08:59.190 --> 00:09:02.060
  • kind of blending in that we need
  • 00:09:02.060 --> 00:09:04.120
  • to do, and when we're out there
  • 00:09:04.120 --> 00:09:06.030
  • really, kind of leading people
  • 00:09:06.030 --> 00:09:08.240
  • to an understanding that God is
  • 00:09:08.240 --> 00:09:10.110
  • good and that he loves people,
  • 00:09:10.110 --> 00:09:11.290
  • he sent his Son into the world,
  • 00:09:11.290 --> 00:09:13.050
  • and that there is hope for the
  • 00:09:13.050 --> 00:09:14.250
  • hopeless situation that everyone
  • 00:09:14.250 --> 00:09:16.280
  • faces on a daily basis.
  • 00:09:16.280 --> 00:09:19.200
  • - Chad Norris: I just think for
  • 00:09:19.200 --> 00:09:20.190
  • me, if I'm--the stream that I
  • 00:09:21.240 --> 00:09:24.240
  • grew up in, to preach the gospel
  • 00:09:24.240 --> 00:09:27.070
  • would always end with, "If you
  • 00:09:27.070 --> 00:09:30.030
  • died right now, where would you
  • 00:09:30.030 --> 00:09:32.200
  • go?
  • 00:09:32.200 --> 00:09:33.240
  • If you were to be run over by a
  • 00:09:33.240 --> 00:09:35.120
  • semi hauling hogs, right now,
  • 00:09:35.210 --> 00:09:38.210
  • where would you go?"
  • 00:09:38.210 --> 00:09:40.150
  • I remember going down front
  • 00:09:40.150 --> 00:09:41.260
  • hundreds of times.
  • 00:09:41.260 --> 00:09:43.210
  • But, here's the problem.
  • 00:09:43.210 --> 00:09:46.010
  • When I look at Jesus Christ, and
  • 00:09:46.010 --> 00:09:47.180
  • to me, he's my perfect theology,
  • 00:09:47.180 --> 00:09:49.050
  • and I get to know the gospel
  • 00:09:49.050 --> 00:09:51.020
  • from him.
  • 00:09:51.020 --> 00:09:51.270
  • He never preached that way, and
  • 00:09:51.270 --> 00:09:53.050
  • his version of the gospel, the
  • 00:09:53.050 --> 00:09:54.270
  • message of himself, was always
  • 00:09:54.270 --> 00:09:56.020
  • to connect with the Father, that
  • 00:09:56.020 --> 00:09:58.050
  • had more to do with reconnecting
  • 00:09:58.050 --> 00:09:59.080
  • to a garden than where I'm
  • 00:09:59.080 --> 00:10:00.290
  • going when I die.
  • 00:10:00.290 --> 00:10:02.130
  • So to me, any message of the
  • 00:10:02.130 --> 00:10:03.290
  • gospel that is not about
  • 00:10:03.290 --> 00:10:04.270
  • connecting to the Father of
  • 00:10:04.270 --> 00:10:06.150
  • Jesus is not the gospel.
  • 00:10:06.150 --> 00:10:08.060
  • What is the good news?
  • 00:10:08.060 --> 00:10:09.030
  • God loves the sick, and the
  • 00:10:09.030 --> 00:10:10.290
  • broken, and the hopeless, and he
  • 00:10:10.290 --> 00:10:12.100
  • wants to reconnect you to a
  • 00:10:12.100 --> 00:10:13.210
  • family, not just to get you into
  • 00:10:13.210 --> 00:10:15.070
  • an afterlife somewhere.
  • 00:10:15.070 --> 00:10:16.130
  • - Bryan Schwartz: I look at it
  • 00:10:16.130 --> 00:10:17.090
  • kinda like a jeweler.
  • 00:10:17.090 --> 00:10:18.150
  • You go into a jeweler and he
  • 00:10:18.150 --> 00:10:20.100
  • brings out the black felt cloth,
  • 00:10:20.160 --> 00:10:23.160
  • especially if you're looking at
  • 00:10:23.160 --> 00:10:24.230
  • diamonds.
  • 00:10:24.230 --> 00:10:25.170
  • I got some ladies in my house
  • 00:10:25.170 --> 00:10:26.150
  • who like diamonds.
  • 00:10:26.150 --> 00:10:27.180
  • And what he's creating is
  • 00:10:27.180 --> 00:10:29.240
  • contrast.
  • 00:10:29.240 --> 00:10:30.160
  • He uses the black backdrop to
  • 00:10:30.160 --> 00:10:32.190
  • demonstrate the brilliance of
  • 00:10:32.190 --> 00:10:33.220
  • the diamond and the gospel I
  • 00:10:33.220 --> 00:10:36.170
  • think is that.
  • 00:10:36.170 --> 00:10:37.160
  • It's taking something--with the
  • 00:10:37.260 --> 00:10:40.260
  • good news, there must be a bad
  • 00:10:40.260 --> 00:10:42.010
  • news, and it's exposing the bad
  • 00:10:42.010 --> 00:10:44.030
  • news, but demonstrating tangibly
  • 00:10:44.030 --> 00:10:46.190
  • the death, burial, and
  • 00:10:46.190 --> 00:10:48.040
  • resurrection of Jesus, bringing
  • 00:10:48.040 --> 00:10:49.150
  • this diamond into the brilliance
  • 00:10:49.150 --> 00:10:51.140
  • of what it's really supposed to
  • 00:10:51.140 --> 00:10:52.160
  • be.
  • 00:10:52.160 --> 00:10:55.030
  • - Jaeson Ma: I think most
  • 00:10:55.030 --> 00:10:55.260
  • people see Father, if we're
  • 00:10:55.260 --> 00:10:58.090
  • talking about Father God, you
  • 00:10:58.260 --> 00:11:01.280
  • know, mostly mad, mostly sad.
  • 00:11:02.210 --> 00:11:05.210
  • That's how I grew up thinking.
  • 00:11:06.030 --> 00:11:09.030
  • And so, growing up, I just kind
  • 00:11:09.040 --> 00:11:12.040
  • of thought of God as this God
  • 00:11:12.040 --> 00:11:14.290
  • that's just out in outer space.
  • 00:11:14.290 --> 00:11:16.110
  • He is playing checkers with
  • 00:11:16.110 --> 00:11:17.050
  • angels and sipping on lemonade
  • 00:11:17.050 --> 00:11:19.220
  • while he is, you know, doin'
  • 00:11:19.220 --> 00:11:21.270
  • something with the gang up
  • 00:11:21.270 --> 00:11:23.130
  • there.
  • 00:11:23.130 --> 00:11:25.040
  • - Andrew Wommack: The church as
  • 00:11:25.040 --> 00:11:25.240
  • a whole uses fear to motivate
  • 00:11:25.240 --> 00:11:27.180
  • people to do what's right and
  • 00:11:27.180 --> 00:11:29.080
  • say, "If you don't do this, God
  • 00:11:29.080 --> 00:11:30.280
  • is gonna get you."
  • 00:11:30.280 --> 00:11:32.270
  • Like, for instance, the church
  • 00:11:32.270 --> 00:11:34.010
  • that I was raised in used to
  • 00:11:34.010 --> 00:11:35.140
  • preach that if you don't pay
  • 00:11:35.140 --> 00:11:36.210
  • your tithes, God will take it
  • 00:11:36.210 --> 00:11:38.010
  • out in doctor bills, meaning
  • 00:11:38.010 --> 00:11:40.040
  • that he would put you in the
  • 00:11:40.040 --> 00:11:41.130
  • hospital and take the money from
  • 00:11:41.130 --> 00:11:43.170
  • you that you should have given
  • 00:11:43.170 --> 00:11:44.240
  • in tithes, and God will just
  • 00:11:44.240 --> 00:11:46.140
  • take it from you.
  • 00:11:46.140 --> 00:11:47.150
  • So, it's more like, a lot of
  • 00:11:47.150 --> 00:11:49.070
  • people actually preach the
  • 00:11:49.070 --> 00:11:50.140
  • Godfather instead of
  • 00:11:50.140 --> 00:11:52.060
  • God the Father.
  • 00:11:52.060 --> 00:11:54.070
  • - Darren: The key to capturing
  • 00:11:54.070 --> 00:11:54.260
  • God's heart is rooted in, first,
  • 00:11:54.260 --> 00:11:56.140
  • understanding his heart.
  • 00:11:56.140 --> 00:11:58.140
  • Jesus did not ask us to tell
  • 00:11:58.140 --> 00:12:00.190
  • people what they're doing wrong.
  • 00:12:00.190 --> 00:12:02.170
  • He asked us to love.
  • 00:12:02.170 --> 00:12:04.110
  • He never asked for converts, he
  • 00:12:04.110 --> 00:12:06.250
  • asked for a bride, and that
  • 00:12:06.250 --> 00:12:08.200
  • means, he wants a relationship.
  • 00:12:09.060 --> 00:12:12.060
  • Our love cannot be built with a
  • 00:12:12.060 --> 00:12:13.080
  • wall that states, "We've got it
  • 00:12:13.080 --> 00:12:14.180
  • right.
  • 00:12:14.180 --> 00:12:15.180
  • You need to be more like us."
  • 00:12:15.180 --> 00:12:17.090
  • Love is personal, it requires a
  • 00:12:17.090 --> 00:12:19.110
  • - Chris Overstreet: And I
  • 00:12:26.180 --> 00:12:27.070
  • believe the Lord is just healing
  • 00:12:27.070 --> 00:12:28.000
  • you right now.
  • 00:12:28.000 --> 00:12:28.150
  • Is this making sense?
  • 00:12:28.150 --> 00:12:29.110
  • - Nate: Yes, it is.
  • 00:12:29.110 --> 00:12:29.270
  • - Chris: The last 10, 12 years,
  • 00:12:29.270 --> 00:12:30.170
  • just this intestines, acid
  • 00:12:30.180 --> 00:12:33.180
  • reflux, in Jesus' name, we
  • 00:12:33.180 --> 00:12:35.140
  • command all of this to leave
  • 00:12:35.140 --> 00:12:36.290
  • him, in the name of the Lord, in
  • 00:12:36.290 --> 00:12:39.070
  • Jesus' name.
  • 00:12:39.070 --> 00:12:40.050
  • There is a nephew, I believe
  • 00:12:40.050 --> 00:12:41.220
  • there is a nephew that God wants
  • 00:12:41.220 --> 00:12:42.220
  • to reconnect you with.
  • 00:12:42.220 --> 00:12:44.140
  • Is this making sense?
  • 00:12:44.140 --> 00:12:46.050
  • A nephew, and just in the last
  • 00:12:46.050 --> 00:12:47.250
  • month and a half, it's been on
  • 00:12:47.250 --> 00:12:50.020
  • your heart to connect with your
  • 00:12:50.020 --> 00:12:52.010
  • nephew.
  • 00:12:52.010 --> 00:12:52.260
  • I believe the Lord is gonna open
  • 00:12:52.260 --> 00:12:54.160
  • up that door, that you can
  • 00:12:54.160 --> 00:12:55.250
  • reconnect.
  • 00:12:55.250 --> 00:12:56.190
  • You're gonna go into the prison,
  • 00:12:56.190 --> 00:12:58.060
  • you're gonna go into prison, and
  • 00:12:58.060 --> 00:13:00.110
  • help people in prison.
  • 00:13:00.110 --> 00:13:02.170
  • I believe the Lord, he's gonna
  • 00:13:02.170 --> 00:13:03.270
  • give you ministry to prisoners,
  • 00:13:03.270 --> 00:13:06.010
  • to set them free.
  • 00:13:06.010 --> 00:13:07.010
  • Is this making sense?
  • 00:13:07.010 --> 00:13:08.140
  • He is sending you back into
  • 00:13:08.140 --> 00:13:09.130
  • prison to minister to prisoners,
  • 00:13:09.130 --> 00:13:12.100
  • those that been hurt, those that
  • 00:13:12.100 --> 00:13:14.030
  • are just hurt inside.
  • 00:13:14.030 --> 00:13:15.050
  • They don't have fathers, but
  • 00:13:15.050 --> 00:13:16.120
  • it's the Hebrews 13:3, he's
  • 00:13:16.120 --> 00:13:18.010
  • gonna ignite your heart to
  • 00:13:18.010 --> 00:13:20.100
  • remember the prisoners as if you
  • 00:13:20.100 --> 00:13:22.140
  • were in prison yourself, and God
  • 00:13:22.140 --> 00:13:24.140
  • is sending you into prison.
  • 00:13:24.140 --> 00:13:26.150
  • I see you talking to different
  • 00:13:26.150 --> 00:13:27.080
  • ones.
  • 00:13:27.080 --> 00:13:28.010
  • You're behind the booth and
  • 00:13:28.010 --> 00:13:29.190
  • you're just talking to ones--I
  • 00:13:29.190 --> 00:13:30.270
  • believe that God is gonna even
  • 00:13:30.270 --> 00:13:32.120
  • use you to talk to family
  • 00:13:32.120 --> 00:13:34.230
  • members that have been in
  • 00:13:34.230 --> 00:13:36.100
  • prison.
  • 00:13:36.100 --> 00:13:37.060
  • Is this making sense?
  • 00:13:37.060 --> 00:13:38.030
  • - Nate: Yes.
  • 00:13:38.030 --> 00:13:38.230
  • It's all making sense.
  • 00:13:38.230 --> 00:13:39.150
  • - Chris: So, Father, thank you
  • 00:13:39.150 --> 00:13:40.130
  • God for what you're doing in his
  • 00:13:40.130 --> 00:13:41.070
  • heart.
  • 00:13:41.070 --> 00:13:41.270
  • Thank you God for the
  • 00:13:41.270 --> 00:13:42.240
  • reconnection with even a mother
  • 00:13:42.240 --> 00:13:44.220
  • figure.
  • 00:13:44.220 --> 00:13:45.150
  • I don't know if it's your
  • 00:13:45.150 --> 00:13:46.080
  • natural mom, but there is a
  • 00:13:46.080 --> 00:13:47.210
  • mother figure that God's gonna
  • 00:13:47.210 --> 00:13:48.290
  • reconnect you with.
  • 00:13:48.290 --> 00:13:50.150
  • And so, thank you for what
  • 00:13:50.150 --> 00:13:52.260
  • you're doing, in Jesus' name.
  • 00:13:52.260 --> 00:13:55.180
  • Amen.
  • 00:13:55.180 --> 00:13:56.070
  • Is that make sense?
  • 00:13:56.070 --> 00:13:57.130
  • - Nate: Yes, it all makes
  • 00:13:57.130 --> 00:13:58.070
  • sense, man.
  • 00:13:58.070 --> 00:13:58.240
  • - Chris: God bless you, man.
  • 00:13:58.240 --> 00:13:59.190
  • He loves you.
  • 00:13:59.190 --> 00:14:00.120
  • - Nate: You know what?
  • 00:14:00.120 --> 00:14:01.020
  • Thank you so very much.
  • 00:14:01.020 --> 00:14:02.090
  • - Chris: You're welcome, bro.
  • 00:14:02.090 --> 00:14:03.030
  • - Nate: I know the prayer that
  • 00:14:03.030 --> 00:14:04.130
  • you just did for me, I know it's
  • 00:14:04.130 --> 00:14:06.080
  • gonna work.
  • 00:14:06.080 --> 00:14:07.000
  • It's already working.
  • 00:14:07.000 --> 00:14:08.200
  • - Chris: Your back is being
  • 00:14:08.200 --> 00:14:09.160
  • straightened right now.
  • 00:14:09.160 --> 00:14:10.200
  • - Nate: Guess what?
  • 00:14:10.200 --> 00:14:11.120
  • I wanted to leave, man.
  • 00:14:11.170 --> 00:14:14.170
  • I couldn't leave.
  • 00:14:14.170 --> 00:14:15.170
  • I promise you.
  • 00:14:15.170 --> 00:14:16.110
  • The train that you got off, I
  • 00:14:16.110 --> 00:14:19.110
  • started to just grab everything
  • 00:14:19.110 --> 00:14:20.100
  • and get on the train.
  • 00:14:20.100 --> 00:14:22.020
  • You hear me?
  • 00:14:22.020 --> 00:14:23.010
  • I just started to make a mad
  • 00:14:23.010 --> 00:14:25.070
  • dash out of here.
  • 00:14:25.070 --> 00:14:26.280
  • I've been waiting here all day,
  • 00:14:26.280 --> 00:14:29.080
  • okay.
  • 00:14:29.080 --> 00:14:31.000
  • Now, I got a release, I can
  • 00:14:31.000 --> 00:14:32.110
  • leave.
  • 00:14:32.110 --> 00:14:33.060
  • - Chris: Wow.
  • 00:14:33.060 --> 00:14:33.250
  • - Nate: Okay.
  • 00:14:33.250 --> 00:14:34.150
  • Today has been an awesome day
  • 00:14:34.150 --> 00:14:35.090
  • for me, okay.
  • 00:14:35.090 --> 00:14:36.220
  • I'm telling you man, I just
  • 00:14:36.220 --> 00:14:37.190
  • started making mad dash getting
  • 00:14:37.190 --> 00:14:39.090
  • on the train, when
  • 00:14:39.090 --> 00:14:40.120
  • I was waiting on you.
  • 00:14:40.120 --> 00:14:41.150
  • - Chris: Wow.
  • 00:14:41.150 --> 00:14:42.040
  • - Nate: But I had no idea I was
  • 00:14:42.040 --> 00:14:42.290
  • waitin' on you.
  • 00:14:42.290 --> 00:14:43.270
  • - Chris: Wow.
  • 00:14:43.270 --> 00:14:44.140
  • - Nate: Now I can go.
  • 00:14:44.140 --> 00:14:45.080
  • - Chris: Praise God.
  • 00:14:45.080 --> 00:14:46.220
  • Man, that's awesome man.
  • 00:14:46.220 --> 00:14:47.210
  • Praise God.
  • 00:14:47.210 --> 00:14:48.280
  • - Nate: What's your name, man?
  • 00:14:48.280 --> 00:14:49.180
  • - Chris: Chris.
  • 00:14:49.180 --> 00:14:50.050
  • Nice to meet you, man.
  • 00:14:50.050 --> 00:14:50.270
  • - Nate: I'm Nate.
  • 00:14:50.270 --> 00:14:51.130
  • - Chris: Nate.
  • 00:14:51.130 --> 00:14:51.290
  • Alright.
  • 00:14:51.290 --> 00:14:53.230
  • - Darren: So, if Jesus is our
  • 00:14:53.230 --> 00:14:54.190
  • example though, doesn't Jesus
  • 00:14:54.190 --> 00:14:55.230
  • preach repentance?
  • 00:14:55.230 --> 00:14:57.090
  • So, don't we then therefore
  • 00:14:57.090 --> 00:14:58.280
  • bound to have to
  • 00:14:58.280 --> 00:15:00.170
  • preach repentance as
  • 00:15:00.170 --> 00:15:01.220
  • well when we're engaging with
  • 00:15:01.220 --> 00:15:03.070
  • somebody?
  • 00:15:03.070 --> 00:15:03.280
  • 'Cause what I film a lot is, I
  • 00:15:04.010 --> 00:15:07.010
  • don't know if we've ever filmed
  • 00:15:07.010 --> 00:15:08.090
  • like, "You need to repent."
  • 00:15:08.090 --> 00:15:09.230
  • I don't think anybody has ever
  • 00:15:09.230 --> 00:15:10.290
  • said that in any of my movies,
  • 00:15:10.290 --> 00:15:12.160
  • which is why there's picketers
  • 00:15:12.160 --> 00:15:13.150
  • outside of my stuff,
  • 00:15:13.150 --> 00:15:14.190
  • because it's like, what we
  • 00:15:14.190 --> 00:15:15.140
  • present is, "Jesus love you,"
  • 00:15:15.140 --> 00:15:17.150
  • like you're saying.
  • 00:15:17.150 --> 00:15:18.100
  • But the other--our other
  • 00:15:18.100 --> 00:15:20.150
  • brothers and sisters who are
  • 00:15:20.150 --> 00:15:21.270
  • kinda get upset with us will
  • 00:15:21.270 --> 00:15:23.190
  • say, "But you're not giving them
  • 00:15:23.190 --> 00:15:25.020
  • the whole picture.
  • 00:15:25.020 --> 00:15:26.220
  • You're showing them a small, one
  • 00:15:26.220 --> 00:15:28.110
  • part of God's love, and you're
  • 00:15:28.110 --> 00:15:30.270
  • not showing them the wrath that
  • 00:15:30.270 --> 00:15:32.140
  • he has and how much he hates
  • 00:15:32.140 --> 00:15:33.190
  • their sin."
  • 00:15:33.190 --> 00:15:34.230
  • And that's why they get angry
  • 00:15:34.230 --> 00:15:36.030
  • and frustrated with us,
  • 00:15:36.030 --> 00:15:37.060
  • because you're not giving them
  • 00:15:37.060 --> 00:15:38.020
  • the full picture.
  • 00:15:38.020 --> 00:15:39.010
  • - Jamie: Yeah, that though,
  • 00:15:39.010 --> 00:15:40.100
  • that version of repentance does
  • 00:15:40.100 --> 00:15:42.250
  • not make sense to me.
  • 00:15:42.250 --> 00:15:44.090
  • And when I think of repentance,
  • 00:15:44.090 --> 00:15:47.020
  • it's like the joy of my
  • 00:15:47.020 --> 00:15:48.240
  • salvation.
  • 00:15:48.240 --> 00:15:49.240
  • And I think of repentance, I
  • 00:15:49.240 --> 00:15:51.230
  • don't think of, "Man, I am so
  • 00:15:51.290 --> 00:15:54.290
  • horrible, I could never ever do
  • 00:15:54.290 --> 00:15:57.020
  • anything to please God.
  • 00:15:57.020 --> 00:15:59.010
  • Oh, God what wretched person
  • 00:15:59.010 --> 00:16:00.140
  • that I am."
  • 00:16:00.140 --> 00:16:01.100
  • That does not bring any kind of
  • 00:16:01.100 --> 00:16:04.100
  • help to me personally.
  • 00:16:04.100 --> 00:16:06.060
  • I think we have so much of that
  • 00:16:06.060 --> 00:16:07.210
  • in today's society, "You are not
  • 00:16:07.210 --> 00:16:09.290
  • enough.
  • 00:16:09.290 --> 00:16:10.210
  • You are not enough.
  • 00:16:10.210 --> 00:16:11.120
  • You are not enough."
  • 00:16:11.120 --> 00:16:12.050
  • And that kind of repentance I
  • 00:16:12.050 --> 00:16:14.120
  • think gets no one anywhere.
  • 00:16:14.120 --> 00:16:16.060
  • That's more penance than
  • 00:16:16.060 --> 00:16:17.210
  • repentance.
  • 00:16:17.210 --> 00:16:19.110
  • - Robby Dawkins: When I first
  • 00:16:19.110 --> 00:16:20.020
  • really started to take a look at
  • 00:16:20.020 --> 00:16:21.110
  • this, and started kind of coming
  • 00:16:21.110 --> 00:16:23.150
  • around to that sort of thinking,
  • 00:16:23.150 --> 00:16:24.280
  • I was in the U.K.
  • 00:16:24.280 --> 00:16:27.270
  • and I was in a meeting, and the
  • 00:16:27.270 --> 00:16:28.230
  • guy stands up, he says, "I was
  • 00:16:28.230 --> 00:16:30.010
  • doing a prophetic training and
  • 00:16:30.010 --> 00:16:31.210
  • how you hear God's voice."
  • 00:16:31.210 --> 00:16:32.200
  • This guy stands up.
  • 00:16:32.200 --> 00:16:33.230
  • He says, "The only time that
  • 00:16:33.230 --> 00:16:34.190
  • Jesus ever gave a word of
  • 00:16:34.190 --> 00:16:35.290
  • knowledge to an unbeliever was
  • 00:16:35.290 --> 00:16:37.090
  • to expose their sin."
  • 00:16:37.090 --> 00:16:38.240
  • And I said, "Give me a case in
  • 00:16:38.240 --> 00:16:40.160
  • point.
  • 00:16:40.160 --> 00:16:41.060
  • I'm missing something here."
  • 00:16:41.060 --> 00:16:42.110
  • And he said, "The woman at the
  • 00:16:42.110 --> 00:16:43.010
  • well."
  • 00:16:43.010 --> 00:16:43.220
  • And I said, "That wasn't to
  • 00:16:43.220 --> 00:16:44.230
  • expose her sin, that was to
  • 00:16:44.230 --> 00:16:45.280
  • expose her wound.
  • 00:16:45.280 --> 00:16:47.230
  • He was trying to show her need,
  • 00:16:47.230 --> 00:16:50.020
  • and trying to say, 'I'm here to
  • 00:16:50.020 --> 00:16:51.160
  • meet that need.'"
  • 00:16:51.160 --> 00:16:52.190
  • It was not an exposing of a sin.
  • 00:16:52.190 --> 00:16:55.050
  • He is saying to her by saying,
  • 00:16:55.050 --> 00:16:57.120
  • "Everybody else has walked away
  • 00:16:57.120 --> 00:16:59.040
  • from you.
  • 00:16:59.040 --> 00:16:59.260
  • You're here because you're
  • 00:16:59.260 --> 00:17:00.250
  • hiding.
  • 00:17:00.250 --> 00:17:01.190
  • You're here because you're
  • 00:17:01.190 --> 00:17:02.230
  • avoiding, and everybody has
  • 00:17:02.230 --> 00:17:04.190
  • walked away from you."
  • 00:17:04.190 --> 00:17:06.030
  • And when he says, you know,
  • 00:17:06.030 --> 00:17:07.000
  • "Even the person you're with now
  • 00:17:07.000 --> 00:17:08.030
  • is not"--Jesus never looks at
  • 00:17:08.030 --> 00:17:10.090
  • her and says, "And you're in
  • 00:17:10.090 --> 00:17:11.140
  • sin.
  • 00:17:11.140 --> 00:17:12.010
  • That's sin."
  • 00:17:12.010 --> 00:17:12.290
  • He never even says the word,
  • 00:17:12.290 --> 00:17:13.260
  • "sin," in that.
  • 00:17:13.260 --> 00:17:15.050
  • He is revealing the wound, the
  • 00:17:15.050 --> 00:17:16.180
  • abandonment, the hurt, the
  • 00:17:16.180 --> 00:17:18.030
  • rejection.
  • 00:17:18.030 --> 00:17:19.050
  • He's revealing the wound of this
  • 00:17:19.050 --> 00:17:21.040
  • woman, because the push of Jesus
  • 00:17:21.280 --> 00:17:24.280
  • in that moment is the water.
  • 00:17:24.280 --> 00:17:27.280
  • "I have water that you don't
  • 00:17:27.280 --> 00:17:29.150
  • know.
  • 00:17:29.150 --> 00:17:30.050
  • - Darren: So, I took
  • 00:17:33.280 --> 00:17:34.140
  • two friends of mine, Will Hart
  • 00:17:34.140 --> 00:17:35.270
  • and Jamie Galloway, to
  • 00:17:35.270 --> 00:17:37.130
  • heart of Mormon country.
  • 00:17:37.130 --> 00:17:39.090
  • We just got off the plane and
  • 00:17:39.090 --> 00:17:41.150
  • headed towards the tabernacle.
  • 00:17:41.230 --> 00:17:44.230
  • One of the first people we met
  • 00:17:44.230 --> 00:17:46.110
  • was a 21-year-old kid who
  • 00:17:46.110 --> 00:17:48.000
  • admitted that he had been
  • 00:17:48.000 --> 00:17:49.010
  • haunted by dark spirits ever
  • 00:17:49.010 --> 00:17:50.220
  • since he and his friends slept
  • 00:17:50.220 --> 00:17:52.060
  • in a graveyard.
  • 00:17:52.060 --> 00:17:54.150
  • - male: According to us, we
  • 00:17:54.150 --> 00:17:55.150
  • agree that we--over, and now
  • 00:17:55.190 --> 00:17:58.190
  • we're haunted just because we
  • 00:17:58.190 --> 00:18:01.140
  • slept in a cemetery, and now
  • 00:18:01.140 --> 00:18:02.180
  • we're in different continents,
  • 00:18:02.180 --> 00:18:03.250
  • and we're all experiencing stuff
  • 00:18:03.250 --> 00:18:05.190
  • on a day to day basis.
  • 00:18:05.190 --> 00:18:07.200
  • - Jamie: How would you like
  • 00:18:07.200 --> 00:18:08.070
  • that to leave you and never come
  • 00:18:08.070 --> 00:18:09.030
  • back?
  • 00:18:09.030 --> 00:18:11.240
  • - male: In a way, it would be
  • 00:18:11.240 --> 00:18:12.120
  • sick, because she hates the fact
  • 00:18:12.120 --> 00:18:13.230
  • that I have stuff that follows
  • 00:18:13.230 --> 00:18:16.100
  • me around the house.
  • 00:18:16.100 --> 00:18:17.180
  • - Jamie: I could do that for
  • 00:18:17.180 --> 00:18:18.130
  • you.
  • 00:18:18.130 --> 00:18:18.290
  • - male: Could you?
  • 00:18:18.290 --> 00:18:19.280
  • - Jamie: Yes.
  • 00:18:19.280 --> 00:18:20.160
  • - male: How so?
  • 00:18:20.160 --> 00:18:21.030
  • - Jamie: I was a kid that had
  • 00:18:21.030 --> 00:18:24.030
  • night terrors, so bad that I had
  • 00:18:24.030 --> 00:18:26.000
  • to be hospitalized.
  • 00:18:26.000 --> 00:18:26.280
  • - male: [bleep], I'm sorry.
  • 00:18:26.280 --> 00:18:28.030
  • - Jamie: Yeah, and then I came
  • 00:18:28.030 --> 00:18:30.010
  • to Jesus.
  • 00:18:30.010 --> 00:18:31.060
  • He freed me and he gave this
  • 00:18:31.060 --> 00:18:32.120
  • special power to help other
  • 00:18:32.120 --> 00:18:33.160
  • people be free.
  • 00:18:33.160 --> 00:18:34.230
  • So, I could take that away.
  • 00:18:34.230 --> 00:18:37.030
  • - male: What religion are you?
  • 00:18:37.030 --> 00:18:38.210
  • - Jamie: Just Christian, no
  • 00:18:38.210 --> 00:18:39.080
  • religion.
  • 00:18:39.080 --> 00:18:39.230
  • - male: Just Christian.
  • 00:18:39.230 --> 00:18:40.090
  • - Jamie: Yeah.
  • 00:18:40.090 --> 00:18:41.010
  • - male: Christian in a Mormon
  • 00:18:41.010 --> 00:18:41.230
  • state, huh?
  • 00:18:41.230 --> 00:18:42.270
  • How is that working out for you?
  • 00:18:42.270 --> 00:18:44.150
  • - Jamie: Ironic, ironic.
  • 00:18:44.150 --> 00:18:45.180
  • Okay.
  • 00:18:45.180 --> 00:18:46.090
  • Put your hand out, watch.
  • 00:18:46.090 --> 00:18:47.200
  • Holy Spirit, I want you to touch
  • 00:18:47.200 --> 00:18:50.160
  • my friend, show him you're
  • 00:18:50.160 --> 00:18:52.240
  • really real, and break him free
  • 00:18:52.240 --> 00:18:54.220
  • from all the haunting spirits
  • 00:18:54.220 --> 00:18:56.050
  • that have been assigned to his
  • 00:18:56.050 --> 00:18:57.200
  • life.
  • 00:18:57.200 --> 00:18:59.100
  • Do you feel that?
  • 00:18:59.100 --> 00:19:01.190
  • - male: I feel something in my
  • 00:19:01.190 --> 00:19:03.140
  • hand.
  • 00:19:03.140 --> 00:19:04.100
  • - Jamie: Watch.
  • 00:19:04.100 --> 00:19:05.010
  • Double it.
  • 00:19:05.010 --> 00:19:05.220
  • Double it.
  • 00:19:05.220 --> 00:19:07.180
  • - male: Yeah, yeah, that's
  • 00:19:07.180 --> 00:19:09.170
  • weird.
  • 00:19:09.170 --> 00:19:10.150
  • - Jamie: Holy Ghost, I ask you
  • 00:19:10.150 --> 00:19:11.170
  • to send your power all the way
  • 00:19:11.170 --> 00:19:12.180
  • up his arm as a sign of your
  • 00:19:12.180 --> 00:19:13.250
  • love.
  • 00:19:13.250 --> 00:19:14.270
  • Thanks, Jesus.
  • 00:19:15.050 --> 00:19:18.050
  • Feel that?
  • 00:19:18.050 --> 00:19:19.280
  • - male: My armpit is cold all
  • 00:19:19.280 --> 00:19:21.020
  • of a sudden.
  • 00:19:21.020 --> 00:19:21.200
  • - Jamie: Yeah, watch.
  • 00:19:21.200 --> 00:19:22.150
  • Double it.
  • 00:19:22.150 --> 00:19:23.060
  • Double it.
  • 00:19:23.060 --> 00:19:23.290
  • More.
  • 00:19:25.080 --> 00:19:28.080
  • Now Lord, show him it's not my
  • 00:19:28.080 --> 00:19:29.020
  • power, but it's your power, from
  • 00:19:29.020 --> 00:19:31.170
  • the top of his head down to the
  • 00:19:31.170 --> 00:19:32.190
  • soles of his feet,
  • 00:19:32.190 --> 00:19:33.240
  • let that power go
  • 00:19:33.240 --> 00:19:34.150
  • through his body, right now.
  • 00:19:34.150 --> 00:19:36.000
  • You feel that?
  • 00:19:36.000 --> 00:19:37.250
  • - male: It's weird man.
  • 00:19:37.250 --> 00:19:39.010
  • I don't know what to tell you
  • 00:19:39.010 --> 00:19:40.080
  • right now.
  • 00:19:40.080 --> 00:19:41.120
  • - Jamie: Isn't that crazy?
  • 00:19:41.120 --> 00:19:42.050
  • - male: That feels weird.
  • 00:19:42.050 --> 00:19:43.010
  • - Jamie: Now watch, put your
  • 00:19:43.010 --> 00:19:44.040
  • drink down.
  • 00:19:44.040 --> 00:19:44.270
  • Put your drink down.
  • 00:19:44.270 --> 00:19:46.110
  • Put your other hand out.
  • 00:19:46.110 --> 00:19:47.160
  • Watch.
  • 00:19:47.160 --> 00:19:48.050
  • 'Cause this is a moment.
  • 00:19:48.050 --> 00:19:50.040
  • This is a moment that--
  • 00:19:50.040 --> 00:19:51.030
  • - male: I feel like we're about
  • 00:19:51.030 --> 00:19:51.220
  • to play that game.
  • 00:19:51.220 --> 00:19:52.210
  • - Jamie: No, no, no.
  • 00:19:52.210 --> 00:19:53.110
  • Watch.
  • 00:19:53.110 --> 00:19:54.040
  • Double it, Lord.
  • 00:19:54.040 --> 00:19:55.010
  • More.
  • 00:19:55.010 --> 00:19:57.070
  • That stuff is gonna come off
  • 00:19:57.070 --> 00:19:58.130
  • your life.
  • 00:19:58.130 --> 00:19:59.220
  • It's the power of the Holy
  • 00:19:59.220 --> 00:20:00.110
  • Spirit.
  • 00:20:00.110 --> 00:20:02.050
  • More Lord.
  • 00:20:02.050 --> 00:20:04.120
  • You feel that?
  • 00:20:04.120 --> 00:20:05.100
  • - male: That is weird, dude.
  • 00:20:05.100 --> 00:20:06.080
  • - Jamie: Isn't that crazy?
  • 00:20:06.080 --> 00:20:08.230
  • It's getting more intense on
  • 00:20:08.230 --> 00:20:09.180
  • you.
  • 00:20:09.180 --> 00:20:10.090
  • Isn't that crazy?
  • 00:20:10.090 --> 00:20:10.240
  • - male: It's weird.
  • 00:20:10.240 --> 00:20:11.110
  • My arms, it's all the way up.
  • 00:20:11.110 --> 00:20:12.230
  • Yeah.
  • 00:20:12.230 --> 00:20:13.140
  • I don't know what to tell you
  • 00:20:13.140 --> 00:20:14.240
  • right now.
  • 00:20:14.240 --> 00:20:15.100
  • It's weird.
  • 00:20:15.100 --> 00:20:17.010
  • - Jamie: Yeah.
  • 00:20:17.010 --> 00:20:18.270
  • I believe Jesus is--he's wooing
  • 00:20:18.270 --> 00:20:20.160
  • you, dude.
  • 00:20:20.160 --> 00:20:21.110
  • He's like, he loves you, man.
  • 00:20:21.110 --> 00:20:22.290
  • - male: I believe that.
  • 00:20:22.290 --> 00:20:23.160
  • I believe that.
  • 00:20:23.160 --> 00:20:24.100
  • - Jamie: Yeah.
  • 00:20:24.100 --> 00:20:26.000
  • - Darren: Now I know what
  • 00:20:26.000 --> 00:20:26.160
  • you're thinking.
  • 00:20:26.160 --> 00:20:27.150
  • This is just a parlor trick,
  • 00:20:27.150 --> 00:20:29.000
  • that we're reducing the Holy
  • 00:20:29.000 --> 00:20:30.090
  • Spirit to some sort of
  • 00:20:30.090 --> 00:20:31.170
  • experiential oddity.
  • 00:20:31.170 --> 00:20:33.150
  • But I can assure you, as you
  • 00:20:33.150 --> 00:20:35.190
  • will soon see, that the heart of
  • 00:20:35.190 --> 00:20:37.210
  • these men is to allow people to
  • 00:20:37.210 --> 00:20:39.130
  • experience the power and
  • 00:20:39.130 --> 00:20:40.230
  • presence of God so that they
  • 00:20:40.230 --> 00:20:42.120
  • might enter into a relationship
  • 00:20:42.120 --> 00:20:44.100
  • with him.
  • 00:20:44.100 --> 00:20:45.180
  • Of course, as I was soon to
  • 00:20:45.180 --> 00:20:48.060
  • discover, there are plenty of
  • 00:20:48.060 --> 00:20:49.180
  • fellow Christians who think I am
  • 00:20:49.180 --> 00:20:51.030
  • absolutely out of my mind.
  • 00:20:52.260 --> 00:20:55.260
  • At one point, we happen upon a
  • 00:20:55.260 --> 00:20:57.070
  • man and his wife who are taking
  • 00:20:57.070 --> 00:20:58.200
  • - male: How can Jesus be the
  • 00:21:03.130 --> 00:21:04.180
  • devil's brother?
  • 00:21:04.180 --> 00:21:07.080
  • What nonsense, what heresy, what
  • 00:21:07.080 --> 00:21:09.220
  • - Darren: So, how do you
  • 00:21:13.280 --> 00:21:14.260
  • approach the ministry?
  • 00:21:14.260 --> 00:21:16.240
  • - male: Well, my approach is to
  • 00:21:16.240 --> 00:21:19.100
  • be direct because I believe
  • 00:21:19.190 --> 00:21:22.190
  • that's a biblical approach,
  • 00:21:22.190 --> 00:21:23.130
  • especially when it's dealing
  • 00:21:23.130 --> 00:21:25.000
  • with heresy.
  • 00:21:25.000 --> 00:21:26.270
  • Mormonism is a heresy.
  • 00:21:26.270 --> 00:21:29.020
  • - Darren: So, do you ever,
  • 00:21:29.020 --> 00:21:29.210
  • like, pray for Mormons and
  • 00:21:29.210 --> 00:21:31.040
  • stuff?
  • 00:21:31.040 --> 00:21:31.240
  • - male: Well, certainly.
  • 00:21:31.240 --> 00:21:33.050
  • I need praying for, and
  • 00:21:33.160 --> 00:21:36.160
  • certainly they need
  • 00:21:36.160 --> 00:21:37.150
  • praying for.
  • 00:21:37.150 --> 00:21:38.250
  • - Darren: How do they typically
  • 00:21:38.250 --> 00:21:39.210
  • react when you pray for them
  • 00:21:39.210 --> 00:21:40.110
  • like on the streets?
  • 00:21:40.110 --> 00:21:41.110
  • - male: Oh, I see what you
  • 00:21:41.110 --> 00:21:42.160
  • mean.
  • 00:21:42.160 --> 00:21:43.090
  • Do I go up to them?
  • 00:21:43.090 --> 00:21:44.150
  • No, I don't do that.
  • 00:21:44.150 --> 00:21:46.040
  • But, you know, generally saying,
  • 00:21:46.080 --> 00:21:49.080
  • of course I pray for Mormons,
  • 00:21:49.080 --> 00:21:50.190
  • yeah.
  • 00:21:50.190 --> 00:21:51.100
  • - Darren: Oh okay.
  • 00:21:51.100 --> 00:21:52.080
  • - male: It will be a rather
  • 00:21:52.080 --> 00:21:52.290
  • unusual thing to go up to
  • 00:21:52.290 --> 00:21:55.000
  • someone and say, "Can I pray for
  • 00:21:55.000 --> 00:21:56.080
  • you?"
  • 00:21:56.080 --> 00:21:57.090
  • Because it's a misuse of prayer,
  • 00:21:59.060 --> 00:22:02.080
  • in my opinion.
  • 00:22:02.100 --> 00:22:05.100
  • But we must pray for Mormons.
  • 00:22:05.150 --> 00:22:08.150
  • - Darren: So talk to me
  • 00:22:08.150 --> 00:22:10.170
  • about--it's a misuse.
  • 00:22:10.170 --> 00:22:12.070
  • What does that mean?
  • 00:22:12.070 --> 00:22:13.270
  • - male: Well, I mean, some
  • 00:22:13.270 --> 00:22:15.160
  • charismats, some people of the
  • 00:22:15.160 --> 00:22:17.110
  • charismatic persuasion go up to
  • 00:22:17.110 --> 00:22:20.060
  • somebody and say, "Can I pray
  • 00:22:20.060 --> 00:22:21.090
  • for you?"
  • 00:22:21.090 --> 00:22:22.030
  • With their hands on them and
  • 00:22:22.030 --> 00:22:24.180
  • answer their prayer.
  • 00:22:24.180 --> 00:22:25.120
  • Well, I don't believe that's a
  • 00:22:25.120 --> 00:22:26.120
  • biblical approach.
  • 00:22:26.120 --> 00:22:27.210
  • - Darren: Okay.
  • 00:22:27.210 --> 00:22:28.190
  • - male: Sadly, most people
  • 00:22:28.190 --> 00:22:30.050
  • today, evangelicals in the
  • 00:22:30.090 --> 00:22:33.090
  • church, in the United States,
  • 00:22:33.090 --> 00:22:35.110
  • their Trinity is God the Father,
  • 00:22:35.110 --> 00:22:37.130
  • God the Son, and God the Holy
  • 00:22:37.130 --> 00:22:39.050
  • Bible.
  • 00:22:39.050 --> 00:22:40.120
  • I hold that today, speaking
  • 00:22:40.120 --> 00:22:43.020
  • generally, there's been a silent
  • 00:22:43.020 --> 00:22:45.100
  • divorce in the church between
  • 00:22:45.100 --> 00:22:47.230
  • the Word and the Spirit.
  • 00:22:47.230 --> 00:22:49.190
  • Now, when there's a divorce,
  • 00:22:49.190 --> 00:22:51.000
  • sometimes the children stay with
  • 00:22:51.000 --> 00:22:52.210
  • the mother, sometimes the
  • 00:22:52.210 --> 00:22:53.260
  • children stay with the father.
  • 00:22:53.260 --> 00:22:55.080
  • In the present divorce, you got
  • 00:22:55.080 --> 00:22:57.170
  • those on the Word side, those on
  • 00:22:57.170 --> 00:22:59.060
  • the Spirit side.
  • 00:22:59.060 --> 00:23:00.260
  • What's the difference?
  • 00:23:00.260 --> 00:23:01.230
  • Well, take those on the Word
  • 00:23:01.230 --> 00:23:03.020
  • side.
  • 00:23:03.020 --> 00:23:03.220
  • The emphasis is, "We must
  • 00:23:03.220 --> 00:23:05.030
  • earnestly contend for the faith
  • 00:23:05.030 --> 00:23:06.260
  • once delivered onto the saints,
  • 00:23:06.260 --> 00:23:08.220
  • get back to expository
  • 00:23:08.220 --> 00:23:10.010
  • preaching, know your doctrine,
  • 00:23:10.010 --> 00:23:11.250
  • justification by faith,
  • 00:23:11.250 --> 00:23:13.180
  • sovereignty of God, and until
  • 00:23:13.180 --> 00:23:15.110
  • sound teaching is here, the
  • 00:23:15.280 --> 00:23:18.280
  • honor of God's name will not be
  • 00:23:18.280 --> 00:23:20.150
  • restored.
  • 00:23:20.150 --> 00:23:21.220
  • What's wrong with that emphasis?
  • 00:23:21.220 --> 00:23:23.170
  • Well, nothing.
  • 00:23:23.170 --> 00:23:24.190
  • It's exactly right.
  • 00:23:24.190 --> 00:23:25.180
  • Take those on the Spirit side.
  • 00:23:25.180 --> 00:23:28.010
  • What's the message?
  • 00:23:28.010 --> 00:23:29.100
  • We need to get back to the book
  • 00:23:29.100 --> 00:23:30.240
  • of Acts, signs, wonders,
  • 00:23:30.240 --> 00:23:33.030
  • miracles, gifts of the Spirit.
  • 00:23:33.030 --> 00:23:34.290
  • Get into Peter's shadow.
  • 00:23:34.290 --> 00:23:37.000
  • You're healed.
  • 00:23:37.000 --> 00:23:37.230
  • Light of the Holy Spirit struck
  • 00:23:37.230 --> 00:23:38.250
  • dead.
  • 00:23:38.250 --> 00:23:40.090
  • Until we have that kind of
  • 00:23:40.090 --> 00:23:41.220
  • power, the name of God will not
  • 00:23:41.220 --> 00:23:43.200
  • be restored.
  • 00:23:43.200 --> 00:23:45.180
  • What's wrong with that emphasis?
  • 00:23:45.180 --> 00:23:47.140
  • Nothing.
  • 00:23:47.140 --> 00:23:48.150
  • It's exactly right.
  • 00:23:48.150 --> 00:23:49.150
  • But the sad thing is that at the
  • 00:23:49.150 --> 00:23:51.180
  • moment both sides are
  • 00:23:51.180 --> 00:23:53.150
  • entrenched.
  • 00:23:53.150 --> 00:23:54.270
  • They dig in their heels.
  • 00:23:54.270 --> 00:23:56.020
  • They don't seem to learn from
  • 00:23:56.020 --> 00:23:58.020
  • anybody.
  • 00:23:58.020 --> 00:23:59.050
  • They just go on in their own
  • 00:23:59.050 --> 00:24:00.240
  • thing, but I believe were the
  • 00:24:01.200 --> 00:24:04.200
  • day to come that Word and the
  • 00:24:04.200 --> 00:24:06.160
  • Spirit come together, the
  • 00:24:06.160 --> 00:24:08.090
  • simultaneous combination will
  • 00:24:08.090 --> 00:24:10.180
  • result in spontaneous
  • 00:24:10.180 --> 00:24:12.010
  • combustion, and it will result
  • 00:24:12.010 --> 00:24:14.200
  • in the greatest revival since
  • 00:24:14.200 --> 00:24:16.180
  • - Darren: We may have disagreed
  • 00:24:20.160 --> 00:24:21.130
  • on quite a lot, but in the end,
  • 00:24:21.130 --> 00:24:22.260
  • we serve the same God, and deep
  • 00:24:22.260 --> 00:24:25.130
  • down we really desire the same
  • 00:24:25.130 --> 00:24:27.120
  • thing.
  • 00:24:27.120 --> 00:24:28.160
  • - male: I would desire greatly
  • 00:24:33.000 --> 00:24:36.000
  • for a visitation from the Holy
  • 00:24:36.000 --> 00:24:37.220
  • Spirit in power when I preach,
  • 00:24:39.040 --> 00:24:42.040
  • when I speak, as I desire for
  • 00:24:46.160 --> 00:24:49.160
  • any preacher of God's Word,
  • 00:24:49.160 --> 00:24:51.030
  • any part of the world.
  • 00:24:51.030 --> 00:24:53.290
  • We need him, because without his
  • 00:24:53.290 --> 00:24:56.240
  • power, the Word is dead, the
  • 00:24:56.240 --> 00:24:59.130
  • Word of God in and of itself
  • 00:24:59.260 --> 00:25:02.280
  • cannot bring life.
  • 00:25:02.280 --> 00:25:04.100
  • We need the quickening
  • 00:25:04.100 --> 00:25:05.050
  • - Tommy Green: I pray for a
  • 00:25:07.230 --> 00:25:08.130
  • visitation, like we read about
  • 00:25:08.130 --> 00:25:09.240
  • that's truth, in Spirit and
  • 00:25:09.240 --> 00:25:11.210
  • truth, that Holy Ghost.
  • 00:25:11.210 --> 00:25:13.130
  • I just give you permission to
  • 00:25:13.130 --> 00:25:15.060
  • bring God over this man's
  • 00:25:15.060 --> 00:25:17.040
  • ministry.
  • 00:25:17.040 --> 00:25:18.030
  • I pray, Lord, all of our errors,
  • 00:25:18.030 --> 00:25:20.000
  • all of our deceptions, that we
  • 00:25:20.000 --> 00:25:21.260
  • And we want truth for Jesus
  • 00:25:24.050 --> 00:25:26.110
  • Christ to rule and to reign in
  • 00:25:26.110 --> 00:25:28.140
  • this man's heart and in every
  • 00:25:28.140 --> 00:25:30.010
  • human heart in this city.
  • 00:25:30.010 --> 00:25:31.100
  • And I ask that you would bear
  • 00:25:31.100 --> 00:25:32.110
  • witness to the preaching of
  • 00:25:32.110 --> 00:25:34.150
  • truth, when this man proclaims
  • 00:25:34.150 --> 00:25:36.190
  • the supremacy of Christ in the
  • 00:25:36.190 --> 00:25:38.140
  • streets.
  • 00:25:38.140 --> 00:25:40.100
  • - Darren: Now, at one point
  • 00:25:40.100 --> 00:25:41.000
  • during the day, we talked to our
  • 00:25:41.000 --> 00:25:42.090
  • missionary friend's wife who
  • 00:25:42.090 --> 00:25:44.030
  • revealed something fairly
  • 00:25:44.030 --> 00:25:45.170
  • interesting.
  • 00:25:45.180 --> 00:25:48.180
  • - female: We're hoping to take
  • 00:25:48.180 --> 00:25:49.100
  • this to Mormons that are
  • 00:25:49.100 --> 00:25:50.120
  • questioning.
  • 00:25:50.120 --> 00:25:51.140
  • - Darren: Have you seen people
  • 00:25:51.140 --> 00:25:52.030
  • get saved?
  • 00:25:52.030 --> 00:25:52.190
  • - female: Yes.
  • 00:25:52.190 --> 00:25:53.180
  • At least four or five now.
  • 00:25:53.180 --> 00:25:56.060
  • - Darren: Over like how long?
  • 00:25:56.060 --> 00:25:57.130
  • Years?
  • 00:25:57.130 --> 00:25:58.260
  • - female: Yes, years.
  • 00:25:58.260 --> 00:26:00.030
  • My husband has been working
  • 00:26:00.030 --> 00:26:01.160
  • amongst Mormons for about
  • 00:26:01.230 --> 00:26:04.230
  • 30 years.
  • 00:26:04.230 --> 00:26:06.220
  • - Darren: And you've seen about
  • 00:26:06.220 --> 00:26:08.070
  • four or five?
  • 00:26:08.070 --> 00:26:09.080
  • - female: Yes.
  • 00:26:09.080 --> 00:26:09.250
  • - Darren: Over 30 years?
  • 00:26:09.250 --> 00:26:10.110
  • - female: Yes.
  • 00:26:10.110 --> 00:26:10.250
  • But then--
  • 00:26:10.250 --> 00:26:11.120
  • - Darren: Do you feel like
  • 00:26:11.120 --> 00:26:11.290
  • that's worth it?
  • 00:26:11.290 --> 00:26:12.230
  • - female: Oh, absolutely.
  • 00:26:12.230 --> 00:26:14.290
  • One person in my lifetime.
  • 00:26:15.020 --> 00:26:18.020
  • If God uses my words to save
  • 00:26:18.020 --> 00:26:20.200
  • just one person, then it is
  • 00:26:20.200 --> 00:26:23.130
  • worth it.
  • 00:26:23.130 --> 00:26:24.220
  • - Darren: Then, shortly after
  • 00:26:24.220 --> 00:26:26.010
  • this, our new friend made an
  • 00:26:26.010 --> 00:26:27.270
  • extraordinary statement.
  • 00:26:27.270 --> 00:26:30.080
  • - male: We pray for revival.
  • 00:26:30.080 --> 00:26:31.210
  • We need revival.
  • 00:26:31.210 --> 00:26:32.240
  • America needs revival.
  • 00:26:32.240 --> 00:26:34.050
  • - Tommy: Absolutely.
  • 00:26:34.050 --> 00:26:34.220
  • You're right.
  • 00:26:34.220 --> 00:26:35.090
  • - male: Sure, right.
  • 00:26:35.090 --> 00:26:37.020
  • We want the same matter of a
  • 00:26:37.040 --> 00:26:40.040
  • wonderful visitation of the Holy
  • 00:26:40.040 --> 00:26:41.210
  • Spirit.
  • 00:26:41.210 --> 00:26:42.110
  • And I can assure you, if the
  • 00:26:42.110 --> 00:26:43.130
  • Holy Spirit came to Salt Lake
  • 00:26:43.130 --> 00:26:45.200
  • City, countless numbers of
  • 00:26:45.200 --> 00:26:47.160
  • Mormons will flee from this
  • 00:26:47.160 --> 00:26:50.050
  • devilish cult, embrace Christ,
  • 00:26:50.050 --> 00:26:52.170
  • flee from that which is
  • 00:26:52.170 --> 00:26:54.020
  • horrendous and heretical.
  • 00:26:54.020 --> 00:26:56.130
  • So we need the Holy Spirit, but
  • 00:26:56.130 --> 00:26:59.020
  • we do not need whipped up
  • 00:26:59.020 --> 00:27:01.260
  • emotion masquerading as the Holy
  • 00:27:01.260 --> 00:27:03.170
  • Spirit.
  • 00:27:03.170 --> 00:27:04.290
  • - Darren: Little did he know
  • 00:27:04.290 --> 00:27:06.030
  • how prophetic that was.
  • 00:27:06.030 --> 00:27:08.070
  • The last people we met in Salt
  • 00:27:08.070 --> 00:27:10.000
  • Lake City were four teenagers.
  • 00:27:10.000 --> 00:27:12.170
  • We struck up a conversation with
  • 00:27:12.170 --> 00:27:14.110
  • them.
  • 00:27:14.110 --> 00:27:15.050
  • The guys gave each one of them a
  • 00:27:15.050 --> 00:27:16.240
  • word from God, and one was
  • 00:27:16.240 --> 00:27:18.190
  • healed of a knee injury
  • 00:27:18.190 --> 00:27:20.010
  • from skiing.
  • 00:27:20.010 --> 00:27:22.070
  • While we prayed for them and
  • 00:27:22.070 --> 00:27:23.050
  • invited the Holy Spirit to show
  • 00:27:23.050 --> 00:27:24.140
  • them that he is real, we could
  • 00:27:24.140 --> 00:27:26.100
  • hear missionary man shouting at
  • 00:27:26.100 --> 00:27:27.220
  • people to turn or burn in the
  • 00:27:27.220 --> 00:27:29.170
  • background.
  • 00:27:29.170 --> 00:27:30.170
  • - Will: Don't worry.
  • 00:27:30.170 --> 00:27:31.150
  • Father, would you release fire
  • 00:27:31.150 --> 00:27:33.220
  • in his bone, so you'd become so
  • 00:27:33.220 --> 00:27:35.020
  • real to him, in Jesus' name.
  • 00:27:37.170 --> 00:27:40.170
  • In Jesus' name.
  • 00:27:40.170 --> 00:27:42.270
  • Wow.
  • 00:27:42.270 --> 00:27:44.060
  • More.
  • 00:27:44.060 --> 00:27:45.040
  • What did you just feel man?
  • 00:27:45.040 --> 00:27:46.070
  • Did you feel that thing go
  • 00:27:46.070 --> 00:27:47.190
  • through you?
  • 00:27:47.190 --> 00:27:48.080
  • What was that?
  • 00:27:48.080 --> 00:27:50.000
  • - male: The Lord.
  • 00:27:50.000 --> 00:27:52.180
  • - Will: Your eyes are still
  • 00:27:52.180 --> 00:27:53.290
  • closed.
  • 00:27:53.290 --> 00:27:54.170
  • Are you okay?
  • 00:27:54.170 --> 00:27:55.210
  • What did you feel?
  • 00:27:55.210 --> 00:27:56.070
  • Tell me about it?
  • 00:27:56.070 --> 00:27:57.010
  • - male: I was like really warm
  • 00:27:57.010 --> 00:27:57.250
  • all over.
  • 00:27:57.250 --> 00:27:59.080
  • - Will: Yeah.
  • 00:27:59.080 --> 00:27:59.270
  • I felt like you were almost like
  • 00:27:59.270 --> 00:28:00.270
  • getting woozy on me.
  • 00:28:00.270 --> 00:28:02.060
  • You're okay?
  • 00:28:02.060 --> 00:28:02.240
  • - male: Yeah.
  • 00:28:02.240 --> 00:28:03.160
  • I was kind of losing balance.
  • 00:28:03.160 --> 00:28:04.120
  • - Will: Yeah, watch.
  • 00:28:04.120 --> 00:28:05.050
  • Watch.
  • 00:28:05.050 --> 00:28:05.250
  • That actually happened.
  • 00:28:05.250 --> 00:28:06.110
  • Close your eyes, watch.
  • 00:28:06.110 --> 00:28:07.020
  • Come Lord.
  • 00:28:07.020 --> 00:28:07.220
  • Come Holy Spirit.
  • 00:28:07.270 --> 00:28:10.270
  • Come Holy Spirit.
  • 00:28:11.010 --> 00:28:14.010
  • It's okay, we see a lot when we
  • 00:28:14.010 --> 00:28:15.180
  • pray for people.
  • 00:28:15.180 --> 00:28:17.070
  • - Darren: These people were
  • 00:28:17.070 --> 00:28:18.100
  • touched by the living God who
  • 00:28:18.100 --> 00:28:19.170
  • hasn't changed since Bible
  • 00:28:19.170 --> 00:28:21.100
  • times, and who wants to show
  • 00:28:21.100 --> 00:28:23.160
  • each of us individually that he
  • 00:28:23.160 --> 00:28:25.190
  • is real.
  • 00:28:25.190 --> 00:28:27.200
  • As a result of this encounter,
  • 00:28:27.200 --> 00:28:30.010
  • all four teenagers accepted
  • 00:28:30.010 --> 00:28:31.160
  • Jesus and invited the Holy
  • 00:28:31.160 --> 00:28:33.030
  • Spirit into their life.
  • 00:28:33.030 --> 00:28:35.270
  • There are really only two ways
  • 00:28:35.270 --> 00:28:38.030
  • to do this.
  • 00:28:38.030 --> 00:28:39.210
  • Jesus told us to bring people
  • 00:28:39.210 --> 00:28:41.020
  • into the kingdom, whether it
  • 00:28:41.020 --> 00:28:43.130
  • takes you 30 years through one
  • 00:28:43.130 --> 00:28:44.230
  • approach, or 30 minutes through
  • 00:28:44.230 --> 00:28:46.240
  • another.
  • 00:28:46.240 --> 00:28:48.090
  • If love doesn't motivate you,
  • 00:28:48.090 --> 00:28:50.000
  • - Darren: Love really is the
  • 00:28:55.210 --> 00:28:56.230
  • answer.
  • 00:28:56.230 --> 00:28:57.200
  • The gospel is ultimately about
  • 00:28:57.200 --> 00:28:59.110
  • God's love for humanity, how he
  • 00:28:59.110 --> 00:29:01.140
  • loved us so much, he sent his
  • 00:29:01.140 --> 00:29:03.000
  • Son to die for our sins so that
  • 00:29:03.000 --> 00:29:04.170
  • we could have an eternal
  • 00:29:04.170 --> 00:29:06.050
  • relationship with the Creator of
  • 00:29:06.050 --> 00:29:07.260
  • all.
  • 00:29:07.260 --> 00:29:08.230
  • So the gospel is about how much
  • 00:29:08.230 --> 00:29:10.170
  • he loves us, and it's also a
  • 00:29:10.170 --> 00:29:12.040
  • warning that if you spurn that
  • 00:29:12.040 --> 00:29:13.190
  • love, eventually it's not going
  • 00:29:13.190 --> 00:29:15.070
  • to be available to you anymore.
  • 00:29:15.070 --> 00:29:17.060
  • Either way, the gospel is God's
  • 00:29:17.060 --> 00:29:19.250
  • love on full display.
  • 00:29:19.250 --> 00:29:21.160
  • We just have to make sure we
  • 00:29:21.160 --> 00:29:23.110
  • mirror that love when we tell
  • 00:29:23.110 --> 00:29:24.170